“YEBO, kufanele sithande izitha zethu futhi sithandazele ukuthi ziguqulwe, ”evuma. “Kepha ngithukuthele ngalabo abachitha ubumsulwa nobuhle. Lo mhlaba ulahlekelwe ukukhanga kwawo kimi! UKristu ubengeke yini agijimele kuMlobokazi Wakhe oseyahlukunyezwa futhi ekhala kakhulu? ”
Le yimizwa yomngani wami engikhulume naye ngemuva komunye wemicimbi yami yenkonzo. Ngazindla ngemicabango yakhe, ngokomzwelo, kepha enengqondo. Ngathi: “Okubuzayo, uma uNkulunkulu ezwa ukukhala kwabampofu?”
INGABE UBULUNGISA BUNQOBILE?
Ngisho nangesiphithiphithi esinesihluku se-French Revolution, izizukulwane kusukela ngaleso sikhathi ziye zabamba okungenani inhlonipho ngempilo yomuntu, ngisho nasempini. Kakade, kwakuphakathi kweNguquko YaseFrance lapho umqondo “wesivumelwano samalungelo abantu” wazalwa khona. Kodwa-ke, njengoba ngichazile kufayela lami le- ibhuku nemibhalo eminingi lapha, amafilosofi asiza ukuletha uguquko lwaseFrance, empeleni, ayevula indlela, hhayi yokuqhubekisela phambili isithunzi somuntu, kodwa ngenxa ukuwohloka.
I-Revolution yaphawula ukuqala kokwehlukana phakathi kweSonto noMbuso. Ngenkathi kufanelekile ezingeni elilodwa — le- Isonto akuwona umbuso wezepolitiki—Ukuhlukana kwehluleka ukusebenza komunye, njengokuthi uMbuso wawungasafanele ukuholwa ngumthetho waphezulu nowemvelo, kepha kufanele uqondiswe yizigelekeqe ezibusayo noma iningi elibambile. [1]ukubukela Isonto NoMbuso? Ngakho-ke, eminyakeni engamakhulu amabili edlule kuye kwavuleka igebe manje phakathi kweSonto noMbuso ngezinga lapho ukukholelwa kuNkulunkulu sekuyekwe kwaphela. Ngokuhlangana ngqo, nayo inenkolelo yokuthi senziwe ngomfanekiso wakhe. Ngakho-ke, umuntu uselahlekelwe “umuzwa wakhe uqobo,” wazinikela emvelweni nje ovele ngokuziphendukela kwemvelo, okwenzeka ngisho, emphakathini owandayo othanda izinto ezibonakalayo.
Kuyiqiniso ukuthi isizukulwane ngasinye sihlangabezana nezinxushunxushu emphakathini ngezinga elithile. Kepha amathunzi amade awela isiko lethu namuhla aveza into engakaze ibonwe emlandweni womhlaba.
Ngiyazi ukuthi zonke izikhathi ziyingozi, nokuthi ngaso sonke isikhathi izingqondo ezibucayi nezikhathazayo, eziphila ngenjongo yokudumisa uNkulunkulu nezidingo zomuntu, zikulungele ukubheka izikhathi ezingekho emngciphekweni njengalezo zazo… zonke izikhathi zinezivivinyo zazo ezikhethekile abanye angikaze. Futhi kuze kube manje ngizovuma ukuthi kwakukhona izingozi ezithile kumaKristu ngezikhathi ezithile, ezingekho kulesi sikhathi. Akungabazeki, kepha ngisavuma lokhu, noma kunjalo ngicabanga ukuthi… owethu unobumnyama ohlukile ngomunye kunanoma yikuphi okwake kwenzeka ngaphambi kwawo. Ingozi ekhethekile yesikhathi esiphambi kwethu ukusabalala kwaleyo nhlupho yokungathembeki, ukuthi abaPhostoli neNkosi yethu uqobo babikezele njengenhlekelele embi kakhulu yezikhathi zokugcina zeSonto. Futhi okungenani isithunzi, isithombe esijwayelekile sezikhathi zokugcina siyeza emhlabeni jikelele. —UJohn Henry Cardinal Newman (1801-1890), intshumayelo yokuvula iSeminary yaseSt. Bernard, ngo-Okthoba 2, 1873, Ukungathembeki Kwesikhathi Esizayo
Selokhu uBlessed Newman akhuluma lawomazwi, impilo yomuntu iye yabekwa ezingeni lokuthi izikhulu ezingamakhulu ezigidi manje sezife ngenxa yobubi bobuKhomanisi nobuFascism, izimpi zomhlaba ezimbili, negama elithi “ukuhlanzwa ngohlanga” sekuyinsakavukela. Lokho kuyizinguquko, eziqhutshwa ezingeni lezepolitiki, okwamanje ezithathe isimo esibi kakhulu nesikhohlisayo: ukuqothulwa kohlanga ngabezobulungiswa.
Ngemiphumela ebuhlungu, inqubo ende yomlando ifinyelela ekuguqukeni. Inqubo eyake yaholela ekutholeni umqondo “wamalungelo abantu” —amalungelo atholakala kuwo wonke umuntu nangaphambi kwanoma yimuphi umthetho-sisekelo noMbuso — namuhla imakwe ngokuphikisana okumangazayo. Empeleni esikhathini lapho amalungelo angenakuvinjelwa omuntu amenyezelwa ngokuqinile futhi nenani lempilo liqinisekiswa esidlangalaleni, ilungelo lokuphila liyenqatshwa noma linyathelwe, ikakhulukazi ngezikhathi ezibaluleke kakhulu zokuphila: umzuzu wokuzalwa kanye umzuzu wokufa… Nakhu okwenzekayo futhi nasezingeni lezepolitiki kanye nohulumeni: ilungelo lokuqala nelingenakuphikwa lempilo liyabuzwa noma liyanqatshwa ngesisekelo sevoti lephalamende noma intando yengxenye eyodwa yabantu — noma ngabe intando yeningi. Lokhu kungumphumela omubi wobumbano olubusa ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, ngoba alisasekelwa ngokuqinile kwisithunzi somuntu esingaphunyuki, kepha lenziwa lithobele intando yengxenye enamandla. Ngale ndlela intando yeningi, ephikisana nemigomo yayo, ihamba ngempumelelo ifike ohlotsheni lobushiqela. —I-POPE JOHN PAUL II, IVangelium Vitae, "IVangeli Lokuphila",n. 18, 20
Ngokwenhlalo, ukuguguleka kwesithunzi somuntu kuhlwanyele izimo ezifanele zokuhluma kwezocansi. Empeleni, empeleni bekwenzeka esikhathini esedlule kuphela iminyaka engamashumi amane noma ukuze sibone ukukhishwa kwezisu, izithombe zobulili ezingcolile, isehlukaniso, kanye nobungqingili kuqhume imikhuba eyamukelwa ngamasiko.
Leso yisikhathi esifushane kakhulu maqondana neminyaka eyizinkulungwane ezimbili selokhu uKrestu Wenyuka.
Kepha bangani bami, umhlaba awunakubakhona ngaphandle kokubumbana komusa okuhlanganisa izakhiwo zawo ndawonye. Njengoba uSt. Paul asho,
Ungaphambi kwazo zonke izinto, futhi zonke izinto zibambisene kuye. (Kol 1:17)
Ekhuluma ngezikhathi ezazizofika ngqo ngaphambi “kwenkathi yokuthula” emhlabeni, uBaba weSonto uLactantius wabhala:
Bonke ubulungiswa baphoxekile, nemithetho ichithwe. Ngeke kube khona ukukholwa phakathi kwabantu, noma ukuthula, noma umusa, noma amahloni, noma iqiniso; futhi kanjalo futhi ngeke kube khona ukuphepha, noma uhulumeni, noma yikuphi ukuphumula ebubini. —ULactantius, Obaba beSonto: I-Divine Institutes, iNcwadi VII, Isahluko 15, Catholic Encyclopedia; www.newadvent.org
Umuntu angabona kanjani esikhathini sethu lawo mazwi agcwaliseka ngendlela engenakuqhathaniswa? Ukusuka ekulahlekelweni kokholo okusabalala emhlabeni wonke, kuya ezinxushunxushwini, ukungabi namusa, ukuzijabulisa okuyihlazo, namanga amakhulu; esimeni “sobushokobezi” senkohlakalo ngaphakathi kwamazinga aphakeme ohulumeni nezomnotho?
Kepha qonda lokhu: kuyakuba khona izikhathi ezesabekayo ezinsukwini zokugcina. Abantu bayoba ngabazithandayo nabathandi bemali, abazidlayo, abazidlayo, abahlukumezayo, abangalaleli abazali babo, abangabongiyo, abangenankolo, abangenalo uthando, abangenabugovu, abanyundeli, abanokuziphatha okubi, abanesihluku, abazonda okuhle, abakhapheli, abanganaki, abazidlayo, abathandi benjabulo kunabathandi bakaNkulunkulu, njengoba benza sengathi inkolo kodwa bephika amandla ayo. (2 Thim 3: 1-5)
Engikuzwa enhliziyweni yami ukuthi uNkulunkulu unjalo hhayi sibheke lokhu kungabi nabulungisa okuqhamuke kithi ngesikhathi esifushane — ikakhulukazi lokho kwenkohlakalo nokubulawa kwabangenacala. Uyeza! Kepha uyabekezela, ngoba lapho enza okuthile, kuzoba njalo ngokushesha, futhi uzoguqula ubuso bomhlaba. [2]qhathanisa Ukudalwa kabusha!
UNkulunkulu walinda ngokubekezela ezinsukwini zikaNowa ngenkathi kwakhiwa umkhumbi, lapho abantu abambalwa, abayisishiyagalombili sebebonke, basindiswa ngamanzi. (1 Pet. 3:20)
IMFIHLO YOBUBI
Ngo-1917 ingelosi yayizokujezisa umhlaba, ngokusho kombono kaFatima. Kepha uMama wethu Obusisiwe-Umphongolo Wesivumelwano Esisha [3]qhathanisa UMphongolo Omkhulu futhi Isipho Esikhulu—Kungenelelwe. Futhi saqala kanjalo-ke "isikhathi somusa" esiphila kuso njengamanje.
Ngenza isikhathi somusa ngenxa [yezoni]. Kepha maye kubo uma bengasiboni lesi sikhathi sokuhanjelwa Kwami!. —UJesu, kuSt. Faustina, Idayari, n. 1160, c. NgoJuni, 1937
Cabanga ngemiphefumulo eminingi esindisiwe ngalesi sikhathi!
Kodwa, kusukela ngo-1917, kuye kwaba nezimo ezesabekayo nokungabi nabulungisa. Mayelana nalokhu, umuntu ubhekene nemfihlakalo… uNkulunkulu akezwanga yini zabo ukukhala, njengokukhala emakamu okufa kaHitler?
Endaweni enjengale, amagama ayahluleka. Ekugcineni, kungaba nokuthula okwesabekayo — ukuthula okuyikho uqobo okusuka enhliziyweni kuNkulunkulu: Kungani Nkosi, wathula? Ungakubekezelela kanjani konke lokhu? —UPOPE BENEDICT XVI, emakamu okufa kuwo e-Auschwitz, ePoland; Washington Post, NgoMeyi 29, 2006
Yebo, inhlanganisela ye-Divine Providence kanye nenkululeko yokuzikhethela komuntu kungumfanekiso wesikhathi owesabekayo kodwa okhathazayo. [4]qhathanisa Amatshe Wokuphikisana Kepha masingakhohlwa ukuthi kunjalo intando yomuntu eqhubeka nokudla isithelo esenqatshelwe; ngumuntu oqhubeka nokucekela phansi umfowabo "u-Abela."
Umbuzo weNkosi: "Wenzeni?", Okungeke kuphunyuke uKayini, kubhekiswe nakubantu banamuhla, ukubenza babone ubukhulu nokuhlaselwa kokuhlaselwa kwempilo okuqhubeka kuphawula umlando wesintu ... Noma ngubani ohlasela impilo yomuntu , ngandlela thile uhlasela uNkulunkulu uqobo. —UPOPE JOHN PAUL II, u-Evangelium Vitae; n. 10
Isintu singaqhubeka isikhathi esingakanani sihlasela uNkulunkulu?
ETHUSAYO?
Kwesinye isikhathi abantu bangibhalela bethi bathola imiyalezo yami isabeka kakhulu (maqondana namagama ayisiprofetho we-a ukushushiswa okuzayo futhi ukujeziswa njll).
Kepha, ngiyabuza, kuyesabeka ukwedlula isizukulwane esiqhubeka nokubulala izinkulungwane zezinsana nsuku zonke — inqubo ehluphayo ethi ongakazalwa bazizwa ngoba akusetshenziswa izinzwa? Okuthusa ukwedlula labo "sosayensi" abaguqula izakhi zethu zemifino nezembewu ngezakhi zofuzo imiphumela engalindelekile, Ngenkathi ukuguqula amaphethini wethu wesimo sezulu? Okuthusa kakhulu kunalabo abathi, egameni "lemithi", bakha imibungu yezilwane-yabantu? Kuyaphazamisa kakhulu kunalabo abafisa ukukwenza fundisa izingane zasenkulisa “izimfanelo ezinhle” zobungqingili? Okudabukisa kakhulu kune oyedwa kwabasha abane ukuthola i-STD? Kuyakhathaza kakhulu kune "mpi yokwesaba" leyo ukulungisa umhlabathi yokulwa nenuzi?
Umhlaba ine ilahlekelwe ubumsulwa bayo, ngomqondo wokuthi sidlulela ngale kwemingcele yabantu engenakulungiswa [5]bheka Ukuhlinzwa kweCosmic.
Izisekelo ezake zacekelwa phansi, yini engenziwa ngabalungile nje? (IHubo 11)
Bangakhala kakhulu. UNkulunkulu uyezwa. Uyeza.
Lapho abakhalayo bekhala, uJehova uyabezwa, ubophule kubo bonke ubunzima babo. UJehova useduze nabo abanenhliziyo eyaphukileyo; futhi uyabasindisa abanomoya ochobozekile. Ziningi izinhlupheko zolungileyo, kepha uJehova uyamkhulula kuzo zonke. (IHubo 34)
Woza Nkosi Jesu! Yizwa ukukhala kwabampofu! Woza uvuselele ubuso bomhlaba! Susa bonke ububi ukuze kube nobulungiswa nokuthula! Siyacela futhi, Nkulunkulu Baba wethu, ukuthi njengoba uhlanza umdlavuza wesono, uphinde uhlanze isoni. Nkosi sihawukele! Ufise ukuthi bonke basindiswe. Bese usisindise sonke, bese ushiya inyoka yasendulo ingenamphefumulo owodwa ukuba idle. Vumela isithende sikaMama wakho sichoboze konke ukunqoba kwakhe, futhi unikeze sonke isoni-isisu, umthwebuli wezithombe zocansi, umbulali, nazo zonke izoni, kufaka phakathi mina, inceku yakho, iNkosi-umusa wakho nensindiso yakho. Woza Nkosi Jesu! Yizwa ukukhala kwabampofu!
Babusisiwe abalambele bomele ubulungiswa; bazasutha. (Math 5: 6)
Ukwazi ukulinda, ngenkathi ukhuthazelela uvivinyo ngokubekezela, kuyadingeka ukuze okholwayo akwazi "ukwamukela lokho akuthembisile" (Heb 10:36) —UPOPE BENEDICT XVI, ubumbene I-Spe Salvi (Saved In Hope),n. 8
Ishicilelwe okokuqala ngo-Ephreli 6, 2008.
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"Umphumela wokugcina waba yithemba nenjabulo! … Umhlahlandlela ocacile nencazelo yezikhathi esiphila kuzo nalezo esiphokophele ngokushesha kuzo." - UJohn LaBriola, Phambili Solder Catholic
"… Incwadi emangalisayo. ” - UJoan Tardif, Insight yamaKatolika
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“Kulezi zinsuku zesiyaluyalu nokukhohlisa, isikhumbuzi sikaKristu sokuqapha siveza ngamandla ezinhliziyweni zalabo abamthandayo… Le ncwadi entsha ebalulekile kaMark Mallett ingakusiza ukuthi ubuke futhi uthandaze ngokujule kakhudlwana njengoba izehlakalo ezixakile zenzeka. Kuyisikhumbuzo esinamandla sokuthi, noma ngabe izinto zimnyama futhi zinzima kanjani, "Lowo okuwe mkhulu kunalowo osemhlabeni." —UPatrick Madrid, umbhali we Ukusesha nokuPhula futhi UPapa Fiction
Kuyatholakala ku-
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Chofoza ngezansi ukuhumushela leli khasi olimini oluhlukile:
Imibhalo yaphansi
| ↑1 | ukubukela Isonto NoMbuso? |
|---|---|
| ↑2 | qhathanisa Ukudalwa kabusha! |
| ↑3 | qhathanisa UMphongolo Omkhulu futhi Isipho Esikhulu |
| ↑4 | qhathanisa Amatshe Wokuphikisana |
| ↑5 | bheka Ukuhlinzwa kweCosmic |