INI Ngabe uJohn Paul II wayesho ukuthini lapho ethi "sibhekene nengxabano yokugcina"? Ngabe wayesho ukuphela komhlaba? Ukuphela kwalesi sikhathi? Kuyini ngempela “okokugcina”? Impendulo ilele kumongo we konke ukuthi uthe…
UKUPHIKISANA OKUKHULU KOMLANDO
Manje sesimi lapho sibhekene nengxabano enkulu yomlando esidlule kuyo isintu. Angicabangi ukuthi imibuthano ebanzi yomphakathi waseMelika noma imibuthano ebanzi yomphakathi wamaKrestu iyakubona lokhu ngokugcwele. Manje sibhekene nengxabano yokugcina phakathi kweBandla nabamelene neBandla, leVangeli kanye ne-anti-Gospel. Lokhu kungqubuzana kuphakathi kwezinhlelo zikaNkulunkulu. Kuyicala okumele iSonto lonke lilithathe. —Ukhadinali Karol Wojtyla (JOHN PAUL II), waphinde washicilelwa ngo-November 9, 1978, IWall Street Journal kusuka enkulumweni yango-1976 eya kuBabhishobhi baseMelika
Simile sibhekene nengxabano enkulu kunazo zonke emlandweni isintu esibe nawo kudlule. Yini le esidlule kuyo?
Encwadini yami entsha, Ubuso bokugcina, Ngiphendula lowo mbuzo ngokuhlola ikakhulukazi ukuthi “udrako”, uSathane, “wavela” kanjani ngemuva nje kokuvela kukaNkosikazi Wethu waseGuadalupe ngekhulu le-16. Kwakungukukhombisa ukuqala kwempi enkulu.
… Izingubo zakhe zazicwebezela njengelanga, sengathi zithumela amaza okukhanya, futhi itshe, idwala ayemi kulo, kwabonakala sengathi likhipha imisebe. —USt. UJuan Diego, UNican Mopohua, UDon Antonio Valeriano (c. 1520-1605 AD,), n. 17-18
Kwavela isibonakaliso esikhulu esibhakabhakeni, owesifazane embethe ilanga, nenyanga ingaphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili. Kwabe sekuvela esinye isibonakaliso esibhakabhakeni; kwakungudrako omkhulu obomvu, enamakhanda ayisikhombisa nezimpondo eziyishumi, nasemakhanda awo kukhona imiqhele eyisikhombisa… (IsAm 12: 1-4)
Ngaphambi kwalesi sikhathi, iSonto lase lenziwa buthaka uqhekeko, ukuhlukunyezwa kwezepolitiki, nokuhlubuka. ISonto laseMpumalanga lase lihlukanisile noMama weSonto langena enkolweni “yobu-Orthodox”. Futhi eNtshonalanga, uMartin Luther wenza isiphepho sokwehlukana njengoba ebuza ngokungagunci igunya likaPapa neSonto LamaKatolika, esikhundleni salokho ethi yiBhayibheli kuphela elaliwumthombo owodwa wesambulo saphezulu. Ngokwengxenye kuholela ekuguqulweni kwamaProthestani nasekuqalekeni kwe-Anglicanism — ngawo lowo nyaka kwavela uMama Wethu waseGuadalupe.
Ngokwehlukana kwamaKhatholika / amaOrthodox, uMzimba kaKristu manje wawusuphefumula ngephaphu elilodwa kuphela; futhi lapho ubuProthestani bususa wonke uMzimba, iSonto labonakala lishodelwa yigazi, likhohlakele, futhi lingakwazi ukunikeza umbono wesintu. Manje-emva kweminyaka eyi-1500 yokulungiselela ngobuqili — udrako, uSathane, ekugcineni wayesezenzele indawo yokuheha umhlaba kuye futhi waqhelelana neBandla. Njengodrako waseKomodo otholakala ezingxenyeni ezithile zase-Indonesia, wayezoqala ngokufaka ushevu inyamazane yakhe, bese eyilinda inqotshwe ngaphambi kokuba azame ukuyibhubhisa. Ubuthi bakhe babunjalo ukukhohlisa kwefilosofi. Isiteleka sakhe sokuqala esinobuthi safika ngasekupheleni kwekhulu le-16 nefilosofi ye- deism, ngokuvamile kulandelwa isazi esiyisiNgisi, u-Edward Herbert:
… Deism… kwakuyinkolo ngaphandle kwezimfundiso, ngaphandle kwamasonto, futhi ngaphandle kokuvezwa obala. I-deism yagcina inkolelo kuMuntu oPhakeme, okulungile nokungalungile, kanye nokuphila kwangemva kokufa okunemivuzo noma izijeziso… Umbono wakamuva we-deism wabheka uNkulunkulu [njengo ]Muntu oPhakeme owaklama indawo yonke wayeseyishiyela imithetho yayo. —Fr. UFrank Chacon noJim Burnham, Ukuqala Kokuxolisa I-4, k. I-12
Kwakuyifilosofi eyaba "yinkolo yokuKhanyiselwa" futhi yabekela isintu isisekelo sokuqala ukuthatha umbono wokuziphatha okuhle kuye ngaphandle kukaNkulunkulu. Udrako wayezolinda amakhulu amahlanu eminyaka ukuze ubuthi busebenze emibonweni nasemasikweni empucuko kuze kube yilapho ihlanganisa umhlaba wonke isiko lokufa. Ngakho-ke, uJohn Paul II — ebheka ukubulawa kwabantu okwalandela ngemuva kwamafilosofi alandela inkolo (isib. Ukuthanda izinto ezibonakalayo, ukuziphendukela kwemvelo, iMarxism, ukungakholelwa ebukhoneni bukaNkulunkulu…) wababaza:
Manje simile sibhekene nengxabano enkulu yomlando isintu esidlule kuyo…
ISIVIVINYO SOKUGQIBELA
Futhi-ke, sesifikile embundwini "wokulwa okokugcina." Ukhumbula ukuthi "owesifazane" weSambulo naye uwuphawu lweBandla, kungukuphikisana phakathi hhayi kuphela kwenyoka noMfazi-uMariya, kepha nodrako kanye ne-Woman-Church. Kungukulwa “kokugcina”, hhayi ngoba kuwukuphela komhlaba, kodwa ukuphela kwesikhathi eside — inkathi lapho izinhlaka zomhlaba zinezikhathi ezithile 
kwaphazamisa ukuthunywa kweSonto; ukuphela kwesikhathi sezinhlangano zezepolitiki kanye nezomnotho, okuvame ukuthi kusuke embonweni wenkululeko yabantu kanye nokuzuza okujwayelekile njengenhloso yabo eyinhloko raison d'etre; inkathi lapho isayensi yehlukanise isizathu nenkolo. Kungukuphela kobukhona bukaSathane beminyaka engama-2000 emhlabeni ngaphambi kokuba aboshwe ngamaketanga isikhathi esithile (IsAm 20: 2-3; 7). Kungukuphela kwempi ende yeSonto elwela ukuletha iVangeli emaphethelweni omhlaba, ngoba uKrestu uqobo Lwakhe wathi ngeke abuye kuze kube “iVangeli lashunyayelwa emhlabeni wonke njengobufakazi ezizweni zonke, khona-ke ukuphela kuyofika”(Math 24:14). Esikhathini esizayo, iVangeli ekugcineni lizongena ezizweni lize lifinyelele emaphethelweni alo. Njenge Ukuqinisekiswa Kokuhlakanipha, Intando Engcwele kaBaba izokwenza “Kwenziwe emhlabeni njengaseZulwini. ” Futhi kuzoba neBandla elilodwa, umhlambi owodwa, kuphile uKholo lunye isisa senhliziyo ngeqiniso.
"Bazolizwa izwi lami, kube-yisibaya esisodwa nomalusi munye." Kwangathi uNkulunkulu… maduze angagcwalisa isiprofetho sakhe sokuguqula lo mbono oduduzayo wekusasa ube yinto yamanje… Kungumsebenzi kaNkulunkulu ukuletha lelihora elijabulisayo futhi ulazise kubo bonke… Uma lifika, lizofezeka yiba yihora eliqinile, elikhulu ngemiphumela hhayi kuphela ekubuyiselweni koMbuso kaKristu, kepha ukugcotshwa… kwezwe. Sithandaza kakhulu, futhi sicela abanye ngokufanayo ukuba bathandazele lokhu kuphakanyiswa komphakathi okufiswa kakhulu. —UPOPE PIUS XI, Ubi Arcani dei Consilioi “On the Peace of Christ in his Kingdom”, ngoDisemba 23, 1922
UMYALELO WEZWE ELISHA
USt. John uchaza ubukhulu bomzimba we-The Final Confrontation. Kungukugcina ukunikelwa kwamandla kadrako "esilo" (IsAm 13). Okusho ukuthi, “amakhanda ayisikhombisa nezimpondo eziyishumi” kuze kube yileso sikhathi, imibono esebenza ngemuva, ebumba kancane kancane izinhlaka zezepolitiki, ezomnotho, ezesayensi nezenhlalo. Lapho-ke, lapho umhlaba usuvuthwe ngoshevu wakhe, udrako unika amandla ombuso wangempela “amandla nesihlalo sayo sobukhosi, kanye negunya elikhulu”(13: 2). Manje, izimpondo eziyishumi zigqokiswe “imiqhele eyishumi” —okungukuthi, ababusi bangempela. Bakha umbuso wezwe ophilayo owenqaba imithetho kaNkulunkulu nemvelo, iVangeli neSonto eliphethe umyalezo walo — ngokuvumelana nomqondo wobuntu wobuntu, owenziwe emakhulwini eminyaka adlule futhi owazala isiko ukufa. Kungumbuso wobushiqela onikezwa umlomo ongokoqobo — umlomo ohlambalaza uNkulunkulu; lokho kubiza okubi ngokuhle, nokuhle okuhle ngokubi; lokho kuthatha ubumnyama esikhundleni sokukhanya, nokukhanya esikhundleni sobumnyama. Lo mlomo yiwo oNgcwele uPaul ambiza ngokuthi “indodana yolahleko” lowo uSt. Ungumvuthwandaba wabaphikukristu abaningi kuyo yonke le “mpi enkulu yomlando.” Ufaka ama-sophistries namanga kadrako, 
futhi ngaleyo ndlela, ukufa kwakhe ekugcineni kuphawula ukuphela kobusuku obude, nokuqala kosuku olusha—usuku lweNkosi—Usuku lokwahlulela nolokubuyisela.
Lokhu kwehlulwa kuye kwafanekiselwa ngokwesiprofetho eGuadalupe, lapho iNdlovukazi Ebusisiwe uMariya, ngokusebenzisa izibuko zakhe zasezulwini, ekugcineni ochotshoziwe isiko lokufa lidlange phakathi kwama-Aztec. Her Ukuphila umfanekiso, oshiywe phezu kwe-tilma yaseSt. Juan kuze kube namuhla, uhlala njengesikhumbuzo sansuku zonke sokuthi ukubonakala kwakhe kwakungewona umcimbi "ngaleso sikhathi" kuphela, kodwa futhi "manje" futhi "uzoba" futhi. (Bheka iSahluko Sesithupha ku Ubuso bokugcina lapho ngihlola khona isimangaliso futhi "siphila" izici zesithombe kwi-tilma). Ukhona futhi uhlala iNkanyezi yokusa ukumemezela endaweni Ubusuku Bobulungisa.
ISIFISO
Ukubhekana kokugcina, ngakho-ke, nakho Intshisekelo Yesonto. Ngoba njengoba nje iSonto lazalwa lisuka ohlangothini lukaKristu olugwazwe eminyakeni eyizinkulungwane ezimbili edlule, manje selizikhandla ukuze lizale Umzimba Owodwa: UmJuda nabeZizwe. Lobu bunye buzoqhamuka ngasohlangothini lwakhe-okusho ukuthi, kusuka ku-Passion yakhe, elandela ezinyathelweni zikaKristu iNhloko yakhe. Ngempela, uSt. John ukhuluma "ngovuko" oluthwala umqhele wokunqoba kukaKristu iSilo, futhi oluvula “isikhathi sokuqabuleka,” I-Era Yokuthula (IsAm 20: 1-6).
Ukuza kukaMesiya okukhazimulayo kumisiwe ngawo wonke umzuzu womlando kuze kube yilapho amukelwa yiwo wonke “u-Israyeli”, ngoba “ubulukhuni sebufikile kwabakwa-Israyeli” “ngokungakholwa” kwabo kuJesu. USt. Peter uthi kumaJuda aseJerusalema emva kwePhentekoste: “Ngakho-ke phendukani, nibuye futhi, ukuze kusulwe izono zenu, ukuze kufike izikhathi zokuziqabula ezivela ebusweni beNkosi, nokuthumela uKristu obekelwe wena, Jesu, okumelwe izulu limamukele kuze kufike isikhathi sokwenza konke lokho uNkulunkulu akukhuluma ngomlomo wabaprofethi bakhe abangcwele bakudala ”… Ngaphambi kokuza kwesibili kukaKristu iBandla kumele lidlule esivivinyweni sokugcina esizonyakazisa ukholo lwamakholwa amaningi… ISonto lizongena enkazimulweni yombuso kuphela ngaleli Phasika lokugcina, lapho lizolandela iNkosi yalo ekufeni nasekuvukeni kwalo. --CCC, inombolo 674, 672, 677
Ukubhekana kokugcina, leli Phasika lokugcina lale minyaka, liqala ukwenyuka koMlobokazi elibheke eKhathedrali Laphakade.
HHAYI ISIPHELO
ISonto lifundisa ukuthi sonke isikhathi kusukela ekuVukeni kukaJesu kuze kube sekupheleni kwesikhathi ngokuphelele "yihora lokugcina." Ngalo mqondo, selokhu kwaqala iSonto, sibhekane “nokubambana kokugcina” phakathi kweVangeli kanye ne-anti-Gospel, phakathi kukaKristu no-anti-Christ. Lapho sidlula ekuhlushweni ngumphikukristu uqobo, empeleni sisezimpini zokugcina, isigaba esinqunyiwe sokulwa isikhathi eside okufinyelela emvuthwandaba emva kweNkathi Yokuthula empini eyalwiwa nguGogi noMagogi ngokumelene "nekamu labangcwele."
Futhi ngakho-ke bafowethu nodadewethu, uJohn Paul II wayengakhulumi ngokuphela kwezinto zonke, kodwa ukuphela kwezinto njengoba sizazi: ukuphela kwe-oda lakudala, nokuqala okusha ukuthi okufanekiselwa uMbuso waphakade. Ngokuqinisekile, kungukuphela kwe-a ngqo ukubhekana nomubi, okuthi lapho eboshwe ngamaketanga, angakwazi ukulinga abantu aze adedelwe ngaphambi kokuphela.
Yize ubuso besintu buguqukile ngaphezu kweminyaka eyizinkulungwane ezimbili, ukuxabana bekuhlale kufana ngezindlela eziningi: impi phakathi kweqiniso namanga, ukukhanya nobumnyama, okuvame ukubonakaliswa izinhlelo zomhlaba abehlulekile ukufaka umlayezo wensindiso hhayi kuphela, kodwa nesithunzi somuntu. Lokhu kuzoshintsha enkathini entsha. Noma inkululeko yokuzikhethela kanye namandla esono azohlala kuze kube sekupheleni kwesikhathi, le nkathi entsha iyeza — basho njalo oFata beSonto kanye nopapa abaningi — lapho amadodana abantu azowela khona umkhawulo wethemba aye endaweni yesisa seqiniso .
“Uyonqamula amakhanda ezitha zakhe,” ukuze bonke bazi ukuthi “uNkulunkulu uyinkosi yomhlaba wonke,” “ukuze abezizwe bazi ukuthi bangamadoda.” Konke lokhu, Bazalwane Abahloniphekile, Siyakholelwa futhi sikulindele ngokukholwa okungenakunyakaziswa… O! lapho kuwo wonke amadolobhana nemizana umthetho weNkosi ugcinwa ngokwethembeka, lapho kuhlonishwa izinto ezingcwele, lapho amaSakramente ehanjelwa kaningi, futhi kugcwaliswa izimiso zempilo yobuKrestu, ngokuqinisekile ngeke sisaba khona isidingo sokuthi sisebenze kakhulu bona zonke izinto zibuyiselwe kuKristu ... — UPAPA PIUS X, E Supremi, Encyclical “Ekubuyiselweni Kwazo Zonke Izinto”,n. 6-7, 14
Siyavuma ukuthi umbuso sathenjiswa umhlaba phezu komhlaba, yize wawungakabi khona ezulwini, kuphela kwesinye isimo sokubakhona; njengoba kuzoba njalo emva kovuko lweminyaka eyinkulungwane edolobheni laseJerusalema elakhiwe ngokwaphezulu… Sithi lo muzi unikezwe uNkulunkulu ukuthola abangcwele ngovuko lwabo, futhi uvuselele ngabo ngobuningi bazo zonke izibusiso ezingokomoya zangempela , njengembuyiselo yalabo esikudelele noma sakulahla… —UTertullian (155-240 AD), Ubaba weSonto laseNicene; U-Adversus Marcion, Obaba be-Ante-Nicene, Abashicileli bakaHenrickson, 1995, Umq. 3, amakhasi 342-343)
Mina kanye nawo wonke amanye amaKrestu akholwa ngokweqiniso sizizwa siqinisekile ukuthi kuzoba khona uvuko lwenyama olulandelwe iminyaka eyinkulungwane edolobheni laseJerusalema elakhiwe kabusha, elihlotshisiwe, nelikhulisiwe, njengoba kwamenyezelwa abaProfethi uHezekeli, u-Isaya nabanye… Indoda phakathi kwethu ogama lakhe linguJohane, ongomunye wabaPhostoli bakaKristu, wemukela futhi wabikezela ukuthi abalandeli bakaKristu bayohlala eJerusalema iminyaka eyinkulungwane, nokuthi emva kwalokho ukuvuswa nokwahlulelwa okuphakade kanye nokwahlulela kuzokwenzeka. —USt. UJustin Martyr (100-165 AD), Ingxoxo noTrypho, Ch. 81, Obaba beBandla, Amagugu ObuKristu
UKUFUNDA OKWENGEZIWE:
- Ibhuku: Ubuso bokugcina
- Ukukhathazeka kweSonto okuzayo: Isivivinyo Seminyaka Eyisikhombisa
IZINDABA:
Ukuhunyushwa kwesiPolish kwe Ubuso bokugcina isizoqala ngokushicilela indlu ethi Fides et Traditio.
Ngiyabonga!
