NGEMPELA, uma umuntu engaziqondi izinsuku esiphila kuzona, isivunguvungu sakamuva esivele phezu kwezinkulumo zikaPapa ezingamakhondomu singashiya ukholo lwabaningi lunyakazile. Kepha ngikholwa ukuthi kuyingxenye yohlelo lukaNkulunkulu namuhla, ingxenye yesenzo Sakhe saphezulu ekuhlanzweni kweBandla Lakhe futhi ekugcineni umhlaba wonke
Ngoba sekuyisikhathi sokuthi ukwahlulela kuqale kwabendlu kaNkulunkulu.
UKUBOPHA IMILOMO YOMALUSI
EmBhalweni, uNkulunkulu ujwayele ukuhlanza abantu baKhe ngezindlela ezimbili: ngokubenza bangabi nabaholi kanye / noma ukubanikela ezitheni zabo. USt. Gregory Omkhulu, ekhuluma ngaBelusi beSonto, wabhala:
Ngiyakwenza ulimi lwakho lunamathele olwangeni lwakho, ukuze ube yisimungulu, ungakwazi ukusola, ngokuba bayindlu ehlubukayo. Ukusho ngokusobala lokhu: izwi lokushumayela lizosuswa kini ngoba inqobo nje uma laba bantu bengicasula ngezenzo zabo, abafanelekile ukuzwa ukunxuswa kweqiniso. Akulula ukwazi ukuthi izwi lomshumayeli ligodliwe ngobani, kepha akunakuphikwa ukuthi ukuthula kukamalusi, yize kukubi kuye, kuzohlala kulimaza umhlambi wakhe. —USt. UGregory the Great, Homily, Imfundo yamahora, Umq. IV, k. 368 (bheka i-webcast Izisebenzi zimbalwa)
Kusukela eVatican II, iSonto lilonke liye lahlushwa inkinga yobuholi ezingeni lendawo. Izimvu seziyeke kabanzi ukondliwa ngesinkwa se iqiniso. Kwezinye izimo, njengalokho okwenzeka eCanada 
ngemuva kokukhishwa kukaPaul VI's I-Humanae Vitae, kwaholelwa izimvu bamanga amadlelo lapho agula khona phezu kokhula lwephutha (bheka O Canada… Ukuphi?).
Kepha leli yiBandla likaKristu, ngakho-ke, kufanele sazi isandla seNkosi Yethu kulo mzuzu onzima, ukuthi uNkulunkulu uqobo uqondisa ikusasa loMlobokazi Wakhe. Ukuzindla ngezwi likaSt. Gregory kufanele kunikeze wonke amaKatolika ikhefu lokubuza lo mbuzo: "Ngisebunyeni noKristu neBandla Lakhe noma cha?" Ngisho lokhu, uma uKristu engu- "iqiniso“, Ngisebunyeni neqiniso? Umbuzo akuyona encane:
Okholwa eNdodaneni unokuphila okuphakade; kepha ongayilaleli iNdodana ngeke akubone ukuphila, kepha ulaka lukaNkulunkulu lumi phezu kwakhe. (Johane 3:36)
UJesu wafa ukusikhulula esonweni ethi, “Iqiniso lizokukhulula. ” Njengoba ngibhale ku Ukuphila Incwadi Yesambulo, impi phakathi 'kowesifazane' 'nodrako' iqala njengokulwa iqiniso lokho kufinyelela emvuthwandaba, okwesikhashana, ekubuseni kuka elwa neqiniso—ukubusa kwesilo. Uma siphila ebangeni eliseduze lalezo zinsuku, khona-ke ubugqila besintu buzotholakala ngokubaholela emangeni. Noma kunalokho, labo wenqaba izimfundiso zoKholo ezembulwa nguKristu futhi zadluliselwa ngokulandelana kwabaPhostoli zizozithola zikhonza omunye unkulunkulu.
Ngakho-ke, uNkulunkulu ubathumela amandla akhohlisayo ukuze bakholwe ngamanga, ukuze bonke abangakholwanga eqinisweni kepha bavume ukwenza okubi bagwetshwe. (2 Thes. 2: 11-12)
UKUHLUNGA KAKHULU
UJesu wathi, ekupheleni kwesikhathi, kuzoba nokuhlungwa okukhulu kokhula kukolweni (Math 13: 27-30). Singahlungwa kanjani?
Ningacabangi ukuthi ngizele ukuletha ukuthula phezu kukaJehova
umhlaba. Angizelanga ukuletha ukuthula kepha inkemba. Ngoba ngize ukuzomisa umuntu 'amelane noyise, nendodakazi nonina, nomalokazana amelane noninazala; izitha zomuntu kuyoba ngabendlu yakhe. (Math 10: 34-36)
Yini inkemba? Yi- iqiniso.
Ngempela, izwi likaNkulunkulu liyaphila futhi liyasebenza, libukhali kunanoma iyiphi inkemba esika nhlangothi zombili, lingena phakathi komphefumulo nomoya, amalunga nomnkantsha, futhi liyakwazi ukubona ukucabanga nemicabango yenhliziyo. (Heb 4:12)
Ngakho-ke siyabona ukuthi le nkemba icijeke kabili. Ngakolunye uhlangothi, isetshenziselwe ukushaya abelusi abaningi:
Shaya umalusi, ukuze izimvu zihlakazeke. (Zek 13: 7)
Maye kubelusi bakwa-Israyeli abekade bezalusa! Awuzange uqinise ababuthakathaka noma welaphe abagulayo noma ubophe abalimele. Awubuyisanga abadukile noma wafuna okulahlekile… (Hezekeli 34: 1-11)
Ngakolunye uhlangothi, izimvu ziye zalandela izifiso zazo, zishaya indiva iqiniso eliqoshwe konembeza bazo, futhi zilandela izithombe. Futhi-ke, uNkulunkulu uvumele izimvu ukuthi zilambe ezindaweni eziningi:
Yebo, izinsuku ziyeza, isho iNkosi uJehova, lapho ngiyakuthumela indlala ezweni, kungabi yindlala yesinkwa, noma ukomela amanzi, kodwa kube ngukuzwa izwi likaJehova. (Amose 8:11)
UPAPA NESIPHEPHO SE-CONDOM
Ngabe konke lokhu kuhlangana ngani noPapa nokushiwo kwakhe okuzenzekelayo ngokusetshenziswa kwamakhondomu?
Okokuqala, uPapa Benedict akazange asho lutho oluphikisana nokufundiswa kweSonto engxoxweni evamile eyanyatheliswa encwadini entsha Ukukhanya Kwezwe. Wabeka iphuzu lobuchwepheshe lokuthi isifebe sowesilisa sisebenzisa ikhondomu, ukuvikela ukutheleleka, senza "isinyathelo sokuqala sokuziphatha." 
Cabanga ngombulali omubi okhetha ukusebenzisa i-guillotine esikhundleni sokuhlukumeza okubulalayo ukunciphisa ubuhlungu besisulu sakhe. Ukubulawa akukabi nokuziphatha okuhle, kepha kufanekisa "isinyathelo sokuqala esiya ekuziphatheni okuhle." Ukuphawula kukaBenedict akusikho ukugunyaza ukusetshenziswa kwezindlela zokuvimbela inzalo kepha kuyincazelo ngokuqhubeka kokuziphatha kunembeza opholile.
Umphumela wamazwi akhe, owanyatheliswa ngaphambi kwesikhathi ngaphandle kwemvume nangengqikombiko efanele yiphephandaba laseVatican uqobo lwawo, wawubonakala kakhulu: usetshenziselwe ukuthethelela ukusetshenziswa kwamakhondomu njengendlela yokuvimbela inzalo. Ukusesha okulula kwendaba esemqoka kwembula imbiza yezincazelo ezingezona zeqiniso langempela. Umuntu oyedwa uphawule ephephandabeni indlela ajabule ngayo ngokuthi upapa manje usewavumele amakhondomu abantu abane-HIV futhi ukukhulelwa okungafunwa. Yize kunjalo, okhulumela iVatican ubonakale evula umnyango wokuqagela eqhubeka nokuthi ukusetshenziswa kwekhondomu owesilisa or Isifebe sowesifazane noma indoda egqokayo iyisinyathelo sokuqala futhi ekuziphatheni okuhle kwewadi.
Amazwi kaBaba Ongcwele ngokungangabazeki ayimpikiswano futhi 'ayingozi.' Umphumela ube ukudideka okukhulu. Kepha ukuphawula kwakhe futhi (noma ngabe kuhlosiwe noma cha) kusebenza ku "ukungena phakathi komphefumulo nomoya”Eveza“ukubonakaliswa nemicabango yenhliziyo.”Yebo, okwashiwo uPapa kwakungelona iZwi likaNkulunkulu ingasaphathwa eyokugunyazwa. Kwakuwumbono wakhe siqu — isazi semfundiso yenkolo esifundisa ngemfundiso yenkolo. Kodwa impendulo emazwini akhe yembula okuningi “ngemicabango yenhliziyo” yezimvu nabelusi bayo, ingasaphathwa eyezimpisi. Sibona ukuhlungwa okuqhubekayo eBandleni…
Ngakho-ke indaba yangempela lapha akuyona imfundiso yenkolo yopapa, kodwa impendulo ukubuyela emhlabeni wonke. Ngabe abanye bazomane bakhonze uBaba oNgcwele ngalokho okuthiwa kungenye futhi ubudlelwano bomphakathi i-gaffe? Ngabe abanye bazokusebenzisa lokhu njengezaba zokusebenzisa amakhondomu ikakhulukazi ekuvikeleni inzalo, bengayinaki imfundiso esemthethweni yeSonto? Ngabe abezindaba bazokusebenzisa lokhu ukuhlwanyela amanga nokudideka ukuze baqhubeke nokudicilela phansi uBaba oNgcwele? Ngabe abanye basazohlala yini eDwaleni leQiniso, yize kunamagagasi amakhulu okuhlekwa usulu nokungaqondi?
Lowo ngumbuzo: ngubani ozobaleka esuka "engadini" futhi ngubani ozohlala neNkosi? Ngoba izinsuku zokuhlunga zikhula kakhulu futhi ukukhetha ngoba or ngokumelene iqiniso liya ngokuya lichazwa ngehora kuze kube, ngelinye ilanga, lizocaca — bese iSonto linikelwa ezandleni zezitha zalo njengoba kwakunjalo ngoKristu, iNhloko yakhe.
Okubuhlungu wukuthi bambalwa abaze babone ukuthi sikuyo Ukuhlanzwa Okukhulu.
UKUFUNDA OKUFANELEKILE:
- Lapho sisebenzisa izinto zokuvimbela inzalo: Ubufakazi Obuseduze
