AS ukwahlukana kanye ubuthi ukwanda ezikhathini zethu, kuqhuba abantu bangene emakhoneni. Ukunyakaza kwabantu abaningi kuyavela. Amaqembu akwesobunxele nangakwesokudla kakhulu athatha izikhundla zawo. Abezombusazwe bathuthela ebunxiwankulu ngokugcwele noma a ubuKhomanisi obusha. Labo abasenkambweni ebanzi abemukela imikhuba yokuziphatha babhalwe ukuthi ababekezeleli kanti labo abakwamukelayo yini athathwa njengamaqhawe. Ngisho nasesontweni, kweqisa ukwakheka. AmaKatolika angenelisekanga agxuma esuka eBarque kaPeter aya kosiko lwenkambiso yamasiko noma avele alahle ukholo ngokuphelele. Futhi phakathi kwalabo abasalayo, kunempi ebanga upapa. Kukhona labo abasikisela ukuthi, ngaphandle kokuthi umgxeke obala uPapa, ungumuntu othengisayo (futhi uNkulunkulu akavumeli uma ungamcaphuna!) Bese kuthi labo abaphakamisayo iyiphi ukugxekwa kukaPapa kuyizizathu zokuxoshwa (zombili izikhundla azilungile, ngasendleleni).
Zinjalo izikhathi. Zinjalo izivivinyo uMama Obusisiwe abelokhu exwayisa ngazo amakhulu eminyaka. Futhi manje balapha. NgokomBhalo, "izikhathi zokugcina" zenzeka ngesintu siziphendukela.
Kwaphuma elinye ihhashi, elibomvu. Umgibeli wayo wanikwa amandla okususa ukuthula emhlabeni, ukuze abantu babulalane. Futhi wanikwa inkemba enkulu. (Isambulo 6: 4)
Isilingo ukunxenxwa kulezi zeqise. Yilokho kanye uSathane akufunayo. Ukwahlukaniswa kukhulelwa impi, kanye nokubhujiswa kokuzalwa kwempi. USathane uyazi 
angeke ayinqobe impi, kepha angalinga nakanjani ukuba sihlukane, ukucekela phansi imindeni nemishado, imiphakathi kanye nobudlelwano, futhi silethe nezizwe empini — uma sibambisana namanga akhe. Ngemuva kwezinkulungwane zeminyaka yokuba khona komuntu nethuba lokufunda ebunzimeni besikhathi esedlule, nakhu siphinda umlando futhi. Ayikho intuthuko esimweni somuntu ngaphandle kokuphenduka. UKristu uyaziveza futhi (kulokhu ngezinsizi zethu esizenzele zona) ukuthi uyikho, futhi uzoba isikhungo se-Universe nanoma iyiphi inqubekela phambili eyiyo yomuntu. Kodwa kungathatha uMphikukristu ngaphambi kokuba lesi sizukulwane esinezintamo ezinzima silamukele lelo qiniso.
USathane angathatha izikhali zenkohliso ezethusayo kakhulu — angazifihla — angazama ukusikhohlisa ezintweni ezincane, futhi ukuze asuse iSonto, hhayi konke ngasikhathi sinye, kodwa kancane kancane esikhundleni salo sangempela. Ngikholwa ukuthi wenze lukhulu ngale ndlela emakhulwini ambalwa edlule… Kuyinqubomgomo yakhe ukusihlukanisa nokusihlukanisa, ukusisusa kancane kancane edwaleni lethu lamandla. Futhi uma kuzoba noshushiso, mhlawumbe kuzoba khona ngaleso sikhathi; khona-ke, mhlawumbe, lapho sonke sonke kuzo zonke izingxenye zeLobukholwa sihlukene phakathi, futhi sinciphe kangaka, sigcwele uqhekeko, sisondele kakhulu ekuhlubukeni. Lapho sesiziphonse emhlabeni futhi sincike ekuvikelekeni kuwo, futhi sayeka ukuzimela kwethu namandla ethu, khona-ke [Umphik'ukristu] uzosidabukela ngokufutheka kuze kufike lapho uNkulunkulu emvumela khona. Ngemuva kwalokho ngokuzumayo uMbuso WaseRoma ungaqhekeka, bese Umphik'ukristu avele njengomshushisi, futhi izizwe eziyizingxabano zivimbezele. -Ubhalwe nguJohn Henry Newman, Intshumayelo IV: Ukushushiswa Komphik'ukristu
UKUDLULA KWAMAKRISTU
Ungahle umthande noma ungamthandi uPapa Francis, kodwa kunento eyodwa eqinisekile: isikhundla sakhe sobupapa sibe nomthelela enyakazisa iBandla, ngalokho, sihlola ukuthi ukholo lwethu lukuKristu yini, esikhungweni esithile, noma ngalokho, kumane kuthi.
UJesu uzichaze ngale ndlela:
NginguJehova indlela futhi iqiniso futhi ukuphila. Akekho oza kuBaba ngaphandle kokuba eze ngami. (Johane 14: 6)
Ukweqisa eSontweni kungatholakala kulezi ziqu ezintathu. Okokuqala, ukubuka konke okufushane:
Indlela
UJesu akagcinanga ngokukhuluma iqiniso, kodwa wasikhombisa ukuthi kufanele siliphile kanjani — hhayi njengesenzo sangaphandle, kepha njengokuhamba kwenhliziyo, kothando lokuzidela (agape). UJesu wayethanda, okungukuthi, wakhonza waze waphefumula okokugcina. Usitshengise indlela nathi okufanele siyithathe maqondana nobuhlobo bethu komunye nomunye.
Iqiniso
UJesu akagcinanga ngokuthanda, kodwa futhi wafundisa nokuthi yini okuyiyona kwesokudla indlela yokuphila hhayi yokuphila. Okusho ukuthi, kufanele thanda ngeqiniso, ngaphandle kwalokho, okubonakala ngathi "uthando" kungabhubhisa esikhundleni sokuletha impilo.
Impilo
Ekulandeleni indlela phakathi kwezinsika zeqiniso, umuntu uyiswa kufayela le- okungaphezu kwemvelo impilo kaKristu. Ekufuneni uNkulunkulu njengokuphela komuntu ngokulalela imiyalo yaKhe, okungukuthanda ngeqiniso, uyenelisa ukulangazelela kwenhliziyo ngokuzinikela Yena uqobo, onguMpilo oPhakeme.
UJesu ubathathu laba. Ukweqisa kuyeza-ke lapho singamnaki oyedwa noma ababili abanye.
Namuhla, kukhona impela labo abagqugquzela “indlela”, kodwa bekhiphela ngaphandle “iqiniso.” Kepha iSonto alikho nje ukondla nokugqokisa abampofu, kepha ngaphezu kwakho konke, lilethele insindiso. Kunomehluko phakathi komphostoli nosonhlalakahle: lowo mehluko ukhona "Yiqiniso elisikhululayo." Ngakho-ke, kukhona labo abahlukumeza amazwi eNkosi yethu abathi “Ungahluleli” kube sengathi ubesikisela ukuthi akufanele nanini sikhombe isono bese sibizela omunye ekuphendukeni. Kepha ngokubonga, uPapa Francis usigxekile lesi simo esingamanga eSinodi yakhe yokuqala:
Isilingo sokuthambekela kokulimaza kokulunga, okuthi egameni lomusa okhohlisayo kubopha amanxeba ngaphandle kokuqala ukuwalapha nokuwalapha; elapha izimpawu hhayi izimbangela nezimpande. Kuyisilingo "sabenza okuhle," sabantu abesabayo, kanye nalabo okuthiwa "abathuthukayo nabakhululekile." -I-Catholic News Agency, Okthoba 18, 2014
Ngakolunye uhlangothi, singasebenzisa iqiniso njenge-bludgeon nodonga ukwahlukanisa nokusiphazamisa ezweni, ezintweni ezifunwa “indlela,” futhi kanjalo sibe ngabavangeli abaphumelelayo. Kwanele ukusho ukuthi asikho isibonelo noma yini emiBhalweni kaKristu noma yabaPhostoli abeshaya iVangeli phezulu 
eweni. Esikhundleni salokho, bangena ezigodini, bangena emakhaya abo, bangena ezigcawini bakhuluma i- iqiniso othandweni. Ngakho-ke, kukhona futhi ukweqisa ngaphakathi eSontweni okuhlukumeza imiBhalo lapho uJesu ahlanze khona ithempeli noma ethethisa abaFarisi — kube sengathi lena yindlela evamile yokushumayela ivangeli. Kuyinto…
… Ukungaguquguquki okunobutha, okungukuthi, ukufuna ukuzivalela ngaphakathi kwegama elilotshiwe… ngaphakathi komthetho, ngaphakathi kokuqiniseka kwalokho esikwaziyo hhayi kwalokho esisadinga ukukufunda nokuzuza. Kusukela esikhathini sikaKristu, kuyisilingo sabantu abashisekayo, abanobuhlakani, abanxanxathela nababizwa - namuhla - “osiko lwendabuko” kanye nongqondongqondo. -I-Catholic News Agency, Okthoba 18, 2014
Ukuqapha nokuqonda ngokucophelela kuyadingeka uma kuziwa ekubhekaneni nesono sabanye. Kunomehluko omkhulu phakathi kukaKristu nathi njengoba kukhona phakathi kweJaji nejaji. Ummeli wecala ubamba iqhaza ekusebenziseni umthetho, kepha yiJaji elikhipha isigwebo ekugcineni.
Bazalwane, noma umuntu ebanjwe yisiphambeko esithile, nina eningabomoya kufanele nimqondise ngomoya omnene, nizibheke nina, ukuze nani ningalingwa… kodwa kwenze ngobumnene nangenhlonipho, nigcina unembeza wenu umsulwa. , ukuze kuthi lapho ukhulunyelwa kabi, labo abahlambalaza ukuziphatha kwakho okuhle kuKristu nabo babe namahloni. (Galathiya 6: 1, 1 Petru 3:16)
Iqiniso lidinga ukufunwa, litholakale futhi livezwe ngaphakathi "komnotho" wesisa senhliziyo, kepha isisa ngakolunye uhlangothi sidinga ukuqondwa, siqinisekiswe futhi senziwe ekukhanyeni kweqiniso. Ngale ndlela, asigcini nje ngokwenza umsebenzi wokupha esikhanyiselwe yiqiniso, kodwa futhi sisiza ekunikeleni ukuthembeka eqinisweni… Izenzo ezingenalo ulwazi ziyimpumputhe, futhi ulwazi ngaphandle kothando luyinyumba. —UPOPE BENEDICT XVI, ICaritas eVeritate, n. 2, 30
Okokugcina, sibona ukweqisa kwalabo abangafuni lutho ngaphandle kokuthi "impilo" noma ukuphakama kwesipiliyoni senkolo. “Indlela” kwesinye isikhathi iyanakwa, kepha “iqiniso” livame ukuba sendleleni.
UKUDLULA OKUHLE
Kukhona, nokho, ukweqisa okukodwa esibizelwe kukho. Kungukuzilahla ngokuphelele futhi okuphelele kithi kuNkulunkulu. Kungukuguqulwa okuphelele nokuphelele kwezinhliziyo zethu, sibeke impilo yesono ngemuva kwethu. Ngamanye amazwi, ubungcwele. Ukufundwa kweMisa kokuqala kwanamuhla kwandisa lelo gama:
Manje imisebenzi yenyama isobala: ukuziphatha okubi, ukungcola, ukuziphatha okubi, ukukhonza izithombe, ubuthakathi, inzondo, ukubanga, umona, ukuqhuma kolaka, izenzo zobugovu, izingxabano, amaqembu, izikhathi zomona, izikhathi zokuphuza utshwala, imibuthano, nokunye okunjalo. Ngiyakuxwayisa, njengoba ngakuxwayisa ngaphambili, ukuthi labo abenza izinto ezinjalo abayikulidla ifa lombuso kaNkulunkulu. Ngokuphambene, isithelo sikaMoya uthando, injabulo, ukuthula, ukubekezela, umusa, ukuphana, ukwethembeka, ubumnene, ukuzithiba. Akukho mthetho omelene nezinto ezinjalo. Manje labo abangabakaKristu Jesu babethele inyama yabo kanye nezinkanuko nezifiso zayo. (Gal 5: 18-25)
KunamaKrestu amaningi namuhla alingeka ukuthukuthela njengoba ebuka isimo seBandla kanye nezwe. Ubabona kuwo wonke ama-blogosphere nasezinkundleni zokuxhumana bekhumula ababhishobhi futhi behlikihla umunwe kuPapa. Bathathe isinqumo sokuthi sekuyisikhathi sokuthi bathathe isiswebhu bazihlanze ngokwabo ithempeli. Yebo, kufanele balandele onembeza babo.
Kepha kufanele ngilandele eyami. Ngiyaqiniseka ukuthi okudingekayo ngaleli hora akuyona intukuthelo kepha kungobungcwele. Ngalokhu angisho ukuhlonipha okungasile okusalayo 
athule ebusweni besono. Esikhundleni salokho, abesilisa nabesifazane abazinikele eQinisweni, abaphila ngale Ndlela, ngakho-ke, basakaza iMpilo, ngegama elilodwa, eyi ukuthanda zikaNkulunkulu. Lokhu kungumphumela wokungena endleleni ewumngcingo yokuphenduka, ukuthobeka, inkonzo, nomthandazo oqinile. Kuyindlela ewumngcingo yokuzidela ukuze ugcwale uKristu, ukuze uJesu abuye ahambe phakathi kwethu… ngokusebenzisa thina. Beka enye indlela:
… Lokho iSonto elikudingayo akusikho ukugxeka, kepha amaciko… Lapho izinkondlo zisenkingeni egcwele, okubalulekile akukhona ukukhomba umunwe ezimbongini ezimbi kodwa ngokwakho ukubhala izinkondlo ezinhle, ngaleyo ndlela uvule iziphethu ezingcwele. - UGeorges Bernanos (d. 1948), umbhali waseFrance, UBernanos: Ubukhona Benkolo, Ignatius Cindezela; kucashunwe ku- I-Magnificat, Okthoba 2018, amakhasi 70-71
Ngivame ukuthola izincwadi ezingicela ukuba ngiphawule ngalokho uPapa akushoyo noma akwenzayo noma akwenzayo. Angiqiniseki ukuthi kungani umbono wami ubaluleke ngempela. Kodwa ngisho lokhu kakhulu kumuntu obuza imibuzo eyodwa: UWe bayabona ukuthi ababhishobhi bethu kanye nopapa bethu bayona njengathi sonke. Kepha ngoba baholile, badinga imithandazo yethu kakhulu kunaleyo esiyidinga eyabo! Yebo, uma ngikhuluma iqiniso, ngikhathazeka kakhulu ngokungabikho kwami kobungcwele kunokwabefundisi. Ngokwami, ngilwela ukuzwa uKristu ekhuluma ngaphezu kobuthakathaka babo ngenxa yesizathu uJesu asho kubo:
Onilalelayo uyangilalela nami. Lowo onilahlayo uyangilahla. Futhi lowo ongilahlayo wenqaba lowo ongithumileyo. (Luka 10:16)
Impendulo kaNkulunkulu ekuwohlokeni kwamasiko ihlala ingcwele: abesilisa nabesifazane abafake iVangeli—Ubungcwele—lokho kuyikhambi lokuwohloka kokuziphatha okusizungezile. Ukumemeza noma ngaphezulu kwezwi labanye kunganqoba impikiswano, kepha kuyaqabukela ukuthi kuwine umphefumulo. Eqinisweni, lapho uJesu ehlanza ithempeli ngesiswebhu futhi ethethisa abaFarisi, yayingekho indaba emaVangelini yokuthi noma ubani waphenduka ngaleso sikhathi. Kepha sinokuningi lapho kubhekiswa khona lapho uJesu abonisa ngesineke nangothando lelo qiniso kuzoni ezilukhuni ezinhliziyo zazo zincibilika. Ngempela, abaningi baba ngabangcwele ngokwabo.
Uthando aluhluleki. (1 Kor 13: 8)
Ukukhohlakala kokuziphatha eBandleni akuzange kuzalwe esikhathini sethu nje kuphela, kodwa kuvela kude, futhi kunomsuka wazo ekuntulekeni kobungcwele… Empeleni, incithakalo (yeSonto) izalwa njalo lapho ubungcwele bungafakwa okokuqala indawo. Futhi lokhu kusebenza kuzo zonke izikhathi. Futhi akunakugcinwa ukuthi kwanele ukuvikela imfundiso elungile ukuze kube neBandla elihle… Ngubungcwele kuphela obuyisidina ngokuyalena kwalomlilo lapho sicwiliswe khona. —Isazi nomlobi ongumKatolika wase-Italiya u-Alessandro Gnocchi, lapho exoxwa nomlobi ongumKatolika wase-Italy u-Aldo Maria Valli; eshicilelwe Encwadini # 66, uDkt Robert Moynihan, Ngaphakathi kweVatican
INew Word iyinkonzo yesikhathi esigcwele leyo
iyaqhubeka ngokweseka kwakho.
Akubusise, futhi ngiyabonga.
Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
