AMASHUMI AMABILI eminyakeni edlule noma kunjalo, nganikezwa umbono wento ethile ukuza lokho kwangithena amandla ngomgogodla.
Bengilokhu ngifunda izimpikiswano zamaSedevacantist amaningana-labo abakholelwa ukuthi "isihlalo sikaPeter" asinamuntu. Yize behlukene phakathi ngisho phakathi ukuthi ngubani owaba ngupapa wokugcina “ovumelekile”, abaningi bakholelwa ukuthi kwakunguSt.Pius X noma uXII noma…. Angisona isazi semfundiso yenkolo, kodwa ngikwazile ukubona ngokucacile ukuthi izimpikiswano zabo zehluleke kanjani ukuqonda ama-yenkolo, ukuthi bazikhipha kanjani izingcaphuno ngaphandle komongo futhi bahlanekezela imibhalo ethile, efana nemibhalo yeVatican II noma izimfundiso zikaSt. John Paul II. Ngifunde ngivule imihlathi yonke indlela ulimi lwesihe nozwelo olwaluphendukezelwa kaningi ngayo ukuthi luchaze “ukuzimela” kanye “nokuyekethisa”; ukuthi sasibhekwa kanjani isidingo sokubuyekeza indlela yethu yokwelusa ezweni eliguquka ngokushesha? ukuthi umbono wezintandokazi zikaSt. John XXIII wokuthi "uvule amafasitela" eSonto ukuvumela umoya omusha kaMoya oNgcwele owawukuyo, wawungeyona neze into yokuhlubuka. Bakhulume sengathi iSonto lishiya uKristu, futhi kwezinye izindawo, lokho kungenzeka ukuthi kwakuyiqiniso.
Kodwa yilokho kanye abakwenzile lapho bebumbene, futhi bengenagunya, la madoda athi isihlalo sikaPetru asinamuntu futhi ngokwaso singabalandeli abalandela ubuKatolika.
Njengokungathi lokho bekungathuki ngokwanele, bengikhathazwa isihluku esivamile samazwi abo kulabo abasele behlangene neRoma. Ngithole ukuthi amawebhusayithi abo, ama-bantor, kanye nezithangami zabo zinobutha, zingenasihe, azinakulinganiswa, ziyahlulela, zizenza abalungile, azithandi futhi ziyabanda kunoma ngubani ongavumelani nezikhundla zazo.
… Isihlahla saziwa ngesithelo saso. (Math 12:33)
Lokho wukuhlolwa okujwayelekile kwalokho okwaziwa njengenhlangano "yama-ultra-Traditionalist" eSontweni LamaKatolika. Ngokuqinisekile, uPapa Francis unjalo akuvumelani namaKhatholika “agcina imithetho” athembekile, kodwa kunalokho “labo abathembela emandleni abo kuphela futhi bazizwe bephakeme kunabanye ngenxa yokuthi bagcina imithetho ethile noma bahlala bethembekile ngokungaguquguquki kwisitayela esithile sobuKatolika kusukela esikhathini esidlule [futhi] nokuzwakala okuhle kwemfundiso noma isiyalo [esi ]holela esikhundleni se-narcissistic and authoritarian elitism… ” [1]qhathanisa U-Evangelii Gaudium, hhayi. 94 Eqinisweni, uJesu wacasulwa ngokujulile abaFarisi nokungabi naluzwela kwabo kangangokuthi yibo — hhayi ababhula inyama baseRoma, amasela abela amasela, noma iziphingi — ababethola izichasiso zaKhe ezazisabhidlika kakhulu.
Kodwa ngiyalilahla igama elithi “Traditionalist” ukuchaza leli hlelo ngoba iyiphi UMkatolika obambelela ezimfundisweni ezineminyaka engu-2000 zeSonto LamaKatolika ungumdabu. Yilokho okusenza sibe ngamaKatolika. Cha, lolu hlobo lwamasiko yilokho engikubiza ngokuthi “ubufandamentali bamaKatolika.” Akuhlukile kune-Evangelical basicism, egcina ukuhunyushwa kwabo kwemiBhalo (noma amasiko abo) ukuthi kube yiwona kuphela alungile. Futhi isithelo sobufandamentali beVangeli sibukeka sicishe sifane: sangaphandle sithanda abangcwele, kepha ekugcineni, singabaFarisi futhi.
Uma ngizwakala ngiphaphatheka kungenxa yokuthi isexwayiso engasizwa enhliziyweni yami eminyakeni engamashumi amabili edlule manje sesivele phambi kwethu. ISedevacantism ingamandla akhulayo futhi, kepha kulokhu, ithi uBenedict XVI ungupapa wokugcina weqiniso.
IZIMPAHLA EZIJWAYELEKILE — KUSOBALA UKUHLUKA
Okwamanje, kubalulekile ukusho ukuthi, yebo, ngiyavuma: ingxenye enkulu yeSonto isesimweni sokuhlubuka. Ukucaphuna uSt. Pius X ngokwakhe:
Ngubani ongehluleki ukubona ukuthi umphakathi usesikhathini samanje, ngaphezu kwanoma yisiphi isizukulwane esedlule, uhlushwa yisifo esibi futhi esinezimpande ezijulile, esithuthuka nsuku zonke futhi sidla okungaphakathi kwaso, siyidonsela ekubhujisweni? Niyaqonda, Bazalwane Ababonakala kahle, ukuthi lesi sifo siyini—ukuhlubuka okuvela kuNkulunkulu… —I-POPE ST. I-PIUS X, E Supremi, I-Encyclical On the Return of All All Christ in Christ, n. 3, 5; Ngo-Okthoba 4, 1903
Kepha ngicaphuna owangena esikhundleni sakhe futhi - ethathwa njenge- "anti-papa" yiSedevacantists:
Ukuhlubuka, ukulahleka kokholo, kusakazeka emhlabeni wonke kuya emazingeni aphakeme kakhulu eSontweni. —UPOPE PAUL VI, Ikheli ngeSikhumbuzo Saminyaka Engamashumi Amashumi Amathandathu Sokubonakala Kwe-Fatima, ngo-Okthoba 13, 1977
Eqinisweni, angizweli ngaphezu kwalabo abakhala ngesimo sezinto kuMzimba kaKristu. Kepha angizwelani ngokuphelele nezixazululo zabo ze-schismatic, empeleni ezilahla ingane ngamanzi okugeza cishe kuwo wonke amaphuzu. Lapha ngizokhuluma ezimbili kuphela: iMisa kanye nopapa.
I. IMisa
Akungabazeki ukuthi iMisa yeRite Rite, ikakhulukazi kuma-70s-'90s, yayonakaliswe kakhulu ngokuzama ngakunye kanye nokuguqulwa okungagunyaziwe. Ukulahlwa kwe- konke ukusetshenziswa kwesiLatini, ukwethulwa kwemibhalo engagunyaziwe noma ukuguqulwa, umculo we-banal, kanye nokugcotshwa ngokoqobo nokubhujiswa kobuciko obungcwele, izithombe, ama-altare aphezulu, imikhuba yenkolo, izinsimbi ze-altare futhi, ngaphezu kwakho konke, inhlonipho elula ngoJesu Kristu ekhona eTabernakele (eyathuthelwa ohlangothini noma ngaphandle kwethempeli ngokuphelele)… yenze inguquko kwezenkolo yavela kakhulu njengezinguquko zaseFrance noma zamaKhomanisi. Kepha lokhu kufanele kusolwe kubapristi nababhishobhi banamuhla noma abaholi abavukelayo — hhayi uMkhandlu Wesibili weVatican, onemibhalo yawo icacile.
Mhlawumbe ayikho enye indawo lapho kukhona ibanga elikhudlwana (ngisho nokuphikisana okusemthethweni) phakathi kwalokho okwenziwe nguMkhandlu nalokho esinakho ngempela… —Isusela emuva IDolobha Eliyincithakalo, Inguquko eSontweni LamaKatolika, Anne Roche Muggeridge, ikhasi. 126
Lokho laba bantu abakholelwa ekuziphatheni okuyisisekelo abakubiza ngokubhuqa ngokuthi “uNovus Ordo” —igama hhayi esetshenziswa yiSonto (igama elifanele, nalelo elisetshenziswa umqalisi walo, uSt. Paul VI, ngu- U-Ordo Missae noma “i-Order of the Mass”) - impela ubumpofu kakhulu, ngiyavuma. Kepha kunjalo hhayi okungavumelekile — njengeMisa ekamu lokuhlushwa elinezimvuthu zesinkwa, isitsha senkezo kanye nejusi lamagilebhisi elibilisiwe, akuyona into engavumelekile. Lezi 
abakholelwa emlandweni babamba ukuthi iTridentine Mass, eyaziwa ngokuthi “Ifomu Elingajwayelekile”, cishe yiyona kuphela ifomu elihle; ukuthi isitho yilona kuphela ithuluzi elikwazi ukuhola ukukhonza; futhi nalabo abangayifaki iveli noma isudi ngandlela thile bangamaKatolika asezingeni lesibili. Nami ngingezinye zezinkonzo ezinhle nezicabangayo. Kepha lokhu ukusabela okweqile, ukusho okuncane. Kuthiwani ngayo yonke imikhosi yasendulo yaseMpumalanga ephikisanayo kakhulu kune-Tridentine Rite?
Ngaphezu kwalokho, babamba ukuthi uma nje singaphinde siqale kabusha imfundiso yeTridentine esizophinde siyivuselele isiko. Kodwa awume kancane. IMisa iTridentine yaba nosuku lwayo, futhi ekuphakameni kwayo ngekhulu lamashumi amabili, ayigcinanga ngokwenza lokho hhayi ayeke inguquko kwezocansi kanye nokuhlelwa kabusha kwesiko, kepha uqobo lwayo bekungaphansi kokuhlukunyezwa yibo bonke abantu abavamile kanye nabefundisi (ngakho-ke, ngitshelwe yilabo abaphila ngaleso sikhathi).
Ngawo-1960, kwase kuyisikhathi sokuvuselelwa kabusha kweLiturgy, kuqala ngokwenza ibandla lizwe iVangeli ngolimi lwalo! Ngakho-ke, ngikholwa ukuthi kukhona okujabulisayo "phakathi" okungenzeka kube yiminyaka engamashumi amahlanu kamuva lokho kungukuvuselelwa kabusha okungokwemvelo kweLitheji. Kumanje kuneminyakazo efufusayo ngaphakathi eSontweni yokubuyisa ezinye iziLatin, izingoma, impepho, ama-cassock kanye nama-albs nazo zonke izinto ezenza inkonzo yezenkolo ibe yinhle futhi ibe namandla. Futhi qagela ukuthi ngubani ohola indlela? Basha.
II. Ubupapa
Mhlawumbe isizathu esenza abantu abaningi bamaKatolika baqhamuke benomunyu futhi bengaqondakali ukuthi akekho noyedwa obanake kakhulu. Njengoba iNhlangano yaseSt.Pius X yayingene kokwehlukana,[2]qhathanisa U-Ecclesia Dei izinkulungwane zezazi zemfundiso yenkolo, izazi zefilosofi nezihlakaniphi seziphikile kaninginingi izimpikiswano zokuthi isihlalo sikaPeter asinamuntu (qaphela: lesi akusona isikhundla esisemthethweni se-SSPX, kepha ngamalungu ngamanye ahlukane nawo noma aphethe lesi sikhundla ngokwawo maqondana noPapa Francis, njll.). Lokho kungenxa yokuthi izimpikiswano, njengabaFarisi bakudala, zisuselwa ekufundweni okuyimfihlakalo kwencwadi yomthetho. Lapho uJesu enza izimangaliso ngeSabatha ekhulula abantu eminyakeni yobugqila, abaFarisi babengenakubona lutho ngaphandle kwalokho zabo incazelo eqinile yomthetho.
Umlando uyaziphinda. Ngenkathi u-Adam no-Eva bewa, ilanga laqala ukushona esintwini. Ephendula ubumnyama obukhulayo, uNkulunkulu wanika abantu baKhe imithetho okumele bazibuse ngayo. Kodwa kwenzeka okuthile okungalindelekile: ngenkathi abantu beqhubeka besuka kubo, kulapho iNkosi yambula kakhulu abayo isihe. Ngesikhathi sokuzalwa kukaJesu, ubumnyama base bukhulu. Kodwa ngenxa yobumnyama, ababhali nabaFarisi babelindele uMesiya owayezofika ezoketula amaRoma futhi abuse abantu ngobulungiswa. Esikhundleni salokho, uMercy waba yinyama.
… Abantu abahleli ebumnyameni babone ukukhanya okukhulu, kulabo abahlala ezweni eligubuzelwe ukufa, ukukhanya kuvelile… angizelanga ukuzolahla umhlaba kepha ukusindisa umhlaba. (Matewu 4:16, Johane 12:47)
Kungakho abaFarisi bezonda uJesu. Akagcinanga ngaye kuphela hhayi alahle abaqoqi bentela nezifebe, kodwa Walahla abafundisi bomthetho ngokungabi nandaba kwabo nokuntula kwabo umusa.
Phambili emuva kweminyaka engu-2000… umhlaba uphinde wawela ebumnyameni obukhulu. “AbaFarisi” bezikhathi zethu nabo balindele ukuthi uNkulunkulu (kanye nopapa baKhe) babeke isando somthetho phansi esizukulwaneni esiwohlokile. Esikhundleni salokho, uNkulunkulu usithumela uSt. Faustina ngamazwi aphansi nangamathenda oMusa Waphezulu. Usithumela umucu we abefundisi okuthi, noma bengenandaba nomthetho, bexakeke kakhulu ukufinyelela abalimele, abathelisi kanye nezifebe zesikhathi sethu kanye i-kerygma—okubalulekile kweVangeli okokuqala.
Faka: UPapa Francis. Ngokusobala, ukubonakalisile ukuthi lokhu kuyisifiso senhliziyo yakhe futhi. Kodwa ingabe weqise kakhulu? Abanye, uma bengabaningi abefundisi bezenkolo bakholelwa ukuthi unakho; kholwa ukuthi mhlawumbe U-Amoris Laetitia isuselwe kude kakhulu kwaze kwaba seqophelweni lokuwela ephutheni. Ezinye izazi zemfundiso yenkolo ziveza ukuthi, ngenkathi umqulu ungacaci, wona can ifundwe ngendlela ejwayelekile uma ifundwa yonke. Zombili izinhlangothi ziveza izimpikiswano ezinengqondo, futhi kungenzeka kungabi yinto exazululwa kuze kube upapa wesikhathi esizayo.
Ngenkathi uJesu esolwa ngokweqa umugqa omncane phakathi kwesihe nokuhlubuka, cishe akekho noyedwa kubafundisi bomthetho oweza kuye ukuthola izinhloso Zakhe nokuqonda inhliziyo Yakhe. Esikhundleni salokho, baqala ukuhumusha konke akwenzayo "ngokusola okweqile" kuze kube ukuthi ngisho nobuhle obucacile abenzile babuthathwa njengobubi. Esikhundleni sokuzama ukuqonda uJesu, noma okungenani — njengabafundisi bezomthetho — bazame ukuMqondisa ngobumnene ngokwesiko labo, kunalokho bafuna ukumbethela.
Ngokunjalo, kunokuba bafune ukuqonda inhliziyo yoopapa abahlanu bokugcina (kanye nencazelo yeVatican II) ngezingxoxo ezithembekile, ezinokucophelela, nezithobekile, labo ababambelele emthethweni baye bafuna ukubabethela, noma okungenani, uFrancis. Kunemizamo ebumbene evukayo manje yokwenza ukuthi ukhetho lwakhe lube lupapa. Bathi, phakathi kokunye, u-Emeritus Pope Benedict washiya isikhundla sikaPeter "ngokwengxenye" futhi waphoqelelwa ukuba aphume (isimangalo uBenedict ngokwakhe athi "singenangqondo"), ngakho-ke, bathole ithuba lokuthi "babethele" umlandeli wakhe. Ngabe konke kuzwakala kujwayelekile, njengokuthile okuvela ezindabeni zePassion? Yebo, njengoba ngake ngakutshela ngaphambili, iSonto selizongenela iSifiso salo, futhi lokhu, kungabonakala, nakho kuyingxenye yalokho.
UKUDLULA NGESIFISO
Iziphrofetho ezimayelana nokuqulwa kwecala okwesabekayo kweSonto kubonakala ngathi seziphezu kwethu. Kepha kungahle kungabi yilokho okucabangayo ngokuphelele. Yize abaningi begxile ekungabekezelelini kwamaqembu ezepolitiki “angakwesobunxele” maqondana nobuKrestu, ababoni okuqhamuka “ngakwesokunene” esikhulu eSontweni: okunye ukuphikiswa. Futhi inokhahlo, isahlulelo, futhi ayichazeki njenganoma yini engiyifunde eminyakeni edlule kusuka kumaSedevacantists. Lapha, amagama kaBenedict XVI maqondana noshushiso azwakala eyiqiniso ikakhulukazi:
… Namuhla sikubona kusabeka ngendlela eyethusayo: ukushushiswa okukhulu kweBandla akuveli ezitheni zangaphandle, kodwa kuzalwa yisono ngaphakathi kweBandla. —UPOPE BENEDICT XVI, ingxoxo ngendiza eya eLisbon, ePortugal; ILifeSiteNews, Meyi 12, 2010
Manje-ke? Ngubani upapa weqiniso?
Kulula. Iningi lenu elifunda lokhu akusilo umbhishobhi noma ukhadinali. Awukhokhisiwe icala lokuphathwa kweSonto. Akukho emandleni akho noma kimi ukwenza isimemezelo esidlangalaleni mayelana nokuba semthethweni kwe-canonical yokhetho lukapapa. Lokho kungokwehhovisi lezomthetho likaPapa, noma upapa wesikhathi esizayo. Futhi angazi ngombhishobhi oyedwa noma ilungu leKolishi lamaKhadinali, owakhetha uPapa Francis, ngubani 
iphakamise ukuthi ukhetho lukapapa lwalungavumelekile. Kundatshana ephikisa labo abathi ukwesula kukaBenedict bekungavumelekile, uRyan Grant uthi:
Uma kunjalo uBenedict is namanje upapa noFrancis is cha, khona-ke lokhu kuzonqunywa yiSonto, ngaphansi kwesikhundla sobupapa njengamanje noma okulandelayo. Ku memezela ngokusemthethweni, hhayi ukumane uvule amehlo, uzizwe, noma uzibuze ngasese, kodwa ukumemezela ngokusobala ukuthi ukusula kukaBenedict akusebenzi kanti noFrancis akayena umuntu ovumelekile ukuhlala kulo, akuyona into edala ukwahlukana futhi okufanele kugwenywe yiwo wonke amaKatolika eqiniso. - "Rise of the Benevacantists: Ngubani uPapa?", Omunye uPeter Five, NgoDisemba 14, 2018
Lokhu akusho ukuthi awukwazi ukubamba ukukhathazeka, ukubhuka, noma ukudumala; akusho ukuthi awukwazi ukubuza imibuzo noma ukuthi ababhishobhi abakwazi ukukhipha "ukulungiswa kwabantwana" lapho kuthathwa njengokufanelekile ... inqobo nje uma konke kwenziwa ngenhlonipho efanele, inqubo kanye nokuhlobisa lapho kungenzeka.
Ngaphezu kwalokho, noma ngabe abanye babambelela ekutheni ukhetho lukaPapa Francis alusebenzi, ukugcotshwa kwakhe akunjalo hhayi. Usengumpristi nombhishobhi kaKristu; usekhona ku-persona Christi—Ngobuntu bukaKristu — futhi ufanelwe ukuphathwa kanjalo, noma ngabe uyahluleka. Ngiyaqhubeka nokushaqeka ngolimi olusetshenzisiwe olubhekiswe kulo mlisa okungamele lubekezeleleke kunoma ngubani, ingasaphathwa eyomfundisi. Abanye benza kahle ngokufunda lo mthetho we-canon:
ISchism ukuhoxiswa kokulethwa kuPapa oPhakeme noma esidlweni namalungu eSonto angaphansi kwakhe. —Can. 751
USathane ufuna ukusihlukanisa. Akafuni ukuthi silungise ukungezwani kwethu noma sizame ukuqonda omunye, noma ngaphezu kwakho konke, sibonise noma yimuphi umusa wokuthi 
ingahle ikhanye njengesibonelo ngaphambi komhlaba. Ukunqoba kwakhe okukhulu akuyona le "siko lokufa" elonakalise ukubhujiswa okungaka. Isizathu ukuthi iSonto, ngezwi lalo elihlangene futhi lifakaza "njengesiko lempilo," limi njengesibani sokukhanya ngokumelene nobumnyama. Kepha lokho kukhanya kuzokwehluleka ukukhanya, futhi ngalokho kube ukunqoba okukhulu kakhulu kukaSathane, lapho sibhekene nomunye, nini “Ubaba uyakwahlukana nendodana yakhe, nendodana imelane noyise, unina amelane nendodakazi yakhe, nendodakazi imelane nonina, uninazala amelane nomalokazana wakhe, umalokazana amelane naye. umamezala." [3]ULuka 12: 53
Uma umbuso uhlukene phakathi, lowo mbuso awunakuma. Futhi uma indlu ihlukene phakathi yodwa, leyo ndlu ayikwazi ukuma. (IVangeli Lanamuhla)
Kuyinqubo [kaSathane] ukusehlukanisa nokusihlukanisa, ukusikhipha kancane kancane edwaleni lethu lamandla. Futhi uma kuzoba noshushiso, mhlawumbe kuzoba khona ngaleso sikhathi; khona-ke, mhlawumbe, lapho sonke sonke kuzo zonke izingxenye zeLobukholwa sihlukene phakathi, futhi sinciphe kangaka, sigcwele uqhekeko, sisondele kakhulu ekuhlubukeni… khona-ke [Umphik'ukristu] uzosivuthela ngolaka kuze kufike lapho uNkulunkulu emvumela khona… noMphikukristu avele njengomshushisi, nezizwe ezinonya zizungeze. -Ubhalwe nguJohn Henry Newman, Intshumayelo IV: Ukushushiswa Komphik'ukristu
KUFUNDWA OKUFUNDILE
Ukunciphisa Isihlahla Esingafanele
Siza uMark noLea kule nkonzo yesikhathi esigcwele
njengoba bexhasa ngezimali izidingo zayo.
Akubusise futhi ngiyabonga!
UMark & Lea Mallett
Imibhalo yaphansi
| ↑1 | qhathanisa U-Evangelii Gaudium, hhayi. 94 |
|---|---|
| ↑2 | qhathanisa U-Ecclesia Dei |
| ↑3 | ULuka 12: 53 |