IKHAYA

UMariya, Isidalwa Esibabazekayo

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INdlovukazi yezulu

Indlovukazi Yezulu (c. 1868). UGustave Doré (1832-1883). Okuqopha. Umbono Wesihlanzo NePharadesi nguDante Alighieri. I-PMA: J99.1734.

"Uzobona iNdlovukazi / lo mbuso ungaphansi kwawo futhi uzinikele kuwo."

LAPHO ngicabanga ngoJesu ezimfihlakalweni eziBabazekayo izolo kusihlwa, bengicabanga ukuthi ngihlala ngimbona uMariya esukuma ngenkathi uJesu ethwesa umqhele iNdlovukazi yaseZulwini. Le micabango yeza kimi…

UMariya waguqa ehlonipha uNkulunkulu wakhe neNdodana yakhe, uJesu. Kepha lapho uJesu esondela ukumthwesa umqhele, wamdonsa ngobumnene ezinyaweni zakhe, ehlonipha umyalo wesihlanu othi: "Wonge uyihlo nonyoko."

Futhi ekujabuleni kweZulu, wabekwa esihlalweni sobukhosi njengeNdlovukazi yabo.

ISonto LamaKatolika alimkhonzi uMariya, isidalwa esinjengami nawe. Kepha sihlonipha abangcwele bethu, kanti uMariya mkhulu kunabo bonke. Ngoba wayengagcini ngokuba ngumama kaKristu (cabanga ngakho – Cishe wayethola impumulo yaKhe enhle yamaJuda kuye), kepha wayeyisibonelo sokholo oluphelele, ithemba eliphelele nothando oluphelele.

Laba abathathu bahlala (1 Kor. 13:13), futhi bangamagugu amakhulu kakhulu emqhele wakhe.

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LABO imisebe emihlanu yokukhanya, evela enhliziyweni yomKristu,
angabhoboza ubumnyama bokungakholwa emhlabeni omele ukukholelwa:
 

USt. Francis wase-Assisi
USt. Francis wase-Assisi, nguMichael D. O'Brien

 

UBUPHOFU BESifundazwe

UBUMPOFU BOKUZITHANDA

UBUPHOFU BOKULULA

Ubumpofu BOKUNIKELA

UBUMPOFU BOKUZINIKELA

 

Ubungcwele, umyalezo oqinisekisa ngaphandle kwesidingo samazwi, yisibonakaliso esiphilayo sobuso bukaKristu.  —UJOHANE PAUL II, Novo Millennio Ineunte

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UBUMPOFU BOKUZINIKELA

Imfihlakalo yesihlanu Ejabulisayo

Imfihlakalo yesihlanu Ejabulisayo (Akwaziwa)

 

KUPHELA ukuba neNdodana kaNkulunkulu njengengane yakho akusona isiqinisekiso sokuthi konke kuzolunga. KuFifthth Joyful Mystery, uMary noJoseph bathola ukuthi uJesu ulahlekile kulayini wabo. Ngemuva kokumfuna, bamthola ethempelini emuva eJerusalema. Umbhalo uthi "bamangala" nokuthi "abakuzwanga lokho akusho kubo."

Ubuphofu besihlanu, obungaba nzima kakhulu, yilobo Ukuzinikela: Ukwamukela ukuthi asinamandla okugwema ubunzima obuningi, izinkathazo, nokuhlehliswa okulethwa usuku nosuku. Ziza — futhi siyamangala — ikakhulukazi uma zingalindelekile futhi zibonakala zingafaneleki. Yilapho-ke lapho sihlangabezana nobuphofu bethu… ukwehluleka kwethu ukuqonda intando kaNkulunkulu engaqondakali.

Kepha ukwamukela intando kaNkulunkulu ngokuthamba kwenhliziyo, ukunikela njengamalungu obupristi basebukhosini ukuhlupheka kwethu kuNkulunkulu ukuba kuguqulwe kube ngumusa, kungukuthobeka okufanayo uJesu amukela ngakho iSiphambano, ethi, "Hhayi intando yami kepha eyakho mayenziwe." UKristu waba mpofu kanjani! Yeka ukuthi sicebe kanjani ngenxa yalo! Futhi umphefumulo womunye uyoceba kanjani lapho igolide lokuhlupheka kwethu inikelwa ngabo ngaphandle kobuphofu bokuzinikela.

Intando kaNkulunkulu ingukudla kwethu, noma ngabe kwesinye isikhathi kunambitheka kamunyu. Isiphambano sasinomunyu impela, kepha alukho uvuko ngaphandle kwaso.

Ubumpofu bokuzinikela bunobuso: ukubekezela.

I know your tribulation and poverty, but you are rich... Do not be afraid of anything you are going to suffer... remain faithful until death, I will give you the crown of life. (IsAm. 2: 9-10)

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Ubumpofu BOKUNIKELA

Isethulo

"Imfihlakalo Yesine Ejabulisayo" kaMichael D. O'Brien

 

NGOKUSHO kumthetho wamaLevi, owesifazane obelethile kufanele alethe ethempelini:

iwundlu elinonyaka libe ngumnikelo wokushiswa nejuba noma ihobhe lomnikelo wesono ... Uma, kodwa-ke, engenakukwazi ukukhokhela iwundlu, angathatha amahobhe amabili… " (Lev. 12: 6, 8)

Ku-Fourth Joyful Mystery, uMary noJoseph banikela ngezinyoni. Ngobumpofu babo, kwaba yikho konke ababekwazi ukukukhokhela.

UmKrestu oyiqiniso ubizelwe futhi ukunikela, hhayi isikhathi kuphela, kepha nezinsizakusebenza — imali, ukudla, impahla— "kuze kube buhlungu", UMama Teresa obusisiwe angathi.

Njengesiqondiso, ama-Israyeli ayezonikeza okweshumi noma amaphesenti ayishumi "othelo lokuqala" lomholo wabo "endlini yeNkosi." ETestamenteni Elisha, uPawuli akagunci ngamagama ngokusekela iSonto nalabo abakhonza iVangeli. Futhi uKristu ubeka ukugqama kwabampofu.

Angikaze ngihlangane nomuntu owayekhipha okweshumi kwamaphesenti omholo wakhe owayeswele lutho. Kwesinye isikhathi "izinqolobane" zabo zichichima lapho behambisa kakhulu.

Nika futhi uphiwe izipho, isilinganiso esihle, esipakishwe ndawonye, ​​esinyikinyiswayo nesichichimayo, sizothelwa ethangeni lakho " (Luk 6:38)

Ubumpofu bokuzidela bungesinye lapho sibheka khona ukweqisa kwethu, kungabhekwa njengemali yokudlala, futhi ngaphezulu njengesidlo "somfowethu" esilandelayo. Abanye babizwa ukuthi bathengise yonke into banikeze abampofu ( Mathewu 19:21 ). Kepha sonke sibizelwe "ukulahla konke esinakho" - ukuthanda kwethu imali nokuthanda izinto ezingazithenga — nokunikela, ngisho, kulokho esingenakho.

Kakade, singakuzwa ukungabi nalukholo kwethu ekuhlinzekweni uNkulunkulu.

Okokugcina, ubumpofu bokuzidela isimo somoya engihlala ngikulungele ukuzinikela ngaso sonke isikhathi. Ngithi ezinganeni zami, "Phathani imali esikhwameni sakho semali, uma kwenzeka uhlangana noJesu, ezifihle kwabampofu. Yiba nemali, hhayi imali ongayisebenzisa, njengokunikela."

Lolu hlobo lobumpofu lunobuso: bunjalo ukuphana.

Bring the whole tithe into the storehouse, that there may be food in my house, and try me in this, says the Lord: Shall I not open for you the floodgates of heaven, to pour down blessing upon you without measure?  (Mal 3:10)

...this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood. (Mar 12: 43-44)

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UBUPHOFU BOKULULA
Ukuzalwa kukaJesu

IGEERTGEN isamba Sint Jans, 1490

 

WE cabanga ngeMfihlakalo Yesithathu Ejabulisayo ukuthi uJesu akazalelwanga esibhedlela esinezinzalo noma esigodlweni. INkosi yethu ibibekwe emkhombeni "ngoba yayingekho indawo yabo endlini yezihambi."

Futhi uJoseph noMariya abazange baphikelele ngokunethezeka. Abazange bafune okuhle kunakho konke, yize babefanele bakufune. Baneliseka ngokulula.

Impilo yomKrestu oyiqiniso kufanele ibe yinto elula. Umuntu angaba yisicebi, kepha aphile impilo elula. Kusho ukuhlala nalokho umuntu akudingayo, kunokuba akufune (ngokwesizathu). Amakhabethe ethu ngokuvamile yi-thermometer yokuqala yokulula.

Futhi ukwenza lula akusho ukuthi kufanele uhlale endaweni eyisicefe. Nginesiqiniseko sokuthi uJoseph wahlanza umkhombe, nokuthi uMary wawufaka ngendwangu ehlanzekile, nokuthi izindlu zabo ezincane zaqoqwa ngangokunokwenzeka ekufikeni kukaKristu. Kanjalo nezinhliziyo zethu kufanele zilungiselelwe ukufika koMsindisi. Ubumpofu bokulula bumenzela indawo.

Futhi inobuso: ukwaneliseka.

I have learned the secret of being well fed and of going hungry, of living in abundance and being in need. I have the strength for everything through him who empowers me. (Fil. 4: 12-13)

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UBUMPOFU BOKUZITHANDA
Ukuvakasha
Isakhiwo esiseConception Abbey, eMissouri

 

IN Imfihlakalo Yesibili Ejabulisayo, uMary uqala ukuyosiza umzala wakhe u-Elizabeth naye olindele ingane. Umbhalo uthi uMariya wahlala lapho "izinyanga ezintathu."

I-trimester yokuqala imvamisa iyisidina kakhulu kwabesifazane. Ukukhula ngokushesha kwengane, ukushintsha kwamahomoni, yonke imizwa… kepha, kwaba ngalesi sikhathi lapho uMary enza khona izidingo zakhe zokusiza umzala wakhe.

UmKrestu oyiqiniso yilowo ozidela ngokusebenzela omunye.

    UNkulunkulu ungowokuqala.

    Umakhelwane wami ungowesibili.

    Ngingowesithathu.

Le yindlela enamandla kakhulu yobuphofu. Ubuso yilobo be ukuthanda.

...he emptied himself, taking the form of a slave... becoming obedient to death, even death on a cross.  (Fil 2: 7)

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LAPHO Ukuzindla "esikoleni sikaMariya", igama elithi "ubumpofu" laphinde laba yimisebe emihlanu. Okokuqala…

UBUPHOFU BESifundazwe
Imfihlakalo yokuqala ejabulisayo
"I-Annunciation" (Unkown)

 

IN i-Joyful Mystery yokuqala, umhlaba kaMary, amaphupho akhe nezinhlelo zakhe noJoseph, zashintshwa ngokuzumayo. UNkulunkulu wayenecebo elehlukile. Wethuka futhi wesaba, futhi wazizwa ngokungangabazeki engakwazi ukwenza umsebenzi omkhulu kangaka. Kepha impendulo yakhe inanela iminyaka engu-2000:

Kwangathi kungenziwa kimi ngokwezwi lakho.

Ngamunye wethu uzalwa enecebo elithile lezimpilo zakhe, futhi unikezwa izipho ezithile zokukwenza. Futhi-ke, kukangaki sizithola sifisa umona ngamathalente omakhelwane bethu? "Ucula kangcono kunami; uhlakaniphile; ubukeka kangcono; ukhuluma kakhulu…" njalo njalo.

Ubumpofu bokuqala okufanele sibuthathe ngokulingisa ubumpofu bukaKrestu yilo ukuzamukela kwethu nemiklamo kaNkulunkulu. Isisekelo sokwamukelwa lokhu ukwethemba-ukwethemba ukuthi uNkulunkulu ungidalele inhloso, okokuqala nokubaluleke kakhulu, ukuthandwa Nguye.

Kuyakwamukela futhi ukuthi ngimpofu ebuhleni nasebungcweleni, ngiyisoni empeleni, ngincike ngokuphelele engcebweni yesihe sikaNkulunkulu. Ngokwami, angikwazi, ngakho-ke thandaza, "Nkosi, ngihawukele mina soni."

Lobuphofu bunobuso: buyabizwa ukuthobeka.

Blessed are the poor in spirit. (Mathewu 5: 3)

Qinisekile

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USt. Francis wase-Assisi

“ISt. Francis wase-Assisi” ngu-Michael D. O'Brien
 

THE izwe ligcwele “amazwi obuKristu.” Kodwa lokho elikufunayo ngamaKristu “oqobo” fakazi.

Umuntu wanamuhla ubalalela ngokuzithandela ofakazi kunothisha, futhi uma ebalalela othisha, kungenxa yokuthi bangofakazi. —I-POPE PAUL VI, Ukushunyayelwa Kwevangeli Emhlabeni Wanamuhla

Kufanele abukeke kanjani umKristu wanamuhla?

Umhlaba ubiza futhi ulindele kithi ukuphila okulula, umoya womthandazo, umusa kubo bonke ikakhulukazi kwabaphansi nabampofu, ukulalela nokuzithoba, ukugoqa kanye nokuzidela. Ngaphandle kwalolu phawu lobungcwele, izwi lethu liyoba nobunzima ekuthinteni inhliziyo yomuntu wanamuhla. Kuzifaka engcupheni yokuba yize futhi inyumba. —Ibhid.

UPaul VI ubuye akhulume "ngobumpofu nokuhlukaniswa". Yileli gama ububha ekhuluma nami namhlanje ekuseni...

Phakathi kwamabili sekusondele

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Phakathi kwamabili ... Cishe

 

LAPHO ngithandaza ngaphambi kweSakramente elibusisiwe emasontweni amabili edlule, omunye wozakwethu wayenomfanekiso wewashi emqondweni wakhe. Izandla beziphakathi kwamabili… bese ngokuzumayo, bagxumela emuva imizuzu embalwa, base beya phambili, bese bebuya…

Umkami ngokufanayo unephupho elenzekayo lapho simi khona ensimini, kuyilapho amafu amnyama eqoqana emkhathizwe. Njengoba siqonde kubo, amafu ayahamba.

Akufanele siwathathe kancane amandla wokuncengela, ikakhulukazi lapho sicela isihe sikaNkulunkulu. Futhi akufanele sehluleke ukuqonda izimpawu zezikhathi.

Consider the patience of our Lord as salvation. —2 Petru 3:15

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SO uma uphefumula, Umusa ungowakho.

    UKristu ungumahluleli waphezulu onenhliziyo yomuntu, umahluleli ofuna ukunikeza ukuphila. Ukunamathela ngokungaphenduki ebubini kuphela okungamvimbela ekunikeleni lesi sipho, angazange angabaze ukubhekana nokufa ngaso. - UPapa John Paul II, Izethameli Ezivamile, ngoLwesithathu, zingama-22 kuMbasa 1998

Ngokushesha! Gcwalisa Izibani Zakho!

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Muva nje wahlangana neqembu labanye abaholi bamaKhatholika nezithunywa zevangeli eNtshonalanga Canada. Ngobusuku bethu bokuqala bokuthandaza ngaphambi kweSakramente Ebusisiwe, umbhangqwana wethu wavele wehlelwa umunyu ojulile wosizi. Amagama afika enhliziyweni yami,

UMoya oNgcwele udabukile ngokungabongi ngamanxeba kaJesu.

Kwathi emva kwesonto noma ngaphezudlwana, omunye engisebenza naye owayengekho nathi wabhala wathi,

Okwezinsuku ezimbalwa ngibe nomqondo wokuthi uMoya oNgcwele ufukamela, njengokufafaza indalo, sengathi sisesikhathini esithile, noma ekuqaleni kwento enkulu, enye indlela eshintsha ngayo indlela iNkosi eyenza ngayo izinto. Njengoba manje sesibona ngengilazi ngokumnyama, kepha kungekudala sizobona ngokucace bha. Cishe isisindo, njengoMoya sinesisindo!

Mhlawumbe lo mqondo wenguquko emkhathizwe yingakho ngiqhubeka nokuzwa enhliziyweni yami amazwi athi, “Ngokushesha! Gcwalisani izibani zenu!” Kuvela endabeni yezintombi eziyishumi eziphume zihlangabeze umkhwenyana (Math 25: 1-13).

 

Qhubeka ukufunda →

Ukukhulelwa uJesu Kuwe

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UMariya Uthwele Umoya Ongcwele

U-Karmel Milosci Milosiernej, ePoland

 

IZOLO Inkonzo yokukhulekela iphawula ukuphela kwesonto likaPhentekoste–kodwa hhayi isidingo esijulile ezimpilweni zethu sikaMoya oNgcwele kanye nomlingani Wakhe, iNcasakazi uMariya.

Kube okuhlangenwe nakho kwami ​​siqu, njengoba ngihambele amakhulukhulu ezifunda, ngihlangana namashumi ezinkulungwane zabantu-ukuthi imiphefumulo ezivulela umsebenzi kaMoya oNgcwele, ehambisana nokuzinikela okunempilo kuMariya, ingabanye babaphostoli abanamandla engibaziyo. .

Futhi kungani lokhu kufanele kumangaze noma ubani? Ingabe kwakungeyona le nhlanganisela yezulu nomhlaba eminyakeni engaphezu kwengu-20 edlule, eyafeza isimo sikaNkulunkulu enyameni, uJesu Kristu?

Yileyo ndlela uJesu akhulelwa ngayo njalo. Yileyo ndlela Akhiqizwa ngayo emiphefumulweni… Izingcweti ezimbili kufanele zivumelane emsebenzini owumsebenzi kaNkulunkulu wobuciko kanye nomkhiqizo ophakeme wesintu: uMoya oNgcwele kanye neNcasakazi eNgcwele uMariya… ngoba yibo kuphela abangaphinda bakhiqize uKristu. UMbhishobhi Omkhulu uLuis M. Martinez, I-Sanctifier

 

     

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NINI UPapa John Paul II wavuselela iRosary ngo-2003, kwakungaphumi umuzwa wokulangazelela.

Wayebiza iBandla ngezikhali, ukulwa impi engokomoya nengokwenyama eqhubekayo ngaphakathi nangaphandle kweBandla. Wayesinxusa ukuthi sibize umkhulekeli omkhulu kunabo bonke—uMama kaJesu—ukuba eze azosisiza. Njengoba omunye umfundisi asho, “UMariya uyintokazi… kodwa ugqoka amabhuzu okulwa.” Ngempela, kuGenesise, yisithende sakhe esiyochoboza ikhanda lenyoka.

    Izinselelo ezinkulu ezibhekene nomhlaba wonke ekuqaleni kwale Millennium entsha zisenza sicabange ukuthi ukungenelela okuvela phezulu kuphela… okunganikeza isizathu sethemba lekusasa eliqhakazile…. IBandla belilokhu lisho ukuthi lo mkhuleko unomthelela othile, liphathisa iRosari… izinkinga ezinzima kakhulu. Ngezinye izikhathi lapho ubuKristu ngokwabo babubonakala busengozini, ukukhululwa kwabo kwakubangelwa amandla alo mkhuleko, futhi iNkosazana Yethu Yerosari yayituswa njengalowo ukuncenga kwakhe kwaletha insindiso. -UJohn Paul II, I-Rosarium Virginis Mariae; 40, 39

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I-Rosary

IF awusathandazi iRosari okwamanje, kunjalo isikhathi.

    Ngokuzethemba phinda uthathe iRosari… Sengathi lesi sikhalazo sami singazwakala! -UJohn Paul II, URosarium Virginis Mariae

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NGAPHAMBILI Umthandazo Wakusihlwa, Fr. U-Kyle kanye nami sasixoxa ngesidingo sesipho sesiprofetho sokwakhiwa kweBandla. Sathi sisaxoxa kwadlula isiphepho phezulu kwakhanya umbani esibhakabhakeni. Ngokushesha, yasiphathela umlayezo:

    “Isiprofetho sinjengombani. UNkulunkulu uthumela izwi lakhe ebumnyameni, futhi ngokushesha likhanyisela inhliziyo nengqondo. Ama-horizons kanye nemibono ebifiphele iyatholwa, izindlela ebezifihliwe ziyatholwa, nezingozi ebeziseza ziyadalulwa.”

one who prophesies [speaks] to human beings, for their building up, encouragement, and solace. - 1 Kor 14: 3

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    UMPHAKATHI “ungumthombo nengqungquthela yempilo yobuKristu.” (ICatechism, 1324)

Khona-ke kungashiwo ukuthi yonke into ephakathi—izitebhisi eziholela kuleNtaba Ebusisiwe—yizo imiphakathi kaMoya oNgcwele, “nesiprofetho” siyizinsika zezandla.

Isiprofetho “sisho ukwazi kusengaphambili kwezenzakalo zesikhathi esizayo, nakuba ngezinye izikhathi kungase kubhekisele ezenzakalweni zesikhathi esidlule ezingenankumbulo yazo, futhi sethule izinto ezifihliwe ezingenakukwaziwa ngokukhanya okungokwemvelo kokucabanga.” (I-Catholic Encyclopedia).

Pursue love, but strive eagerly for the spiritual gifts, above all that you may prophesy.(1 Kor. 14:1)

Ukuqonda okujule kakhulu kwesipho sokuprofetha, chofoza lapha.

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IPHENTEKOSTE

umoya

SITHANDAZA “Woza Moya Ongcwele!” Ngakho uma uMoya ufika, ubukeka kanjani?

Isithonjana salokhu kuza yiGumbi Eliphezulu: ukungeniswa komusa, amandla, igunya, ukuhlakanipha, ubuhlakani, iseluleko, ulwazi, ukuqonda, amandla nokwesaba uJehova.

Kodwa sibona okunye futhi… into iBandla eliye lehluleka ukuyibona: ukukhululwa kwayo imiphakathi eMzimbeni. Igama lesiGreki uPawulu alisebenzisela ukupha lisho “umusa” noma “inzuzo.” Lezi zihlanganisa izipho zokuphulukisa, ukukhuluma ngezilimi, ukuprofetha, ukwahlukanisa imimoya, ukuphatha, izenzo zamandla, nokuchaza izilimi phakathi kwabanye.

Masicacise: lezi yizipho ze-Charismatic-hhayi "izipho ze-Charismatic". Ababona abeqembu noma inhlangano eyodwa eBandleni, kodwa bafanele wonke umphakathi wamaKrestu. Kaningi, siye sithumele izipho endlini engaphansi yesonto lapho zifihlwe khona ngokuphephile ezindaweni zomhlangano womkhuleko wabambalwa.

Yeka ukulahlekelwa okukhulu lokhu emphakathini! Yeka ukukhubazeka okulethe eBandleni! UPawule usitshela ukuthi lezi zenzo zomusa, ezokwakha uMzimba (bhekisa ku-1 Kor. 12, 14:12). Uma kunjalo, ngitshele, kwenzekani lapho umzimba womuntu uyeka ukuhamba embhedeni wasesibhedlela? Izicubu zomuntu ziba ne-atrophied–zintekenteke, zibe ntekenteke, futhi zingabi namandla.

Kanjalo futhi, ukwehluleka kwethu ukwamukela isiyalo sikaMoya oNgcwele kuye kwaholela eBandleni elilele ngohlangothi, lingakwazi ukuphenduka futhi libonise ubuso bukaKristu ezweni elibuhlungu. Amapherishi ethu ahlukunyeziwe; intsha yethu ilahlekelwe intshisekelo; futhi lezo zipho ezihloselwe ukusakha zihlala zifihlekile ngaphansi kothuli loMbhapathizo wethu.

Impela, Woza Moya oNgcwele-woza futhi uvuse kabusha kithi izipho zakho eziphindwe kasikhombisa kanye nezipho eziningi, ukuze kukhazimuliswe uNkulunkulu, kwenziwe kabusha iBandla, nokuguqulwa komhlaba.

    Noma ngabe isiphi isimo sabo—ngesinye isikhathi kuyamangalisa, njengesiphiwo sezimangaliso noma sezilimi—iziphambeko ziqondiswe ekungcweliseni umusa futhi zihloselwe ukusiza iBandla lonke. Basenkonzweni yothando eyakha iBandla. -Ikhathekhizimu yeSonto LamaKatolika, ngo-2003

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U-EVE WEPENTEKOSTE

Umlilo Womoya

ABANTU abaningi abantu bathi banobudlelwane bomuntu siqu noJesu. Abanye bakhuluma ngobudlelwane babo noBaba. Kuyamangalisa lokhu.

Kepha bangaki bethu abanobuhlobo bomuntu siqu ngoMoya oNgcwele?

Umuntu Wesithathu kaZiqu-zintathu Ongcwele uwukuthi-umuntu waphezulu. Umuntu uJesu amthumile ukuba abe nguMsizi wethu, uMmeli wethu. Umuntu osithanda ngothando oluvuthayo-njengolimi lomlilo. Singakwazi ngisho “ukuwenza lusizi uMoya oNgcwele” (I-Eph 4: 30) ngenxa yalolu thando olungenakuphikwa.

Kepha njengoba singena emkhosini omkhulu wePentekoste, masilethe injabulo enkulu kulo Mngani osondelene naye. Ake siqale ukukhuluma noMoya oNgcwele, inhliziyo ngenhliziyo, umthandi kuMthandi, sivule umoya wethu kuMoya, sazi ukuthi ngenxa yothando lukaYise, ngenxa yomhlatshelo kaJesu, manje siyaphila, siyahamba, futhi sikhona kulokhu oNgcwelengcwele, Ongcwele, futhi umuntu omangalisayo: iParaclete – onguThando uqobo.

the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.
–Roma, 5: 5

Ubulungiswa besibeletho

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UMKHOSI WOKUVAKASHELA

 

Ngesikhathi ekhulelwe uJesu, uMariya wavakashela umzala wakhe u-Elizabethe. Ngemuva kokubingelela kukaMariya, uMbhalo uphinde ubike ukuthi ingane esesiswini sika-Elizabeth- uJohane uMbhapathizi“wagxuma ngenjabulo”.

John ngizwe UJesu.

Singasifunda kanjani lesi siqephu bese sihluleka ukubona impilo nobukhona bomuntu esibelethweni? Kulolu suku, inhliziyo yami iye yasindwa usizi lokukhipha isisu eNyakatho Melika. Futhi amazwi athi, “Uvuna okutshalile” abelokhu edlala engqondweni yami.

Qhubeka ukufunda →

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THE inyama iyavilapha futhi ikhonza izithombe. Kodwa ingxenye yempi iyakubona lokhu, futhi enye ingxenye-ke, ayikulungisi.

NguMoya obulala imisebenzi yenyama ( Roma 8:13 )-hhayi ukuzikhalela wena uqobo. Sigxilise amehlo ethu kuJesu sigqolozele ukumethemba, ikakhulukazi lapho sisindwa yisono somuntu siqu, iyona kanye indlela uMoya anqoba ngayo inyama.

Ukuthobeka kuyisango likaNkulunkulu.

Isithombe salokhu isela esiphambanweni. Walenga ngesisindo senyama yakhe enesono. Kodwa amehlo akhe ayethe njo kuKristu... Futhi ngaleyondlela, uJesu—owayegqolozele kuye ngothando olukhulu nesihe wathi, “Amen, ngithi kuwe, namuhla uzakuba nami eParadesi.”

Noma singalenga ngenxa yokwehluleka kwethu, sidinga kuphela ukuphendukela kuJesu ngokubuka nje ukuthobeka nokwethembeka, futhi siyoqinisekiswa ukuzwa okufanayo.

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If my people, upon whom my name has been pronounced,
humble themselves and pray, and seek my presence and turn from their evil ways,
I will hear them from heaven and pardon their sins and revive their land. (2 IziKr. 7:14)

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Isiphepho Isibhakabhaka


IF NganginguNkulunkulu, ngibuka phambi kwamehlo Ami abona zonke izihloko ezibuhlungu zosuku, ukuhlubuka obala ezinhlelweni Zami, ukunganakwa kweBandla Lami, umzwangedwa wabacebile, ukulamba kwabampofu, kanye nobudlova kwabancane Bami. eyodwa...

...Ngangigcwalisa umoya wasentwasahlobo ngephunga elimnandi kakhulu, ngipende isibhakabhaka sakusihlwa ngemibala egqamile, nginisele umhlabathi ngezimvula ezipholile, futhi ngithumele Umoya opholile oshisayo emhlabeni wonke ukuze unyenyeze kuzo zonke izindlebe,

“Ngiyakuthanda, ngiyakuthanda, ngiyakuthanda…”

“… BUYELA KIMI.”

*Ngithathe lesi sithombe ngemuva kokukhonza engqungqutheleni ebiseSaskatchewan, eCanada.

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IKONA ngokuyisisekelo waqonda, ngokusekelwe kulokho uKristu ngokwakhe akusho, ukuthi uJuda wayekhethe isiphetho sakhe sokugcina. UJesu uthi ngoIskariyothe, "it would be better for that man if he had not been born." Futhi futhi kubhekiselwa kuJudas, "is not one of you a devil?"

Nokho, kwakungeyena uJuda kuphela owakhaphela uKristu: bonke babaleka kusukela engadini. Khona-ke uPetru waphika uKristu kathathu.

Kodwa bonke baphenduka… futhi kanjalo amazwi okuqala kaKristu kubo ngemva kokuvuka kwakhe kwabafileyo ayethi, "Peace be with you." UJudas ngakolunye uhlangothi akazange aphenduke; ngemva kokukhaphela ukuPhila, wabe esethatha ukuphila kwakhe. UKristu wayeyomthethelela, enikela ukwanga kokuthula ukukhulula i- ukuqabula kokukhaphela. Kepha uJuda akaphendukanga, ngakho-ke, "it would have been better if he had not been born."

Kungenzeka yini ukuthi ngikhaphele uKristu njengoJuda, futhi ngilahlekelwe insindiso yami? Yebo, lokhu kungenzeka, ngoba njengoJuda, nami nginenkululeko yokuzikhethela. Kodwa uma ngingalahli ithemba—uma ngibuyisela inhliziyo yami kuKristu njengoba kwenza uPetru—uthando nomusa kuyongamukela ngokushesha okukhulu kunalokho engangikona.

    Imali ibaluleke ukwedlula ukuhlanganyela noJesu, ibaluleke ngaphezu kukaNkulunkulu nothando lwakhe. Ngale ndlela, [uJuda] uba lukhuni futhi angakwazi ukuguquka, ngokubuya ngokuqiniseka kwendodana yolahleko, futhi ukulahle ukuphila kwayo okubhujisiwe.” (UPapa uBenedict XVI ngoJudas; I-Zenit News Agency, Ephreli 14, 2006)

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NGINGU zidonswa ngamandla kulezi zinsuku kuJohane 15 lapho uJesu ethi,

Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. (Ivesi 5)

Singakhula kanjani ebungcweleni uma singahlali kuye? Umthandazo yilokho okudonsela amanzi kaMoya oNgcwele emiphefumulweni yethu, okwenza kuqhume imiqumbe yobungcwele. Kodwa zizoqhakaza kuphela uma sizikhulisa endaweni intando kaNkulunkulu:

If you keep my commandments you will remain in my love. (Ivesi 10)

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UJESU uthi ngaphambi kokufika kwakhe,

Nation will rise against nation, and kingdom against kingdom; there will be famines and earthquakes from place to place. All these are the beginning of the labor pains. (Math 24: 7)

Nakuba sizibonile lezi zinto phakathi nenkulungwane ezimbili zeminyaka edlule, esinakho hhayi kubonakala lezi zenzakalo zanda ngobuningi, njengoba zinjalo, njengokuthi izinhlungu zokubeletha. Ngakho uma sikulezo zinsuku, yini elandelayo? Ivesi elilandelayo kakhulu:

Then they will hand you over to persecution, and they will kill you. You will be hated by all nations because of my name.

Ingabe i-Da Vinci Code iyisiqalo?

"Isikole sikaMariya"

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UPapa Ukhuleka

IPOPE UJohn Paul II wabiza iRosari ngokuthi "isikole sikaMariya".

Kukangaki ngikhungathwa yiziphazamiso nokukhathazeka, bese ngicwiliswa ekuthuleni okukhulu njengoba ngiqala ukuthandaza iRosari! Futhi kungani lokhu kufanele kusimangaze? IRosari ayilutho ngaphandle “kokuhlanganisa iVangeli” (URosarium Virginis Mariae, JPII). NeZwi likaNkulunkulu linjalo "living and effective, sharper than any two-edged sword" (Heb 4: 12).

Ingabe ufisa ukudabula usizi lwenhliziyo yakho? Ingabe ufisa ukubhoboza ubumnyama ngaphakathi komphefumulo wakho? Bese uthatha le Nkemba isesimweni seketanga, futhi ngayo, ucabange ubuso bukaKristu Ezimfihlakalo Zerosari. Ngaphandle kwamaSakramente, ayikho enye indlela umuntu angashesha ngayo ukweqa izindonga zobungcwele, akhanyiselwe unembeza, aphenduke, avulelwe ulwazi ngoNkulunkulu, ngaphandle kwalomkhuleko omncane wencekukazi.

Futhi njengoba unamandla lomthandazo, zinjalo nezilingo hhayi ukuyikhuleka. Eqinisweni, mina ngokwami ​​ngilwa nalokhu kuzinikela ngaphezu kwanoma yikuphi okunye. Kodwa isithelo sokukhuthazela singafaniswa nomuntu obhola izinyawo ezingamakhulu amamitha ngaphansi kuze kube yilapho embule imayini yegolide.

    Uma ngesikhathi seRosari, uphazamiseka izikhathi ezingama-50, bese uqala ukuthandaza futhi isikhathi ngasinye. Usunikele ngezenzo zothando ezingama-50 kuNkulunkulu. –Fr. Bob Johnson, UMadonna House Apostolate (umqondisi wami ongokomoya)

     

Ihhashi LeThrojani

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 NGINE ngazizwa nginesifiso esinamandla sokubuka le movie Troy izinyanga ezimbalwa. Ekugcineni, sayiqasha.

Idolobha laseTroy ebelingenakunqobeka labhujiswa lapho livumela umnikelo kunkulunkulu wamanga ukungena emasangweni awo: "iTrojan Horse." Ebusuku lapho wonke umuntu elele, amasosha, ayecashe ngaphakathi kwehhashi elenziwe ngokhuni, aqhamuka aqala ukuhlaba nokushisa umuzi.

Ngemuva kwalokho ichofoze nami: Lowo muzi yiBandla.

Qhubeka ukufunda →

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ONE emini ngihamba ngemoto edlelweni epulazini likamkhwe wami, ngabona ukuthi kunezindunduma lapha nalaphaya kuyo yonke inkundla. Ngambuza ukuthi kungani lokhu. Eminyakeni eminingi edlule, echaza, umfwethu wayechithe ubulongwe esibayeni, kodwa akazange azihluphe ngokuwusakaza.

Kodwa nakhu okwadonsa ukunaka kwami: kuzo zonke izindunduma, utshani babuluhlaza ngokujulile futhi buluhlaza.

Kanjalo, ezimpilweni zethu, siye sanqwabelanisa amanxeba amaningi, izono, nemikhuba emibi phakathi neminyaka edlule. Kodwa uNkulunkulu, ongenza “zonke izinto zisebenzela okuhle kulabo abathanda uNkulunkulu” (KwabaseRoma 8:28) ingenza noma yini—okuhlanganisa nokwenza okuhle okuvela emfucumfucwini yezinto ezimbi esizidalile.

Akukephuzi kakhulu kuNkulunkulu.

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LOKHU uze kimi ngomkhuleko namhlanje ekuseni:

    Inkazimulo yeBandla elizayo ngeke kube amandla alo ezombusazwe noma izakhiwo zezwe ezihlaba umxhwele, kodwa ubuso boThando, obukhazimula ngokukhazimulayo.

Kodwa okokuqala, iBandla kumele lihlanzwe.

For it is time for the judgment to begin with the household of God (1 Pt 4: 17)

Ukwahlulela kuqale ngoBukhosi, futhi kuzoqhubeka namakholwa kuze kube yilapho sekujwayelekile emhlabeni. Kuvezwa amahlazo; inkohlakalo iphumela phezulu; futhi okufihliweyo ebumnyameni kuyembulwa.

Umlilo womcwengi wenza izinto ezintathu: ngokukhanya kwawo, udalula izenzo ezifihliwe; ngokushisa kwayo, iwadonsela phezulu; ngelangabi layo, liyadla futhi lihlanze.

Yilokho Isikhathi Sokukhanya, of Mercy, lapho uMlilo udalula ukona ngokucwayiza okuthambile, futhi ukushisa kokusondela kwawo kukhipha ubomvu bobubi. Uma sivuma izono zethu manje, uNkulunkulu uthembekile futhi ulungile futhi uyosihlanza kukho konke ukona (1 Joh 1: 9). Ngisho nalabo ababanjwe ezonweni ezihlazisa kakhulu banikezwa Umusa ongenakulinganiswa! (Lalelani, babhishobhi nabapristi abathandekayo, labo babhali bamahlazo angenakubalwa—uKristu uyanithanda futhi uyanibingelela ngokwanga kokuthula! Mamukeleni!)

Ukuze ngokushesha, uMlilo uzosetshenziswa, futhi uqale umsebenzi wawo wokutshisa-i Isikhathi Somlilo, of Justice. Uma siphendukile kulesi sikhathi sokuKhanya, khona-ke kuzoba kuncane ukusha; umlilo uyosebenza ukukhanyisa futhi ucwenge kunokuba uqede. Kodwa maye kulabo abangaphenduki! Kuyoba kuningi okuzoshiswa ... futhi usizi luzochitheka emigwaqweni njengegazi.

Osele, kuzoba uMlobokazi othobekile, omsulwa, nongcwele—ubuso bakhe, ecwebezela ngoThando.

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NGESIKHATHI umthandazo, nganginomfanekiso weBhayibheli esandleni esisodwa, neKhathekizimu kwesinye. Base bephenduka ababodwa okukabili inkemba, ebanjwe ngezandla zombili.

Inkemba

Asilwi ngezikhali zethu, kodwa ngalokho uKristu asinika khona; Umbhalo futhi Tradition.

Ngacabanga ngendlela abazalwane bethu bamaProthestani abavame ukulwa ngayo ngobuchule ngenkemba esika nhlangothi zomBhalo. Kodwa, ngaphandle kwencazelo efanele-Isiko-abaningi baziphendulele inkemba ngephutha.

AmaKatolika ngokuvamile aye angena empini ephethe inkemba nje esika nhlangothi zonke yeSiko. Kodwa bengalazi iZwi likaNkulunkulu, bebelokhu bemanqikanqika, beshiya inkemba yabo emgodleni wayo.

Kodwa lapho kokubili kusetshenziswa njengento eyodwa... amanga ayabulawa, amanga ayanqanyulwa, nobumpumputhe obungokomoya buqedwe!

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IF ikhaya “liyibandla lasekhaya”, khona-ke itafula lomndeni liyi-altare lawo.

Nsuku zonke, kufanele sihlangane lapho ukuze sihlanganyele esidlweni sobukhona bomunye nomunye. Amakamelo ethu okudlela kufanele ahlotshiswe ngezithombe, imifanekiso, neziphambano ezisikhumbuza ngeNgcwele. Akufanele sizinike isikhathi sokunambitha isinkwa sethu sansuku zonke kuphela, kodwa nokucula amahubo ezimpilo zethu zansuku zonke, ezigcwele ukunqoba nobunzima.

Ngaphezu kwakho konke, kufanele kube indawo Umthandazo, ukuze uKristu abe itabernakele elingabonakali phakathi kwekamelo lethu. Noma kunalokho, ukuze itabernakele elingabonakali livulwe, futhi uKristu akhuleka lapho ababili noma abathathu babuthene khona.

Futhi uma umuntu enensolo ngomfowabo noma udadewabo, unina noma uyise, kufanele akhulume naye ngaphambi kokudla, futhi ashintshe isibonakaliso sokuthula - okungukuthi-intethelelo.

Yebo, uma amakhaya ethu engase abe amasonto asekhaya, lesi sizungu esibuhlungu esihlala ngaphansi kokunethezeka kwezobuchwepheshe eNyakatho Melika besingaqedwa. Ngokuba sasiyomthola lapho esimlangazelelayo, ehlezi eduze kwami, kumfowethu, nodadewethu, nomama, nobaba.

Njengoba kunjalo, omabonakude bethu sebeyitabernakele elisha, namakamelo ethu amakhompiyutha, izindlu zokuthandaza ezintsha. Yithina esinesizungu ngakho.

Isakramente Lomndeni
Izingane zethu ezintathu kweziyisikhombisa esidlweni sakusihlwa: “isakramente lomndeni”

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    BE ungamesabi uMsindisi wakho, mphefumulo owonayo. Ngenza isinyathelo sokuqala sokuza kuwe, ngoba ngiyazi ukuthi wena ngokwakho awukwazi ukuziphakamisela kimi. Mntwana, ungambalekeli uYihlo... –1485, Idayari ka-St. Faustina

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UJESU usishiyele iphethini elula ekabili okumele siyilandele: ukuthobeka futhi ukulalela.

He emptied himself, taking the form of a slave... he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name. — Filipi 2:7-9

Kodwa, uma ngona, angiyishiyanga indlela na? Yilokhu isitha somphefumulo wakho esifisa ukuba ukholwe ngakho-ke singakuqondisa endleleni entsha: leyo ka ukuphelelwa ithemba futhi ukuzidabukela.

Kodwa ukuvuma isono sakho kalula-ingabe lokhu akukhona ukuthobeka? Ukukuvuma-ingabe lokhu akukhona ukulalela? Uyabona-ke, ukona kwakho (inqobo nje uma kungesona isono esifayo) kunikeza ithuba phambili. Awushiyanga indlela; wakhubeka ngakho.

Okulahlekile ubulula balokho uKristu acela kithi: ukuba “ngabantwana abancane”. Izingane ezincane ziyawa, futhi kalula. NeNkosi yethu yenza njalo kathathu endleleni. Kodwa uma siphikelela ekuthobekeni nasekulaleleni, nathi siyophakanyiswa nguBaba ngokuguqulwa sibe ngumfanekiso kaKristu, sihlanganyele empilweni yangaphakathi kaNkulunkulu—lapha, nasempilweni elandelayo.

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NJALO kukhona ukushintshashintsha kwezenzakalo ekuphileni, kungakhathaliseki ukuthi kuhle noma kubi, kuhlale kuwuphawu lobukhona bukaNkulunkulu. Akukhona ukuthi uNkulunkulu ufisa okubi; kodwa ohlelweni lwakhe oluyimfihlakalo, uyakuvumela. Lokhu kubonakala kuphela ngamehlo okholo.

Ngakho lapho ukuhlupheka kungazelelwe kusehlela (yebo mngane wami, kungakhathaliseki ukuthi ukucasuka kukhulu noma kuncane kangakanani), singajabula futhi ‘sibonge kuzo zonke izimo’ ngokwazi ukuthi uNkulunkulu useduze, evumela ngisho nalokhu, ekugcineni asebenze zonke izinto. kwabahle kwabamthandayo. Kumuntu ongakholwa, lokhu kuzwakala kungenangqondo; kumKristu, kuyisimemo sobumnyama bomoya Ibhomu. Ukuhlupheka kusincisha ukukhanya ezinzwa, ngisho nokuhlakanipha, futhi ngezinye izikhathi nomoya. Umuntu kufanele ahambe ngokukholwa, hhayi ngokubona.

Futhi “ngezinsuku ezintathu” kuyoba khona Uvuko.

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KUYA okulenga emqondweni wami wumfanekiso wokuba yithonsi elincane lomhwamuko, lilenga esibhakabhakeni sikaNkulunkulu. Nganoma imuphi umzuzu ngangingase ngiwele phansi ukube kwakungengenxa yomusa wakhe nothando lwakhe lungibambe lapho. Ukuzigqaja nokuzicabangela okungenza ngibe “sinda” kakhulu ukuhlala kulelifu. Ngokufanayo, ukuba “njengomntwana” okunginikeza ukukhanya kwenhliziyo ukuze ngintante ngokukhululekile emseni kaNkulunkulu.

Let anyone who thinks he is standing upright watch out lest he fall! — 1 Korinte 10:12

Ingoma Yomfel’ ukholo

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Inezibazi, kodwa ayiphukile

Buthaka, kodwa hhayi ukufudumala
Elambile, kodwa hhayi indlala

Ukushisekela kuyawudla umphefumulo wami
Uthando luyidla inhliziyo yami
Umusa uyawunqoba umoya wami

Inkemba esandleni
Ukukholwa ngaphambili
Iso kuKristu

Konke Kwakhe

Ukoma

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LOKHU ukoma akukhona ukulahlwa nguNkulunkulu, kodwa kuwukuhlola okuncane ukubona ukuthi usamethemba yini—lapho ungaphelele.

Akulona iLanga elihambayo, kodwa nguMhlaba. Kanjalo futhi, sidlula ezikhathini zonyaka lapho siphucwa induduzo futhi siphonswa ebumnyameni bokuvivinywa kwasebusika. Noma kunjalo, iNdodana ayizange inyakaze; Uthando Lwakhe Nesihe luvutha umlilo oqothulayo, silindele isikhathi esifanele lapho sesilungele ukungena entwasahlobo entsha yokukhula okungokomoya kanye nehlobo lolwazi olufakiwe.

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I-SIN akusona isikhubekiso kuMusa Wami.

Ukuziqhenya kuphela.

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Ifu Lothando

THE Umzimba kaKristu ufana nefu. Umzimba "we-mist-ical" wothando.

Njalo nje kufika isilingo, noma ukuhlupheka, noma ukudonsa okuthile kwenyama. Iqala ukusidonsela phezu kwethu, isidonsele ebuntwini basemhlabeni. Uma sivumela izifiso zethu ukuba zinqwabelane njengeconsi lamanzi, ekugcineni, amandla adonsela phansi enyama, umhlaba, kanye nodeveli aqale ukusidonsa kuze kube yilapho siwe eMseni…. ukuwohloka ekuqondeni kwezwe.

Ukuphenduka yilapho ukuzithanda kuhwamuka, eziphakamisa futhi eNtandweni Yaphezulu. Noma singawa kangaki, uNkulunkulu akasoze asivimba ukuba sibuyele Efwini Lothando.

Kodwa uma simelana, ukuwa kwenkululeko kuzoqhubeka size ekugcineni sizithole sephuke emadwaleni osizi (isono esifayo). Ngisho lokhu akusivimbeli ukuthi sibuyele eMafini, ngenhliziyo eneqiniso nethobekile. Kodwa yeka ukuthi kuba nzima kangakanani lapho umuntu ezithola exubene nokungcola, imfucumfucu, nobuthi bezwe, esevumele umphefumulo ukuba ugijime phakathi kwemifantu nemifantu yokuhlubuka, ngengozi embi kakhulu yokuthi umuntu awele eMigwaqweni Yendle Yobumnyama. .

I-Raindrop

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NGOKUSHESHA. Lelo yizwi elikuchaza kahle lokho uNkulunkulu akwenzayo ezinhliziyweni eziningi namuhla: ushintsho olusheshayo.

Angikwazi ukugcizelela ngokwanele: ingcebo yaseZulwini kuvulekile kakhulu! celani, lizaphiwa; Uma sifisa ukuba ngcwele kakhudlwana, ukuphiliswa, ukuguqulwa, sidinga kuphela ukucela ngomoya wokuthobeka nokwethembeka, futhi lungele ukwamukela.

Isikhathi sifushane kakhulu. UJesu uthulula okuningi ngangokunokwenzeka kunoma ubani oza nezandla ezivulekile nenhliziyo.

Isikhathi Sokuphela

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UMNGANI ungibhalele namhlanje, ethi ubhekene nobuze. Eqinisweni, mina nabangane bami abaningi sizwa ukuthula okuthile. Uthe, "Sengathi isikhathi sokulungiselela siyaphela manje. Uyezwa?"

Isithombe size kimi ngesiphepho, nokuthi manje sesiku- iso lesiphepho… "isiphepho sangaphambi kwesikhathi" esiya kuSiphepho Esikhulu esizayo. Eqinisweni, ngizwa sengathi iSonto LikaNkulunkulu LikaZimu (izolo) beliyisizinda samehlo; ngalolo suku lapho ngokungazelelwe isibhakabhaka savuleka savuleka ngenhla kwethu, neLanga LikaMoya lakhanyisa phezu kwethu ngamandla alo onke. Ngalolo suku lapho sasizophuma khona kumfucumfucu wehlazo nesono endiza ngathi, sigijimele ePhepheni Lomusa Nothando lukaNkulunkulu—uma sikhethe ukwenza kanjalo.

Yebo, mngane wami, ngiyazizwa. Umoya wenguquko usuzoshaya futhi, futhi umhlaba awusoze wafana. Kepha akumelwe sikhohlwe: ILanga Lomusa lizofihlwa ngamafu amnyama, kepha lingaze licishwe.

 

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LET sizicwilise olwandle lomusa kaNkulunkulu, lomkhosi we Isihe Saphezulu. Yeka ukuthi kujabulisa kanjani ukuthi isipho esinjalo siye saphiwa umhlaba wonke!

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UMNDENI WAMI WAYISISHIYAGALOMBILI uhambe ngebhayisikili namhlanje kusihlwa. Umzila wangempela wamabhayisikili, amasondo okuqeqesha, izihlalo ezincane, nama-trailer ezingane.

Kodwa okungenzeka ukuthi kwakuhlekisa kakhulu yilezo esasidlula kuzo emigwaqweni. Abantu bafa belandelana basigqolozela sengathi siwumhlambi wokuqala wamahansi abuya eNtwasahlobo. Khona-ke ngezwa, “Bheka! Umndeni!”

Ngangingenaso isiqiniseko sokuthi ngihleke, noma ngikhale.