Umgwebo ozayo

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
ngoMeyi 4, 2016
Imibhalo yeLigugu Apha

 

Okokuqala, ndifuna ukukuxelela, lusapho lwam oluthandekayo lwabafundi, ukuba mna nenkosikazi yam sinombulelo ngamakhulu eeleta kunye neeleta esizifumeneyo ukuxhasa obu bulungiseleli. Ndenze isibheno esifutshane kwezi veki zimbalwa zidlulileyo ukuba ubufundisi bethu babuyidinga kakhulu inkxaso yokuqhubeka (njengoko le ingumsebenzi wam osisigxina), kwaye impendulo yakho isishukumise ukuba silile amaxesha amaninzi. Uninzi lwala “malini omhlolokazi” eze kuthi; kwenziwe amadini amaninzi ukunxibelelana ngenkxaso yakho, umbulelo nothando. Ngamafutshane, undinike u "ewe" ophikisayo ukuze ndiqhubeke kule ndlela. Kukutsi kokholo kuthi. Asinamali siyigcinileyo, asinamali yomhlalaphantsi, asinakuqiniseka (njengaye nawuphi na kuthi) ngomso. Kodwa siyayamkela into yokuba kulapho uYesu afuna ukuba sibe khona. Ngapha koko, ufuna ukuba sonke sibesendaweni yokulahlwa ngokupheleleyo. Sikwinkqubo yokubhala ii-imeyile kwaye enkosi kuni nonke. Kodwa mandithi ngoku… ndiyabulela ngothando nothando lwakho, olwandomelezayo lwandichukumisa kakhulu. Kwaye ndinombulelo ngolu khuthazo, kuba ndinezinto ezininzi ezibalulekileyo zokunibhalela kwiintsuku ezizayo, ukuqala ngoku….

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IN Enye yeendinyana eziyimfihlakalo zeSibhalo, siva uYesu esithi kubapostile:

Ndisenezinto ezininzi zokunixelela, kodwa aninako ukuzithwala ngoku. Kodwa xa athe weza, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso. Akayi kuthetha okuphuma kuye, uya kuthetha izinto athe waziva, anibikele izinto ezizayo. (IVangeli yanamhlanje)

Ngokusweleka koMpostile wokugqibela, ukuTyhilwa kukawonke-wonke kukaYesu kwagqitywa, kushiya iBandla "idiphozithi yokholo" apho wayezakususa khona ubulumko ukuze azalisekise iKhomishini eNkulu. Nangona kunjalo, oku akutsho ukuba yethu ukuqonda igqityiwe. Endaweni…

… Nokuba isiTyhilelo sele sigqityiwe, asicaciswanga ngokucacileyo; Ihlala ikukholo lobuKristu ngokuthe ngcembe ukuze ikubambe ngokupheleleyo ukubaluleka kokuhamba kweenkulungwane. -IKatekism yeCawa yamaKatolika, n. I-66

Ezinye izinto, uYesu wathi, zinganzima kakhulu ukuzithwala. Umzekelo, kwakusekupheleni kobomi bukaPeter apho iCawa yokuqala yaqala ukuqonda ukuba ukubuya kukaYesu esebuqaqawulini kwakungasondelanga, njengokucinga kokuqala. Kokunye kokuqonda okubaluleke kakhulu kwiTestamente eNtsha, uPetros wabhala:

Usuku olunye lunjengeminyaka eliwaka, newaka leminyaka injengosuku olunye. (2 Pet.3: 8-5)

Yile ngxelo, kunye neemfundiso zika-St. John kwi-Apocalypse, eyabeka inqanaba lokuba aBaseki beCawa bokuqala baphuhlise kwaye "ngokuthe ngcembe baqonde" imibhalo yesiprofeto seTestamente eNdala ngokukhanya kwentsha. Ngokukhawuleza, "imini yeNkosi" yayingasayi kuqondwa njengosuku lweeyure ezingama-24, kodwa yayithetha ixesha lomgwebo eliza kuza emhlabeni. Watsho uBawo weCawa uLactantius,

… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. -Lactantius, Abaseki beCawa: Amaziko obuThixo, INcwadi VII, Isahluko se-14, Inzululwazi yamaKatolika; www.newadvent.org

Omnye uBawo wabhala,

Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Ileta kaBharnabhas, OoBawo beCawa, uCh. 15

Bajika umbono wabo kwiSityhilelo Isahluko 20, aBaseki beCawa emva koko batolika ulawulo "lweminyaka eliwaka" lukaYesu kunye nabangcwele njenge "mini yeNkosi" apho "ilanga lobulungisa" liza kuphuma, libulale umchasi-Kristu okanye " irhamncwa ”, ukubopha amandla kaSathana, kunye nokungenisa" iSabatha "yokomoya okanye ukuphumla kweCawa. Ngelixa ulala ngokuqinileyo uqhekeko lwe Millenarianism, ^[1]cf. Millenarianism -Yintoni le, kwaye ayikho USt Augustine wayiqinisekisa le mfundiso yabapostile:

... ngokungathi yinto efanelekileyo ukuba abangcwele bafanele ukuba bonwabele uhlobo lokuphumla ngeSabatha ngelo xesha, ulonwabo olungcwele emva kokusebenza iminyaka engamawaka amathandathu emva kokudalwa komntu… (kwaye) kufanele kulandele ukugqitywa kweminyaka emithandathu iwaka leminyaka, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kule minyaka ilandelayo ... Kwaye olu luvo alunakuphikiswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngaloo Sabatha, luya kuba lolomoya, kwaye ngenxa yoko Phambi koThixo… —St. UAugustine waseHippo (354-430 AD; Gqirha weCawe), Isidima sobuntu, Bk. XX, Ch. I-7, IYunivesithi yase Katolika yaseMelika Press

Ngapha koko, njengoko watshoyo uAugustine, le Sabatha, eyayizakubangokomoya neziphumo zobukho bukaThixo, ”kwathathwa njengokungenisa uBukumkani kumanqanaba ayo okuqala ngaphambi kokubuya kukaYesu esebuqaqawulini, xa uBukumkani buza kufika ngokuqinisekileyo. Kungoku nje, ngokutyhilwa kweemfihlakalo ezininzi, ezinje ngoMkhonzi kaThixo uMartha Robin noLuisa Picarretta, apho siqala khona ukubuqonda ngcono obu Bukumkani: xa ukuthanda kukaThixo kusenziwa emhlabeni "Njengasezulwini." ^[2]cf. Ukuza okuNtsha kunye nobuNgcwele obuNgcwele Njengoko uPapa uBenedict engqina:

… Yonke imihla xa sithandaza kuBawo wethu oyiNgcwele sicela iNkosi: “Intando yakho mayenziwe emhlabeni, njengokuba isenziwa ezulwini” (Matt 6:10)…. Siyaqonda ukuba "izulu" kulapho intando kaThixo yenziwa khona, kwaye "umhlaba" uba "lizulu" -ie, indawo yobukho bothando, yokulunga, yenyaniso kunye nobuhle bukaThixo-kuphela emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

Le "ntsikelelo" yayilindelwe ngomnye uBawo weCawa:

Ke, intsikelelo eyaxelwa kwangaphambili ngokungathandabuzekiyo ibhekisa kwixesha loBukumkani Bakhe. Abo babone uYohane, umfundi weNkosi, [basixelele] ukuba bayivile indlela iNkosi efundisa kwaye yathetha ngayo ngala maxesha… —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, OoBawo beCawa, iCIMA Publishing

Ndiyazi kakuhle ukuba siphila kumaxesha eSityhilelo, ^[3]cf. Isityhilelo esiphilayo UPopu John Paul II wabhala:

Icawe yeMileniyam kufuneka ibe nolwazi olwandileyo lobukumkani bukaThixo kwinqanaba lokuqala. —UAPOPE JOHN PAUL II, L'Osservatore Romano, IsiNgesi, ngo-Epreli 25, 1988

Ngoku, ndifuna ukunqumama okomzuzwana kwaye ndibelane nawe ngeleta engenile ngale ntsasa:

UCharlie Johnston kwi "The Next Right Step" akagungqi "ekuhlanguleni" [nguMama wethu] ngasekupheleni kuka 2017. Oku kuyivumela njani lento bendisandula ukuyifunda ekubhaleni kwakho, Amagama nezilumkiso, Apho uthetha khona ngokukhanya okuzayo… .. ixesha loVangelo… ukuphinda uqalise ngeNkqwithela…. emva koko umchasi kristu… Ndisandula ukufunda elinye inqaku lokuba sikwexuko oluncinci ngaphambi kokubuyiselwa kweCawa.

Ngaba ke sihamba sikhanyisela okanye ngaba le yiminyaka emininzi kamva…? Ngaba silungiselela ulawulo emva kowe-2017, okanye kwiminyaka emininzi kamva?

Amaxesha athile okanye imihla, njengoko sonke sisazi, zizinto ezinobungozi kakhulu- kuba xa zisiza kwaye zihamba, kwaye izinto zihlala zinje, oko kudala ukugxeka kunye nokubuyela umva kwisiprofetho esinyanisekileyo. Apho ndivumelana khona noCharlie kukuba kukho iSaqhwithi apha kwaye sisiza- "igama" thina nabanye abaninzi esive ngalo kula maxesha, kubandakanya nakwimiyalezo evunyiweyo yezenkolo ka-Elizabeth Kindelmann, Fr. U-Stephano Gobbi, njlnjl. Zonke ezinye izityhilelo zikaCharlie ekuthiwa-ubhishophu wakhe omkhulu ucebise abathembekileyo ukuba bathethe "ngobulumko nangokulumka" -andinakuthetha kakhulu (jonga Ukuqonda kweenkcukacha). Kwelam icala, ndihlala ndihlala kuhlehliselwa emva kubalo lwaBaseki BeCawa, esekwe kwizityhilelo zikaSt. Ngoba? Kungenxa yokuba umba “weminyaka eliwaka” okanye ekuthiwa “lixesha loxolo” awuzange uconjululwe ngokuqinisekileyo yiCawa — kodwa ucaciswe gca ngooTata. (Xa ebuzwa ukuba "ixesha elitsha lobomi bobuKrestu lisondele na?", Umphathiswa weBandla leMfundiso yeNkolo [uKhadinali Joseph Ratzinger] uphendule wathi, "La questione è ancora aperta alla libera discussione, giacchè la Santa Sede non si è ancora pronunciata in modo definitivo": "Umbuzo usavulekele ukuba kuthethwe ngokukhululekileyo, njengoko i-Holy See ingakhange ivakalise ngokucacileyo malunga noku." ^[4]Il Segno del Soprannauturale, Udine, Italia, n. 30, iphe. I-10, i-Ott. 1990; Fr. UMartino Penasa wazisa lo mbuzo “wolawulo lweminyaka elishumi” kuKhadinali Ratzinger )

Kwaye ekubeni ingumbuzo ovulekileyo, kufuneka sibuyele ngokutsha kuBaseki beCawa:

… Ukuba kuvela umbuzo omtsha apho kungekho sinqumo sinikiweyo, kufuneka babhenele kwizimvo zooBawo abangcwele, babo ubuncinci, abathi, elowo ngexesha lakhe nasendaweni yakhe, bahlale kubunye bobudlelane ngokholo ke zamkelwa njengeenkosi ezivunyiweyo. Kwaye nantoni na ekunokuthi kufunyaniswe ukuba ibigcinwe, ngamxhelo mnye nangemvumelwano enye, oku kufuneka kuthathwe njengemfundiso eyinyani neyamaKatolika yeCawa, ngaphandle kwamathandabuzo. —St. UVincent waseLerins, Isiqhelo ka-434 AD, "Kwizinto zakudala kunye neUniversity of the Catholic Faith Against the Profane Novelties of All Heresies", Ch. 29, n. 77

Kwaye, nalu ubalo-maxesha lweziganeko ezibekwe ngaBaseki beCawa ukuya esiphelweni seli xesha:

Umchasi kristu uyavela kodwa woyiswe nguKrestu aphoswe esihogweni. (ISityhi. 19:20)

• USathana ubotshelelwe “iminyaka eliwaka,” ngelixa abangcwele belawula emva "kovuko lokuqala" (ISityhi. 20:12)

• Emva kwelo xesha, uSathana uyakhululwa, othi emva koko ahlasele iCawe okokugqibela ngo “Gogi noMagogi” (umchasi kristu wokugqibela). (ISityhi. 20: 7)

• Kodwa umlilo uvela ezulwini utshise uMtyholi ophoswe “echibini lomlilo” apho lalikhona irhamncwa nomprofeti wobuxoki. (ISityhi. 20: 9-10) Inyaniso yokuba "irhamncwa nomprofeti wobuxoki" babesele bekhona ikhonkco elibalulekileyo kulandelelwano lwamaxesha lukaSt. John elibeka irhamncwa okanye "ongenamthetho" phambi kokuba ixesha lewaka loxolo.

• UYesu ubuya esebuqaqawulini eyokwamkela iBandla laKhe, abafileyo bayavuswa bagwetywe ngokwezenzo zabo, umlilo uwe, amazulu amatsha noMhlaba oMtsha wenziwe, kuvulwa unaphakade. (ISityhi. 20: 11-21: 2)

Olu luhlu lwamaxesha luqinisekisiwe, umzekelo, kwi Ileta kaBharnabhas:

… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini

Umhla "wesibhozo" okanye "ongunaphakade", kunjalo, unaphakade. INgcwele uJustin Martyr uyayingqina ikhonkco labapostile kolu luhlu lwamaxesha:

Indoda phakathi kwethu egama linguYohane, omnye wabaPostile bakaKrestu, wamkela waxela kwangaphambili ukuba abalandeli bakaKrestu bazakuhlala eJerusalem iminyaka eliwaka, kwaye emva koko iyonke kwaye, ngamafutshane, uvuko olungunaphakade nomgwebo ziyakwenzeka. —St. UJustin Martyr, Ingxoxo kunye noTrypho, uCh. 81, OoBawo beCawa, iLifa leMveli lobuKristu

Eyona nto iphambili kukuba kufuneka sihlale sifuna ukuvavanya, ukuze "silingane" nesityhilelo sangasese kwi-Cawa yeSityhilelo sikaRhulumente-hayi enye indlela. ^[5]'Kuwo onke amaxesha, bekukho izinto ekuthiwa zezabucala ezityhilekileyo, ezinye zazo ziye zamkelwa ligunya leCawe. Abangabo, nangona kunjalo, kwidiphozithi yokholo. Ayisiyo indima yabo ukuphucula okanye ukugqibezela isiTyhilelo sikaKrestu, kodwa kukunceda baphile ngokuzeleyo kuyo kwixesha elithile lembali. Ukukhokelwa yiMagisterium yeCawa, i sensid fidelium Uyayazi indlela yokuqonda kunye nokwamkela kwezi zityhilelo nokuba yeyiphi na into ebiza ubizo lukaYesu okanye abangcwele bakhe kwiCawe. Inkolo yobuKrestu ayinakho ukwamkela “izityhilelo” ezithi zingaphaya okanye zilungise iSityhilelo esizalisekiswa nguKrestu, njengoko kunjalo kwiinkolo ezithile ezingezizo ezobuKrestu nakwamanye amahlelo asandula ukuzinza kwezi "zityhilelo". -I-CCC, n. I-67

Ukuvala, uSt.Paul uthi kufundo lokuqala lwanamhlanje:

UThixo uye akawananza amaxesha okungazi, kodwa ngoku ufuna ukuba bonke abantu kuyo yonke indawo baguquke kuba umisele umhla aza 'kugweba ngawo umhlaba ngobulungisa…'

Kwakhona, iimfundiso zaBaseki beCawe zibonisa indlela "umgwebo wabaphilayo nabafileyo" owamiselwa ngayo "ngemini yeNkosi", kwaye ke, akukho siganeko sinye ekupheleni kwexesha (jonga Izigwebo zokugqibela). Oku kuthetha ukuba imiqondiso yamaxesha, ukubonakala kweNkosikazi Yethu, amazwi avunyiweyo esiprofeto sabangcwele abaninzi kunye neempawu eziyimfihlakalo, kunye nemiqondiso echazwe kwiTestamente eNtsha, iphakamisa ukuba sisesichengeni "somgwebo wabaphilayo . ” Kwaye, ngelixesha ndihlala ndivuleleke kwizimanga, ndikrokrela ukuba siseneminyaka eliqela ukusuka "kwixesha loxolo", kwaye sele ndicacisile ukuba kutheni: Abaseki beCawa babeka ngokucacileyo umchasi kristu ("ongenamthetho" okanye "unyana wentshabalalo" ”) phambi kokuba Ixesha loxolo, ixesha elandisiweyo elifanekiselwe "iminyaka eliwaka", esisifundo esisisiseko se-apocalypse yaseSt. Kwi Umchasi-Kristu kwiXesha lethu, Ndiphonononge imiqondiso ecacileyo neyingozi yokuba sisondela kwinkqubo yobuzwilakhe efana ne "irhamncwa" lesiTyhilelo. Kodwa zininzi izinto ekusafuneka zenzeke kwaye ziwele endaweni ... Kodwa phakathi kwelo xesha, siyaqhubeka nokubona ukubanakho kongenelelo olunamandla angaphezu kwendalo, njengo "Khanyiso", kule "mfiliba yokugqibela" yamaxesha ethu (jonga Uloyiso esiBhalweni).

 

UKUFUNDA OKUNxulumene

Bawo Oyingcwele ... Uyeza!

Ilahlekile i-Era

I-Millenarianism-Iyintoni, kwaye ayikho

UFaustina, kunye nomhla weNkosi

Isuka kwinzululwazi ngezakwalizwi uMfu Joseph Iannuzzi:

Uloyiso loBukumkani bukaThixo kwi-Millennium nakwi-End Times

Ubungangamsha beNdalo

 

 UMark nosapho kunye nenkonzo yakhe baxhomekeke ngokupheleleyo
kuLungiselelo lukaThixo.
Enkosi ngenkxaso nemithandazo yakho!

 

 

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