Amagama nezilumkiso

 

Uninzi lwabafundi abatsha bangene ebhodini kwezi nyanga zimbalwa zidlulileyo. Kusentliziyweni yam ukuyipapasha kwakhona le nto namhlanje. Njengoko ndihamba Umva kwaye ndiyifunde le, ndihlala ndothuka kwaye ndide ndichukumiseke njengoko ndibona ukuba uninzi lwala "mazwi" -ofuthi afunyenwe elila kwaye enamathandabuzo amaninzi- ayenzeka phambi kwamehlo ethu…

 

IT Bendihleli entliziyweni yam iinyanga ezininzi ngoku ukuba ndishwankathele abafundi bam "amazwi" kunye "nezilumkiso" Ndiva ukuba iNkosi indazisile kule minyaka ilishumi idlulileyo, kwaye ibumbe kwaye yaphefumlela le mibhalo. Yonke imihla, kukho ababhalisi abatsha abaza ebhodini abangenayo imbali ngaphezulu kokubhalwa kwewaka apha. Phambi kokuba ndishwankathele oku “kuvuselelwa”, kuyanceda ukuphinda okuthethwa yiCawe malunga nesityhilelo “sabucala”:

Kuwo onke amaxesha, bekukho izinto ekuthiwa zezabucala ezityhilekileyo, ezinye zazo ziye zamkelwa ligunya leCawe. Abangabo, nangona kunjalo, kwidiphozithi yokholo. Ayisiyo indima yabo ukuphucula okanye ukugqibezela isiTyhilelo sikaKrestu, kodwa kukunceda baphile ngokuzeleyo kuyo kwixesha elithile lembali. Ukukhokelwa yiMagisterium yeCawa, i-fuselium yentsingiselo iyayazi indlela yokwamkela nokwamkela kwezi zityhilelo nokuba yintoni na ebiza ubizo lukaKristu okanye abangcwele bakhe eCaweni. -IKatekism yeCawa yamaKatolika, n. I-67

Kusenokuba luncedo ukuqonda njani La mazwi nezilumkiso zifikile kum. Andizange ndive ngokuvakalayo okanye ndibone iNkosi kunye neNkosazana yethu kwinto iCawe ekubiza ngokuba yimimandla okanye imimangaliso. Ngapha koko, ndinexesha elinzima lokuchaza oku kunam buqu kwaye ngamanye amaxesha unxibelelwano olunzulu emphefumlweni wam oluhlala lucacile kwaye luhlukile, ukanti lubonwa ngaphandle kweemvakalelo zomzimba. Andizibizi imboni, umprofeti, okanye umbono-nje ndingumKatolika obhaptiziweyo othandazayo kwaye ozama ukuphulaphula. Oko kwathiwa, eli xesha lobomi bam sisazela sokuthatha inxaxheba kwam (kunye nokubhaptizwa) kwakho kububingeleli, ukuprofeta, kunye neofisi yobukumkani bukaKristu kugxininiswa ngakumbi zesiprofeto. ^[1]ukubona IKatekism yeCawa yamaKatolika, 897

Andixolisi ngalento. Ndiyazi ukuba kukho oobhishophu abambalwa (hayi abangam) abanokukhetha ukuba ndiwulahle lomba wobhaptizo lwam. ^[2]cf. Kubulungiseleli bam Kodwa ndifuna ukuthembeka, kuqala kuKristu, nakwi-Vicar kaKristu. Ngale nto ke ndithetha uSt. John Paul II owathetha nathi ngolutsha eToronto ngoSuku loLutsha lweHlabathi ngo-2003. Uthe,

Lutsha luhlobo lwam, kuxhomekeke kuni ukuba ngabalindi bentsasa bexela ngokuza kwelanga ngubani uKrestu ovusiweyo! —UAPOPE JOHN PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathiI-XVII yoSuku loLutsha lweHlabathi, n. 3; (cf. ngaba 21: 11-12)

Kunyaka ongaphambili, wayecacile ngakumbi. Wayesicela ukuba sibe…

… Abalindi ababhengeza kwihlabathi liphela elitsha ithemba, ubuzalwana noxolo. —UAPOPE JOHN PAUL II, Idilesi kwi-Guanelli Youth Movement, NgoAprili 20, 2002, www.v Vatican.va

Ngaba ubona umxholo oqhelekileyo uvela? UJohn Paul II waqonda ukuba eli xesha langoku ufika kwisiphelo esibuhlungu, kwalandela “isifingo” esizukileyo. UPopu Benedict akazange athandabuze ukuqhubeka nomxholo kwisikhundla sakhe sobupapa:

Bahlobo abathandekayo, iNkosi ifuna ukuba nibe ngabaprofeti beli xesha litsha… -I-POPE BENEDICT XVI, iKhaya leSizwe loLutsha, eSydney, e-Australia, nge-20 kaJulayi ka-2008

Nantsi eyona ngongoma ibalulekileyo endifuna ukuyenza ngaphambi kokuba ndihlanganyele nawe amazwi kunye nezilumkiso: INkosi indiyalele ukuba ndicofe ngononophelo yonke into endiyivayo, ndiyibonayo, kwaye ndiyibhale ngeNkcubeko eNgcwele.

Ngapha koko, u-John Paul II, esazi ukuba lo msebenzi uza kuxabisa malini kunye nezilingo mna kunye nabanye "abalindi" abaza kujongana nabo, wasikhomba ngokuqinileyo kude nomdaniso wobuntu kwiBarque kaPeter.

Abancinci bazibonisile ukuba bangabo eRoma kwaye naseCaweni isipho esikhethekileyo soMoya kaThixo… andizange ndithandabuze ukubacela ukuba benze ukhetho olumandla lokholo nobomi kwaye ndibanike umsebenzi omkhulu: ukuba babe “ngabalindi bakusasa” ekuqaleni kwewaka leminyaka elitsha . —UAPOPE JOHN PAUL II, UNovo Millenio Inuente, n. 9

Ke, olu hlobo lobupostile lubalulekile kuwe: ukujonga kwiNkcubeko eNgcwele-iZibhalo, ooTata beCawa, iCatechism, neMagisterium-kwaye ucacise kwaye ulungiselele umfundi ngenxa yoko uPopu Francis akubiza ngokuba "kukutshintsha kwembali" kunye "notshintsho olukhulu." ^[3]cf. IVangelii Gaudium, n. I-52 Njengoko uPopu Benedict watsho,

Ukutyhilwa kwangasese kuluncedo kule nkolo, kwaye kubonisa ukuthembeka kwayo ngokuchanekileyo ngokundibuyisela kwiSityhilelo sikawonke-wonke esichazayo. -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Amagqabantshintshi ngethiyoloji kuMyalezo kaFatima

Ngokunxulumene noku, “izibane” zabucala endizinikwe yiNkosi zindincedile ukuba ndazise kwaye zindikhokelele kule njongo, nangona ndiyaphinda into ethethwa nguSt.

Okwangoku sibona ngokungacacanga, njengesipili, kodwa emva koko sijongane ubuso ngobuso. Okwangoku ndiyazi ngokuyinxenye; ngoko ke ndiya kwazi ngokupheleleyo, njengoko ndaziwa ngokupheleleyo. (1 Kor. 13:12)

Ndiza kuzama konke okusemandleni am ukwenza ngokufutshane shwankathela la magama nezilumkiso. Ndiza kubhala umbhalo osemazantsi okanye ndibhekise kwimibhalo yantlandlolo, eyandayo kwaye inike umxholo kunye nokufundisa ngakumbi ukuba unqwenela ukuphonononga nzulu. Okokugqibela, la mazwi kunye nezilumkiso ziyakwamkelwa ngethemba.

Musa ukumcima uMoya. Musani ukukucekisa ukuprofeta. Vavanya yonke into; gcina okuhle. (1 Tes.5: 19-22)

 

UKUSETYENZISWA KWENQANABA

Ukunyaniseka, xa ndiqala ukukhumbula ezi zinto zikhuthazayo, ndichukumisekile. Kuba kukho izinto eyithethileyo nayenzayo le nto ngoku, ngokujonga emva, thatha intsingiselo entsha kunye nobunzulu.

Kwakumalunga neminyaka engama-20 eyadlulayo apho ndandisokola nenkolo yobuKatolika — iiparishi zethu ezifileyo, umculo ongathandekiyo, kunye namaxesha amaninzi emii-pty homilies. Xa ndandihenda inkosikazi yam kwaye ndishiya iparishi yethu ndisiya kwibandla elinamandla, eliselula laseBhaptizi, ngobo busuku iNkosi yandinika igama elicacileyo nelingalibalekiyo: ^[4]cf. Ubungqina bobuqu

Hlala ukhanye kubazalwana bakho.

Oku kwalandelwa kungekudala emva kwelinye igama:

Umculo ngumnyango wokuhambisa ivangeli.

Kwaye ke, ulungiselelo lwam lwazalwa.

 

IPHUPHA LOMTHETHO ONGENAMTHETHO

Kwakusekuqaleni kobulungiseleli bam ukuba ndandinamandla kunye nefri
liphupha elikhohlakeleyo endikholelwa ukuba siphila kulo Ixesha elilungile.

Ndandihleli kwindawo yokubuyela umva kunye namanye amaKristu ngequbuliso kwangena iqela lolutsha. Babekwiminyaka yamashumi amabini, abesilisa nabasetyhini, bonke benomtsalane kakhulu. Kwakucacile kum ukuba bathule bethatha le ndlu yokubuyela umva. Ndikhumbula ndifanele ndifayilishe ngaphaya kwabo. Babencumile, kodwa amehlo abo ayebanda. Kwakukho ububi obufihlakeleyo phantsi kobuso babo obuhle, obubonakalayo kunokuba bubonakale.

Kukho okungakumbi ephupheni, onokulifunda Apha. Kodwa yaphela ngento endinokuyichaza njengobukho "bomoya womchasi-Kristu" egumbini lam. Kwakungendawo okwenzekileyo, ndaza ke ndakhala kuNdikhoyo ndathi: “Akunakuba senzeka loo nto. Uvukile umfazi wam, wawukhalimela umoya kwabuya uxolo.

Ngokujonga emva, ndiyakholelwa ukuba indlu yokubuyela umva ifanekisela iBandla. Ubuso "obunomtsalane" zezo zefilosofi kunye neengcinga ezibandakanya isimilo sokuziphatha, esele sikhona ngoku wangena kwiindawo ezininzi zeCawa. Inxalenye yokugqibela yalomboniso-ukukhutshwa endlwini ebuyayo (kwaye, enyanisweni, ndakhokelelwa eluvalelweni ndedwa) -yifuzisela indlela intshutshiso yabathembekileyo ekuyo kwaye eza kuvela ngayo ngaphakathi. Utata angamjikela njani unyana wakhe? umama ngokuchasene nentombi; Udade ngokuchasene nomntakwabo njengabo babambelela kwiimfundiso zeCawa baya kuba bodwa kuluntu olukhulu kwaye bathathelwe ingqalelo njengabanobungqingili, abantu abathandana nabantu abathandanayo, abanyamezeliyo, ucalucalulo kunye nabanqolobi boxolo.

 

KUFUNWA UKUBUKELA

Ngelixa uPopu John Paul II wabizela ulutsha ngokusesikweni kwindonga yokulinda, yayimalunga neminyaka elishumi eyadlulayo apho iNkosi yaqala ukundibiza Ngokwabo kulo mpostile ngothotho lwamagama esiprofeto.

Ndandikhenkethi yekonsathi ndinqumla emazantsi eUnited States nosapho lwam (sasinabantwana abathandathu kwabasibhozo ngelo xesha), nto leyo yasizisa eLouisiana. Ndamenywa kwiparishi kufutshane neGulf Coast ngumfundisi oselula, uFr. UKyle Dave. Kwakungelinye lamaxesha ambalwa ebomini bam xa iipati zazigcwele igumbi lokuma kuphela. Ngobo busuku, igama elinamandla lafika entliziyweni yam ukuxelela abantu ukuba a itsunami yokomoya, Iliza elikhulu lalizakudlula kwiparishi yabo kwaye liphele kwihlabathi liphela, kwaye kwakufuneka bazilungiselele oludubedube lukhulu.

Kwiiveki ezimbini kamva, xa sasigqiba ukhenketho lwethu eNew York, iNkanyamba uKatrina yabetha kwaye udonga lwamanzi oluziinyawo ezingama-35 lwatyhutyha ibandla laseLouisana. UFr. U-Kyle undixelele indlela abantu abasikhumbule ngayo isilumkiso ngobo busuku, nokuba esi saqhwithi sasibonakala ngathi sikrwelela isiqhwithi esiza kuthetha ngaso.

 

IIPETA ZESIPROFETO

Ndihleli ndinxibelelana rhoqo noFr. UKyle xa sasibuyela ekhaya eKhanada. Umzi nezinto zakhe zatshatyalaliswa. Wayekho ngokoqobo elubhacweni. Ndammema ke ukuba eze eCanada, evunyelwe ngubishophu wakhe.

UFr. Mna noKyle sagqiba kwelokuba sibuyele kwiiRocky Mountains, ukuze sithandaze kwaye siqonde njengoko sobabini sasibona ukungxamiseka kweentliziyo zethu njengoko sasijonga "imiqondiso yamaxesha". Kulapho, kwiintsuku ezine ezalandelayo, apho ufundo lweMisa, Ubungakanani bamaxesha eeyure, kunye namanye "amagama" ahlangana njengolungelelwaniso lweplanethi. UThixo ubasebenzisile ukwenza isiseko sayo yonke enye into endiza kuyibhala. Kwakungathi uThixo uthathe "ihlumelo" longxamiseko ezintliziyweni zethu, waqala ukulityhila amazwi esiprofeto. Ndibiza la mava esiseko "ziPetali ezine":

I. I "petal" yokuqala Fr. Mna noKyle besisiva ukuba lixesha lokuba “Lungisani!”

II. Isilwanyana sokuqala sasilungiselela Intshutshiso! Oku kunokuba sisiphelo se itsunami yokuziphatha oko kwaqala ngotshintsho lwesini.

III. I-petal yesithathu yayililizwi malunga Umtshato ozayo phakathi kwamaKristu ahluleleneyo.

IV. Ipetal yesine yayililizwi iNkosi yayisele iqalile ukulithetha entliziyweni yam ngokubhekisele kumchasi-Kristu. Yayililizwi elaphakanyiswa nguThixo “Umbambisi”, oko kuthintela ukuza itsunami yokomoya nembonakalo yalowo “uchas 'umthetho.” ^[5]cf. Isibambiso kwaye Ukususa isithintelo Njengokuba sibukele iiNkundla eziPhakamileyo ziqhubeka nokuchaza ngokutsha isimilo seminyaka eliwaka, kuyacaca ukuba singene Ilixa lokuchas 'umthetho. Kukufuphi kangakanani ukubonakala komchasi-Kristu? Into ebalulekileyo kukuba "sijonge kwaye sithandaze" njengoko iNkosi yethu isixelele… ^[6]ukubona Umchasi-Kristu kwiXesha lethu

 

ULUNTU LWABADALA

Ngelo xesha kunye noFr. UKyle, satyelela indawo yamaKatolika encotsheni yentaba. Apho, phambi kweSigramente Esikelelweyo, ndandinombono onamandla ngaphakathi, "ukumnika" ukuqonda "uluntu oluhambelanayo" oluzayo.

Ndabona ukuba, phakathi kokuwa koluntu ngenxa yeziganeko zentlekele, "inkokheli yehlabathi" yayiza kunika isisombululo esifanelekileyo kwizidubedube zoqoqosho. Esi sisombululo sinokubonakala sinyanga ngaxeshanye ubunzima bezoqoqosho, kunye nemfuno enzulu yoluntu, oko kukuthi, imfuno yoluntu. Eyona nto ibalulekileyo, ndibone ukuba yintoni eyakuba "yindawo efanayo" kuluntu lwamaKristu. Inkqubo ye- Uluntu lwamaKristu lwalusele lusekiwe "ngokukhanyisa" okanye "isilumkiso" okanye mhlawumbi kungekudala. "Uluntu oluhambelanayo," kwelinye icala, luya kubonisa uninzi lwamaxabiso oluntu lwamaKristu-ukwabiwa ngokukuko kwezixhobo, uhlobo lokomoya kunye nokuthandaza, ukucinga-nye, kunye nokuhlangana ngokwasentlalweni okwenziwe (okanye okunyanzelweyo) ngokuthi ucoceko oludlulileyo, olunokunyanzela abantu ukuba bazobe kunye. Umahluko uya kuba koku: uluntu oluhambelanayo luya kusekelwa kwinjongo entsha yenkolo, eyakhelwe kwimilinganiselo yokuziphatha ehambelana nokoyilwa yiNew Age kunye nefilosofi zeGnostic. KANYE, olu luntu luya kuba nokutya neendlela zokuphila kamnandi…

Unokufunda ngakumbi malunga noku Inkohliso efanayo. ^[7]bona kwakho Indawo zokubalekela ezizayo kunye neziqithi

 

KWABELELWE UMJONGO

Emva kokuba iNkosi idlulisele ezi “zityhilelo” ku-Fr. Mna noKyle, eyathi, yasishiya sothukile, sikhathazekile, kwaye satshintsha ngonaphakade, INkosi yandibiza kwiinyanga ezimbalwa kamva kwiparishi yasekuhlaleni. Wayesele eza kundimema ukuba ndibambe "iwotshi".

Ngo-Agasti ka-2006, ndandihleli kwipiyano ndicula uhlobo oluthile lweMisa
icandelo “ISanctus, ”Endandiyibhalile: “Ngcwele, Ngcwele, Ngcwele…” Ngokukhawuleza, ndaziva ndinomnqweno wokuya kuthandaza phambi kweSigramente Esikelelekileyo. 

Apho, ebusweni Bakhe, amazwi athululwa kum abonakala ngathi avela kwindawo enzulwini yomphefumlo wam. Njengoko uPaul Paul wabhala,

… UMoya ngokwakhe uthethe ngezincwino ezingathethekiyo. (Roma 8:26)

Ndanikela eNkosini ubomi bam bonke, ukuba andithumele "ezintlangeni", ukuphosa iminatha yam kude nakude. Emva kwexesha lokuthi cwaka, ndavula uMthandazo wam wasekuseni kwi Unqulo lweeyure—kwaye apho, kumnyama nomhlophe, yayiyincoko endandisandula ukuba nayo noBawo iqala ngamazwi ka-Isaya: "" Ndothumela bani? Ngubani na owosiyela? ” Waphendula uIsaya wathi, “Ndikho, thuma mna!” Ukufundwa kwaqhubeka kusithi u-Isaya uza kuthunyelwa kubantu aba listen kodwa abaqondi, abajonga kodwa ababoni nto. Isibhalo sasibonakala sithetha ukuba abantu bayakuphiliswa Kanye bayamamela kwaye bajonge. Kodwa nini, okanye "ixesha elingakanani?" wabuza uIsaya. Waphendula uYehova, Kude izixeko zibe ngamanxuwa, zingabi nabemi, izindlu, ezingenamntu, umhlaba ube linxuwa. Oko kukuthi, xa uluntu luthotyiwe kwaye lwaguqa ngamadolo. Ungafunda okulandelayo Apha.

Kunyaka kamva, ndandithandaza phambi kweSigramente Ebusisiweyo kwindlu yam yomphathi wokomoya xa ngequbuliso ndeva ngaphakathi amazwi "Ndikunika ulungiselelo lukaYohane uMbhaptizi." Oko kwalandelwa kukudinwa okunamandla okubaleka emzimbeni wam kangangesithuba semizuzu eli-10, ngokungathi ndixhonyiwe kwivenkile yombane. Ngentsasa elandelayo, kweza indoda esele ikhulile yaza yandicela. “Nanku,” watsho, ngelixesha esolula isandla, “Ndiva ukuba iNkosi ifuna ukuba ndikunike le nto.” Yayiyinto yokuqala yodidi lweSt. John the Baptist. Ukusukela ngoko, ndiziva ukuba umsebenzi wam ibikukunceda abanye "ukulungisa indlela yeNkosi" ^[8]cf. Mat 3:3 ngokubakhomba kwi "IMvana kaThixo esusa izono zehlabathi," ngokubanceda ukuba bamkele iNceba kaThixo.

Ngapha koko, ngaphambi kokuba asweleke, omnye “wootata benceba kaThixo” ebebandakanyeka kuguqulelo nokutolikwa kwidayari kaSt Faustina, uFr. UGeorge Kosicki, wandimemela kwi "poustinia" yakhe ^[9]cf. ndlwana okanye hermitage emantla eMichigan. Apho, wandinika yonke into awayeyibhale kwisityhilelo sikaSt Faustina. Uye wandisikelela nge-relic yakhe wathi "udlulisa itotshi" yalo msebenzi kum. Ewe inceba kaThixo injalo ephakathi kuyo yonke into eyenzekayo emhlabeni ngeli lixa…

 

ISIQHAKA ESIZAYO

Kungekudala emva kwala mava, ndandinomnqweno wokuthatha imoto ndingene kweli lizwe. Ilifu elikhulu lesisaqhwithi lalisakha kuloo mgama. Kungalo mzuzu ndaziva ukuba iNkosi ithi a “Isaqhwithi esikhulu” sasiza emhlabeni, njengesaqhwithi.

Ngoku, kubonakala kum, ngokunikwa imiqondiso yamaxesha, ukuba singena kwixesha elingaqhelekanga kwimbali yoluntu. Kwakukho ukuqhuma kwemibonakalo yaseMarian kwihlabathi liphela, ukukhula kokuchasana nomthetho kunye nenkohliso emhlabeni, kunye neenkcazo ezandayo zooPopu (bona Kutheni le nto ooPopu bengekhwaza?). Amazwi kaJohn Henry Cardinal Newman asikelelweyo ayinyaniso emoyeni wam:

Ndiyazi ukuba onke amaxesha ayingozi, kwaye ngamaxesha onke iingqondo ezixhalabileyo nezixhalabileyo, eziphila kuzuko lukaThixo kunye neemfuno zomntu, kufanelekile ukuba zingathatheli ngqalelo amaxesha anobungozi njengawabo… nangoku ndicinga ukuba ... ubumnyama bethu eyahlukileyo ngohlobo kuyo nayiphi na into eyakha yakho ngaphambili. Umngcipheko okhethekileyo wexesha eliphambi kwethu kukusasazeka kwesibetho sokungathembeki, esithi abaPostile kunye neNkosi yethu buqu bayixele kwangaphambili njengeyona ntlekele inkulu yamaxesha okugqibela eCawa. Kwaye ubuncinci isithunzi, umfanekiso oqhelekileyo wamaxesha okugqibela uyeza kwihlabathi liphela. —Wasikeleleka uJohn Henry Cardinal Newman (1801-1890 AD), intshumayelo yakhe xa kuvulwa iSeminari yaseSt. Bernard, ngo-Okthobha 2, 1873, The Infidelity of the Future

Kanye emva koko, umphathi wam wandikhomba kwimisebenzi ebalulekileyo yezakwalizwi kaMfu uJoseph Iannuzzi. Isazi ngezakwalizwi esincinci se-Gregorian Pontifical University eRome, uFr. U-Iannuzzi uvelise iincwadi ezimbini ezichaza ukutolikwa kukaBawo weCawa kwiNcwadi yeSityhilelo kunye "nemillennium" ezayo okanye "ixesha loxolo" elichazwe kwisiTyhilelo 20. Ukucacisa ngononophelo uqhekeko lwe "millenarianism" ukusuka "kwixesha loxolo" ( Njengoko wathembisa uMama wethu waseFatima), imisebenzi yakhe incede abaninzi babuyisa "isigqubuthelo" ngala maxesha. Emva kwayo yonke loo nto, igama elithi "apocalypse" lithetha "ukutyhila".

Danyela amazwi, utywine incwadi, kude ixesha lesiphelo. Baninzi abaya kuyiphengulula, kwandiswe ukwazi. (Dan 12: 4)

Isitshixo sokuqonda iSaqhwithi esikhulu esisiphetheyo ngoku kukuqonda ukuba “Usuku lweNkosi”, olwandulela uKuza kukaYesu kobuqaqawuli, ayiloxesha leeyure ezingama-24, kodwa ngokuchanekileyo "iminyaka eliwaka" ekubhekiswa kuyo ngokomfuziselo Ukuya kwisiTyhilelo 20. Njengokuba enye yeCawa yokuqala kaTata yabhalayo:

Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Umhla kaBharnabhas, Ootata beCawe, Ch. 15

Wayethetha ngcwele uPeter owabhala ukuba “nge tINkosi imini enye injengeminyaka eliwaka, neminyaka eliwaka injengemini enye. ” ^[10]cf. Eyoku-2 kaPetros 3:8 Yiyo loo nto, xa uYesu wathi kuSt Faustina ukuba imiyalezo kuye "lungiselela ihlabathi ukuza kwam kokugqibela”, Ibonakalise ixesha lokungena kwethu, kodwa hayi isiphelo sehlabathi esikufuphi. Njengoko uPopu Benedict wachazayo,

Ukuba umntu uthathe eli lizwi ngendlela yokulandelelana, njengomyalelo wokulungela, njengokuba kunjalo, kwangoko ukuBuya kwesiBini, iya kuba bubuxoki. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko kunye noPeter Seewald, iphe. 180-181

Kwaye ke, ukundinceda ukuba ndiqonde into ezayo, iNkosi yasebenzisa lo mfanekiso wenkanyamba. Njengoko ndibhalile kutshanje kwi Uzuko lukaThixo, kuyeza phezu komhlaba umzuzu “wokukhanyisa” -isilumkiso, ngokungathi kunjalo, ukuba uluntu lufikelele kwinqanaba lokutshatyalaliswa ngokupheleleyo lifuna ukungenelela kweNceba kaThixo. ^[11]cf. UFaustina, kunye nomhla weNkosi Kwangoko, ndabona oku njengeIliso leSiphango. ” Kodwa kwakuza kwenzeka ntoni ngaphambi koko?

Ngelixa ndenza inqaku lokuphepha ukufunda iNcwadi yeSityhilelo ukuze “ndiyifumane”, ngenye imini ndeva ukuba uMoya oyiNgcwele undikhokele ukuba ndifunde isiTyhilelo, Ch. 6. Ndayiva iNkosi isithi esi sisiqingatha sokuqala seNkqwithela ezayo. Ithetha ukuba “kuqhawulwa amatywina” kwenzeka njani Imfazwe yehlabathi, ukuwa kwezoqoqosho. indlala, izibetho, kunye nentshutshiso encinci kwihlabathi liphela. Njengoko ndifunda le nto, bendihlala ndizibuza, uthini ngeLiso leNkqwithela? Kulapho ndafunda khona itywina lesithandathu nelesixhenxe. Yabona AmaTywina aSixhenxe oHlaziyo. Ngaphambi koku, ndandifumene eli gama emthandazweni:

Ngaphambi kokuKhanya, kuya kubakho ukwehla kwisiphithiphithi. Zonke izinto zimi kakuhle, sele kuqalile isiphithiphithi (uqhushululu lokutya nelepetroli sele luqalile; uqoqosho luyadilika, indalo ibangela umonakalo; kwaye amazwe athile ahambelana nogwayimbo ngexesha elimiselweyo.) Kodwa phakathi kwezithunzi, iBright Ukukhanya kuya kuphakama, kwaye okomzuzwana, imeko yokudideka iya kuthotywa yiNceba kaThixo. Kuya kukhethwa ukhetho: ukukhetha ukukhanya kukaKristu, okanye ubumnyama behlabathi elikhanyiselwe kukukhanya okungeyonyani kunye nezithembiso ezingenanto. Baxelele ukuba bangothuki, boyike okanye boyike. Ezi zinto ndizithethile kuni ngenxa engaphambili, ukuze, xa zithe zavela, nazi ukuba ndinani. (jonga Ixesha lamaXilongo-Icandelo IV)

Abaseki beCawa bokuqala bafundisa ukuba, ngaphambi kweXesha Loxolo, umhlaba wawuza kucocwa kubantu abangendawo. Oku kukwaseZibhalweni, kwisiTyhilelo 19, xa "irhamncwa nomprofeti wobuxoki" baphoswa edikeni lomlilo elilandelwa "liwaka leminyaka." Ke "isilumkiso" esizayo sibonakala ngathi senza "ukuhluza kokugqibela" phakathi kwabalandeli bakaKristu kunye nabalandeli baka-Antichrist abamisela isiqingatha sokugqibela Yesaqhwithi. Oku kwandinceda ukuba ndiqonde ukudibana okucacileyo endandinako kunye "nomoya womchasi-Kristu" kwiminyaka eyadlulayo; ukuqonda ukuba ngoku, kubonakala ngathi, singena "kwimpikiswano yokugqibela" yeli xesha…

 

UKUQINISA NGOKUGQIBELA

Phambi kokuba anyulwe njengoPopu John Paul II, uKhadinali Karol Wojtyla weza eMelika, kwaye ethetha noobhishophu wabhengeza:

Sijongene nengxabano yokugqibela phakathi kweCawa kunye ne-anti-Church, ka-Gospel xa ithelekiswa ne-anti-yeVangeli. Olu ngquzulwano luphakathi kwezicwangciso zobonelelo lukaThixo; luvavanyo ekufuneka lulandelwe yiCawe iphela, kunye nePoland, ngokukodwa. Olu luvavanyo lwesizwe sethu kunye neCawa kuphela, kodwa ngandlela-thile kuvavanyo lweminyaka engama-2,000 XNUMX yenkcubeko kunye nenkcubeko yobuKristu, nazo zonke iziphumo zayo kwisidima somntu, amalungelo abantu, amalungelo oluntu kunye namalungelo ezizwe. -Ukhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976

Ndaziva ukuba iNkosi ifuna ndibhale ngeNqwelomoya Enkulu encwadini, ke ngoko ndakhetha amazwi kaJohn Paul II athi, “Imbonakalo yokuGqibela”, Njengesihloko. Kungekudala, ndandinamaphepha angaphezu kwewaka abhaliweyo kwaye ndandilungiselela ukupapasha.

Okanye ke bendicinga.

Ndandiqhuba ngeenduli zeVermont apho ndandinikezela khona. Bendicinga ngencwadi yam xa ndisiva entliziyweni yam amazwi athi,Qalisa kwakhona.”Ndandimangalisiwe. Ndiyalazi eli "lizwi" ngoku. Ke ngoko nangoko ndafowunela umphathi wam wokomoya ndamxelela ngokwenzekileyo. Uthe, "Uyaziva ukuba yiNkosi le ithethayo?" Ndathula, ndaphendula ndathi, "Ewe." Wathi, “Qalisa ke ngoku.”

Ndaye ke ndenza njalo. Ngesiquphe, ndandingasabhali "ncwadi", kodwa kwakungathi ndibhala amanqaku ezulwini. Ndive uMama wethu endikhokela. Ndiqale ukuva amagama entliziyweni yam anje ngo “revolution” kunye no “Enlightenment.” Ukunyaniseka, andikhumbuli ukuba yintoni Ukhanyiso.

Ndaziva ndikhokelwe ukuba ndifunde isiTyhilelo 12. Apho, i amelana phakathi 'komfazi' 'nenamba' iyatyhileka. "Umfazi", wabhala uPapa uBenedict, ngumfuziselo wabo bonke abantu bakaThixo njengoMariya. Inamba, ewe, nguSathana UYesu wathi “ulixoki, ke uYise wabo ubuxoki.” Ndakhokelwa ukuba ndifunde indlela uKukhanyiselwa okwaqala ngayo "ngokugxeka ubuKristu" kunye nefilosofi ubuqhetseba. Oku kukhokelele ekuveleni ngakumbi nangakumbi kwe- "isms" okanye buxoki (ukuthanda izinto eziphathekayo, iDarwinism, iMarxism, ukungakholelwa kubukho bukaThixo, ubuKomanisi, njl.njl.) Kude kube ngumhla wethu nokufika kwezona zinobuqili nezonakalisayo isms: umntu ozimeleyo. apha, inqobo yokubaluleka kwenyani yile nto umntu ayifunayo kwaye ekholelwa kuyo, esenza umntu ukuba abe "nguthixo” omncinci. Kwakucacile ukuba inamba "ibonakele" ukuze ityhefe uluntu ngee-sophistries.

Kodwa kuthekani 'ngomfazi owambethe ilanga'? Ukhanyiso lwaluzalwe ngenkulungwane ye-16. Kwenzeka ukuba kungekudala ubuqhetseba wayezele, uMama wethu wabonakala kwinto yanamhlanje, Mekhsikho. USt. Juan Diego umchaze ngale ndlela:

… Iimpahla zakhe zazikhanya njengelanga, ngokungathi zikhupha amaza okukhanya, kwaye ilitye, ilitye awayemi kulo, labonakala ngathi likhupha imitha. -UNican Mopohua, UDon Antonio Valeriano (malunga no-1520-1605 AD,), n. 17-18

Inomdla ngenxa yezizathu ezibini. Uvele "kwinkcubeko yokufa" apho ukubingelela ngabantu kwakusenzeka khona. Ngokubonakala kwakhe, izigidi zama-Aztec zaguqukela ebuKristwini, kwaye imibingelelo yabantu yaphela. Yayiyimicocosm yenkcubeko yokufa exhaphake uluntu ngoku. Ukubaluleka kwesibini kukuba umfanekiso weNkosikazi Yethu, owavela ngengubo engummangaliso eSt.Juan, usahleli ujinga kule mini kwi-Basilica eMexico City-uphawu oluqhubekayo lokuba "umfazi owambethe ilanga" unathi de kube yinamba. ityunyuzwa kwakhona.

Ndothuka, njengoko nganye yeengcinga isms kwavela, ngokunjalo, kwavela into enkulu phantse ngalo lonke ixesha kwakuloo nyaka. Kwaye oko kubandakanya ubuchwephesha bokugqibela bokuzimela, okuphawulwe ngokuvela kwe "khompyuter yakho" ngo-1981. Luluphi uhlobo lwembonakalo olwenzeka emva koko? Inenekazi lethu laseKibeho lavela ngezilumkiso ezibi hayi iRwanda kuphela, kodwa nehlabathi liphela (yabona Isilumkiso eMoyeni). Kwangelo xesha, kwiiBaltics, emthendelekweni kaYohane umbhaptizi, izityholo zokubonakala kukaMama wethu waseMedjugorje nazo zaqala phantsi kwesihloko esithi "uKumkanikazi woXolo", ngokungathi babhengeza iXesha loXolo elizayo. Ngelixa kusaphandwa yiVictoria, imiyalezo yaseMedjugorje kunye nesiza sokubonakala ngokwaso siye savuna mhlawumbi esinye sezona zivuno zikhulu zobizo kunye nokuguqula ukusukela kwiZenzo zabaPostile (jonga KwiMedjugorje).

Okwangoku, esi saqhwithi sikhulu siza kufika nini? Uninzi luye lwadimazeka, lude lube nexhala, njengoko kubonakala ngathi ukubonakala "kukurhuqa" kunye nokuqikelela okuvela ku-Fr. UStephano Gobbi nabanye babonakala ngathi abayinyani, okanye balibazisekile.

Kum, ubuncinci, impendulo ethile yeza ngo-2007…

 

UKUQHUBEKA

Kwakuphela emva kweKrisimesi ngo-2007 ngo-Eva wonyaka omtsha, umthendeleko kaMariya oyiNgcwele, uMama kaThixo, ukuba ndive la mazwi entliziyweni yam:

Lo ngunyaka we
Ukutyhileka.

Andizange ndiyazi ukuba kuthetha ukuthini oko. Kodwa ngo-Epreli ka-2008, kwafika elinye igama kum:

Ngokukhawuleza ngoku.

Ndivile ukuba iziganeko kwihlabathi liphela bezizokwenzeka ngokukhawuleza ngoku. Ndabona "iiodolo" ezintathu zisiwa enye kwenye njengeedomino:

Uqoqosho, emva koko intlalontle, emva koko kwezopolitiko okanyeutsho.

Ngokuqinisekileyo, ekuweni kuka-2008, iqabunga lezoqoqosho lagqabhuka kwaye uqoqosho lwehlabathi lwaqala ukuhla (kwaye luyaqhubeka nanamhlanje). Obu bunzima, zithi ezoqoqosho, ayisiyonto xa ithelekiswa nebhola elandelayo malunga nokugqabhuka nawuphi na umzuzu (jonga 2014 kunye nerhamncwa eliKhulayo). Siyazibona iimpawu zokulumkisa eGrisi, e-Itali, eSpain, njl.

Ukusukela ngobo busuku boNyaka oMtsha, ndive ukuba iNkosi iphindaphinda into yokuba “ixesha lifutshane”. Ndimbuze kwakanye ukuba uthetha ukuthini ngale nto. Impendulo ikhawuleze kwaye icacile: “Mfutshane, njengoko ucinga mfutshane.”Umphathi wam wokomoya undivumele ukuba ndibelane nani ngamagama“ abucala ”athethwe yiNkosi malunga nexesha elifutshane kulo mbhalo: Ixesha elincinane lasekhohlo.

 

UTSHINTSHO!

Ngo-2009, igama lawela entliziyweni yam njengendudumo: "Uhlaziyo!"

Ngelo xesha, ngaphambi kokuba ndifunde ngoKukhanyiselwa, andizange ndiqonde ukuba elo xesha lembali lafikelela kwincopho yoQhushululu lwaseFrance. Kodwa emva kokufunda kwam, ndaqala ukuzibona ezi mfazwe, uguquko, kunye namaxesha oxinzelelo ngokwebhayibhile:

Niya kuva ngeemfazwe neengxelo zeemfazwe; ungoyiki, kuba ezo zinto zimelwe kukuhla. kodwa ayikabi sisiphelo. Uhlanga luya kuvukelana nohlanga, nobukumkani buvukelane nobukumkani; kuya kubakho iindlala, neendyikitya zokufa, nezinyikimo zomhlaba kwiindawo ngeendawo. Zonke ezi zinto zikukuqaleka kwenimba. (Mat 24: 6-8)

Into elandelayo eyalandelayo yayingamagama Uhlaziyo lwehlabathi!. Oko kukuthi, zonke ezi “nkqwithela zincinci” ziintlungu zokubeleka ezikhokelela ku ukusebenza nzima—Isaqhwithi esikhulu. Ewe, "umfazi owambethe ilanga" kwiSityhilelo uyasebenza ukuba abeleke. “Unyana” amzalelayo, lo gama emele uKrestu, umele abantu bakaThixo.Umzimba wakhe oyimfihlakalo—eziza kulawula kunye naye kwiXesha loXolo.

… Baya kuba ngababingeleli bakaThixo nabakaKristu, babe ngookumkani kunye naye iminyaka eliwaka. (ISityhi. 20: 6)

 

UMSEBENZI ONZIMA

INkosi indinike neziboniso nezilumkiso ngezi ntlungu. Oku khange kube lula, ukunyaniseka, kwaye kuza ngendleko ekubhaleni. Kodwa umthandazo, iSakramente, umlawuli wam wokomoya, iileta zakho zokhuthazo, kunye nomhlobo wam othandekayo uLea, inkosikazi yam, ibeyimithombo yobabalo namandla okuthwala okwenzekayo emhlabeni ngoku.

Akukho myalelo okhethekileyo, ezi izilumkiso endiziva ndinyanzelekile ukuba ndinikezele, phantsi kolawulo lokomoya.

• Kuza kubakho abathinjwa—Abantu abaninzi abafudukele kwimimandla eyahlukeneyo. Yabona Amaxilongo Esilumkiso-Icandelo IV.

• Ngexesha lolunye uhambo lwekonsathi e-United States emva kweNkanyamba uKatrina, iNkosi yaqala ukundibonisa indlela urhwaphilizo olungene ngayo kanye kwiziseko zoluntu, ukusuka kuqoqosho, ukuya kukutya, kwezopolitiko, kwezenzululwazi nakwezamayeza. INkosi iwuchaze "njengomhlaza" ongenakunyangwa ngamayeza, kodwa kufuneka "usikwe" kwinto eyi-a Utyando lweCosmic.

Ukuba iziseko zitshatyalalisiwe, unokwenza ntoni lowo ulilungisa? (Nd 11: 3)

Ndabona “ngamehlo am, ngokufuthi ngokungalindelekanga, ukuwa ngokupheleleyo kwezibonelelo ngenxa yeentlekele ezithile okanye ezininzi.

• Esinye sezona zilumkiso zibalaseleyo nezingaqhelekanga kwendalo ifunyenwe yeza kum kwakuloo konsathi inye emva kokuba sityelele ngokungalindelekanga iindawo ezintathu ezinkulu zeentlekele zemvelo e-United States: iGalveston, TX, New Orleans, LA, kunye nendawo ye-911 kwisiXeko saseNew York. Yayisisilumkiso eCanada xa sasigqiba ukhenketho ngokuqhubela kwikomkhulu lalo, iOttawa, Ont. Funda Izixeko ezi-3 kunye nesilumkiso eCanada. Ngokuvunywa kutsha nje kwepilisi ethengiswayo ekhutshwe yi-Health Canada, esi silumkiso singxamiseke ngakumbi kunangaphambili.

• Kule minyaka imbalwa idlulileyo, iNkosi iphakamise isigqubuthelo ekuqondeni nzulu kweMelika kunye nendima yayo "kumaxesha okuphela." Njengokuba ndandindiza ngenqwelomoya eSan Francisco kwiminyaka emithathu eyadlulayo, iNkosi yaqalisa ukundithatha ndahamba nohambo olungalindelekanga kwimbali yaseUnited States, Freemasonry, nakwiSityhilelo 17-18. Isazisi se Imfihlelo iBhabhiloni usoloko ekhomba America. Umendo oqhubekayo wobuntu obubodwa ubonakalisa Ukuwa kweMfihlakalo yaseBhabheli.

• Njengoko bendichazile ngasentla, iNkosi yaqala ukutyhila imeko yesiqingatha sokuqala seNkqwithela enkulu kumatywina asixhenxe eSityhilelo Ch. 6. Itywina lesibini lifuziselwa ngumkhweli wehashe elibomvu.

Lowo ke wayehleli phezu kwalo wanikwa igunya lokususa uxolo emhlabeni, ukuze abantu babulalane. Kwaye wanikwa ikrele elikhulu. (ISityhi. 6: 4)

Liyintoni eli krele? Ngaba ziziganeko ze-911? Ngaba likrele lamaSilamsi eliqhekekileyo kwihlabathi? Ngaba kukufika kobunqolobi abanokusebenzisa bona okanye abanye? ^[12]cf. Isihogo savulwa Ngelixa ndandise-California kwiminyaka emibini eyadlulayo ngexesha elinamandla lomthandazo kwi-Vigil yePasika, ndeva ukuba iNkosi ithi,

Sele lincinci kakhulu ixesha eliseleyo ngoku ngaphambi kogqabhuko-dubulo.

Kwaku-surreal ukufunda kwiintsuku ezimbalwa kamva kwiindaba:

I-North Korea inyuse kakhulu intetho yayo efana nemfazwe… isilumkiso sokuba igunyazise izicwangciso zogwayimbo lwenyukliya kwiithagethi e-United States. "Ixesha lokuqhuma lisondela ngokukhawuleza," utshilo umkhosi wase North Korea, elumkisa ukuba kungaphuma imfazwe "namhlanje okanye ngomso". - Epreli 3, 2013, AFP

Ingqondo yam kukuba i-911 yayisisilumkiso kunye nenqanaba lokuqala "kumsitho omkhulu". Ndinamaphupha aliqela malunga noku, ngeli xesha, umphathi wam womoya undicelile ukuba ndingathethi.

B
Ndifuna ukuthi ndiziva ndinongxamiseko olukhulu kunangaphambili ukuphinda into endiyibhalileyo kulaa petal yokuqala, Lungiselela! Kwaye loo nto yimiphefumlo kufuneka ibe "kwimeko yobabalo" rhoqo. Kuba siphila kumaxesha apho inani elikhulu labantu linokubizwa njengekhaya ngokuqhwanyaza kweliso… (yabona Inceba kwi-Chaos).

Emva kokuba uPopu Benedict eyekile emsebenzini, umbane wabetha iVatican kwaza kwavakala isilumkiso esicacileyo nesingaguqukiyo emphefumlweni wam. Ungena kumaxesha anobungozi. Ingqondo yayikukuba ukudideka okukhulu kwakuza kuhla emzimbeni kaKrestu, into leyo uSr.Lucia waseFatima ngokuprofetayo abhekisa kuyo kangangezihlandlo ezininzi “njengokuphazamiseka kongendawo.” Ewe, unyaka onesiqingatha odlulileyo sele uqalile "ukugungqa okukhulu" okuzayo kwihlabathi liphela. Funda UFatima, kunye nokuGungqa okukhulu.

Akhona amanye amazwi nezilumkiso azinikwe yiNkosi kule minyaka idlulileyo, zininzi kakhulu ukuba ungazibalisa apha (nangona zibonakala kwimibhalo emininzi). Kodwa uninzi lolwandiso lwento endiyichaze ngasentla. Mhlawumbi esona silumkiso sikhulu sesokuza ITsunami yokomoya. Oko kukuthi, inkohliso echazwe kwisiTyhilelo 13. Funda Ubuxoki obuzayo. Ekuphela kwendlela yokunyamezela ngeli liza lizayo kukuba thembeka, ukuze ahlale phezu kweliwa elisungulwe nguKristu, ^[13]cf. Uvavanyo kunye nokungena kwisiphephelo seNtliziyo kaMariya engenasiphelo ukungcwaliswa kuye nakwiRosari. ^[14]cf. Ukuxhwila, ukuSebenzisa, kunye neNdawo yokubalekela

 

UKUKHUSELEKA NOVUKO

Konke oku kungentla, bazalwana noodade, kunokuchazwa kwisivakalisi esinye: Ukuza kweCawa.

Kuye kwaboniswa ngabaphengululi beZibhalo ukuba iNcwadi yeSityhilelo iyafana neLiturgy. Ukusuka kwi "Rite Penetential" kwizahluko zokuqala, ukuya kwiLiturgy yeLizwi ngokuvulwa komsongo kunye namatywina kwiSahluko 6; imithandazo yokuqhutywa ziinkonzo (8: 4); “uAmen omkhulu” (7:12); ukusetyenziswa kwesiqhumiso (8: 3); ikhandlela okanye iziphatho zezibane (1:20), njalo njalo. Ngaba oku kuyaphikisana nokutolika kwesityhilelo?

Ngokuchasene noko, iyayixhasa ngokupheleleyo. Ngapha koko, iSityhilelo sikaSt.Yohane sinokuhambelana ngabom neLiturgy, esisikhumbuzo sokuPhila, ukuSweleka kunye noVuko lweNkosi. Icawa ngokwayo ifundisa ukuba, njengoko iNtloko yaphuma, ngokunjalo noMzimba uya kudlula ekuthandeni kwakhe, ekufeni nasekuvukeni.

Phambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi… ICawe iyakungena ebuqaqawulini bobukumkani kuphela ngale Pasika yokugqibela, xa iyakulandela iNkosi yayo ekufeni nasekuVukeni kwayo. -IKatekism yeCawa yamaKatolika, 675, 677

Ngobulumko obuNgcwele kuphela obabunokuphefumlela iNcwadi yeSityhilelo ngokomfuziselo weLiturgy, ngelixa kwangaxeshanye lifana necebo lobubi elalichasene noMtshakazi kaKristu kunye nesiphumo sokoyisa ububi. ^[15]cf. Ukutolika iSityhilelo

Kwaye makhe ndiqukumbele ngala manqaku, ndikubuyisela kwimishini yokuqala esiyiphathiswe ulutsha nguJohn Paul II: "ukubhengeza kwihlabathi liphela ithemba elitsha." Ndasishwankathela sonke esi saqhwithi kwileta evulekileyo eya kuPopu Francis: Bawo Oyingcwele ... Uyeza! UYesu is iyeza bazalwana noodade. Le leta ichaza ukuba kanye njengokuba kusasa sele kukhanya ngokusa, nangaphambi kokuba ilanga liphume, ngokunjalo, ixesha elizayo lingathi ukukhanya Ukuza kukaKristu (yabona Inkwenkwezi yokusa yasekuseni).

Xa isiphepho esikhulu sidlulile, umhlaba uza kuba yindawo eyahluke kakhulu, kodwa ikakhulu eCaweni. Uya kuba mncinci, enze lula ngakumbi, kwaye ekugqibeleni ahlanjululwe ukuze abe nguMtshakazi olungele ukwamkela uKumkani wakhe ebuqaqawulini. Kodwa kuninzi okuza kuqala, ngakumbi ukuvuna ekupheleni kweminyaka. ^[16]cf. Ukuvuna okuzayo

Ngokuphathelene noku, ndikushiya ngegama elinamandla ndaziva ukuba uMama wethu osikelelweyo uthetha ngelixa bendikhe ndabuya umlawuli wam wokomoya:

Bantwana, musani ukucinga ukuba ngenxa yokuba nina, ntsalela, nibancinci ngenani kuthetha ukuba nibalulekile. Endaweni yokuba ukhethwe. Ukhethwe ukuba uzise iindaba ezilungileyo kwihlabathi ngelixa elimiselweyo. Olu luloyiso olulindelwe yintliziyo yam ngolangazelelo olukhulu. Konke kusetelwe ngoku. Konke kuhamba. Isandla soNyana wam sikulungele ukuhamba ngendlela ephezulu kakhulu. Libazele indlebe ilizwi lam. Ndinilungiselela, bantwana bam, ngeli lixa liNkulu leNceba. U-Yesu uyeza, eza njengoKhanya, evusa imiphefumlo elele ebumnyameni. Kuba ubumnyama bukhulu, kodwa ukukhanya kukukhulu ngakumbi. Xa uYesu efika, okuninzi kuza kuza ekukhanyeni, kwaye ubumnyama buya kuchithakala. Kungelo xesha oya kuthi uthunyelwe, njengabaPostile bakudala, ukuqokelela imiphefumlo kwiingubo zam zoMama. Yima. Konke kulungile. Bukela kwaye uthandaze. Ungaze ulahle ithemba, kuba uThixo uthanda wonke umntu. ^[17]cf. Ithemba liyasa

  

Ukupapashwa kokuqala kukaJulayi 31, 2015. 

 

Enkosi ngokuxhasa le nkonzo yexesha elizeleyo.
Eli lelona xesha linzima enyakeni,
ke umrhumo wakho uxatyiswa kakhulu.