Ukutyhilwa okuKhulu-eli Lizwi ngoku

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
ka-Epreli 11th, 2017
NgoLwesibini weVeki eNgcwele

Imibhalo yeLigugu Apha

Yabonani, umoya ovuthuzayo kaYehova, uphume ubushushu,
Umoya ovuthuzayo ovuthuzayo!
Kuya kuwela entlokweni yabangendawo.
Awuyi kubuya umsindo kaYehova
ade enze kwaye enze
iingcinga zentliziyo yakhe.
Ngemihla yokugqibela niya kuyiqonda ngokugqibeleleyo.
(Yeremiya 23: 19-20)

UYEREMIYA Amagama asikhumbuza omprofeti uDaniyeli, owathetha into efanayo emva kokuba naye efumene imibono "yemihla yokugqibela":

Wena ke, Daniyeli, gcina oku kuyimfihlo, uyitywine nencwadi leyo kude ixesha lesiphelo; Baninzi abaya kukhubeka, nabubi bande; (Daniyeli 12: 4)

Ingathi, "kwixesha lesiphelo," uThixo uyakukutyhila ukugcwala Kwicebo lakhe elingcwele. Ngoku, akukho nto intsha iyakongezwa kwiSityhilelo sikawonke-wonke seCawa esisinikwe ngoKristu "kwidiphozithi yokholo." Kodwa, njengoko ndibhalile Ubuqaqawuli benyaniso, ukuqonda kwethu ngayo ngokuqinisekileyo kunokwendela nzulu. Kwaye le ibeyindima ephambili "yesityhilelo sabucala" kumaxesha ethu, njengakwimibhalo kaSt Faustina okanye uMkhonzi kaThixo uLuisa Piccarreta. ^[1]cf. Khanyisa izibane zangaphambili

Umzekelo, kumbono onamandla, uSt. Gertrude Omkhulu (d. 1302) wavunyelwa ukuba aphumle intloko ecaleni kwesilonda esifubeni soMsindisi. Njengokuba wayemamele ukubetha kwentliziyo yakhe, wabuza uSt.Yohane, umpostile oyintanda, ukuba kwenzeka njani ukuba yena, intloko yakhe ibeke esifubeni soMsindisi kwisidlo sangokuhlwa sokugqibela, athule ngokupheleleyo malunga nokubethwa Intliziyo entle yeNkosi yakhe kwimibhalo yakhe. Uvakalise ukuzisola kuye kuba engakhange athethe nto malunga nokufundiswa kwethu. Umpostile waphendula wathi:

Umnqophiso wam yayikukubhalela iCawe, isasebusaneni, into malunga neLizwi likaThixo uYise elingadalwanga, into enokuthi yona ngokwayo inike amandla kubo bonke ubukrelekrele babantu kude kube sekupheleni kwexesha, into ekungekho mntu unokuze aphumelele kuyo. ukuqonda ngokupheleleyo. Ngokubhekisele kulwimi lwezi zibetho zisikelelweyo zeNtliziyo kaYesu, zigcinelwe iminyaka yokugqibela xa umhlaba, umdala kwaye ubanda eluthandweni lukaThixo, uyakufuna ukufudunyezwa kwakhona ngokutyhilwa kwezi mfihlakalo. -Legatus divinae pietatis, IV, 305; "Isityhilelo Gertrudianae", ed. I-Poitiers kunye neParis, ngo-1877

Kwincwadi yakhe ethi "Ulungiso kwiNtliziyo eNgcwele," uPopu Pius XI wabhala:

Kwaye, nangokuchasene nentando yethu, ingcinga ivuka engqondweni yokuba ngoku ezo ntsuku zisondele apho iNkosi yethu yaprofetha ngayo: “Kwaye ngenxa yokuba ubugwenxa bandile, uthando lwabaninzi luya kuphola.” (Mat. 24:12). —UPOPI PIUS XI, I-Miserentissimus Redemptor, n. 17; UCanzibe, 1928

Loo magama ayenjenge “mbono kaThixo” owathi, kwiminyaka emithandathu kamva, waxhokonxaUlwimi lwezi zibethi zisikelelekileyo zeentliziyo zikaYesu”Kwizityhilelo zeNceba kaThixo uYesu awayinika uSt. Faustina. Ngentliziyo enye, uYesu uyalumkisa, kwaye ngomnye, uyamkhomba:

KwiTestamente Endala ndathumela abaprofeti abasebenzisa iindudumo kubantu bam. Namhlanje ndikuthumela ngenceba yam kubantu behlabathi liphela. Andifuni ukohlwaya uluntu, kodwa ndinqwenela ukuyiphilisa, ndiyicinezela ngentliziyo yam enenceba. Ndisebenzisa ukohlwaya xa bandinyanzela ukuba ndenze njalo; Isandla sam sayama ukumbamba ngekrele lobulungisa. Ngaphambi komhla wezoBulungisa ndithumela uSuku lweNceba. —UYesu ukuya eSt Faustina, OyiNgcwele Inceba emphefumlweni wam, Iidayari, n. 1588

Kufundo lokuqala lwanamhlanje, umprofeti u-Isaya, abathi abaSeki beCawa baxela kwangaphambili malunga "nexesha loxolo" emhlabeni ngaphambi kokuphela kwehlabathi, wathi:

Uthi, Kuyinto encinci ukuba ube ngumkhonzi kum; uvusa izizwe zakwaYakobi, ubuyise amasalela akwaSirayeli; Ndikwenze ukukhanya kwizizwe, ukuze usindiso lwam lufikelele eziphelweni zehlabathi. (Isahluko 49)

Kunjengokuba uYise esithi kuNyana,Kuncinci kakhulu kuwe ukudibanisa ubudlelwane bezidalwa zam kunye nam ngeGazi lakho; kunokuba, lonke ilizwe kufuneka lizaliswe yiNyaniso yakho, kwaye zonke iziqithi zonxweme ziyabazi kwaye ziyabunqula uBulumko obuNgcwele. Ngale ndlela, ukukhanya kwakho kuya kurhola yonke indalo ebumnyameni kwaye kubuyisele uMyalelo kaThixo emadodeni. Kwaye ke, kuya kufika isiphelo."

Kwaye ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kulo lonke ihlabathi, zibe bubungqina kuzo zonke iintlanga; kwandule ke ukufika ukuphela. (UMateyu 24:14)

Ngena: imibhalo kaLuisa Piccarreta kwi-Divine Will, engathi "lelinye icala lengqekembe" kwiNceba kaThixo. Ukuba izityhilelo zikaFaustina zisilungiselela ukuphela kweli xesha, uLuisa usilungiselela elilandelayo. Njengoko uYesu watshoyo kuLuisa:

Ixesha ekuzakwaziswa ngalo le mibhalo lihambelana kwaye lixhomekeke kubume bemiphefumlo enqwenela ukufumana into entle kangaka, kunye nomzamo wabo kufuneka bazinikele ekubeni ngabathwali bamaxilongo ngokunikela umbingelelo wokubhengeza kwixesha elitsha loxolo… -Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta, n. 1.11.6, uMfu Joseph Iannuzzi; Esi sibhalo kwimibhalo kaLuisa safumana ukutywinwa kweYunivesithi yaseVatican nokuvunywa kwabefundisi

… “Ngexesha lokuphela” uMoya weNkosi uya kuzihlaziya iintliziyo zabantu, ukrole umthetho omtsha kubo. Uya kubabutha abaxolelanise abantu abaziintsali abazahluleyo; Uza kuyiguqula indalo yokuqala, uThixo ke ahlale nabantu apho ngoxolo. -IKatekism yeCawa yamaKatolika, n. I-715

Konke oku kuthetha ukuba sinelungelo lokuphila kumzuzu ongaqhelekanga, ochazwe ngabaprofeti abaninzi kumawaka eminyaka eyadlulayo. Igama elithi "apocalypse" livela kwisiGrike apokalupsis, oko kukuthi "ukutyhila" okanye "ukutyhila" Koko kukhanya, i-Apocalypse yase-St. John ayithethi ngentshabalalo nesithokothoko, kodwa impumelelo ngexesha zikaYesu ezilungiselela uMtshakazi oyingcwele…

… Ukuze alizise kuye ibandla elinobuqaqawuli, lingenabala okanye lishwabane okanye nayiphi na into enjalo, ukuze libe ngcwele kwaye lingabi nasiphako. (Kwabase-Efese 5:27)

Siqala ukuqonda, kancinci kancinci, injongo yesi saqhwithi sikhulu sehlele kwisizukulwana sethu, esi “saqhwithi” sithetha ngaso ngumprofeti uYeremiya. Kuyavunyelwa nguThixo ukucoca umhlaba nokuseka uBukumkani bukaKristu kwiindawo eziselunxwemeni: ixesha apho iLizwi lakhe liyakwenziwa "nasemhlabeni njengokuba kusenziwa emazulwini."

Kule meko, uYesu noMariya (“iintliziyo ezimbini” abathi bobabini bathi "ewe" kuYise) batyhila ebantwini babo umzekelo weziganeko okanye amanqanaba 'ala maxesha'. U-Yesu usibonisa indlela ekufuneka ihanjiswe yiCawe ukuze ihlanjululwe-Indlela yoMnqamlezo. Njengomhlobo wam, ongasekhoyo uFr. UGeorge Kosicki wabhala:

Icawe iyakwandisa ulawulo loMsindisi oNgcwele ngokubuyela kwigumbi eliphezulu ngendlela yeKalvari! -UMoya noMtshakazi bathi "Yiza!", iphepha 95

… Xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwayo. -IKatekism yeCawa yamaKatolika, n. I-677

Njengoko watshoyo uYesu kuPetros kwiVangeli yanamhlanje: "Apho ndiya khona akunakundilandela ngoku, nangona niza kulandela kamva." Kungenxa yokuba imbali yosindiso ayikagqitywa de uMzimba kaKristu umanyane ngokupheleleyo neNtloko:

Kuba iimfihlakalo zikaYesu azikagqitywa ngokupheleleyo kwaye azalisekiswa. Aphelele, eneneni, ayibubuntu bukaYesu, kodwa hayi kuthi, abangamalungu akhe, okanye eCaweni, umzimba wakhe ongaqondakaliyo. —St. U-John Elies, phatha "kubukumkani bukaYesu", Ubungakanani bamaxesha eeyure, VV IV, iphe. 559

Ngokuphathelene noko, uMariya uluphawu lwalo "Mtshakazi" kunye nohambo lwakhe lokugqibelela; “ungumfanekiso weCawa ezayo.” ^[2]UPAPA BENEDICT XVI, Thetha uSalvi, n. 50

UMariya uxhomekeke ngokupheleleyo kuThixo kwaye ubhekiswe kuye, kwaye kwicala loNyana wakhe, ungoyena mfanekiso ugqibeleleyo wenkululeko kunye nenkululeko yoluntu kunye nendalo iphela. Kukuye njengoMama noMzekelo apho iCawe kufuneka ijonge khona ukuze iqonde ngokupheleleyo intsingiselo yenjongo yayo. —IIPOPE ST. UYOHANE PAUL II, I-Redemptoris Mater, n. I-37

Ijongeka njani imishini yethu kula "maxesha okuphela"? Xa uMariya wathi "ewe" kuThixo, yena fiat yehlise uMoya oyiNgcwele phezu kwakhe kwaye ubukumkani bukaYesu baqala esibelekweni sakhe. Ngokunjalo, njengoko ngoku kutyhilwa ngokupheleleyo kwimibhalo kaLuisa, iBandla kufuneka limnike imvume, "ewe" wakhe, ukuze kufike "iPentekoste entsha" ukuze uYesu alawule kwabangcwele baKhe kwinto eyakuba "Ixesha loxolo" emhlabeni, okanye oko ooBawo beCawa bakubiza ngokuba "luphumlo lwesabatha":

Kodwa ke xa uKrestu echasene nazo zonke izinto ezikhoyo emhlabeni, uya kulawula iminyaka emithathu eneenyanga ezintandathu, uhlale etempileni eJerusalem. Yothi ke iNkosi ibuye ivela ezulwini esemafini… ithumele lo mntu kunye nabo bamlandelayo kwichibi lomlilo; kodwa izisa amalungisa ngobukumkani, oko kukuthi, ukuphumla, usuku olungcwele ... Ezi ziya kwenzeka ngexesha lobukumkani, oko kukuthi, ngomhla wesixhenxe ... iSabatha yokwenene yamalungisa. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiHerevers Haereses, uIrenaeus waseLyon, V.33.3.4, Ootata beCawe, ICIMA Ukupapasha Co

… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Ileta kaBharnabhas (Ngo-70-79 AD), ebhalwe ngu-Apostolic Tata wenkulungwane yesibini

Ke ngoku, uYesu ngempela iyeza, ^[3]cf. Ngaba nyhani uYesu uyeza? kodwa hayi ukulawula enyameni njengokuba weza kwiminyaka engama-2000 eyadlulayo. Endaweni yoko, ukuba ngokuqinisekileyo "akhawulwe" eCaweni ukuze, ngaye, uYesu abe kukukhanya zonke iintlanga.

[UMariya] wathunywa ukuba alungiselele uMtshakazi ngokucoca u "ewe" wethu ukuba afane naye, ukuze wonke u-Kristu, iNtloko kunye noMzimba, akwazi ukunikela ngedini elipheleleyo lothando kuYise. "Ewe" wakhe njengomntu woluntu ngoku uza kuba enikezelwa yiCawe njengomntu odibeneyo. UMariya ngoku ufuna ukungcwaliswa kwethu kuye ukuze asilungiselele kwaye asizise ku-ewe "ewe" kaYesu emnqamlezweni. Ufuna ukuzinikezela kwethu kwaye hayi nje ukuzinikela okungacacanga kunye nokuhlonela uThixo. Endaweni yoko, ufuna ukuzinikela kunye nokuhlonela uThixo kwingcambu yentsingiselo yamagama, okt., "Ukuzinikela" njengokunikezela ngezibhambathiso zethu (ukuzinikezela) kunye "nokuhlonela uThixo" njengempendulo yoonyana abathandayo. Ukuqonda lo mbono wecebo likaThixo lokulungiselela uMtshakazi wakhe "ixesha elitsha", sidinga ubulumko obutsha. Obu bulumko butsha bufumaneka ngakumbi kwabo bazingcwalisileyo kuMariya, isihlalo soBulumko. -UMoya noMtshakazi bathi “Yiza!”, Mnu. UGeorge Farrell kunye noFr. UGeorge Kosicki, iphe. 75-76

Kwaye ke, njengoko benditshilo ngaphambili, akonelanga ukuba "sazi" ezi zinto. Endaweni yoko, kufuneka sizifundise ngaphakathi ngokusebenzisa mthandazo kwaye ukungcwaliswa kulo mfazi. Kufuneka singene kwisikolo seNenekazi lethu, esikwenza “ngomthandazo wentliziyo”: ngokusondela kuMthendeleko ngothando nangokuzinikela, ingqalelo nokuqonda; by ukuthandaza ku intliziyo, njengoko siza kuthetha nomhlobo; Ngokuthanda uThixo, ukufuna kuqala uBukumkani baKhe, nokumkhonza kubamelwane bethu. Ngale ndlela, uBukumkani bukaThixo buza kuqala ukulawula kuwe, kwaye utshintsho ukusuka kweli xesha luye kwelandelayo luya kuba lolonwabisayo kunye nethemba, naphakathi kokubandezeleka.

Ngenxa yovuyo olwalubekwe phambi kwakhe, wawunyamezela umnqamlezo… (Heb 12: 2)

Kwaye nakuYesu, kwabakho nendawo yokuzimela phantsi koMnqamlezo.

Umama nguMkhombe kaNowa. —UYesu ukuya kuElizabeth Kindelmann, Idangatye Lothando, iphe. 109; ne nangemvume Ukusuka ku-Archbishop Charles Chaput

Njengokuba esi saqhwithi siba nobundlobongela, “Uya kuyiqonda ngokugqibeleleyo,” watsho uYeremiya. Njani? Inenekazi lethu sisihlalo sobulumko — esifana neso sihlalo senceba esakha sanxiba “ityeya yomnqophiso omtsha” Yi in kwaye ngokusebenzisa UMariya "uzele lubabalo" lokuba uYesu asinike ubulumko bokudlula kwesi saqhwithi njengoko simthatha ukuba abe yindawo yokuzimela awayekuyo, ngokuthanda kukaYise.