Ukuxhwila, ukuSebenzisa, kunye neNdawo yokubalekela

NGOMNYHADALA WOKUGQIBELA
Agasti 15th, 2014

 

IT yeza kum icace njengentsimbi ngexesha leMisa: ikhona Nye Isiphephelo asinika sona uThixo ngala maxesha. Njengokuba kunjalo ngemihla kaNowa kwakukho kuphela Nye Umkhombe, ngokunjalo namhlanje, inye kuphela iTyeya ebonelelweyo kwesi siqhwithi sangoku. INkosi ayithumelanga inenekazi lethu ukuba lilumkise ngokusasazeka kobuKomanisi behlabathi, ^[1]cf. Ukuwa kweMfihlakalo yaseBhabheli kodwa usinike neendlela zokunyamezela kwaye sikhuselwe ngalo lonke eli xesha linzima…

… Kwaye ayiyi kuba “luxhwilo.”

 

'UKUDLWENGULA'

Many Evangelical Christians hold fast to the belief in a “rapture” in which believers will be plucked from the earth before the tribulations and persecutions of Antichrist. The concept of a rapture is ibhayibhile; ^[2]cf. 1 KwabaseKorinte 15: 51-52 but the timing of it, according to their interpretation, is erroneous and contradicts Scripture itself.

The idea of a “pre or mid-tribulation” rapture was unheard of in Christianity until relatively recent times.

… Ingqikelelo yanamhlanje “yoXwilo” ayifumaneki ndawo kubuKrestu — hayi kwiincwadi zobuProtestanti okanye ezobuKatolika — de kwasekuqaleni kwenkulungwane yeshumi elinesithoba, xa yaqanjwa ngumfundisi waseTshetshi owayenguFinistist-minster ogama linguJohn Nelson Darby. -OwaseGregory Imfundiso yamaKatolika kwiZibhalo, Iphepha 133

Ngelishwa, ukufundwa kakubi kweZibhalo kukaDarby kwafumana indlela eya kwizicatshulwa ezisemthethweni.

Darby’s pre-tribulational view of the rapture was then picked up by a man named C.I. Scofield, who taught the view in the footnotes of his I-Scofield Reference Bible, eyasasazwa ngokubanzi eNgilani naseMelika. AmaProtestanti amaninzi afunda i I-Scofield Reference Bible uncritically accepted what its footnotes said and adopted the pre-tribulational view, even though no Christian had heard of it in the previous 1800 years of Church history. - "UXwilo", Impendulo yamaKatolika

Le mbono yoxhwilo iyangqubana nemfundiso engapheliyo yeCawa yamaKatolika, ebisoloko ifundisa:

Ngaphambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi. Intshutshiso ehamba nohambo lwayo emhlabeni iyakutyhila "imfihlelo yobugwenxa" ngohlobo lwenkohliso yenkolo enika abantu isisombululo kwiingxaki zabo ngexabiso lokuwexuka kwinyaniso. -CCC, 675

The Church will pass through a “final trial”—not escape it. This is precisely what Jesus said to the Apostles:

'Akukho mkhonzi umkhulu kunenkosi yakhe.' Ukuba banditshutshisa mna, bonitshutshisa nani; (UYohane 15:20)

Ngokumalunga nokuxhwilwa emhlabeni nokusindiswa kwimbandezelo, uYesu wathandaza ngokuchaseneyo:

Andiceli ukuba ubasuse ehlabathini; ndicela ukuba ubagcine kuyo inkohlakalo. (UYohane 17:15)

Yiyo loo nto wasifundisa ukuba sithandaze.ungasingenisi ekuhendweni, kodwa sihlangule enkohlakalweni. Ultimately, from the evil of a “religious deception” that is coming, said St. Paul, “a deceiving power so that they may believe the lie, that all who have not believed the truth but have approved wrongdoing may be condemned.” ^[3]I-2 Thess 2: 11-12

Iqhinga lobudemon ...

 

URUSI

The Catechism refers specifically to a ‘religious deception’ that will deliver men from their ‘problems.’ What problems?

Njengoko ndibhalile Ukuwa kweMfihlakalo yaseBhabheli, Isiphithiphithi kunye nokuwa kujongwe "lirhamncwa", elibandakanya ikakhulu i Imibutho efihlakeleyo. Kubo, uPopu Leo XIII wabhala:

At this period, however, the partisans of evil seems to be combining together, and to be struggling with united vehemence, led on or assisted by that strongly organized and widespread association called the IiFreemason. Ayisenzi nayiphi na imfihlelo yeenjongo zabo, ngoku ngenkalipho bavukela uThixo ngokwakhe… —I-POPE LEO XIII, Uhlobo lomntu, Encyclical on Freemasonry, n. 10, Apri 20, 1884

General Albert Pike (1809-1891) was a high level Freemason known for writing essentially the “bible” of Illuminated Freemasonry ^[4]"Ukuziphatha kunye neenkolelo zeNkcubeko yase-Scottish yakudala neyamkelekileyo" kunye 'nokuyila uyilo lomkhosi ukuze kufezekiswe ulawulo lwehlabathi.' ^[5]cf. Uya kutyumza iNtloko yakho, nguStephen Mahowald, iphe. 108 Wayichaza ngokucacileyo inkolelo ye-Illuminati yokuba "uLusifa nguThixo."

Lucifer is the God of Light; and the God of good is struggling for humanity against Adonay, the God of darkness and evil.. -Ulawulo lobuthixo, UMiller, iphe. 216-217; icatshulwe kwi Uya kutyumza intloko yakho by Stephen Mahowald, footnote n. 164, p. 107; Adonay, of course, being a reference to the authentic God of Christianity.

Kwileta ayibhalele uGiuseppe Mazzini, uPike utyhila ukuba isicwangciso somdlalo asikokungakholelwa kubukho bukaThixo, kodwa kukunqula uSathana, okuza kuza nokudalwa kwesiphithiphithi- ezo "ngxaki" ndikholelwa ukuba iCatechism ibhekisa kuyo:

Siza kukhupha i-nihilists kunye nabantu abangakholelwayo kubukho bukaThixo, kwaye siyakuxhokonxa intyatyambo eyoyikekayo yezentlalo, eya kuthi kuyo yonke into eyoyikisayo yayo ibonakalise ngokucacileyo izizwe impembelelo yokungakholelwa ngokupheleleyo kubukho bukaThixo, imvelaphi yethu yobundlobongela, kunye nesona siphithiphithi segazi ... kunye nobuKristu, oomoya babo abangaguqukiyo abaya kuba ngalo mzuzu, ngaphandle kwekhampasi (ulwalathiso), bexhalabele into elungileyo, kodwa bengazi apho banikezela khona, baya kwamkela ukuKhanya okuyinyani ngokubonakaliswa kwemfundiso emsulwa kaLusifa. ngaphandle kwimbonakalo yoluntu. -UAlbert Pike, okhankanywe apha Uya kutyumza iNtloko yakho, nguStephen Mahowald, iphe. 108-109; Umnumzana Mahowald uphawula ukuba le leta yayithathwa njengekhathalogu kwilayibrari yaseBritane yaseLondon, kodwa ayisaboniswanga, kungoko sishiyeke ukuba sixhomekeke kumabango abo bathi bayibonile le leta.

Kukudalwa kwe- Uhlaziyo lwehlabathi ukubhukuqa i ucwangco, i…

…general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated “at the same time.” —Ibhidi.

Ngokucacileyo, eli qhinga leedemon lihamba ngokwesicwangciso sokungakholelwa kubukho bukaThixo kunye nokukhohlisa-ukwaliwa kwayo yonke imigaqo yenkolo kunye nokuziphatha-kukhokelela uluntu kwinto uBenedict XVI awayebhekisa kuyo "njengolawulo lobuzwilakhe." ^[6] UKhadinali Ratzinger (UPAPA BENEDICT XVI) pre-conclave Homily, Epreli 18th, 2005 Uninzi lolawulo lobuzwilakhe lunobuzwilakhe. Kuya kuba njalo kwakhona, kodwa kwinqanaba lehlabathi:

Eyona nkohliso iphambili yenkolo yeyomchasi-Kristu, ubuxoki-mesiya apho umntu azizukisayo endaweni kaThixo nakuMesiya wakhe esenyameni. -CCC, 675

What the Antichrist will offer is not only a false peace and a promised alleviation from misery, but he will offer his very own intliziyo ukuthandwa nokunqula-ukuba ngu yokufihla for all of mankind, freed at last from the “bondage” of Christianity, the hellish wars over sovereignty and “religion”, and the dead-ends of atheism. ^[7]cf. I-Vaccum enkulu Iya kuba ikakhulu a ukungcwaliswa kuLusifa, irhamncwa elo ligunya lalo;

 

IIMBALI

Injongo iphela, ntsapho ethandekayo, yezilingo ezizayo kukuba hlambulula iBandla ukuze uYesu…

…might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. (Eph 5:27)

The ubunye yeCawe sisandulela esifunekayo nesiqhamo soku…

… Ubungcwele “obutsha nobungcwele” apho uMoya oyiNgcwele anqwenela ukutyebisa amaKrestu ekuzeni kusa kwewaka lesithathu, ukuze amenze uKristu intliziyo yelizwe. —ST. UYOHANE PAUL II, I-L'Osservatore Romano, Uhlelo lwesiNgesi, nge-9 kaJulayi, 1997

Kuphela kungumnqamlezo ukuba isiqhamo soVuko yafezekiswa-hayi ngoxhwilo kubuhlungu, kodwa ngokuchanekileyo "ngenkanuko" yeCawa.

Christ will return at the very end of time to gather up, not many brides, but a single Bride—one flock, under one shepherd. Indeed, after Jesus prayed to the Father hayi ukuthatha abafundi baKhe emhlabeni, emva koko wathandazela ubunye babo “ukuze babe banye.” ^[8]cf. Yohane 17:21 Njengoko uPope Francis watsho kutshanje, kufuneka…

…walk without rest preparing the bride, one single bride, for the bridegroom who will come. -UPOPA FRANCIS, Mass Mass ka-Bishop Anglican ongasekhoyo uTony Palmer, Agasti 8, 2014; www.ufumpa.co.uk

Obu bunye buya kuba ngumsebenzi kaMoya oyiNgcwele, kananjalo ikwangumsebenzi ka Umama osikelelweyo, who is His spouse. This was anticipated beneath the Cross when Jesus gave Mary to the Church, symbolized in John, and John received Mary as a gift to the Church.

“Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple wamsa endlwini yakhe. (UYohane 19: 26-27)

Thus, Mary’s spiritual womb becomes the place where the unity of the Church begins—where the children of God are conceived and born.

Kungoko ke umKristu efuna ukuba athathwe asiwe kulowo “uthando lukamama” apho uMama woMhlawuleli “abakhathalele khona abantakwabo boNyana wakhe,” “osebenzelana ngokuzalwa nokukhula kwakhe” ngokomlinganiselo wesipho esifanelekileyo kuye wonke umntu ngamandla kaMoya kaKristu. Kananjalo kusenziwa ukuba ngumama kuMoya owathi waba yindima kaMariya ezinyaweni zoMnqamlezo nakwigumbi eliphezulu. —ST. UYOHANE PAUL II, I-Redemptoris Mater, n. I-45

Why am I speaking about this? Because the Luciferian goal of the secret societies is also one of “unity”, but a amanga ubunye (Imvisiswano), ecima imigca phakathi kwenkolo, isini, kunye nobuhlanga.

The Umtsha Ekuseni kuya kudityaniswa ngabantu ngabantu abafezekileyo, abalawulwa ngokupheleleyo kwimithetho yendalo. Kule meko, ubuKrestu kufuneka bususwe buyeke inkolo yehlabathi kunye nolawulo lwehlabathi elitsha.  - ‚UYesu Krestu, UMphathi waManzi oBomi, n. I-4, AmaBhunga ooPopu kwiNkcubeko nakwiNtetho yezeNkolo

I don’t need to tell you how evil this plan is and how twisted our world will become in order to achieve such a diabolical order. This is why I wrote some time ago that there is coming a Utyando lweCosmic ezakucoca ilizwe ngobubi kunye neearhente zalo. Kodwa ukugcina abantu, Nye Christian people, God has sent to us the one in whom this unity has begun and is being brought to fruition through the Holy Spirit. And that is the Blessed Mother.

When Our Lady appeared to the children of Fatima in the second apparition on June 13th, 1917, she told Jacinta and Francesco that she would take them to Heaven soon. Indeed, both died nearly three years later when they contracted the “Spanish Flu.” But to Sr. Lucia, she gave the mission of remaining in the
world to establish devotion to Her Immaculate Heart, which she gave herself to until she died in 2005.

Umama wethu wathembisa uSr Lucia: "Intliziyo yam Emsulwa iya kuba yindawo yakho yokusabela kunye nendlela eya kukukhokelela kuThixo." Abantwana babenombono wesihogo "Apho imiphefumlo yaboni abangamahlwempu iya khona," uthe. "Ukubasindisa, uThixo unqwenela ukuseka ukuzinikela kwihlabathi liphela kwintliziyo yam engafezekanga." Kodwa ngokungathi uthi eli yayingeloxesha liqhelekileyo, wongeze wathi: "Ukuba le ndiyithetha kuwe yenziwe, imiphefumlo emininzi iyakusindiswa kwaye kuya kubakho uxolo."

Clearly, world peace, or what Our Lady called the coming “period of peace” is intrinsically tied to devotion to the Immaculate Heart. As St. John Paul II’s papal theologian ^[9]UKhadinali Ciappi wayekwangumfundisi wezakwalizwi kaPius XII, uJohn XXIII, uPaul VI, noJohn Paul I wangqina:

Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo olungazange wanikwa ngaphambili emhlabeni. —UMario Luigi Cardinal Ciappi, Oktobha 9, 1994; Ikhatyhulethi yoSapho lwaBapostile

This is why St. John Paul II privately referred to Medjugorje and the alleged apparitions of the “Queen of Peace” as the continuation of Fatima. ^[10]In an interview for the German Catholic monthly magazine PUR, Bishop Pavel Hnilica reported that John Paul II said to him, “Look, Medjugorje is a continuation, an extension of Fatima. Our Lady is appearing in communist countries primarily because of problems that originate in Russia.” —http://wap.medjugorje.ws/en/articles/medjugorje-pope-john-paul-ii-interview-bishop-hnilica/ Phambi kweNkomfa ye-Episcopal ye-Indian Ocean yengingqi ngexesha labo intengiso yesine Ukudibana noBawo oyiNgcwele, uPopu John Paul II wawuphendula umbuzo wabo malunga nomyalezo kaMedjugorje: 

Njengoko u-Urs von Balthasar ebeka, uMary nguMama olumkisa abantwana bakhe. Abantu abaninzi banengxaki ngeMedjugorje, kunye nenyaniso yokuba izibhengezo zihlala ixesha elide kakhulu. Abayiqondi. Kodwa umyalezo unikezwe kwimeko ethile, iyahambelana nemeko yelizwe. Umyalezo unyanzelisa uxolo, kubudlelwane phakathi kwamaKatolika, amaOthodoki namaSilamsi. Apho, ufumana isitshixo sokuqonda okwenzekayo emhlabeni kunye nekamva lalo.  -Ukuhlaziywa kweMedjugorje: ii-90's, Ukoyisa kwentliziyo; Umnumzana Emmanuel; iphe. Ngo-196

Yiyo ke loo nto sibona ngokucacileyo kuvela eli dabi lokwenyani phakathi "koMfazi owambethe ilanga" kunye "nenamba" yesiTyhilelo 12. Kuba sithetha "ngexesha loxolo" elizayo; abantu abatsha bathetha "ngobudala buka-Aquarius" obuzayo. AmaKristu athetha ngobunye; iThe New Age ithetha “ngobunye” kwindalo iphela. Sithetha ngoxolo; bathetha ngemvisiswano. Sithetha ngesazela esingakhanyiswanga; athetha “ngengqondo ephezulu okanye eguqulweyo.” AmaKrestu abizwa ukuba "azalwe ngokutsha" ngelixa abantu abatsha bejolise "ekuzalweni ngokutsha". Sithetha ngokubonakaliswa kwangaphakathi kukaYesu ngaphakathi kwethu; Bathetha ngo "cosmic Christ" ngaphakathi, engabhekiseli kwiNkosi yethu, kodwa ngokuchanekileyo eso silumkiso kwiCatechism apho "Umntu uzizukisa endaweni kaThixo no Mesiya wakhe esenyameni." ^[11]cf. CCC, 675 Ngaba uyayibona ngoku indlela uSathana ayicwangcisileyo le nkohliso ixesha elide kakhulu, ezama ukulingisa ukuvuselelwa okuyinyani okuya kuziswa nguThixo “ngoloyiso lwentliziyo engafezekanga”? Kungenxa yoko le nto ndivile ndiphindaphinda iNkosi ithi ngokucacileyo entliziyweni yam ukuba singene amaxesha ayingozi. Kuba, njengoko uPopu Pius X watshoyo, iintshaba zeMono zeCawa azikho ngaphandle nje kuphela:

…they put their designs for her ruin into operation not from without but from within; hence, the danger is present almost in the very veins and heart of the Church… —UPOPI PIUS X, UPascendi Dominici Gregis, I-Encyclical On the Doctrines of the Modernists, n. 2-3

Awuyi kuphila ngokwakho kule nkohliso izayo. Kungobabalo olungaphaya kwendalo kuphela apho siya kugcinwa ukuze singawi. Kodwa oko kuthetha ukuba siyazilahla kolo lubabalo, kwaye ngesenzo sentando, singene kwisicwangciso sikaThixo sale mihla- “kwityeya yokusabela” ekhethwe nguBawo wethu waseZulwini.

"Umfazi owambethe ilanga" ngulo uzala "wonke uKristu" ^[12]cf. CCC, 795 Ngubani oza kulawula ngelo xesha loxolo, elifanekiselwa ziZibhalo “ngeminyaka eliwaka.” ^[13]cf. ISityhi 20: 1-6  ^[14]cf. Ilahlekile i-Era Yiyo loo nto, bazalwana noodade, Mariya is le kuphela Isiphephelo asinika sona uThixo ngala maxesha. Inenekazi lethu likaFatima lathi, "Intliziyo yam engenasiphelo iya kuba yindawo yakho yokusabela," hayi "indawo yokubalekela", kodwayakho ” indawo yokusabela. Ungaya kukhangela enye iTyeya, kodwa uThixo usinika enye: intliziyo kaMama osikelelweyo. Ewe kunjalo, abaninzi baya kuyala le nto besoyika ukuba uMariya ngenene uyinkohliso, okanye ukuzinikezela kuMariya luhlobo oluthile lokunqula izithixo, okanye uYesu ngandlel 'ithile uya kuthandwa kancinci. Kodwa khumbula enye into ayithethileyo: yayiza kuba yintliziyo yakhe “Indlela eya kukusa kuThixo.”  Without question, in my own life, she has brought me deeper into Christ’s mercy and presence than anything else. Furthermore, your fears should be quickly alleviated when you realize that the Father entrusted His own Son to this woman! He entrusted not only His physical body, its nurturance, care and ukhuselo, kodwa ukuyilwa nokukhula “kobulumko nobudala” ^[15]cf. ULuka 2:52 through her maternal instruction. Hence, the reason that one of the promises to those who say the Rosary is protection from heresy—Inkohliso (yiyo loo nto iRosari ikwangumbindi womyalezo weNkosazana yethu eFatima.)

Andikaze ndive ukungxamiseka njengoko ndisenza ngoku ukukuxelela ukuba kunjalo ixesha lokungena kwiTyeya. Kuyimfuneko ukuba ungene kule ndawo yokusabela, kuba kuphela kwento uThixo asinika yona. Kuya kuba lixesha lokuba abo basinde kwitsunami yokomoya yenkohliso ukuba abakakhange benyukele “kumhlaba ophakamileyo.” Singena kule ndawo yokusabela ikakhulu ngendlela ukungcwalisa, nto leyo esithembisa ukuba siyenze, njengoYesu, kuMariya. Ke, kukumiselwa ukuba UYesu ngokusebenzisa UMariya-into yokwenene yokuzinikezela okungcolileyo kwinamba ngerhamncwa, onqwenela ukuba ngumama wobuxoki, ibandla lobuxoki. Ukungcwaliswa kwerhamncwa kutywinwe "ngophawu", ekubhekiswa kulo nguSt. Ukuzinikela kwethu kuYesu ngoMariya kubalulekile ukuvuselelwa koBhaptizo lwethu apho sasiphawulwe “ngomqondiso womnqamlezo” Ungathandabuzi ukuba abo bangenalo eli tywina abayi kusinda kwisaqhwithi esizayo:

Ndabona enye ingelosi inyuka ivela empumalanga, iphethe itywina loThixo ophilayo. Wadanduluka ngezwi elikhulu kwizithunywa zezulu ezine ezazinikwe igunya lokonakalisa umhlaba nolwandle, wathi: “Musani ukonakalisa umhlaba okanye ulwandle okanye imithi de sibeke itywina emabunzini abakhonzi boThixo wethu. ” (ISityhi 7: 2-3)

 

Ndicebisa ukuba ufumane ikopi yasimahla ye- Iintsuku ezingama-33 ukuya kuZuko lwasekuseni, eya kuthi ikunike isikhokelo esilula kodwa esinzulu sokuzibophelela kuMariya. Cofa nje kumfanekiso ongezantsi:

 

KUFUNDWA NGOKUBA

• Ubuxoki obuzayo

• Isitshixo kuMfazi

• Isipho Esikhulu

• Ityeya enkulu