Iphupho, likaMichael D. O'Brien
Eminyakeni engamakhulu amabili edlule, kube nezambulo ezizimele ezibikiwe ezitholile uhlobo oluthile lokuvunyelwa kwezenkolo kunanoma iyiphi enye inkathi yomlando weSonto. -UDkt.Mark Miravalle, Isambulo Sangasese: Ukuqonda iSonto, k. 3
NJE, kubonakala kunokusilela phakathi kwabaningi uma kukhulunywa ngokuqonda iqhaza lesambulo sangasese eSontweni. Kuwo wonke ama-imeyili engiwatholile kule minyaka embalwa edlule, yile ndawo yesambulo sangasese esikhiqize izincwadi ezesabekayo, ezididekile, nezinomoya omubi engake ngazithola. Mhlawumbe yingqondo yesimanje, eqeqeshwe ngomqondo wokugwema okungaphezu kwamandla emvelo futhi yamukele kuphela lezo zinto ezibonakalayo. Ngakolunye uhlangothi, kungaba ukuthandabuza okudalwe ukwanda kwezambulo zangasese kuleli khulu leminyaka elidlule. Noma kungaba umsebenzi kaSathane ukudicilela phansi izambulo zangempela ngokuhlwanyela amanga, ukwesaba, nokwehlukana.
Noma ngabe kuyini, kusobala ukuthi lena enye indawo lapho amaKhatholika engaphansi kwekhathekizimu. Imvamisa, yilabo abasesimweni somuntu siqu ukuveza “umprofethi wamanga” entula ukuqonda (kanye nesisa senhliziyo) ngendlela iSonto elibona ngayo ukwambulwa okuyimfihlo.
Kulombhalo, ngifuna ukubhekisa izinto ezithile esambulweni sangasese abanye ababhali abavame ukuzimboza.
Isexwayiso, HHAYI UKWESABA
Inhloso yale webhusayithi kube ukulungiselela iSonto ngezikhathi ezibekwe ngqo phambi kwakhe, ngokugxila koPapa, iCatechism, kanye noFata beSonto Lokuqala. Ngezinye izikhathi, ngiye ngabhekisa esambulweni sangasese esivunyelwe njengoFatima noma imibono kaSt Faustina ukusisiza ukuthi siqonde kangcono inkambo esikuyo. Kokunye, izikhathi ezingavamile kakhulu, ngiqondise abafundi bami ekuvezweni okuyimfihlo ngaphandle kwemvume esemthethweni, inqobo nje uma:
- Akuphikisani neSambulo Somphakathi seSonto.
- Iziphathimandla ezifanele azikubonanga njengamanga.
UDkt.Mark Miravalle, uprofesa weTheology eFranciscan University of Steubenville, encwadini ephefumula umoya ohlanzekile odingeka kakhulu kule ndaba, ishaya ibhalansi edingekayo ekuqondeni:
Kuyabalingisa abanye ukubheka lonke uhlobo lwezinto eziyimfihlakalo zobuKrestu ngezinsolo, impela ukuyeka konke lokhu kuyingozi kakhulu, kugcwele imicabango yabantu nokuzikhohlisa, kanye namandla okukhohliswa ngokomoya yisitha sethu udeveli .
Leyo ingozi eyodwa. Enye ingozi ukwamukela ngokungagodli noma yimuphi umlayezo obikiwe obonakala ngathi uvela endaweni engaphezu kwamandla emvelo kangangokuthi ukuqonda okuyikho kuyantuleka, okungaholela ekwamukelweni kwamaphutha amakhulu okholo nempilo engaphandle kobuhlakani nokuvikelwa kweSonto. Ngokomqondo kaKrestu, lowo ngumqondo weSonto, ayikho kulezi zindlela ezihlukile - ukwenqatshwa ngokuphelele, ngakolunye uhlangothi, nokwamukelwa okungaqondakali kolunye uhlangothi - kunempilo. Esikhundleni salokho, indlela eyiyo yobuKrestu yokuthola umusa ongokwesiprofetho kufanele ihlale ilandela izikhuthazo ezimbili zabaPhostoli, emazwini kaSt. Paul: “Ningamcimi uMoya; ungadeleli ukuprofetha, ”futhi“ Vivinya yonke imimoya; gcina okuhle ” (1 Thes. 5: 19-21). —UDkt. UMark Miravalle, Isambulo Sangasese: Ukuqonda iSonto, ikhasi 3-4
AMANDLA OMOYA ONGCWELE
Ngicabanga ukuthi isizathu esisodwa esikhulu kunazo zonke sokwesaba ngokweqile ngenxa yezinsolo ezibangelwa ukuthi abagxeki abaqondi indima yabo yokuprofetha eSontweni:
Abathembekile, abathi ngokubhabhadiswa bafakwa kuKristu futhi bahlanganiswe nabantu bakaNkulunkulu, benziwa abahlanganyeli ngendlela yabo emsebenzini wobupristi, wokuprofetha nowobukhosi bukaKristu. -Catechism weSonto LamaKatolika, 897
Ngizwile amaKatolika amaningi esebenza kulelo hhovisi lokuprofetha bengazi nakwazi lokho. Akusho ukuthi babebikezela ikusasa, kunalokho, babekhuluma “izwi manje” likaNkulunkulu ngomzuzu othile.
Kuleli phuzu, kufanele kukhunjulwe ukuthi ukuprofetha ngomqondo weBhayibheli akusho ukubikezela ikusasa kepha kuchaza intando kaNkulunkulu yesikhathi samanje, ngakho-ke kukhombisa indlela eyiyo ongayithatha ngekusasa. - UCardinal Ratzinger (UPAPA BENEDICT XVI), "Umlayezo kaFatima", I-Theological Commentary, www.v Vatican.va
Kunamandla amakhulu kulokhu: amandla kaMoya oNgcwele. Eqinisweni, kungukusebenzisa le ndima ejwayelekile yokuprofetha lapho ngibone khona umusa onamandla kakhulu ufikela imiphefumulo.
Akukhona kuphela ngamasakramente nangezinsizakalo zeSonto lapho uMoya oNgcwele wenza abantu babe ngcwele, ubahole futhi ubacebise ngezimfanelo zakhe ezinhle. Wabela izipho zakhe ngokwentando yakhe (cf. 1 Kor. 12:11), ubuye abele izipho ezikhethekile phakathi kwabathembekile bazo zonke izigaba. Ngalezi zipho uzenza zilungele futhi zikulungele ukwenza imisebenzi eyahlukahlukene kanye namahhovisi okuvuselela nokwakha iSonto, njengoba kulotshiwe, “ukubonakaliswa koMoya kunikwa wonke umuntu kube yinzuzo” (1 Kor. 12: 7). ). Noma ngabe lezi zimangaliso ziphawuleka kakhulu noma zilula futhi zisakazeka kabanzi, kufanele zamukelwe ngokubonga nangenduduzo ngoba zifanelekile futhi zilusizo ezidingweni zeBandla. - UMkhandlu Wesibili WaseVatican, I-Lumen Gentium, 12
Esinye sezizathu esenza ukuthi iSonto ligule kangaka kwezinye izindawo, ikakhulukazi eNtshonalanga, ukuthi asisebenzi kulezi zipho nakuma charisms. Emabandleni amaningi, asazi nokuthi ziyini. Ngakho-ke, abantu bakaNkulunkulu abakhiwa ngamandla kaMoya osebenza ngezipho zokuprofetha, ukushumayela, ukufundisa, ukuphilisa, njll. (Rom 12: 6-8). Kuyinhlekelele, futhi izithelo zigcwele yonke indawo. Uma iningi labantu abahamba isonto kuqala baqonda amandla kaMoya oNgcwele; okwesibili, bezithobekile kulezi zipho, zizivumela ukuthi zigeleze phakathi kwazo ziye ezenzweni nasezenzweni, babengeke besabe noma bagxeke izehlakalo ezingaphezulu kakhulu, njengezibuko.
Uma kukhulunywa ngesambulo sangasese esivunyiwe, uPapa Benedict XVI wathi:
… Zisisiza ukuba siqonde izimpawu zezikhathi futhi siziphendule ngokufanele ngokholo. - "Umlayezo kaFatima", Theological Commentary, www.v Vatican.va
Kodwa-ke, ingabe isambulo kuphela aqukethe amandla nomusa uma kunjalo kuvunyelwe ngabantu abavamile bendawo? Ngokwesipiliyoni seBandla, akuxhomekile kulokhu. Eqinisweni, kungahle kudlule amashumi eminyaka kamuva, futhi ngemuva kwesikhathi eside kukhulunyiwe lelo gama noma umbono udlulisiwe, lapho kufika isinqumo. Isinqumo uqobo sisho nje ukuthi abathembekile bangakhululeka ukukholelwa esambulweni, nokuthi kuyahambisana nenkolo yamaKhatholika. Uma sizama ukulinda isinqumo esisemthethweni, imvamisa umyalezo ofanele futhi ophuthumayo uzobe ungasekho. Futhi uma unikezwe ivolumu yezambulo ezizimele namuhla, ezinye azisoze zathola usizo lophenyo olusemthethweni. Indlela ehlakaniphile ikabili:
- Phila ngokuhamba ngokwesiko lobuphostoli, eliyiNdlela.
- Bona ama-Signpost owedlula, okungukuthi, izambulo eziyimfihlo eziza kuwe noma komunye umthombo. Hlola konke, gcina okuhle. Uma bekuhambisa ngendlela ehlukile, balahle.
AH… BENGILUNGILE NGAPHAMBI KOKUBA UTHI “MEDJUGORJE”…
Kuyo yonke iminyaka iBandla lithole ukuhanjiswa kwesiprofetho, okumele kubhekwe kepha kungathukwa. -UKhadinali Ratzinger (UPAPA BENEDICT XVI), Umlayezo kaFatima, iTheological Commentary, www.v Vatican.va
Thatha ukuqagela ukuthi yikuphi ukubonakala kwesimanje okuvimbele abapristi ekwenzeni uhambo oluya endaweni yokubuka? Fatima. Akuzange kuvunyelwe kuze kube ngu-1930, eminyakeni engaba ngu-13 ngemuva kokuvela kwezibuko. Kuze kube yileso sikhathi, abefundisi bendawo babenqatshelwe ukubamba iqhaza emicimbini lapho. Izibuko eziningi ezivunyiwe emlandweni weSonto zaziphikiswa kakhulu yiziphathimandla zeSonto, kubandakanya uLourdes (futhi ukhumbule iSt. Pio?). UNkulunkulu uvumela lezi zinhlobo zokusabela okungekuhle, nganoma yisiphi isizathu, ngaphakathi ekuphatheni Kwakhe kwaphezulu.
IMedjugorje ayihlukile kulokhu. Izungezwe impikiswano njenganoma yiziphi izinto ezisolwayo eziyimfihlakalo ezake zaba khona. Kepha okushiwo yilokhu: iVatican yenzile cha isinqumo esinqunyiwe kuMedjugorje. Ngokunyakaza okungajwayelekile, igunya lezibuko lalikhona isusiwe kusuka kumbhishobhi wendawo, futhi manje uqamba amanga ngqo ezandleni zeVatican. Kungaphezu kokuqonda kwami ukuthi kungani amaKatolika amaningi anezinhloso ezinhle engakwazi ukuqonda lesi simo samanje. Bayashesha ukukholelwa a ILondon tabloid kunezitatimende ezitholakala kalula zeziphathimandla zeSonto. Futhi kaningi, bayehluleka ukuhlonipha inkululeko nesithunzi salabo abafisa ukuqhubeka nokuqonda lo mkhuba.
INkosi inguMoya; lapho kukhona uMoya weNkosi kukhona inkululeko. (2 Kor. 3:17)
Umuntu anganqaba ukuvuma ukwambulwa okuyimfihlo ngaphandle kokulimala ngqo ku-Catholic Faith, inqobo nje uma enza kanjalo, "ngesizotha, hhayi ngaphandle kwesizathu, nangaphandle kokudelela." —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, Umq. III, ikhasi. 397; Isambulo Sangasese: Ukuqonda iSonto, iphe. I-38
Ezintweni ezidingekayo ubunye, ezintweni ezinganqunyelwe inkululeko, nakuzo zonke izinto isisa. —USt. U-Augustine
Ngakho-ke, nazi izitatimende ezisemthethweni zisuka ngqo kumthombo:
Isimo esingaphezu kwemvelo asisungulwanga; lawo amazwi asetshenziswa yinkomfa yangaphambili yababhishobhi baseYugoslavia eZadar ngo-1991… Akukaze kuthiwe isimilo esinamandla angaphezu kwawemvelo sakhiwe kakhulu. Ngaphezu kwalokho, akuzange kunqatshwe noma kwehliswe ukuthi lezi zimo zingaba zemvelo. Akungabazeki ukuthi iMagisterium yeSonto ayenzi simemezelo esicacile ngenkathi izenzakalo ezingavamile ziqhubeka ngendlela yemibono noma ezinye izindlela. —UKhadinali Schonborn, uMbhishobhi Omkhulu waseVienna, nombhali omkhulu we Catechism weSonto LamaKatolika; UMedjugorje Gebetsakion, # 50
Awukwazi ukuthi abantu abakwazi ukuya lapho kuze kutholakale ukuthi kungamanga. Lokhu akukashiwo, ngakho-ke noma ngubani angaya uma efuna. Lapho abathembekile bamaKhatholika beya noma yikuphi, banelungelo lokunakekelwa ngokomoya, ngakho iSonto alikwenqabeli abapristi ukuba bahambisane nohambo oluhlelekile ukuya eMedjugorje eBosnia-Herzegovina. —UDkt. I-Navarro Valls, Okhulumela i-Holy See, i-Catholic News Service, ngo-Agasti 21, 1996
"...constat de non supernaturalitate yemibono noma yezambulo eMedjugorje, ”kufanele kubhekwe njengokusho kokukholelwa komuntu siqu kukaMbhishobhi waseMostar anelungelo lokukusho njengeJwayelekile yale ndawo, kepha okukhona futhi okusengumbono wakhe. - Ibandla Lemfundiso Yokholo kusukela lapho owayenguNobhala, uMbhishobhi Omkhulu uTarcisio Bertone, ngoMeyi 26, 1998
Iphuzu akusho neze ukuthi iMedjugorje iyiqiniso noma ingamanga. Angifanele kule ndawo. Ukusho nje ukuthi kunenkolelo okuthiwa yenzekile ethela izithelo ezinhle maqondana nokuguqulwa nobizo. Umlayezo wayo ophakathi uhambisana ngokuphelele noFatima, uLourdes, noRue de Bac. Futhi okubaluleke kakhulu, iVatican ingenele kaningana ukugcina iminyango ivulekile ekuqondeni okuqhubekayo kwalesi sibuko lapho ithole amathuba amaningi okuyivala yonke.
Ngokuqondene nale webhusayithi, kuze kube yilapho iVatican ibusa ngalesi sifo, ngizokulalelisisa ngokucophelela okushiwoyo okuvela eMedjugorje nakwezinye izambulo eziyimfihlo okusolwa ukuthi zikhona, ngivivinya konke, ngigcine nokuhle.
Ngemuva kwakho konke, yilokho iSambulo Somphakathi Esiphefumulelwe ngokwaphezulu seMibhalo Engcwele esiyala ukuba sikwenze.
Ungasabi! —UPapa John Paul II
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