Ukukhuluma ngokoqobo

 

IN impendulo ku-athikili yami Ngokugxekwa Kwabefundisi, umfundi oyedwa ubuze:

Ngabe kufanele sithule uma kukhona ukungabi nabulungiswa? Lapho abesilisa nabesifazane abalungile nabakholwayo bethule, ngikholwa ukuthi kuyisono kakhulu kunalokho okwenzekayo. Ukucasha ngemuva kokuzinikela enkolweni yamanga kungumthambeka oshelelayo. Ngithola abaningi eSontweni belwela ubungcwele ngokuthula, ngenxa yokwesaba ukuthi bazokusho kanjani noma kanjani. Kungcono ngibe yizwi futhi ngiphuthelwe umaki ngazi ukuthi kungahle kube nethuba elingcono loshintsho. Ukwesaba engikubhalile, hhayi ukuthi ukhulumela ukuthula, kepha kulowo okungenzeka ukuthi ubelungele ukukhuluma kahle noma cha, uzothula ngenxa yokwesaba ukuphuthelwa uphawu noma isono. Ngithi phumani nibuyele ekuphendukeni uma kufanele… Ngiyazi ukuthi ningathanda ukuthi wonke umuntu azwane futhi aziphathe kahle kodwa…

 

SEASON NANGAPHANDLE… 

Kunamaphuzu amahle amaningi ngenhla… kepha amanye angamampunge. 

Akungabazeki ukuthi kuyalimaza lapho amaKristu, ikakhulukazi abefundisi ababekwe icala lokufundisa inkolo, bethula ngenxa yobugwala noma ukwesaba ukukhuba. Njengoba ngishilo muva nje ku- Hamba Nebandla, ukuntuleka kwekhathekisisi, ukwakheka kokuziphatha, ukucabanga okunzulu kanye nezimfanelo eziyisisekelo emasikweni aseNtshonalanga Katolika kukhulisa ikhanda labo elingasebenzi kahle. Njengoba uMbhishobhi Omkhulu uCharles Chaput waseFiladelphia ngokwakhe asho:

… Ayikho indlela elula yokukusho. ISonto e-United States lenze umsebenzi omubi wokwakha ukholo nonembeza wamaKhatholika iminyaka engaphezu kwengu-40. Futhi manje sivuna imiphumela — esigcawini somphakathi, emindenini yethu nasekudidekeni kwempilo yethu. - UMbhishobhi Omkhulu uCharles J. Chaput, OFM Cap., Ukunikela KuKesari: Umsebenzi Wezombusazwe WamaKatolika, NgoFebhuwari 23, 2009, eToronto, eCanada

Enkulumweni efanayo, uyanezela:

Ngicabanga ukuthi impilo yesimanje, kubandakanya nempilo eseSontweni, ihlupheka ngenxa yokungazimiseli kokukhohlisa ukucasula lokho okuwubuhlakani nemikhuba emihle, kepha kaningi kuvela ukuthi kuyigwala. Abantu bakweleta ukuhloniphana nenhlonipho efanelekile. Kodwa futhi sikweleta omunye nomunye iqiniso — okusho ukungagunci. - UMbhishobhi Omkhulu uCharles J. Chaput, OFM Cap., "Ukunikela KuKesari: Umsebenzi WamaPolitiki WamaKatolika", ngoFebhuwari 23, 2009, eToronto, eCanada

Ngamanye amagama, thina maKrestu kumele vikela iqiniso futhi umemezele iVangeli:

… Shumayela izwi, uphuthume ngenkathi nangesikhathi sayo, kholisa, ukhuze, futhi ukhuthaze, wehluleke ekubekezeleni nasekufundiseni. (2 Thimothewu 4: 2)

Phawula igama elithi “ukubekezela.” Ngempela, encwadini efanayo eya kuThimothewu, uSt. Paul uthi…

… Inceku yeNkosi akumele ixabane kepha ibe nomusa kuwo wonke umuntu, uthisha ofanele, obekezelayo, olungisa abaphikisana naye ngobumnene. (2 Thim 2: 24-25)

Ngicabanga ukuthi okushiwoyo lapha kuyazicacela. UPawulu akakhuthazi ukuthula noma ukuthi “wonke umuntu azwane futhi abe muhle.” Lokho akukhuthazayo ukuthi iVangeli — nokulungiswa kwalabo abangalilandeli - kwenziwe njalo ekulingiseni uKristu. Le ndlela "emnene" ifaka phakathi nesimo sethu sengqondo ngabaholi bethu, noma ngabe ngabe ngabe bangabafundisi noma iziphathimandla zomphakathi. 

Bakhumbuze ukuthi bathobele ababusi neziphathimandla, balalele, balungele noma imuphi umsebenzi oqotho, bangakhulumi kabi ngamuntu, bagweme ukuxabana, babe mnene futhi babonise inhlonipho ephelele kubantu bonke. (Thithu 3: 2)

 

UKUKHULUMA NGEMPELA

Umbuzo bekungukuthi, kufanele sithule lapho sibhekene nokungabi nabulungisa? Umbuzo wami osheshayo ngothi, Usho ukuthini? Uma ngokuthi "ukukhuluma" usho ukuthi, ngokwesibonelo, ukuya ezinkundleni zokuxhumana nokuqwashisa, lokho kungafaneleka kakhulu. Uma kusho ukuvikela umuntu odinga ukuzivikela kwethu, mhlawumbe yebo. Uma kusho ukufaka izwi lethu kwabanye ukuze simelane nokungabi nabulungisa, mhlawumbe yebo. Uma kusho ukukhuluma lapho abanye bengeke (kodwa kufanele), mhlawumbe yebo. Uma nje konke kwenziwa ngokuya nge- uthando, ngoba njengamaKristu, yilokho esiyikho!

Uthando luyabekezela futhi lunomusa… aluzikhukhumezi noma luhlaza ... alucasuki futhi alucasuki; aluthokozi ngokungalungile, kodwa lujabulela okulungile. (1 Kor 13: 4-6)

Kodwa-ke, uma kusho ukuya ezinkundleni zokuxhumana noma kwezinye izinkundla bese uhlasela omunye umuntu ngendlela eyehlisa isithunzi sakhe, akuhloniphi, njll. Ke cha. Umuntu akakwazi ukuvikela ubuKrestu ngenkathi eziphethe ngendlela engeyoyobuKrestu. Kuyaphikisana. ImiBhalo icacile ukuthi umuntu akanakumane nje “aphume bese ona bese abuyele ekuphendukeni uma kufanele,” njengoba kusho umfundi wami. Umuntu akakwazi ukuxazulula ukungabi nabulungisa komunye nomunye.

Ngaphezu kwalokho okushiwo yiCatechism ngokugwema ukunyundela, ukucasula nokukhipha izahlulelo kwabanye, ^[1]bheka Ngokugxekwa Kwabefundisi imfundiso yayo ekusetshenzisweni kwezokuxhumana nabantu icacile:

Ukusetshenziswa okufanele kwaleli lungelo [lokuxhumana, ikakhulukazi ngabezindaba] kudinga ukuthi okuqukethwe kulokho kuxhumana kube yiqiniso futhi — ngaphakathi kwemikhawulo ebekwe ubulungiswa kanye nesisa senhliziyo — kuphelele. Ngaphezu kwalokho, kufanele kudluliswe ngokwethembeka nangokufanele… umthetho wokuziphatha kanye namalungelo asemthethweni nesithunzi somuntu kufanele kugcinwe. Kuyadingeka ukuthi wonke amalungu zomphakathi zihlangabezana nezidingo zobulungiswa kanye nesisa kulesi sizinda. -Ikhathekizimu leSonto LamaKatolika, n. 2494-2495

Kukhona nokubaluleka kwesithangami "sangaphakathi" uma kuqhathaniswa "nesithangami sangaphandle." Uma kwenzeka ukungabi nabulungisa, kufanele kusingathwe esigungwini sangasese noma "sangaphakathi" lapho kungenzeka khona. Isibonelo, uma umuntu ekulimaza, kungaba yiphutha ukungena ku-Facebook ("iforamu yangaphandle") bese uhlasela lowo muntu. Kunalokho, kufanele isingathwe ngasese (“isithangami sangaphakathi”). Okufanayo kuyasebenza lapho kuvela izinkinga emndenini wethu wesifunda noma kwisifunda-bhishobhi. Umuntu kufanele akhulume nompristi noma umbhishobhi wakhe kuqala ngaphambi kokuyisa izingxoxo kwisithangami sangaphandle (uma ubulungiswa bufuna lowo afanele). Futhi noma kunjalo, omunye angakwenza lokho inqobo nje uma “umthetho wokuziphatha namalungelo asemthethweni nesithunzi” womunye uhlonishwa.

 

HHAYI ISIXUKU 

Kunomqondo okhulayo wesixuku lapho kubhekene namahlazo okuhlukumeza ngokocansi noma izimpikiswano zobupapa eSontweni ezivame ukwephula ubulungiswa obuyisisekelo kanye nesisa senhliziyo; owedlula inkundla yangaphakathi noma ohambisa ngesihe futhi asuse umuntu ekulingiseni uKristu owayehlala efuna insindiso yezoni ezinkulu kakhulu. Ungangeni esimweni se-vortex sobutha, ukubizana ngamagama noma ukufuna impindiselo. Ngokwesinye isandla, ungalokothi yesaba ukuba nesibindi, ukuphonsela abanye inselelo yokupha ngothando noma ungene esikhaleni sokuthula ngezwi leqiniso, uhlala ukhombisa “Inhlonipho ephelele kubantu bonke.”

Ngoba noma ngubani ofuna ukusindisa impilo yakhe uzolahlekelwa yiyo; futhi noma ngubani olahlekelwa ngumphefumulo wakhe ngenxa yami nangenxa yevangeli uzowusindisa… noma ngubani onamahloni ngami nangamazwi ami kulesi sizukulwane esiphingayo nesinesono, neNdodana yomuntu iyakuba namahloni ngaye, lapho ifika ngenkazimulo yayo Baba nezingelosi ezingcwele. (Marku 8:35, 38)

Kuyavunywa, kwesinye isikhathi kungumugqa omuhle lapho kufanele sikhulume nalapho singafanele. Kungakho-ke sidinga izipho eziyisikhombisa zikaMoya oNgcwele kunanini ngaphambili ezinsukwini zethu, ikakhulukazi ubuhlakani, ukuqonda, ubuhlakani kanye nokwesaba iNkosi. 

Mina-ke ngiyisiboshwa ngenxa yeNkosi, ngiyanincenga ukuba niphile ngokufanele ubizo enalwamukelayo, ngokuthobeka konke nobumnene, ngokubekezela, nibekezelelane ngothando, nilwela ukugcina ubunye bukaMoya isibopho sokuthula: umzimba munye noMoya munye, njengalokho nabizelwa ethembeni linye lokubizwa kwenu. (Efe 4: 1-5)

 

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