AS Ngilungiselela ukubhala okuningi ngombono wethemba obekwe enhliziyweni yami, ngifuna ukwabelana nawe ngamagama abaluleke kakhulu, ukuletha ubumnyama nokukhanya kugxile.
In Umbono ongokwesiprofetho (Ingxenye I), ngabhala ukuthi kubaluleke kangakanani kithi ukuqonda isithombe esikhulu, ukuthi amagama nezithombe zesiprofetho, yize zinomqondo wokusondelana, ziphethe izincazelo ezibanzi futhi zivame ukumboza isikhathi eside. Ingozi ukuthi sibambeka emqondweni wabo wokusondela, bese silahlekelwa umbono… lokho intando kaNkulunkulu kungukudla kwethu, ukuthi sizocela kuphela "isinkwa sethu semihla ngemihla," nokuthi uJesu usiyala ukuthi singabi njalo ukukhathazeka ngekusasa, kodwa ukufuna kuqala uMbuso namuhla.
UKhadinali Ratzinger (uPapa Benedict XVI) ukhuluma ngalokhu lapho ehlanganisa “iMfihlo Yesithathu kaFatima.”
Lokhu kuminyaniswa kwesikhathi nendawo endaweni yesithombe esisodwa kuyefana nemibono enjalo, engakwazi ukuyiqonda kuphela uma ubheka emuva… Umbono uwonke obalulekile, futhi imininingwane kufanele iqondwe ngesisekelo sezithombe kuthathwe ngokuphelele. Ingqikithi yesithombe ivezwe lapho iqondana khona nalokho okugxilwe kukho "isiprofetho" sobuKristu uqobo: i isikhungo itholakala lapho umbono uba amasamanisi nomhlahlandlela wentando kaNkulunkulu. - UCardinal Ratzinger, Umlayezo weFatima
Lokho wukuthi, kufanele ngaso sonke isikhathi sibuyele ekuhlaleni ku Isakramente Lamanje.
Abaningi balahla isiprofetho ngezaba zokuthi “Angidingi ukwazi. Ngizophila nje impilo yami… ”Lokho kuyadabukisa, ngoba ukuprofetha kuyisipho sikaMoya oNgcwele okuhloswe ngaso ukufundisa, ukukhanyisela, nokwakha uMzimba kaKristu (1 Cor 14: 3). Kufanele, njengoba kusho uPaul Paul, sivivinye yonke imimoya futhi sigcine okuhle (1 Thes 5: 19-20). Okunye ukweqisa ngukuwela ogibeni lokuthinteka ngokomzwelo nohlobo lokuphila kwelinye iqiniso, okuvame ukumakwa ngokwesaba nokungazinzi. Futhi akusona lesi isithelo soMoya kaJesu, onguLuthando, futhi oxosha konke ukwesaba.
UNkulunkulu ufuna sazi okuthile kusasa ukuze siphile kangcono namuhla. Ngakho-ke, izinto zobumnyama nokukhanya ezihlanganisa imibhalo yale webhusayithi zingamacala amabili ohlamvu lwemali olulodwa lweQiniso. Neqiniso njalo kuyasikhulula, noma kunzima ngezinye izikhathi ukuzwa.
UNkulunkulu ufuna sazi okuthile ngekusasa. Kodwa ngaphezu kwanoma yini, Ufuna simethembe.
Ngempela singabona okuthile ngecebo likaNkulunkulu. Lolu lwazi ludlulela ngalolo lwami lwami nendlela engiyithandayo. Ngokukhanya kwayo singabheka emuva emlandweni wonkana bese sibona ukuthi lokhu akuyona inqubo engahleliwe kepha umgwaqo oholela enhlosweni ethile. Singakwazi ukwazi umqondo ongaphakathi, umqondo kaNkulunkulu, ngokwenzeka okungenzeka kwenzeke ngengozi. Noma lokhu kungasenzi sikwazi ukubikezela okuzokwenzeka ngalesi sikhathi noma ngalelo phuzu, noma kunjalo singahlakulela ukuzwela okuthile ngezingozi eziqukethwe yizinto ezithile — namathemba akwezinye. Umqondo wekusasa uyavela, ngoba ngibona okubhubhisa ikusasa — ngoba kuphambene nomqondo wangaphakathi womgwaqo — futhi ngakolunye uhlangothi, kuholela phambili — ngoba kuvula iminyango emihle futhi kuhambelana nokwangaphakathi ukwakheka kwakho konke.
Kulelo banga ikhono lokuthola ikusasa lingakhula. Kuyafana nangabaprofethi. Akufanele baqondwe njengababoni, kepha njengamazwi aqonda isikhathi ngombono kaNkulunkulu futhi-ke angasixwayisa ngokulimazayo — ngakolunye uhlangothi, asibonise indlela eyiyo eya phambili. —UKhadinali Ratzinger, (UPAPA BENEDICT XVI), Ingxoxo noPeter Seewald ku UNkulunkulu noMhlaba, i-61-62
Ngenkathi ngiqhubeka nokubhala ngomgwaqo ongaphambili, yazini ukuthi ngincike kakhulu emithandazweni yenu ukuthi ngizohlala ngithembekile emsebenzini wami njengendoda nobaba, futhi uma nje uNkulunkulu evuma, isithunywa Sakhe esincane.
