Umculi Akaziwa
LETHA okuvela kumfundi:
Sawubona Maka,
Maka, ngibona kufanele ukuthi siqaphele lapho sikhuluma ngezono ezifayo. Kumilutha engamaKhatholika, ukwesaba izono ezifayo kungadala imizwa ejulile yecala, amahloni, nokuphelelwa yithemba okwandisa umjikelezo wokulutha. Ngizwile abaningi abathola ukulutha imilutha bekhuluma kabi ngamava abo obuKatolika ngoba bezizwa behlulelwa yisonto labo futhi bengakwazi ukuzwa uthando ngemuva kwezixwayiso. Iningi labantu aliqondi nje ukuthi yini eyenza izono ezithile kube yizono ezifayo…
Umfundi othandekayo,
Ngiyabonga ngencwadi nangemicabango yakho. Ngempela, kudingeka kube nokuzwela kuyo yonke imiphefumulo, futhi ngokuqinisekile ikhathekishi elingcono lesono esifayo esivela epulpiti.
Angicabangi ukuthi sidinga ukuqaphela uma sikhuluma ngesono sokufa ngomqondo wokuthi kufanele kukhulunywe ngaso ngokuhleba kuphela. Kuyimfundiso yeSonto, futhi ngokulingana nokungabikho kwalo epulpiti, kube nokwanda kwesono esizukulwaneni sethu, ikakhulukazi isono sokufa. Akufanele silibalekele iqiniso lesono sokufa nemiphumela yaso. Ngokuphambene nalokho:
Imfundiso yeSonto iqinisekisa ubukhona besihogo nobuphakade baso. Ngokushesha emva kokufa imiphefumulo yalabo abafela esimweni sesono sokufa yehlela esihogweni, lapho bezwa khona izijeziso zesihogo, "umlilo waphakade." (ICatechism of the Catholic Church, 1035)
Vele, abaningi babheka le mfundiso njengokuthile okucijwe ngabantu abanomqondo omncane benesifiso sokulawula abantu ngokwesaba. Kodwa-ke, kumane nje kungukuphindwaphindwa kwalokho uJesu uqobo akufundisa kaningana ngakho-ke lokho iSonto eliyikho isibopho ukufundisa.
Ukuzindla ngizwe ngikhuthazekile ukubhala (Kulabo Abasesonweni Sokufa…) akusikho ukulahlwa, kepha okuphambene ngqo. Kuyisimemo kuwo wonke umphefumulo, noma ngabe kumnyama kangakanani, ukulutheka kangakanani, ukulimala nokubhujiswa… ukuzicwilisa emalangabini okuphulukisa enhliziyo kaKristu Engcwele, lapho nezono ezifayo zincibilika njengenkungu. Ukuya esonweni bese uthi, "Lesi isono esibulalayo, kepha uJesu uwasebenzisile amandla aso okukuhlukanisa phakade naye: phenduka ukholwe ...", ngiyakholwa, enye yezenzo eziyinhloko zesihe iBandla elingazenza. yenza. Ukwazi nje ukuthi ukuphinga, ngokwesibonelo, kuyisono esibulalayo, kwanele ngokwako ukuvimba imiphefumulo eminingi ekukujabuliseni.
Uma kukhulunywa ngomuntu onomlutha, indlela yethu akufanele ishintshe: umyalezo wethu kuseyizo "izindaba ezinhle." Kepha singaba nomuzwa onzima wokunikela esilingweni sanamuhla sokuthi imilutha "iyizisulu nje" kunokuvumela ababambiqhaza ukuthi bahlanganyele, noma ngabe "imvume yabo ephelele" kungenzeka yehlile, ngaleyo ndlela sinciphisa icala lesoni. Impela uma "iqiniso lisikhulula", umlutha kumele azi ukuthi isono abasenzayo sibucayi futhi singabeka umphefumulo wabo engozini yokwehlukaniswa noNkulunkulu ingunaphakade. Ukuphikisa leli qiniso, elikhulunywe ngesikhathi esifanele ikakhulukazi nomuntu ongaphenduki, kungaba yisono ngokwako esingabuyela emuva ekhanda lakhe:
Noma nini lapho uzwa izwi emlonyeni wami, kufanele ubatshele baxwayise kimi. Uma ngithi kumuntu omubi, uyakufa nokufa; futhi awumxwayisi noma ukhulume ukumyekisa ezenzweni zakhe ezimbi ukuze aphile. Lowo muntu omubi uzofela isono sakhe, kodwa mina ngizokubeka icala ngokufa kwakhe. (Hezekeli 3: 18)
Lapho sisebenzelana nanoma yisiphi isoni (singazikhohlwa nathi!), Kumele sibe nomusa njengoKristu. Kepha kufanele futhi sibe neqiniso.
"Yize singahlulela ukuthi isenzo ngokwaso kuyicala elikhulu, kumele sinikeze ukwahlulelwa kwabantu ebulungiseni nasemuseni kaNkulunkulu." (1861)
Uma iSonto ngokwalo ligcina ukwahlulelwa uNkulunkulu, khona-ke usonhlalakahle nesoni kufanele nakanjani baqaphele ukuthi bangakhiphi isahlulelo, ngokunikela esilingweni sokwehlisa ubukhulu becala "ngozwela" oludukile. Ububele kumele buhlale buthembekile.
"Ukungabi nalwazi nobulukhuni benhliziyo akwehli, kepha kunalokho kwandisa isimilo sokuzithandela sesono." (1859)
Akukho lutho olungalungile "ngokwesaba iNkosi" (esinye sezipho eziyisikhombisa zoMoya oNgcwele) nokusebenzela ukusindiswa kwethu "ngokwesaba nangokuthuthumela," njengoba uPawulu esho. Kuyindlela ye- Enempilo umuzwa wezingozi zokuhlubuka, ulinganiswe nenhliziyo ethembele ngokuphelele emuseni nasebuhleni bukaNkulunkulu oweza kithi "enyameni" ukuzobhubhisa isono sethu. Yiqiniso "Ukwesaba iNkosi" akusilo uhambo lwecala, kodwa ulayini wokuphila: kuyasiza ukwembula inkohliso ecashile yokuthi isono asibalulekile.
Ubukhulu besono esifayo sibucayi njengesijeziso uKristu asikhokhela sona. Kumele sishumayele izindaba ezinhle, ezinhle impela. Kodwa kungaba kuhle kuphela uma futhi sineqiniso lokuthi kusekhona ezinye "izindaba ezimbi" ezikhona kuze kube yilapho uKristu ebuya futhi ebeka zonke izitha zaKhe, ikakhulukazi lezo zokufa, ngaphansi kwezinyawo zakhe.
Kuyavunywa, iqiniso lesono kanye nokuhlangana kwaso kwesinye isikhathi "kusabisa isihogo" kithi. Kepha-ke, mhlawumbe leyo yinto enhle.
"Isono sekhulu leminyaka ukulahleka komuzwa wesono." —UPapa John Paul II
[ISt. UBernard waseClairvaux] uthi ngokuphelele wonke umuntu, noma ngabe "ufakwe kanjani ebubini, ebanjwe izinghele zenjabulo, othunjiwe ekudingisweni… elungiswe odakeni ... ephazanyiswa yibhizinisi, ehlushwa usizi ... futhi ebalwa nalabo abangena isihogo — yonke imiphefumulo, ithi imi kanjalo ilahlwe futhi ingenathemba, inamandla okujika ikuthole ingagcini ngokuphefumula umoya omusha wethemba lokuxolelwa nesihe, kepha futhi ilinge ukufisa imishado yeZwi . " -Umlilo Ngaphakathi, UThomas Dubay
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