The Heart of the New Revolution

 

 

IT seemed like a benign philosophy—deism. That the world was indeed created by God… but then left for man to sort it out himself and determine his own destiny. It was a little lie, born in the 16th century, that was a catalyst in part for the “Enlightenment” period, which gave birth to atheistic materialism, which was embodied by Communism, which has prepared the soil for where we are today: on the threshold of a Global Revolution.

The Global Revolution taking place today is unlike anything seen before. It certainly has political-economic dimensions like past revolutions. In fact, the very conditions that led to the French Revolution (and its violent persecution of the Church) are among us today in several parts of the world: high unemployment, food shortages, and anger fomenting against the authority of both Church and State. In fact, the conditions today are ripe for upheaval (read The Seven Seals of Revolution).

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Missing the Message… of a Papal Prophet

 

THE Holy Father has been greatly misunderstood not only by the secular press, but by some of the flock as well. [1]cf. Benedict and the New World Order Some have written me suggesting that perhaps this pontiff is an “anti-pope” in kahootz with the Antichrist! [2]cf. A Black Pope? How quickly some run from the Garden!

Pope Benedict XVI is not calling for a central all-powerful “global government”—something he and popes before him have outright condemned (ie. Socialism) [3]For other quotes from popes on Socialism, cf. www.tfp.org and www.americaneedsfatima.org —but a global family that places the human person and their inviolable rights and dignity at the center of all human development in society. Let us be absolutely clear on this:

The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person—every person—needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. … In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live ‘by bread alone’ (Mt 4:4; cf. Dt 8:3) – a conviction that demeans man and ultimately disregards all that is specifically human. —POPE BENEDICT XVI, Encyclical Letter, Deus Caritas Est, n. 28, December 2005

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Footnotes

Footnotes
1 cf. Benedict and the New World Order
2 cf. A Black Pope?
3 For other quotes from popes on Socialism, cf. www.tfp.org and www.americaneedsfatima.org