Ukuphela kwesiphango

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
NgoLwesibini, nge-28 kaJuni, 2016
Isikhumbuzo sikaSt. Irenaeus
Imibhalo yeLigugu Apha

 

UKUJONGA ngaphezulu kwegxalaba lakhe kule minyaka ingama-2000 idlulileyo, emva koko, amaxesha angaphambili, uJohn Paul II wenza ingxelo enzulu:

Umhlaba xa kusondela iwaka leminyaka elitsha, elilungiselelwe yiCawa iphela, linje ngentsimi elungele ukuvunwa. —UPOPE JOHN PAUL II, uSuku loLutsha lweHlabathi, ngentsapho, ngo-Agasti 15, 1993

Kwakweso siganeko soSuku Lwehlabathi Lolutsha eDenver, eColorado, wathetha ngesiphithiphithi esinzulu phakathi kokulungileyo nokubi, okulungileyo nokubi—yaye oku phambi kokuba IiNkundla eziPhakamileyo kunye nezinye iinkokeli zikarhulumente ezinobuqhophololo ziya kuphinda zichaze intsingiselo yomtshato kunye nendalo yesini somntu, kanye izisekelo loluntu. Waprofeta ngokuthelekisa imfazwe phakathi kwenkcubeko yobomi kunye nenkcubeko yokufa “nomfazi owambethe ilanga” kunye “nenamba” esilwa kwiSityhilelo 12. Oko kukuthi, ihlabathi liphela. isixokelelwano ukuba uPope Leo XIII walumkisa uyeza, uJohn Paul II wathi ngoku apha:

… Eyona njongo yazo iphambili iyazinyanzela ukuba zijongwe-oko kukuthi, ukubhukuqwa ngokupheleleyo kwayo yonke inkolo kunye nezopolitiko zehlabathi eziveliswe yimfundiso yobuKrestu, kunye nokutshintshwa kwemeko entsha yezinto ngokuhambelana nezimvo zabo, apho iziseko kunye nemithetho ziya kuthathwa kwindalo nje. —I-POPE LEO XIII, Uhlobo lomntu, I-Encyclical on Freemasonry, n.10, Epreli 20, 1884

Bambalwa, kubonakala ngathi, bayakuqonda okuthethwa ngaba baprofeti bakapopu: oko kukuthi, “irhamncwa” leSityhilelo liyavela.

Inene, ayikhe yenze nto iNkosi uYehova, ingathanga ilutyhile icebo layo kubakhonzi bayo abaprofeti. (Ufundo lokuqala lwanamhlanje)

Kodwa bobabini oopopu, phakathi kwabanye abaliqela, nabo bakubona kwangaphambili ukuphela kwesi “Saqhwithi”: ukuba umhlaba wawuza kucocwa nokuba iCawa yayiya kunandipha “intwasahlobo entsha” “nokuza kobungcwele obutsha nobungokobuthixo.” ^[1]cf. Iipopu, kunye neXesha lokuKhangela kwaye Ukuza okuNtsha kunye nobuNgcwele obuNgcwele Ngokwembono kaThixo, ushiyekelwe ukhetho oluncinci emva kweenkulungwane zezilumkiso zasezulwini kunye nezilumkiso zikapopu:

Ukuba iziseko zitshatyalalisiwe, unokwenza ntoni lowo ulilungisa? (INdumiso 11: 3)

Ndibhale okuninzi malunga nenxalenye yokuqala yesi saqhwithi-i AmaTywina aSixhenxe oVukelo, ubukhulu becala abantu abavuna oko bakuhlwayeleyo kwisiko lokufa nokunqula izithixo. Phakathi kwale “mimoya yotshintsho” ikhohlakeleyo, ^[2]bona kwakho Umoya woTshintsho abaninzi abangcwele kunye neemfihlakalo, kunye neSibhalo ngokwaso, bathethe "ngeliso leNkanyamba" ^[3]cf. Inkululeko enkulu —“isilumkiso” esivela eZulwini esiya kunyikimisa abemi bomhlaba size sibanike ukhetho lokugqibela: ukuguquka, baze ngaloo ndlela baphawulwe zizithunywa zikaThixo, okanye bathabathe “uphawu lwerhamncwa” (nezithembiso zalo zobuxoki ‘zoxolo nonqabiseko. ”) endaweni yosindiso lwabo. Emva koku kufika inxalenye yokugqibela yeNkanyamba: isivuno sokugqibela seli hlabathi xa ukhula luya kwahlulwa nengqolowa buze ubusuku bobungendawo buthabathel’ indawo ukusa kwixesha elitsha, ixesha loxolo ngaphambi kokuphela kwenkqubo yezinto. ihlabathi.

Ngesifingo ndiya kuzisa ukutarhuzisa kwam phambi kwakho. Ngokuba wena, Thixo, akunanze okungendawo; akukho mntu unobubi uhleli kuni; akanakuma phambi kwakho ozidlayo. (Indumiso yanamhlanje)

Iingqondi ezininzi ziye zaqikelela ukuba inxalenye enkulu yomhlaba iya kufa ekupheleni kwesi Saqhwithi. 

UThixo uya kuthumela isohlwayo ezimbini: enye iya kuba semfazweni, kwiimvukelo, nobunye ububi; iya kuvela emhlabeni. Enye iya kuthunyelwa ivela ezulwini. -Umntwana ka-Anna Maria Taigi, Isiprofeto samaKatolika, Iphe. 76

... ukuba abantu abaguquki kwaye baziphucule, uBawo uya kuzisa isohlwayo esibi kulo lonke uluntu. Iya kuba sisohlwayo esikhulu kunomkhukula, esingenakuze umntu asibone ngaphambili. Kuya kuwa umlilo esibhakabhakeni kwaye uya kutshabalalisa inxalenye enkulu yoluntu, abalungileyo kunye nababi, ungabagcini ababingeleli okanye abathembekileyo… Ekuphela kweengalo eziya kusala kuwe iya kuba yiRosari kunye noMqondiso oshiywe nguNyana wam. —Isigidimi SeNtombi Enyulu Esikelelekileyo esiya kuMhlekazi uAgnes Sasagawa, eAkita, eJapan; Ilayibrari ekwi-intanethi ye-EWTN

Umprofeti uZekariya uthetha ngentsalela edlula kule Ncociso inkulu.

Ezweni lonke, utsho uYehova, isahlulo sesithathu sazo siya kunqanyulwa, sitshabalale, esinye isahlulo sesithathu sishiywe. Esinye isahlulo sesithathu ndiya kusifaka emlilweni; ndobahluza njengokuhluza kwesilivere, ndibacikide oku kwegolide. ( Zek 13:8-9 )

Kuyamangalisa ke ngoko, ukuba kwimiyalezo esandul’ ukuvunywa eya kuGladys Herminia Quiroga waseArgentina, iNenekazi Lethu lathi:

Isibini kwisithathu sehlabathi ilahlekile kwaye enye inxalenye kufuneka ithandaze kwaye ihlawulele iNkosi ukuba ibe nosizi. Umtyholi ufuna ukuba nolawulo olupheleleyo phezu komhlaba. Ufuna ukutshabalalisa. Umhlaba usengozini enkulu… Ngeli xesha lonke uluntu lujinga ngomsonto. Ukuba umsonto uyaqhawuka, abaninzi baya kuba ngabo bangalufikeleliyo elusindisweni… Khawuleza kuba ixesha liyahamba; akuyi kubakho ndawo kwabo balibazisayo ukuza!… Esona sixhobo sinempembelelo enkulu ebubini kukuthetha iRosari… - ivunywe ngoMeyi 22nd, 2016 nguBhishophu uHector Sabatino Cardelli

Ke, la maxesha anzima afuna imithandazo yethu kunye namadini ngenxa yabaninzi abamphefumlo wabo ongunaphakade ujinga esikalini. Ukanti, ezi ntsuku azikho nzulu kangangokuba kufanele nanini yoyikani ninkwantye if ukholo lwethu kuYesu. KwiNdumiso yanamhlanje, uDavide ubhala athi:

Ndiya kungena endlwini yakho ngenxa yobuninzi benceba yakho...

Kwaye kuGladys, iNenekazi lethu lathi:

Abo bahlala behleli eNkosini akukho nto yoyika, kodwa abo bayikhanyelayo into evela kuye.

Eneneni, nangona iVangeli namhlanje isithi “uqhwithela olukhulu” lwafikela abapostile, babekhuselekile kunye noKristu kwinqanawa yabo.

Beza ke bamvusa, besithi, Nkosi, sisindise; Siyatshabalala!” Athi kubo, Yini na ukuba nibe ngamagwala, bantundini balukholo luncinane? Waza wavuka, wayikhalimela imimoya nolwandle;
ukuzola.

Ekuqukumbeleni ngoko, masikhumbule amazwi anika ithemba kaSt. Irenaeus, esibhiyozela iSikhumbuzo sakhe ngolu suku. Wayengumfundi kaSaint Polycarp, naye ngokwakhe owayengumfundi woMpostile, iSt. U-Irenaeus, ecaphula iSiko lobuPostile ukusuka “kwabakhulileyo”, wathetha ngesiphelo seNkanyamba, oko Kuzola Kukhulu okuya kuza emva kokufa “kwerhamncwa”. Wafundisa, njengoko benzayo abanye abaSeki beCawa nababhali beecawa, ukuba ixesha ‘lentsikelelo’ ‘novuko’ laliya kufika kwiCawa ngaphambi kokuphela kwehlabathi. Kukhangeleka ngathi, bazalwana noodade, eli “xesha loxolo” lisondela kuthi kunokuba abaninzi becinga….

Ke, intsikelelo eyaxelwa kwangaphambili ngokungathandabuzekiyo ibhekisa kwixesha loBukumkani Bakhe, xa ilungisa liza kulawula ngokuvuka kwabafileyo; xa indalo, izalwa ngokutsha kwaye ikhululwe ebukhobokeni, iya kuvelisa intabalala yokutya kwazo zonke iintlobo kumbethe wezulu nokuchuma komhlaba, njengoko abantu abadala bekhumbula. Abo babone uYohane, umfundi weNkosi, [basixelele] ukuba bayivile indlela iNkosi ebifundisa ngayo, yathetha ngayo ngalo maxesha. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, OoBawo beCawa, iCIMA Publishing

(Phawula: UIrenaeus wayedume yaye ehlonelwa yiCawa ngokuzithethelela kwakhe nxamnye namaGnostiki. Ukanti, abanye ababhali bale mihla, ngokumangalisayo, bamtyhola ngoqhekeko “lweminyaka eyiwaka” ngale mfundiso ingasentla, ebhekisa “kwiminyaka eliwaka” ekwiSityhilelo 20 eyenzeka phakathi kokufa kwerhamncwa nokuphela kwehlabathi. Eyona nto iCawe ibisoloko iyigxeka yimbono yokuba uYesu uya kuseka ubukumkani obuqinisekileyo emhlabeni, apho aya kulawula esenyameni. Nangona kunjalo, kusetyenziswa ulwimi olufuziselayo lwabaprofeti beTestamente eNdala, oko ooBawo ababekufundisa yayilixesha elizayo loxolo okanye “ukuphumla” kweCawa—nto leyo iRoma engazange iyigxeke. 'Yabona I-Millenarianism-Iyintoni, kwaye ayikho).

  

Inkxaso yakho iyafuneka kule nkonzo yexesha elizeleyo.
Usikelele, kwaye enkosi.

 

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