Owesifazane Nedrako

IT ingenye yezimangaliso eziqhubekayo eziphawuleka kakhulu ezikhathini zanamuhla, futhi iningi lamaKatolika cishe alazi ngalo. Isahluko Sesithupha encwadini yami, Ubuso bokugcina, ikhuluma ngesimangaliso esimangalisayo sesithombe seNkosazana Yethu yaseGuadalupe, nokuthi sihlobana kanjani neSahluko 12 sencwadi yeSambulo. Ngenxa yezinsumansumane ezisabalele ezamukelwe njengamaqiniso, noma kunjalo, inguqulo yami yoqobo ibukezelwe ukubonisa i iqinisekisiwe amaqiniso esayensi azungeze i-tilma lapho isithombe sihlala khona njengakwisimo esingaqondakali. Isimangaliso se-tilma asidingi ukuhlobisa; luzimele lodwa “njengesibonakaliso sezikhathi” esikhulu.

Ngishicilele iSahluko Sesithupha ngezansi salabo asebenencwadi yami. Ukuphrinta Kwesithathu manje sekutholakalela labo abangathanda uku-oda amakhophi angeziwe, afaka imininingwane engezansi kanye nanoma iziphi izilungiso zokubhala ezitholakele.

Qaphela: imibhalo yaphansi engezansi ibhalwe ngokuhlukile kunekhophi ephrintiwe.

 

 

ISAHLUKO SESITHUPHA: OWESIFAZANE NESIGQOKA

Kwavela isibonakaliso esikhulu esibhakabhakeni, owesifazane embethe ilanga, nenyanga ingaphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili. Wayekhulelwe futhi ekhala kakhulu ngezinhlungu njengoba ayesebenza kanzima ebeletha. Kwabe sekuvela esinye isibonakaliso esibhakabhakeni; kwakungudrako omkhulu obomvu, onamakhanda ayisikhombisa nezimpondo eziyishumi, nasemakhanda akhe kukhona imiqhele eyisikhombisa. Umsila wayo wakhukhula ingxenye yesithathu yezinkanyezi esibhakabhakeni yaziphonsa emhlabeni. (IsAm 12: 1-4)

 

KUYAQALA

Babengenye yamasiko anegazi kakhulu emhlabeni. Kulinganiselwa ukuthi amaNdiya angama-Aztec, endaweni eyaziwa ngokuthi iMexico namuhla, anikela, kanye nalo lonke iMezzo-america, kuphila abantu abangaba ngu-250,000 XNUMX unyaka ngamunye. ^[1]UWoodrow Borah, okungenzeka ukuthi wayehola phambili ekubalweni kwabantu eMexico ngesikhathi sokunqoba, ubuyekeze inani elilinganisiwe labantu ababenikelwe enkabeni yeMexico ngekhulu leshumi nanhlanu laba ngama-250,000 ngonyaka. -http://www.sancta.org/patr-unb.html Imikhuba yegazi kwesinye isikhathi yayihlanganisa nokususa inhliziyo yesisulu sisaphila. Bakhonza unkulunkulu wenyoka uQuetzalcoatl ababekholelwa ukuthi ekugcineni uzonikela ngalutho kubo bonke abanye onkulunkulu. Njengoba uzobona, le nkolelo ibibalulekile ekuguqukeni kwalabo bantu ekugcineni.

Kwakuphakathi kwalokhu okugcwele igazi isiko lokufa, ngo-1531 AD, ukuthi "Owesifazane" uvele kumuntu ovamile lapho okuphawula ukuqala kwe ukubhekana okukhulu nenyoka. Uvele kanjani futhi nini yikho okwenza ukubonakala kwakhe kubonakale kakhulu…

Kwakusekuseni lapho uMama Wethu efika okokuqala eSt. Juan Diego ngenkathi ehamba emaphandleni. Ucele ukuthi kwakhiwe isonto egqumeni lapho kwakwenzeka khona izibuko. USt. Juan waya kuMbhishobhi ngesicelo sakhe, kodwa wacelwa ukuba abuyele eVirgin futhi acele isibonakaliso esiyisimangaliso njengobufakazi bokuvela kwakhe. Ngakho-ke yena wayalela iSt. Juan ukuba iqoqe izimbali eGqumeni laseTepeyac izilethe kuMbhishobhi. Yize kwakusebusika, futhi umhlabathi wawunendawo embi, wathola izimbali zazo zonke izinhlobo ziqhakaza lapho, kufaka phakathi ama-rose aseCastilian, ayengawokuzalwa ezweni likaBishop eSpain — kodwa hhayi iTepeyac. USt. Juan waqoqa izimbali ku-tilma yakhe. ^[2]i-tilma noma “ingubo” Intombi Ezibusisiwe yazilungisa kabusha yabe isiyimukelisa. Lapho evula itilma phambi koMbhishobhi, izimbali zawela phansi, futhi ngokungazelelwe kwavela isithombe esiyisimangaliso seNkosikazi Yethu endwangwini.

 

INKOSIKAZI YETHU YE-GUADALUPE: UMFANEKISO OPHILAYO

Isimangaliso uqobo sasinamandla kangangokuba umbhishobhi akazange asiphikise. Sekungamakhulu eminyaka, yahlala iyisimangaliso kuphela esingaphikiswa yiSonto (yize ngonyaka we-1666, kwenziwa uphenyo ikakhulu ukuze kubhekwe umlando.) Kubalulekile ukuma isikhashana ucabangele ubunjalo balo mcimbi oyisimangaliso, ngoba kugcizelela ukubaluleka okukhulu yalesi sibuko.

Le ndwangu iphakathi kokuvelele kakhulu okuqhubekayo izimangaliso ezikhathini zanamuhla. Engizokuchaza ngezansi sekuqinisekisiwe ngokwesayensi, futhi ngokumangazayo, kwaziwa ngabambalwa eSontweni. Ukuthi ubuchwepheshe manje sebukwazi manje, ezikhathini zethu, ukuthola ezinye zezici eziyisimangaliso ze-tilma nakho kubalulekile, njengoba ngizochaza.

Ngo-Agasti ka-1954, uDkt Rafael Torija Lavoignet wathola ukuthi amehlo akhe akhombisa umthetho wePurkinje-Sanson. Okusho ukuthi, zaziqukethe izibuko ezintathu zesithombe esifanayo ku-cornea yangaphakathi nangaphandle nangaphandle kwelensi — izici ezingaphansi womuntu iso. Lokhu kwaqinisekiswa futhi ngo-1974-75 nguDkt Enrique Graue. Ngo-1985, kwatholwa izithombe ezinjengezinwele zemithambo yegazi ezinkophe zaphezulu (ezazingazungezisi igazi, ngokusho kwamanye amahlebezi).

Mhlawumbe okuphawuleka kakhulu ukutholakala kobuchwepheshe bedijithali, izibalo zabantu kubafundi bakhe okungekho mculi owayengapenda, ikakhulukazi ezintanjeni ezinzima. Isimo esifanayo siyabonakala esweni ngalinye lembula lokho okubonakala kungukuthi umzuzwana lapho isithombe sivele khona kwi-tilma.

Kungenzeka ukubona iNdiya elihleli phansi, elibheke phezulu emazulwini; iphrofayili yendoda enezimpandla, indoda endala enentshebe emhlophe, efana kakhulu nomfanekiso kaBhishobhi Zumárraga, odwetshwe nguMiguel Cabrera, ukukhombisa isimangaliso; futhi insizwa, cishe wonke umhumushi Juan González. Futhi kukhona umNdiya, okungenzeka ukuthi nguJuan Diego, wezimpawu ezigqamile, onentshebe namadevu, ovula eyakhe itilma phambi kombhishobhi; owesifazane onebala elimnyama, mhlawumbe isigqila seNegro esasisenkonzweni yombhishobhi; nendoda enezici zaseSpain obuka ngokukhanyayo, ephulula intshebe yakhe ngesandla. —Zenit.Org, Januwari 14, 2001

Lezi zibalo zitholakala ngqo lapho kufanele zibe khona emehlweni womabili, nokuphazamiseka ezithombeni kuvumelana nokugobeka kokhokho womuntu. Kunjengokungathi uMama wethu uthathwe isithombe sakhe nge-tilma esebenza njengepuleti enezithombe, amehlo akhe enendawo ye okwenzekile okwamanje isithombe sivele phambi kukaMbhishobhi.

Izithuthukisi ezengeziwe zedijithali zithole isithombe, esizimele kwesinye, esisendaweni ye- phakathi yamehlo akhe. Okomuntu waseNdiya umndeni yakhiwe ngowesifazane, owesilisa nezingane eziningana. Ngizoxoxa ngokubaluleka kwalokhu ngokuhamba kwesikhathi.

I-tilma yenziwe nge Ayate, indwangu eshwabene elukelwe ngemicu yezitshalo ze-ixtle. URic hard Kuhn, owina uMklomelo kaNobel ekhemistry, uthole ukuthi isithombe sokuqala asinayo imibala yemvelo, yezilwane noma yamaminerali. Njengoba kunikezwe ukuthi kwakungekho imibala yokwenziwa ngo-1531, umthombo walezi zingulube awuchazeki. IZenit News Agency ibika ukuthi ngo-1979, abantu baseMelika uPhilip Callahan noJody B. Smith bafunda lesi sithombe besebenzisa imisebe ye-infrared futhi bathola nokuthi, bamangala ukuthi kwakungekho mkhondo kapende noma imivimbo yokuxubha, nokuthi le ndwangu ayizange ilashwe ngayo noma yiluphi uhlobo lwamasu. Akukho ukujiya kumbala, ngakho-ke asikho isici esijwayelekile esijwayele ukusibona, sithi, umdwebo kawoyela lapho imibala “incibilika” khona. Imicu ye-ixtle nayo iyabonakala ngezingxenye zesithombe; okungukuthi, izimbobo zendwangu ziyabonakala ngokusebenzisa i-pigmentation enikeza umqondo wokuthi isithombe "siyanyakaza," noma ngabe sithinta indwangu ngempela.

Ethula lamaqiniso engqungqutheleni yobupapa eyayiseRoma, unjiniyela wezinhlelo zezemvelo ePeruvia wabuza:

[Kungenzeka kanjani] ukuthi usichaze lesi sithombe nokuvumelana kwaso ngesikhathi ngaphandle kwemibala, endwangwini engakaze ilashwe? [Kungenzeka kanjani] ukuthi, yize kungekho pende, imibala igcina ukugqama nokugqama kwayo? —UJosé Aste Tonsmann, Isikhungo SaseMexico Sezifundo zaseGuadalupan; IRoma, ngoJanuwari 14, 2001; IZenit.org

Ngaphezu kwalokho, lapho kucatshangelwa iqiniso lokuthi akukho ukudwetshwa okungaphansi, usayizi, noma ukugcotshwa ngokweqile, nokuthi ukwelukwa kwendwangu uqobo kuyasetshenziswa ukunikeza ukujula kwesithombe, ayikho incazelo yalo mfanekiso engenzeka ngamasu we-infrared . Kuyamangaza ukuthi, esikhathini esingaphezu kwamakhulu amane eminyaka, akukho ukufiphala noma ukuqhekeka kwesibalo sokuqala kunoma iyiphi ingxenye ye-ayate tilma, ebingafakwanga usayizi, bekufanele ngabe yehla emakhulwini eminyaka adlule. —UDkt. UFiliphu C. Callahan, UMariya waseMelika, nguChristopher Rengers, OFM Cap., New York, St Pauls, Alba House, 1989, k. 92f.

Ngempela, i-tilma ibonakala ngathi ayinakonakala ngandlela thile. Indwangu ye-Ayate inempilo ejwayelekile engekho ngaphezu kweminyaka engama-20-50. Ngo-1787, uDkt.Jose Ignacio Bartolache wenza amakhophi amabili esithombe, ezama ukuphinda asenze ngokunembile ngangokunokwenzeka. Wafaka amabili alawa makhophi eTepeyac; elinye lisendlini ebizwa nge-El Pocito, kanti elinye lisendaweni engcwele yaseSt. Mary yaseGuadalupe. Azange kudlule ngisho neminyaka eyishumi, kugcizelela ukungonakali okungenangqondo kwesithombe sokuqala: sekuphele iminyaka engama-470 selokhu u-Lady Wethu avele kwi-tilma yaseSt. Ngonyaka we-1795, i-nitric acid yachitheka ngephutha ohlangothini olungakwesokudla se-tilma, okwakufanele ngabe iyayiqeda leyo micu. Kodwa-ke, ibala elinsundu nje lisele endwangwini abanye abathi liyakhanya ngokuhamba kwesikhathi (yize iSonto lingazange likusho lokho.) Kwesinye isenzakalo esidume kabi ngo-1921, indoda yafihla ibhomu elinamandla amakhulu ekuhlelweni kwembali futhi yalibeka kuyizinyawo ze-tilma. Ukuqhuma kwacekela phansi izingxenye ze-altare elikhulu, kepha i-tilma, obekufanele ngabe yalimala, yahlala ingashintshi ngokuphelele. ^[3]Bona i-www.truthsoftheimage.org, iwebhusayithi enembile ekhiqizwe yiKnights of Columbus

Ngenkathi lokhu okutholakele kwezobuchwepheshe kukhuluma kakhulu kumuntu wanamuhla, i- izithombe ku-tilma yilokho okwakhuluma nabantu baseMezzo-american.

AbaseMayan bakholelwa ukuthi onkulunkulu bazidela bona ngokwabo besilisa, ngakho-ke, umuntu manje kufanele anikele ngegazi ngomhlatshelo ukuze agcine onkulunkulu bephila. Ku-tilma, iNcasakazi igqoke ibhande elijwayelekile laseNdiya elikhombisa ukuthi ukhulelwe. Ibhande elinombala omnyama linjalo Okukhethekile ku-Our Lady of Guadalupe ngoba umbala omnyama umbala osetshenziselwa ukumela uQuetzalcoatl, unkulunkulu wabo wendalo. Umnsalo omnyama uboshwe ngezihibe ezine njengembali enezimbali ezine ebezizofanekisela abantu bomdabu indawo yokuhlala kaNkulunkulu kanye nohlobo lokudala. Ngakho-ke, babeyoqonda ukuthi lo wesifazane — okhulelwe “unkulunkulu” —ukuba mkhulu kunoQuetzalcoatl. Ikhanda lakhe elikhothame ngobumnene, nokho, likhombisile ukuthi Lowo ayemthwele wayemkhulu kunaye. Ngakho-ke, isithombe “sashumayela ivangeli” kubantu baseNdiya abaqonda ukuthi uJesu — hhayi uQuetzalcoatl — wayenguNkulunkulu owenza bonke abanye bangenalusizo. UJuan nezithunywa zevangeli zaseSpain babe sebengachaza ukuthi Umhlatshelo Wakhe Wegazi wawukuphela kwento eyayidingeka…

 

UMFANEKISO WEBHAYIBHELI

Masibuyele futhi kusAmbulo 12:

Kwavela isibonakaliso esikhulu esibhakabhakeni, owesifazane embethe ilanga, nenyanga ingaphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili.

Lapho uSt. Juan eqala ukubona uMama wethu eTepeyac, wanikeza le ncazelo:

… Izingubo zakhe zazicwebezela njengelanga, sengathi zithumela amaza okukhanya, futhi itshe, idwala ayemi kulo, kwabonakala sengathi likhipha imisebe. - UNican Mopohua, uDon Antonio Valeriano (c. 1520-1605 AD,), n. 17-18

Lesi sithombe sibonakala siveza lesi senzakalo njengoba imisebe yokukhanya inweba nxazonke ze-tilma.

Wayekhazimula ngokuphelela kobuhle bakhe nobuso bakhe babunenjabulo njengoba babuhle ... (u-Esther D: 5)

Kutholakale ukuthi izinkanyezi ezingutsheni kaNkosikazi wethu zimi kahle njengoba nje babeyovela esibhakabhakeni eMexico ku UDisemba 12, 1531 ngo-10: 40 ekuseni, nesibhakabhaka esisempumalanga ngaphezulu kwekhanda lakhe, nesibhakabhaka esisenyakatho kwesokudla sakhe (njengokungathi wayemi enkabazwe). Umlaza i-Leo (ngesiLatin elisho “ibhubesi”) ubungaba sezingeni eliphakeme kakhulu esiqongweni salo okusho ukuthi isizalo nembali yommbala emine — isikhungo sendalo, indawo yokuhlala kaNkulunkulu — itholakala ngqo phezu kwendawo yokubona, namuhla, iCathedral eMexico City lapho i-tilma ilenga khona manje. Hhayi ngengozi, ngalolo suku olufanayo, amabalazwe ezinkanyezi abonisa ukuthi kwakukhona inyanga eyinhlamvu esibhakabhakeni ngalobo busuku. UDkt. Robert Sungenis, owafunda ngobudlelwano be-tilma nemilaza ngaleso sikhathi, waphetha ngokuthi:

Njengoba inani nokubekwa kwezinkanyezi kwi-tilma kungaba umkhiqizo womunye ngaphandle kwesandla saphezulu, izinto ezisetshenziselwe ukwenza isithombe azikho ngokoqobo kulo mhlaba.  -Okusha Okutholakele kwama-Constellations ku-Tilma of Our Lady of Guadalupe, ICatholic Apologetics International, ngoJulayi 26, 2006

Ukuhumusha kusuka "kumephu" yezinkanyezi ezingubeni zakhe, ngokumangazayo, i- Corona Borealis (Boreal Crown) constellation itholakala ngaphezulu kwekhanda leNtombi. I-Lady yethu ithweswe umqhele wangempela ngezinkanyezi ngokusho kwephethini ku-tilma.

Kwabe sekuvela esinye isibonakaliso esibhakabhakeni; kwakungudrako omkhulu obomvu, onamakhanda ayisikhombisa nezimpondo eziyishumi, nasemakhanda akhe kukhona imiqhele eyisikhombisa. Umsila wayo wakhukhula ingxenye yesithathu yezinkanyezi esibhakabhakeni yaziphonsa emhlabeni. Khona-ke udrako wema phambi kowesifazane owayesezobeletha, ukushwabadela ingane yakhe lapho ebeletha. (IsAm 12: 3-4)

Imilaza iveza okuningi, ikakhulukazi, ubukhona bokuphikisana nobubi:

IDraco, udrako, iScorpios, ufezela olumayo, noHydra inyoka, baya enyakatho, eningizimu nasentshonalanga, ngokulandelana, bakha unxantathu, noma mhlawumbe ubuthathu obungenangqondo, bezungeze owesifazane ezinhlangothini zonke, ngaphandle kwezulu. Lokhu kufanekisela ukuthi uMame wethu usempini eqhubekayo noSathane njengoba kuchaziwe ku-Rev 12: 1-14, futhi mhlawumbe kuqondana nodrako, isilo, nomprofethi wamanga (cf IsAm 13: 1-18). Eqinisweni, umsila kaHydra, obonakala umise okwemfoloko esithombeni, ungaphansi nje kweVirgo, sengathi ulinde ukushwabadela Ingane ezoyizalela… —UDkt. URobert Sungenis, -Okusha Okutholakele kwama-Constellations ku-Tilma of Our Lady of Guadalupe, ICatholic Apologetics International, ngoJulayi 26, 2006

 

IGAMA

U-Lady wethu naye uziveze kumalume ogulayo waseSt. Juan, wamphulukisa ngokushesha. Uzibize ngo- “Santa Maria Tecoatlaxopeuh”: Intombazanyana ephelele, uMariya oNgcwele waseGuadalupe. Kodwa-ke, i- "Guadalupe" yiSpanishi / isi-Arabhu. Igama lesi-Aztec Nahuatl “umagazine, ”Elibizwa ngokuthi i-quatlasupe, lizwakala ngokuphawulekayo njengegama lesiSpanishi elithi“Guadalupe. ” UMbhishobhi, owayengalwazi ulimi lwesiNahuatl, wacabanga ukuthi umalume usho “uGuadalupe,” negama lathi “ubambekile.”
Igama i-coa kusho inyoka; ingemuva, ngokuba yisibizo esiphelayo, kungahunyushwa ngokuthi “u”; ngenkathi lezwasope kusho ukuchoboza noma ukuqothula. Ngakho-ke abanye basikisela ukuthi kungenzeka uMama Wethu azibize ngokuthi nguyena “ochofoza inyoka,” ^[4]http://www.sancta.org/nameguad.html; isib. UGenesise 3:15 yize lokho kuyincazelo yakamuva yaseNtshonalanga. Ngenye indlela, igama elithi Guadalupe, elibolekwe kuma-Arabhu, lisho UWadi al Lub, noma umzila womfula— ”lokho kuhola amanzi. ” Ngakho-ke, uMama Wethu ubuye abonakale njengalowo oholela emanzini… “amanzi aphilayo” kaKristu (Jn 7:38). Ngokuma enyangeni engucezu, okuwuphawu lweMayan “kankulunkulu wobusuku”, uMama Obusisiwe, kanjalo noNkulunkulu amthwele, ukhonjiswa njengonamandla amakhulu kunonkulunkulu wobumnyama. ^[5]Uphawu Lwesithombe, 1999 Ihhovisi Lokuhlonishwa Kwezempilo, iDiocese yase-Austin

Ngalo lonke lolu phawu olunothile, izibuko kanye ne-tilma kusize ukuletha ukuguqulwa kwabantu bomdabu abangaba yizigidi ezingama-7-9 kungakapheli iminyaka eyishumi, kuqeda ukuzidela kwabantu lapho. ^[6]Ngokudabukisayo, ngesikhathi sokushicilelwa, iMexico City ikhethe ukubuyisela umhlatshelo wabantu ngokwenza isisu sisemthethweni lapho ngo-2008. Yize abahlaziyi abaningi bebheka izehlakalo namasiko okufa abesadlange kakhulu ngesikhathi salesi sifo njengembangela yokubonakala kukaMama wethu lapho, ngikholwa ukuthi kukhona okukhulu kakhulu futhi i-eschatological ukubaluleka okudlula isiko lama-Aztec. Kuhlobene nenyoka eqala ukushelela otshanini obude, namasiko omhlaba waseNtshonalanga…

 

KUVELA ISIGQOKA: UKUTHEMBEKA

USathane akavamile ukuzibonakalisa. Esikhundleni salokho, njenge-Komodo Dragon yase-Indonesia, uyacasha, alinde inyamazane yakhe idlule, bese ebashaya ngesihlungu sakhe esibulalayo. Lapho isisulu sinqotshwe ushevu wakhe, uKomodo ubuya ezoqeda. Ngokunjalo-ke, kuphela lapho imiphakathi isingene ngokugcwele emangeni kaSathane anobuthi nasekukhohliseni lapho ekugcineni ekhulisa khona ikhanda lakhe, okuyi ukufa. Kungaleso sikhathi-ke lapho sazi khona ukuthi inyoka izivezile ukuze "iqede" isisulu sayo:

Wayengumbulali wabantu kwasekuqaleni… ungumqambimanga noyise wamanga. (Johane 8:44)

USathane utshala amanga akhe, futhi izithelo zawo kungukufa. Ezingeni lomphakathi, kuba yisiko lokulwa nalo kanye nabanye.

Ngomona kaSathane, ukufa kweza emhlabeni, futhi bayamlandela labo abangabakhe. (Wis 2: 24-25; IDouay-Rheims)

Ngekhulu le-16 iYurophu, ngemuva nje kokuvela kweNkosikazi Yethu yaseGuadalupe, udrako obomvu waqala ukwethula amanga akhe okugcina emqondweni womuntu: ukuthi nathi "singafana nonkulunkulu" (Gen 3: 4-5).

Kwabe sekuvela esinye isibonakaliso esibhakabhakeni; kwakuwudrako omkhulu obomvu…

Amakhulu eminyaka adlule ayelungiselele inhlabathi yalawa manga njengoba ukwahlukana eSontweni kwehlisa igunya lalo, nokusetshenziswa kabi kwamandla kwalimaza ukwethembeka kwakhe. Inhloso kaSathane — ukukhulekelwa esikhundleni sikaNkulunkulu ^[7]IsAmbulo 13: 15—Iqala ngobuqili ngoba, ngaleso sikhathi, ungathathwa njengokuyinqaba ukungakholelwa kuNkulunkulu.

Ifilosofi ka deism yethulwa ngusomaqhinga waseNgilandi u-Edward Herbert (1582-1648) lapho inkolelo yoMuntu oPhakeme yagcinwa ingaguquki, kepha ngaphandle kwezimfundiso, ngaphandle kwamasonto, nangaphandle kokwambulwa obala:

UNkulunkulu wayenguMuntu oPhakeme kakhulu owaklama indawo yonke wase eyishiya nemithetho yayo. —Fr. UFrank Chacon noJim Burnham, Beginning Apologetics 4, k. 12

Izithelo zalokhu kucabanga ziyazicacela ngokushesha: inqubekela phambili iba uhlobo olusha lwethemba lomuntu, "ngesizathu" kanye "nenkululeko" njengezinkanyezi zayo eziholayo, futhi ukubonwa kwesayensi kuyisisekelo sayo. ^[8]UPapa Benedict XVI, Isikhulumi uSalvi,n. 17, 20 UPapa Benedict XVI uveza ukukhohlisa kwasekuqaleni.

Lo mbono wohlelo unqume umkhondo wezikhathi zesimanje… UFrancis Bacon (1561-1626) kanye nalabo abalandela ubuhlakani besimanjemanje obabugqugquzela babenephutha ekukholweni ukuthi umuntu uzokhululwa ngesayensi. Ukulindela okunjalo kufuna isayensi kakhulu; lolu hlobo lwethemba luyakhohlisa. Isayensi ingasiza kakhulu ekwenzeni umhlaba nesintu sibe ngabantu. Noma kunjalo futhi ingabhubhisa isintu nomhlaba ngaphandle kokuthi kuqondiswe amandla alala ngaphandle kwawo. —Incwadi Encyclical, Isikhulumi uSalvi,n. 25

Ngakho-ke lokhu kubuka komhlaba okusha kwavela futhi kwaguquka, kwaqhubeka kwaqhubekela phambili emisebenzini yomuntu. Ngenkathi kunokuphishekelwa okuhle kweqiniso, izazi zefilosofi zaqala ukulahla imfundiso yenkolo njengenganekwane. Abacabangi abahamba phambili baqala ukuhlola umhlaba obazungezile kuphela ngalokho abangakukala futhi baqinisekise ngamandla (amandla). UNkulunkulu nokholo akunakulinganiswa, ngakho-ke kwazitshwa. Ngasikhathi sinye, nokho, efisa ukugcina okungenani imicu ethile yokuxhumana nomqondo wobunkulunkulu, uBaba Wamanga waphinda wethula umqondo wasendulo ukuphefumula: inkolelo yokuthi uNkulunkulu nendalo kumunye. Lo mqondo uvela kubuHindu (kuyathakazelisa ukuthi omunye wonkulunkulu abakhulu bamaHindu nguShiva ovela no inyanga crescent ekhanda lakhe. Igama lakhe lisho ukuthi "umbhubhisi noma uguquli".)

Ngelinye ilanga ngingaqondakali, igama elithi "sophistry" langena engqondweni yami. Ngayibheka kusichazamazwi ngathola ukuthi wonke amafilosofi angenhla, namanye afakwa ngalesi sikhathi emlandweni, awela ngaphansi kwalesi sihloko:

ubuchwepheshe: impikiswano engavumelekile ngamabomu ekhombisa ubuhlakani ekucabangeni ngethemba lokukhohlisa umuntu.

Ngalokhu ngiqonde ukuthi ifilosofi enhle yajojelwa ngobucayi - “ukuhlakanipha” komuntu, okuholela kude noNkulunkulu, kunokuya Kuye. Lobu buchwepheshe bobusathane bagcina sebufinyelele esigabeni esibucayi kulokho okubizwa ngokuthi “Ukukhanyiselwa.” Kwakuyinhlangano yobuhlakani eyaqala eFrance futhi yashanela kulo lonke elaseYurophu ngekhulu le-18, iguqula umphakathi ngokuphelele futhi, ekugcineni, umhlaba wamanje.

Ukukhanyiselwa kwakuyinhlangano ebanzi, ehleleke kahle, futhi ehola ngokukhazimulayo yokuqeda ubuKrestu emphakathini wanamuhla. Kwaqala ngeDeism njengesivumo sokholo sayo, kepha ekugcineni yenqaba yonke imibono kaNkulunkulu eyeqile. Ekugcineni yaba yinkolo “yenqubekela phambili yomuntu” futhi yena “Unkulunkulukazi Wokucabanga.” -UFr. UFrank Chacon noJim Burnham, Ukuqala Kokuxolisa IVolumu 4: Ungabaphendula Kanjani Abantu Abangakholelwa KuNkulunkulu kanye Nasebasha, ikhasi 16

Lokhu kwehlukaniswa phakathi kokholo nengqondo kwaveza “ama-isms” amasha. Inothi:

Isayensi: abasekeli benqaba ukwamukela noma yini engenakubonwa, ukukalwa noma ukulingwa.
Ukucabanga: inkolelo yokuthi amaqiniso kuphela esingawazi ngokuqiniseka atholakala ngokucabanga kuphela.
Ukuthanda izinto ezibonakalayo: inkolelo yokuthi okuyiqiniso kuphela indawo yonke ebonakalayo.
Ukuziphendukela kwemvelo: inkolelo yokuthi uchungechunge lokuziphendukela kwemvelo lungachazwa ngokuphelele ngezinqubo zebhayoloji ezingahleliwe, ngaphandle kwesidingo sikaNkulunkulu noma sikaNkulunkulu njengembangela yaso.
Usizo: umbono wokuthi izenzo zivunyelwa uma zilusizo noma ziyinzuzo eningi.
Ingqondo: ukuthambekela kokuhumusha izehlakalo ngamagama aphansi, noma ukwenza ihaba ngokubaluleka kwezici ezingokwengqondo. ^[9]USigmund Freud wayenguyise wale nguquko yezengqondo / yezengqondo, engabizwa nangokuthi iFreudianism. Wayaziwa ukuthi wayethi, "Inkolo ayilutho ngaphandle kokucindezela ngokweqile." (UKarl Stern, The Third Revolution, ikhasi 119)
Ukukholelwa kuZimu: inkolelo noma inkolelo yokuthi uNkulunkulu akekho.

Lezi zinkolelo zafinyelela emvuthwandaba weFrance Revolution (1789-1799). Isehlukaniso phakathi kokholo nesizathu saqhubekela ekuhlukaneni phakathi Church futhi State. “ISimemezelo Samalungelo Abantu” senziwa njengesandulela somthethosisekelo waseFrance. UbuKatolika baphela ukuba yinkolo yombuso; ^[10]Isimemezelo Samalungelo sibalula esandulelweni saso ukuthi senziwa phambi nangaphansi kwesandla sikaMuntu oPhakeme, kepha kwezihlokweni ezintathu zezindatshana eziphakanyiswe ngabefundisi, eziqinisekisa inhlonipho ngenxa yenkolo nokukhulekelwa komphakathi, ezimbili zenqatshwa ngemuva izinkulumo zomProthestani, uRabaut Saint-Etienne, noMirabeau, nokuwukuphela kwencwadi ephathelene nenkolo zazibhalwe kanje: “Akekho oyophazanyiswa yimibono yakhe, ngisho neyenkolo, uma nje lokho kuzibonakalisa kungaphazamisi ukuhleleka komphakathi okusungulwe umthetho . ” —Catholic Online, I-Catholic Encyclopedia, http://www.catholic.org/encyclopedia/view.php?id=4874 amalungelo abantu waba yisivumelwano esisha, ebeka inkundla yamandla angaba-hhayi umthetho kaNkulunkulu wemvelo nokuziphatha, kanye namalungelo okuzalwa angenakuphikwa avela kuwo — ukunquma ngubani ithola lawo malungelo, noma ngubani ongakwenzi. Ukuzamazama komhlaba kwamakhulu amabili eminyaka adlule kwavumela lokhu kuzamazama komhlaba okungokomoya, kwasusa i-tsunami yenguquko kwezokuziphatha ngoba manje sekuzoba nguHulumeni, hhayi iSonto, ozohola ikusasa lesintu — noma uliphule njengomkhumbi…

 

Isahluko Sesikhombisa siqhubeka nokuchaza ukuthi uMama Wethu uqhubeke kanjani ukubonakala njengoba udrako avele cishe ngesikhathi esifanayo emakhulwini amane eminyaka alandelayo, edala "ukubambana okukhulu ngokomlando" umuntu adlule kukho. Izahluko ezilandelayo-ke zisho ngokuningiliziwe ukuthi sinjani manje, emazwini kaJohane oBusisiwe kaPaul II, 'sibhekene nengxabano yokugcina phakathi kweSonto nabamelene nesonto, iVangeli kanye ne-anti-gospel. Uma ungathanda uku-oda le ncwadi, itholakala ku- :

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