IMedjugorje nezibhamu ezibhemayo

Lokhu okulandelayo kubhalwe nguMark Mallett, owayeyintatheli yethelevishini eCanada futhi waba ngumlobi wemibhalo owazuza imiklomelo. 

THE IKhomishini yaseRuini, eqokwe nguPapa Benedict XVI ukuthi ifunde ngemibono yaseMedjugorje, ikhiphe isinqumo esikhulu sokuthi izibuko zokuqala eziyisikhombisa "bezingaphezu kwamandla emvelo", ngokusho kwemiphumela eputshukile ebikiwe I-Vatican Insider. UPope Francis ubize lo mbiko weKhomishini ngokuthi “muhle kakhulu.” Ngenkathi eveza ukungabaza kwakhe ngombono wemibono yansuku zonke (ngizobhekana nalokhu ngezansi), uncome ngokusobala ukuguqulwa nezithelo eziqhubeka nokugeleza zisuka eMedjugorje njengomsebenzi kaNkulunkulu ongenakuphikwa — hhayi “induku yomlingo.” ^[1]qhathanisa usnews.com Impela, bengilokhu ngithola izincwadi ezivela kuwo wonke umhlaba kuleli sonto zivela kubantu abangitshela ngoguquko olukhulu kakhulu abaluthola ngenkathi bevakashele eMedjugorje, noma ukuthi kumane nje “kuyisizinda sokuthula” kanjani. Kuleli sonto eledlule nje, othile ubhale ukusho ukuthi umpristi obehamba neqembu lakhe welapheke khona lapho otshwaleni ngenkathi elapho. Kukhona izinkulungwane ngezinkulungwane zezindaba ezinjengalezi. ^[2]bheka isib. Medjugorje, Ukunqoba Kwenhliziyo! Uhlelo olubukeziwe, uSr Emmanuel; incwadi ifundeka njengeZenzo zoMphostoli kuma-steroids Ngiyaqhubeka nokuvikela iMedjugorje ngenxa yalesi sizathu: kufezekisa izinhloso zomsebenzi kaKristu, nakuma-spade. Ngempela, ubani onakekelayo uma izambatho zike zamukelwe inqobo nje uma lezi zithelo ziqhakaza?

UMbhishobhi uStanley Ott ongasekho waseBaton Rouge, LA ubuze uSt John Paul II ukuthi:

“Baba oNgcwele, ucabangani ngoMedjugorje?” UBaba oNgcwele wayelokhu edla isobho lakhe futhi waphendula wathi: “Medjugorje? IMedjugorje? IMedjugorje? Kunezinto ezinhle kuphela ezenzekayo eMedjugorje. Abantu bayathandaza lapho. Abantu bazovuma izono. Abantu badumisa uMthendeleko, futhi abantu baphendukela kuNkulunkulu. Futhi, izinto ezinhle kuphela ezibonakala zenzeka eMedjugorje. ” -ihlobene noMbhishobhi Omkhulu uHarry J. Flynn, uninga.ws

Umuthi omuhle awukwazi ukuthela izithelo ezimbi, futhi nomuthi obolile awunakuthela izithelo ezinhle. (Mathewu 7:18)

Ngemuva kweminyaka engama-36, lokho akukashintshi. Kodwa uyabona, abagxeki bathi, "USathane angathela izithelo ezinhle futhi!" Basekela lokhu eselulekweni sikaSt.

… Abantu abanjalo bangabaphostoli bamanga, abasebenzi abakhohlisayo, abazenza abaphostoli bakaKristu. Futhi akumangalisi, ngoba noSathane uzenza ingelosi yokukhanya. Ngakho-ke akumangazi ukuthi nezikhonzi zakhe zizenza izikhonzi zokulunga. Ukuphela kwabo kuzofanelana nezenzo zabo. (2 Okwe-11: 13-15)

Empeleni, uSt ukuphikisana ingxabano yabo. Ngoba futhi uthi uzokwazi isihlahla ngezithelo zaso: “Ukuphela kwabo kuzolingana nezenzo zabo.” Ukuguqulwa, ukuphiliswa, nobizo esikubonile kusuka eMedjugorje kule minyaka engamashumi amathathu edlule kukhombise ngokusobala ukuthi ziyiqiniso njengoba eziningi zazo, futhi, zinokukhanya okuyiqiniso kukaKristu nomaphi lapho ziya khona. Futhi labo abazi ababoni bayakufakazela ukuthobeka kwabo, ubuqotho, ukuzinikela kanye nobungcwele. USathane angasebenza amanga "izimpawu nezimangaliso". Kodwa izithelo ezinhle? Cha izikelemu zizogcina seziphumile.

Kuyindida ukuthi uJesu uqobo ukhomba izithelo zomsebenzi Wakhe njengobufakazi bobuqiniso Bakhe:

Hambani niyotshela uJohane lokho enikubonile nenikuzwile: izimpumputhe zibona, izinyonga ziyahamba, abanochoko bayahlanjululwa, izithulu ziyezwa, abafileyo bayavuswa, abampofu izindaba ezinhle zimenyezelwe kubo. Futhi ubusisiwe lowo ongacasuki kimi. (Luka 7: 22-23)

Ngempela, iBandla Elingcwele Lemfundiso Yokholo liyawuphikisa umqondo wokuthi izithelo azibalulekile. Kusho ngokukhethekile ukubaluleka kokuthi into enjalo… 

… Lithela izithelo iSonto uqobo ngokwalo elingase libonise ukuthi lelo qiniso liyiqiniso ... - ”Imikhuba Mayelana Nendlela Yokuqhubeka Ekuqondeni Okubonwayo noma Izambulo” n. 2, v Vatican.va

Izimangalo zikaMedjugorje azinamandla kangako, njengoba kunokwelashwa okungaphezu kuka-400 okubhalwe phansi kwezokwelapha, imisebenzi engaphezu kwezingama-600 ebhaliwe ebufundisini, kanye nezinkulungwane zezihlubuki emhlabeni wonke. Kodwa abaningi bayacasulwa yilezi, njengoba abagxeki basamile kwelokuthi isihlahla sibolile. Okuphakamisa ngempela umbuzo ovumelekile wokuthi yimuphi umoya they manje sezisebenza ngaphansi. Ukungabaza nokubhuka? Umdlalo olungile. Ukuzama ngenkuthalo ukubhubhisa nokudicilela phansi esinye sezizinda ezinkulu kakhulu zokuguqulwa nobizo? Lokho kuphambene nalokho iSonto ngisho noMbhishobhi waseMostar akucele:

Siyasiphinda isidingo esiphelele sokuqhubeka nokujulisa ukucabanga, kanye nomkhuleko, lapho sibhekene nanoma yisiphi isimo esisolwayo esingaphezu kwemvelo, kuze kube khona isimemezelo esichazayo. —UDkt. UJoaquin Navarro-Valls, inhloko yehhovisi lezindaba laseVatican, Izindaba ZamaKatolika Zomhlaba Wonke, Juni 19, 1996

Ngokusho kwabaphikisana kakhulu noMedjugorje, konke lokhu akulutho ngaphandle kwenkohliso yamademoni, uqhekeko olukhulu olwenzekayo. Bakholelwa ngobuqotho ukuthi izigidi zabaphendukile, amakhulu noma izinkulungwane zabapristi abathola ubizo lwabo lapho, kanye nabanye abangenakubalwa abaphulukiswe ngandlela thile ... bazophonsa ngokungazelelwe ukholo lwabo lobuKatolika kudoti bese behlukana neSonto uma uPapa enza isinqumo esingesihle, noma uma u- "Our Lady" ebatshela ukuthi (kube sengathi bayizimungulu, imizwa, abaqondayo abaqala ukusebenza abangakwazi ukusebenza ngokomoya ngaphandle kukaMedjugorje). Eqinisweni, amahemuhemu ukuthi uPapa kulindeleke ukuthi enze iMedjugorje ibe yiMarian Shrine esemthethweni ukuze kuqinisekiswe ukunakekelwa okuqinile kwabafundisi. 

Ukuzinikela kukaMedjugorje kuvunyelwe. Akuvinjelwe, futhi akudingeki ukuthi kwenziwe ngasese… Namuhla, izifunda zobhishobhi nezinye izikhungo zingahlela uhambo olusemthethweni. Akuseyona inkinga… Isinqumo senkomfa yangaphambilini yababhishobhi salokho okwake kwaba yiYugoslavia, okwathi ngaphambi kwempi yaseBalkan, saxwayisa maqondana nokuhambela eMedjugorje okwakuhlelwe ababhishobhi, akusasebenzi. -I-Aleitia, Ngomhlaka 7, 2017

Ngakolunye uhlangothi, uma ufuna ukubona lapho uSathane anakho ngempela ubesebenza eMedjugorje — funda lokhu.

Kepha ekuvikeleni labo abesaba iMedjugorje, iningi labo liyizisulu zomkhankaso we-smear engikhulume ngawo IMedjugorje… Ongase Ungakwazi. Ngenxa yalokhu, bazovuselela kabusha "izibhamu zokubhema" eziningi ezifakazela ukuthi iMedjugorje ingamanga. Ngakho-ke okulandelayo kuhlukanisa lokhu kuphikisa kube yizigaba ezimbili: eyokuqala isebenza ngemininingwane ebalulekile ekutholeni isambulo sangasese; eyesibili ikhuluma ngokuhunyushwa okungaqondile, ukwaziswa okungelona iqiniso, namanga asobala asatshalaliswa mayelana nesiza sombukiso esidume kakhulu salelikhulu leminyaka.

ISIQEPHU I

UMQONDO WESibhamu ESIBHANGELAYO

Kuvele ku inkathi ye-hyper-rationalist uhlobo lwesimo "sesibhamu sokubhema" lapho abagxeki bebheka ubuthakathaka obuncane, isithelo esisodwa esibi, umyalezo owodwa ongabazisayo, isimo sobuso esisodwa esingalungile, iphutha lomlingiswa… “njengobufakazi”, ngakho-ke, ukuthi izibuko zaseMedjugorje noma kwenye indawo zingamanga. Nazi “izibhamu zokubhema” ezintathu ezijwayelekile abanye abagxeki abathi zizokwenza ize yonke into:

I. Umboni kufanele abe ngcwele

Ngokuphambene nalokho, njengoba nje uNkulunkulu abonakala esihlahleni esivuthayo kuMose ngemuva kokubulala umGibhithe, kanjalo-ke, izibuko, ukubonwa, imibono, njll. Kuza kulabo uNkulunkulu abakhethile-hhayi labo abafaneleke kakhulu.

… Ukuhlangana noNkulunkulu ngesisa senhliziyo akudingekile ukuze ube nesipho sokuprofetha, ngakho-ke kwesinye isikhathi kwanikezwa ngisho nezoni… —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, Umq. III, ikhasi. 160

Ngakho-ke, iSonto liyabona ukuthi ithuluzi uNkulunkulu alikhethayo liyabheda. Futhi yize belindele ukuthi izambulo ezinikezwe lowo mphefumulo nazo zizothela izithelo zokwanda kobungcwele, ukuphelela akuyona into edingekayo ukuze kube “nobufakazi.” Kepha nobungcwele akusona isiqinisekiso. USt. Hannibal, owayengumqondisi wezomoya kaMelanie Calvat waseLa Salette kanye neNceku kaNkulunkulu uLuisa Piccarreta, wabhala:

Njengoba ngifundiswa izimfundiso zezimfihlakalo eziningana, ngihlale ngicabanga ukuthi izimfundiso nokutholwa ngabantu abangcwele, ikakhulukazi abesifazane, kungaqukatha ukukhohlisa. UPoulain uchaza amaphutha nakwabangcwele iSonto eliwahlonipha kuma-altare. Zingaki izingxabano esizibonayo phakathi kukaSanta Brigitte, uMary waseAgreda, uCatherine Emmerich, njll. Asikwazi ukubheka izambulo nokuhlinzekwa njengamazwi ombhalo. Eminye yayo kufanele ishiywe, futhi eminye ichazwe ngomqondo ofanele, ohlakaniphile. —USt. UHannibal Maria di Francia, incwadi eya kuMbhishobhi Liviero waseCittà di Castello, ngo-1925 (eyami yokugcizelela)

Kuyangimangaza ngempela ukuthi abanye abagxeki banesihluku kanjani kubasolwa abasolwa — sengathi bashaya izikhwama, hhayi abantu. Abazi nakancane ukuthi bangakanani ababonisi abahlupheka, bavame ukushiywa ngababhishobhi babo, amalungu omphakathi wabo ngisho nemindeni yabo. Njengoba uSt. John weSiphambano asho:

… Le miphefumulo ethobekile, kude nokufisa ukuba nguthisha womuntu, ilungele ukuthatha umgwaqo ohlukile kulena ebilandelayo, uma itshelwa kanjalo. —USt. UJohn weSiphambano, Ubusuku Obumnyama, Incwadi Yokuqala, Isahluko 3, n. 7

II. Imiyalezo kufanele ingabi nasici

Ngokuphambene nalokho, uMfu Joseph Iannuzzi, isazi semfundiso yenkolo esiyindida umsebenzi wakhe unconywe yiVatican, uyaphawula:

Kungabethusa abanye ukuthi cishe zonke izincwadi eziyimfihlakalo zinamaphutha ohlelo (ifomu) futhi, ngezinye izikhathi, amaphutha ezimfundiso (into). —I-Newsletter, Missionaries of the Holy Trinity, kaJanuwari-Meyi 2014

Isizathu, kusho uKhadinali Ratzinger, ukuthi sisebenzelana nabantu, hhayi izingelosi:

… Futhi [izithombe zesambulo] akumele kucatshangwe sengathi okwesikhashana umgubuzelo womunye umhlaba uhlehlisiwe, izulu livela ngobumsulwa balo, njengoba ngolunye usuku sethemba ukukubona ebunyeni bethu noNkulunkulu . Esikhundleni salokho izithombe, ngendlela yokukhuluma, ziyinhlanganisela yesikhuthazo esivela phezulu kanye namandla okuthola lesi sifiso kubabonisi, okungukuthi, izingane. -Umlayezo kaFatima, v Vatican.va

Isizinda semfundiso yenkolo, imfundo, ulwazimagama, ubuhlakani, umcabango… konke kuyizihlungi okwedlula kuzo izambulo — izihlungi, kuphawula uMfu. Iannuzzi, ongaguqula umyalezo noma incazelo yawo ngokuzibandakanya.

Ukuhambisana nokuqonda nokunemba okungcwele, abantu abakwazi ukubhekana nezambulo zangasese njengokungathi kwakuyizincwadi ze-canonical noma imiyalo ye-Holy See… Isibonelo, ngubani ongagunyaza ngokugcwele yonke imibono ka-Catherine Emmerich no-St Brigitte, ekhombisa ukungafani okusobala? —USt. Hannibal, encwadini ayibhalele uFr. Peter Bergamaschi owayeseshicilele yonke imibhalo engahleliwe ye-Benedictine mystic, iSt. M. Cecilia; Iphephandaba, Izithunywa zevangeli zikaZiqu-zintathu Ongcwele, Januwari-Meyi 2014

Ngempela, laba Ngcwele kwakufanele babe njalo ukuhlelwa ngezikhathi ezithile ukususa amaphutha. Kuyashaqisa? Cha, umuntu. Iphuzu eliyinhloko:

Ukuvela okunjalo ngezikhathi ezithile komkhuba oyiphutha wokuprofetha akufanele kuholele ekulahlweni kwawo wonke umzimba wolwazi olungaphezu kwemvelo okwakhulunywa ngumphrofethi, uma kuqondwa kahle ukuthi kwakha isiprofetho esiyiqiniso. Futhi, ezimweni lapho kuhlolisiswa abantu abanjalo ukuthola ukugcotshwa noma ukugcotshwa kwezikhundla, akufanele yini amacala abo achithwe, ngokusho kukaBenedict XIV, inqobo nje uma lowo muntu [ayelivumile ngokuzithoba] iphutha lakhe lapho elethwa kuye. —UDkt. UMark Miravalle, Isambulo Esizimele: Ukuqonda NgeSonto, iphe. I-21 

Ngaphezu kwalokho, futhi iSonto alihlukani nendima eyodwa engabazisayo kuwo wonke umongo wemibhalo yemfihlakalo. 

Yize kwezinye izindima zemibhalo yabo, kungenzeka ukuthi abaprofethi babhala okuthile okuyiphutha ngokwezimfundiso, ukubhekisela emibhalweni yabo kuveza ukuthi amaphutha anjalo ezimfundiso “ayengahlosile.” - IsAm. UJoseph Iannuzzi, Iphephandaba, iMissionaries of the Holy Trinity, ngoJanuwari-Meyi 2014

III. Kuyisambulo sangasese, ngakho-ke angidingi ukukukholwa noma kunjalo.

Lokhu kuyiqiniso ngokweqiniso, kepha ngama-caveats. Kaningi, le mpikiswano ayisona "isibhamu sokubhema" kepha intuthu nezibuko (bona Rationalism, kanye nokufa kwemfihlakalo). Ngokuphambene nalokho, kusho uPapa Benedict XIV:

Lowo ophakanyiswa futhi emenyezelwa kuye lokho kwembulwa ngasese, kufanele akholwe futhi alalele umyalo noma umyalezo kaNkulunkulu, uma kuchazwe kuye ngobufakazi obanele… Ngoba uNkulunkulu ukhuluma naye, okungenani esebenzisa omunye, futhi ngenxa yalokho uyamdinga ukukholwa; ngakho-ke, ukuthi uzokholwa nguNkulunkulu, Lowo omdinga ukuba enze njalo.-Ubuqhawe Bobuqhawe, I-Vol III, k. 394

Futhi uPapa St. John XXII uyala:

Siyanxusa ukuthi ulalele ngobulula benhliziyo nobuqotho bengqondo ezixwayisweni zikaMama zikaNkulunkulu… OPapa bamaRoma ... njengesibopho sabo sokuncoma ukunakekela kwabathembekile — lapho, ngemuva kokuhlolwa okunomthwalo wemfanelo, bakuhlulela njengenzuzo evamile — izibani ezingaphezu kwamandla emvelo okuthokozise uNkulunkulu ukuthi anikeze ngokukhululekile imiphefumulo ethile enelungelo, hhayi ukuphakamisa izimfundiso ezintsha, kodwa usiqondise ekuziphatheni kwethu. —Ubusisiwe UPAPA JOHN XXIII, uPapal Radio Message, uFebhuwari 18, 1959; L'Osservatore Romano.

Ngakho-ke, ungakwala ukwambulwa okuyimfihlo?

Ingabe kungokwambulelwa isambulo kubo, futhi ngubani othile oqinisekile ukuthi uvela kuNkulunkulu, futhi uzosinikeza imvume eqinile? Impendulo iku-affirmative… —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, I-Vol III, ikhasi.390

Futhi lokhu, inqobo nje uma isambulo sihambisana neSambulo Somphakathi sikaKristu.

Akuyona indima [ebizwa ngokuthi “yangasese” yezambulo] ukwenza ngcono noma ukuqedela iSambulo sikaKrestu esichazayo, kepha ukusiza ukuphila ngokugcwele ngaso enkathini ethile yomlando. Kuqondiswa yi-Magisterium yeSonto, i i-sensus fidelium uyazi ukuthi angaqonda futhi amukele kanjani kulezi zambulo noma yini eyibiza ubizo lukaKristu noma abangcwele bakhe eSontweni. Inkolo yobuKrestu ayikwazi ukwamukela "izambulo" ezithi zidlula noma zilungisa iSambulo uKristu asigcwalisayo.-Ikhathekizimu leSonto LamaKatolika, hhayi. 67

Konke okushiwo, ngoba isambulo sangasese asiyona ingxenye yesambulo esivelele sikaKristu,

Umuntu anganqaba ukuvuma ukwambulwa okuyimfihlo ngaphandle kokulimala ngqo ku-Catholic Faith, inqobo nje uma enza kanjalo, "ngesizotha, hhayi ngaphandle kwesizathu, nangaphandle kokudelela." —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, Umq. III, ikhasi. 397; Isambulo Sangasese: Ukuqonda iSonto, ikhasi 38

Kuyingxenye "ngaphandle kwesizathu" edinga ukubhekiswa maqondana neMedjugorje… ^[5]qhathanisa Ngingakwazi Ukuziba Isambulo Sangasese?

ISIQEPHU II

Okulandelayo ngezinye “zezibhamu zokubhema” ezibhekiswe ngqo kuMedjugorje nakuboni. Eminye yayo yimibuzo emihle; kepha okunye kungumbombayi, izingcaphuno ezingezona, nehaba.

Kuyo yonke iminyaka iBandla lithole ukuhanjiswa kwesiprofetho, okumele kubhekwe kepha kungathukwa. —UKhadinali Ratzinger, "Umlayezo kaFatima"

IZIMPIKISO EZINGAMASHUMI AMABILI NANE

1. Ngokungafani nabanye ababonisi, akekho noyedwa umboni waseMedjugorje oye empilweni yenkolo. 

ISonto alifundisi, njengesivivinyo esidingekayo ekuqinisekiseni ubuqiniso bezimangalo ezingokwesiprofetho, ukuthi ababoni kumele bangene empilweni yenkolo. Impela isithelo esihle. Kodwa ingabe iSakramente Lomshado isithelo esibi? Ukuphakamisa ukuthi ababoni abangcwele kangako noma ukuthi ubufakazi babo abukholakali kangako ngoba bakhethe ubizo lomshado, kuyinhlamba kancane kulabo abaziyo ukuthi umgwaqo omncane futhi onzima wobungcwele umshado nempilo yomndeni ungaba kanjani.

Ngokuphambene nalokho, ngicabanga ukuthi ababonayo bafakaza ngempilo yomshado bakhuluma ngqo ngehora esiphila kulo.

… UMkhandlu Wesibili Wobunye Benkolo waseVatican ubhale izinguquko ezinqumayo. Nomkhandlu, ihora lamakholwa bathatheka ngempela, futhi abaningi balala bethembekile, abesilisa nabesifazane, baqonda ngokucace kakhudlwana ubizo lwabo lobuKristu, okuyinto ngokwemvelo yalo ubizo kubaphostoli… —ST. UJOHN PAUL II, IJubili LomPhostoli Wabantu Abangcwele,n. 3

Labo ababazi uqobo ababoni bafakazele ukuthi banemindeni enhle, ejwayelekile.

2. IKhomishini yaseRuini ivume kuphela njenge "mandla angaphezu kwemvelo" izibuko zokuqala eziyisikhombisa zaseMedjugorje. Konke okunye akufanele kube yiqiniso ngaleso sikhathi. 

Imibono eyisithupha kuphela eFatima yamukelwa, noma kwakukhona omunye umbono ngo-1929, kanti uSr.Lucia wavakashelwa kaningi empilweni yakhe yonke. E-Betania, kuphela isibuko esisodwa esivunyelwe. Futhi eKibeho eRwanda, izibuko zokuqala kuphela ezivunyelwe, noma omunye wababoni naye eqhubeka nokuthola izibuko.

ISonto livuma kuphela lezo zibuko azizwa enesiqiniseko sokuthi zinobuntu obungaphezu kwemvelo. Lokhu akusho, nokho, ukuthi noma yikuphi okunye ukuxhumana kwasezulwini okusolwa ngababonisi akulona iqiniso, kepha kuphela ukuthi iSonto liyaqhubeka nokuziqonda futhi, kungenzeka zingalokothi zibuse.

Njenge-sidenote-futhi akuyona into encane-uMedjugorje ukhulunywe ngokusobala nguMama wethu emiyalezweni kuvunyelwe e-Itapiranga. 

3. Imiyalezo yaseMedjugorje miningi kakhulu futhi ivame kakhulu, ngokungafani neminye imibukiso evunyelwe.

Ngesikhathi kubhalwa lokhu, uMama wethu kuthiwa ubesevele kubaboni iminyaka engama-36 manje. Kepha eLaus, eFrance, izibuko ezivunyelwe lapho zaqhubeka iminyaka engaphezu kwamashumi amahlanu, futhi zabalwa ku izinkulungwane. Kwathatha iSonto leminyaka engamakhulu amabili ukuthi ekugcineni livume okuhlangenwe nakho okungaqondakali kukaBenoite Rencurel lapho. ESan Nicolas, e-Argentina, kwakukhona izibuko ezingaphezu kuka-70. Izambulo zikaSt. Faustina ziningi. Ngokunjalo, njengoba kushiwo, izambulo zikaSr.Lucia waseFatima zaqhubeka impilo yakhe yonke, njengoba kuze kube manje kuyimboni yaseKibeho.

Esikhundleni sokufaka uNkulunkulu ebhokisini, mhlawumbe umbuzo okufanele ngabe siwubuza uwukuthi kungani iZulu lihlale lisinika imiyalezo, futhi landa njalo ngekhulu lama-20? Ukubheka "izimpawu zezikhathi" ngokusobala eSontweni nasemhlabeni kufanele kuphendule lowo mbuzo emiphefumulweni eminingi.

Ngakho-ke ukhuluma kakhulu, le "Virgin yaseBalkan"? Lowo ngumbono wesardonic wabanye abagxeki abangaziwa. Ingabe banamehlo kodwa ababoni, nezindlebe kodwa abezwa? Ngokusobala izwi emiyalezweni kaMedjugorje ilelo lowesifazane ongumama futhi oqinile ongazigcini izingane zakhe, kepha azifundise, azikhuthaze futhi azisunduzele ekutheni zithwale umthwalo omkhulu ngekusasa lomhlaba wethu: 'Ingxenye enkulu yalokhu okuzokwenzeka incike emithandazweni yakho '… Kumele sivumele uNkulunkulu sonke isikhathi athanda ukusithathela ukuguqulwa kwesimo sonke nesikhathi nendawo phambi kobuso obuNgcwele baLowo okhona, owayekhona, nosazobuya futhi. —UMbhishobhi Gilbert Aubry waseSt. Denis, esiQhingini saseReunion; Dlulisela ku “IMedjugorje: iminyaka yama-90 — Ukunqoba Kwenhliziyo” ngu-Sr. Emmanuel

Nakhu ukuthi kungani “isambulo sangasese” singeke sachithwa kalula njengoba “ongqondongqondo” abaningi kanye “nabagcini bezinkolelo” bavame ukwenza namuhla. Ukuqaphela imiphumela ye- hhayi ukulalela imilayezo yaseZulwini, umuntu akadingi ukubheka kude noFatima.^[6]bheka Kungani Umhlaba Uhlala Ebuhlungwini

Njengoba singasilalelanga lesi sikhalo soMyalezo, siyabona ukuthi sigcwalisekile, iRussia isihlasele umhlaba ngamaphutha ayo. Futhi uma singakakuboni ukugcwaliseka okuphelele kwengxenye yokugcina yalesi siprofetho, siya kuso kancane kancane ngokuhamba phambili okukhulu. Uma singalahli indlela yesono, inzondo, ukuziphindiselela, ukungabi nabulungiswa, ukwephulwa kwamalungelo omuntu, ukungaziphathi kahle nobudlova, njll. Futhi masingasho ukuthi nguNkulunkulu osijezisa ngale ndlela; Ngokuphambene nalokho ngabantu uqobo abalungiselela ukujeziswa kwabo. Ngomusa wakhe uNkulunkulu uyasixwayisa futhi usibizele endleleni eyiyo, ebe ehlonipha inkululeko asinike yona; yingakho abantu benesibopho. —Umcabangi uSr. Lucia encwadini ayibhalela uBaba Ongcwele, Meyi 12, 1982; "Umlayezo kaFatima", v Vatican.va

4. Ababonayo bacebile futhi kuyo ngemali.

ISonto liyanamathela kunoma ngubani ongahlomula ngqo kwizibuko, imibono, njll. Labo abazi ngokwabo ababoni bayakuphika lokhu. Icala livela kubantu abangakaze bahlangane nabo. Kubizwa ukuhleba okungcono kakhulu, futhi okubi kakhulu, i-calumny.

Ngikhulume kuleli sonto nompristi onobuphostoli bamazwe omhlaba besihawu sikaNkulunkulu. Ungabangane abasondelene no-Ivan, omunye wababoni abayisithupha. Ngokuphambene nalokho, umpristi wathi, u-Ivan udlulisela lokho akutholayo kwabampofu. Sekuyiminyaka, yena nomkakhe (onguthisha wasenkulisa) nezingane zabo behlala endlini nabasekhweni (basekhona, kepha abasekhweni selokhu badlula noma baphuma). Uma kukhulunywa ngokuzibandakanya, ngabuza umhleli eCalifornia ukuthi yini u-Ivan ayikhokhisile (bekuwumbuzo okhohlisayo). Waphendula, “Lutho. Ucele kuphela isizumbulu se- $ 100 utolika wakhe. ” U-Ivan, okusobala ukuthi usabona uMama Obusisiwe njalo kusihlwa, uchitha izinsuku zakhe elungiselela futhi ethandazela ukubonakala kwesibuko — nangemva kokubonakala kwakhe — amahora ambalwa ebuyela “phansi emhlabeni.” “Kuba nzima njengoba isikhathi sihamba,” kusho umpristi, “ukubuyela emuva kokujwayelekile” ngemuva kokubona uMama Wethu enjena isikhathi eside. ” It ungalokothi iba buthuntu. Noma imuphi umuntu obonayo noma obonayo emhlabeni owabe nelungelo lokubona uMama Wethu efakazela ubuhle nobuhle bakhe obungachazeki.

Ngokuqondene nabanye ababoni, uMama Wethu wabatshela zisuka nje ukuthi kwakumele benze njalo sebenzisa. Ngenkathi ukugcwala kwabahambi beqala ukukhula eMedjugorje, ababoni babezovula izindlu zabo ukuze banikeze abantu indawo yokudla nokulala. Ekugcineni, baba nezindawo ezibhedlela lapho, ngemali ephansi, ama-pilgrim angahlala khona ondliwe. Umpristi engikhulume naye wathi, hhayi kuphela abanye baboni abazokulethela ukudla kwakho, kodwa bazothatha ipuleti lakho bahlanze ngemuva kwakho.

Kubukeka kungaqondakali kimi ukuthi, ukube lolu bekuwuhlelo lokwenza imali ngokwezimali, eminyakeni engama-36 kamuva, ababoni “baphila impilo ephezulu” —ngokulinda ematafuleni.

5. Imibukiso kumele ibe ngamanga ngoba isiphenduke imboni yezokuvakasha lapho. 

Ngikuphendulile lokhu ekubhaleni kwami EMedjugorje ukuthola kamuva nje ukuthi isazi esidumile esingasekho saseMariologist, uFr. URené Laurentin, ubephendulwe ngendlela efanayo:

Ungakhohlwa ukuthi emaphethelweni azo zonke izindawo ezingcwele zenkolo kunezitolo zezikhumbuzo futhi noma yikuphi lapho kuhlonishwa khona oNgcwele noma oBusisiwe, kufika izimoto eziyikhulu, futhi izakhiwo zamahhotela ziyaqhamuka ukuze zingenise izihambi. Ngokwengqondo kaMonsignor Gemma, kuzofanele sisho ukuthi uFatima, uLourdes, uGuadalupe noSan Giovanni Rotondo nabo bangamaqhinga aphefumulelwe uSathane ukuze acebise abanye abantu? Futhi-ke, kubonakala kimi ukuthi ngisho ne-Opera Romana Pellegrinaggi, exhunywe ngqo neVatican, ihlela uhambo oluya eMedjugorje. Ngakho-ke… —Ingxoxo; isib. amadagashu.hr

Futhi awunakufika eSt. Peter's Square ngaphandle kokudlula ngentambo yezitolo zezikhumbuzo, iziphanzi, abaculi abaphungula izinqola, kanye nezinqola ngemuva kwenqola yezitrinki “ezingcwele” ezingenamqondo. Uma lelo kuyizinga lethu lokwahlulela ubuqiniso besiza esingcwele, iVatican empeleni iyisihlalo soMphikukristu.

6. Isazi sokukhipha imimoya esabizwa ngeMedjugorje “yinkohliso enkulu”, ngakho-ke, kumele kube njalo. 

Lokho kuphawula kuqhamuke kuMnumzane Andrea Gemma. Kwabe sekuthi lowo oyiChief Exorcist waseRoma ongasekho, uFr. UGabriel Amorth uthe:

IMedjugorje iyinqaba yokulwa noSathane. USathane uyamzonda uMedjugorje ngoba yindawo yokuguqula, yomkhuleko, yenguquko yempilo. —Cf. “Ingxoxo noFr. UGabriel Amorth ”, amadinga.org

UFr. URené Laurentin, naye olinganiswe ngo:

Angikwazi ukuvumelana noMonsignor Gemma. Inani lemibono ye-Our Lady cishe yeqile, kepha angicabangi ukuthi umuntu angakhuluma ngenkohliso kaSathane. Ngakolunye uhlangothi, siphawula eMedjugorje inani eliphakeme kakhulu lokuguqulwa enkolweni yamaKatolika: uSathane angazuzani ngokubuyisa imiphefumulo eminingi kangaka kuNkulunkulu? Bheka, kulolu hlobo lwezimo ukuhlakanipha kuyisibopho, kepha ngiyaqiniseka ukuthi iMedjugorje isithelo sokuhle hhayi esokubi. —Ingxoxo; isib. amadagashu.hr

Yikuphi ukukhipha idimoni okulungile? UJesu wathi: "Umuthi omuhle awukwazi ukuthela izithelo ezimbi, futhi nomuthi obolile awunakuthela izithelo ezinhle." ^[7]UMathewu 7:18 Uzokwazi kanjalo.

Ekhuluma ngabakhipha amadimoni, umpristi engimaziyo owathola ukubizelwa kwakhe ebupristini ngenkathi eseMedjugorje, usanda kuba yidimoni. Manje-ke, une-prodigy yeMedjugorje ekhipha imimoya emibi?

Uma uSathane ehlukene yedwa, umbuso wakhe uyakuma kanjani na? (Luka 11:18)

Empeleni, bekulokhu kwenzeka kaningi muva nje lapho lapho uMama wethu evela eMedjugorje, amadimoni aqala ukuvela, njengoba kwabanjwa kwikhamera ngoSepthemba, 2017. Ungazwa "ukuqhuma kwamademoni" kuqhuma ngemuva, kuqinisekiswa abapristi Lapho:

Ngaphezu kwalokho, isazi semimoya esivela e-diocese yaseMilano, uDon Ambrogio Villa, ubike lokho uSathane akusho ngesikhathi kukhishwa idimoni muva nje:

Kithina (amadimoni), iMedjugorje isihogo sethu emhlabeni! -Umoya Nsuku Zonke, Septhemba 18th, 2017

Impela kuzwakala njengayo.

7. Imiyalezo iyi-banal, iyamanzi, ibuthakathaka futhi inomswakamo wengqondo.

Imiyalezo kaMedjugorje igxila kuyo uguqula kanjani: ngomkhuleko wenhliziyo, ngokuzila ukudla, ngokubuyela ekuvumeni izono, ngokufunda iZwi likaNkulunkulu, nangokuya eMiseni, njll. ^[8]qhathanisa Amatshe amahlanu weSmooth Mhlawumbe zingafingqwa ngamagama amathathu, “Thandaza, thandaza, thandaza. ” Ngakho-ke ake ngibuze: mangaki amaKhatholika namuhla anokuphila okungaguquguquki kwemikhuleko yansuku zonke, abamba iqhaza kaningi kumaSakramente, futhi abambe iqhaza elibonakalayo ekuguqulweni komhlaba?

Yebo, impela.

Ngakho-ke, Umama wethu uyaqhubeka nokuphindaphinda umlayezo obalulekile. Impela, ayisiyisimanga futhi i-apocalyptic njengoba abagxeki babonakala befuna-imayelana nokujabulisa njengokudla imifino yakho. Kepha yikho kanye okushiwo yiZulu ukuthi kuyadingeka kulelihora. Ngabe kufanele siphikisane nokukhetha kukadokotela umuthi?

Ngaya eMedjugorje ngo-2006 ngiyozihlolela ukuthi le ndawo imayelana nani.^[9]qhathanisa Isimangaliso Sesihe Ngelinye ilanga, ngaziswa ngumngane wami ukuthi umboni uVicka wayezokhuluma esekhaya lakhe. Lapho sifika endaweni yakhe yokuhlala ephansi, wayemi kuvulandi eqhweba futhi emamatheka, yize ayegula impela. Wabe eseqala ukukhuluma, kepha hhayi imicabango yakhe. Esikhundleni salokho, waphinda lowo mlayezo ofanayo we-Our Lady abesewenze iminyaka engama-26. Njengoba enza kanjalo, ubuso bakhe bashintsha; waqala wancipha injabulo, wacishe wehluleka ukuzibamba. Njengentatheli yezindaba nesikhulumi sasobala, ngangimangazwe ukuthi umuntu angawunikeza kanjani umyalezo ofanayo, usuku nosuku usuku nosuku njengoba ayenza… futhi esakhuluma sengathi kwakungokokuqala. Injabulo yakhe yayitheleleka; futhi umyalezo wakhe wawungokwemvelo futhi muhle.

Ngokuqondene nesiphakamiso sokuthi imilayezo ibuthakathaka… ngicabanga ngokushesha ngoFr. UDon Calloway owake waba umlutha wezidakamizwa nobugebengu, wahola ngokoqobo ephuma eJapane ngamaketanga. Ngelinye ilanga, wacosha incwadi yaleyo "myalezo ongacacile futhi ongenzi nzuzo" kaMedjugorje obiziwe INdlovukazi Yokuthula Ivakashela EMedjugorje. Lapho ezifunda ngalobo busuku, wahlulwa yinto ayengakaze ayithole ngaphambili.

Yize ngangiphelelwe yithemba elikhulu ngempilo yami, ngenkathi ngifunda le ncwadi, ngezwa sengathi inhliziyo yami iyancibilika. Nganamathela egameni ngalinye njengokungathi lalidlulisela impilo liqonde kimi… angikaze ngizwe noma yini emangalisa futhi ekholisayo futhi edingeka kakhulu empilweni yami. —Ubufakazi, obuvela ku- Amanani Wenkonzo

Ngakusasa ekuseni, wagijimela eMisa, futhi wafakwa ukuqonda nokholo kulokho ayekubona kwenzeka ngesikhathi Sokungcweliswa. Kamuva ngalolo suku, waqala ukuthandaza, futhi njengoba enza, izinyembezi zehla zazehla kuye. Wezwa izwi leNkosikazi Yethu futhi waba nokuhlangenwe nakho okujulile kwalokho akubiza ngokuthi "uthando lomama olumsulwa." Ngalokho, waguquka empilweni yakhe yakudala, wagcwalisa ngokoqobo amasaka angama-30 kadoti agcwele izithombe zobulili ezingcolile nomculo onesigqi esinamandla. Wangena ebupristini naseBandleni likaMarian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary. Izincwadi zakhe zakamuva kakhulu izingcingo ezinamandla ebuthweni loMama Wethu ukuba zinqobe uSathane, njenge Amaqhawe eRosary. 

Uxolo, kwenzeka kanjani ukuthi lokhu kube “yinkohliso yamademoni”? Ngezithelo zabo… ..

8. Lapho uPhapha ekhipha isinqumo esingesihle, kulapho-ke izigidi zabantu zizoqhekeka phakathi.

Yebo, ngizwa lo mbono wozungu, hhayi kuphela kubantu abavamile, kepha futhi nabanye abalweli bokholo bamaKatolika. Abalinaki iqiniso lokuthi esinye sezithelo ezinkulu zeMedjugorje ngabantu ababuyela kuKristu naseBandleni Lakhe ngokuthembeka. Abukho ubufakazi bokuthi uMedjugorje ulungiselela ibutho le-schismatics. Ngokuphambene nalokho.

Ngakolunye uhlangothi, thatha isimanga salowo osolwayo okuthiwa “uMaria Divine Mercy” ovele ekuqaleni kwaleli shumi leminyaka. Imiyalezo yakhe yalahlwa ngumbhishobhi wakhe (futhi isinqumo sakhe kwaba njalo hhayi wehliselwa "embonweni wakhe" yiVatican, njengoba kwenzeka noMbhishobhi waseMostar). Zaziyini izithelo? Ukusola, ukwahlukana, ukumelana nobupapa, ukwesaba, kanye "nencwadi yeqiniso" ecishe yaziphakamisela esimweni sohlu lwezincwadi zeBhayibheli. Lapho unesifundo secala esambulweni esizimele esilimaza kakhulu.

Noma nini lapho ngihlangana nabantu abaphulukisiwe, abaguquliwe, noma ababizelwe ebupristini ngoMedjugorje, ngihlala ngibabuza ukuthi bazokwenzenjani uma uPapa ethi uMedjugorje uyimbumbulu. "Angeke ngikuphike okwenzeke kimi lapho, kodwa ngizolalela uPapa." Leyo yimpendulo engithole i-100% yesikhathi.

Impela, kuyohlale kukhona labo bantu abanamahloni abenqaba iMagisterium lapho iSonto lingavumelani "nengokomoya" labo. Sikubonile lokhu kwenzeka “nabaholi bendabuko”, abanye babahlanganyeli beCharismatic Renewal, futhi yebo, ngisho namanje nalabo abangasithandi isikhundla sobupapa sikaPapa Francis futhi benqaba igunya lakhe elisemthethweni.

Njengoba ngibhala Kungani Ucaphune iMedjugorje?, kufanele siqaphele kepha singesabi ukwambulwa okuyimfihlo. Sinesiphephelo esiphephile seSiko Elingcwele. Uma ababoni baseMedjugorje beshumayela iVangeli elihlukile kunaleli elinikezwe lona, ​​ngeke ngibe ngowokuqala ukuphuma emnyango kuphela, kodwa ngizolivulela nina nonke.

9. Abantu abalaleli ngokuvakashela eMedjugorje ngoba umbhishobhi wendawo ukulahlile.

Ngenkathi uMbhishobhi waseMostar enza isinqumo esingesihle mayelana nemimoya engaphezulu kwendalo, iVatican yathatha isinyathelo esingakaze sibonwe sokudlulisela igunya lokugcina kwizibuko laya eVatican. UMbhishobhi Omkhulu uTarcisio Bertone weBandla leMfundiso Yokholo wathi ukukholelwa kulo mbhishobhi…

… Kufanele kubhekwe njengokuvezwa kokuqiniseka kukaMbhishobhi waseMostar anelungelo lokukusho njengesijwayelekile endaweni, kepha okuwumbono wakhe futhi ohlala njalo. Okokugcina, maqondana nokuhambela eMedjugorje, okwenziwa ngasese, leli Bandla likhomba ukuthi bavunyelwe ngombandela wokuthi abathathwa njengokuqinisekisa kwemicimbi esenzeka futhi okusadinga ukuhlolwa kweBandla. --May 26, 1998; ewtn.com

Lokhu kuqinisekisile isitatimende esivela eVatican esakhishwa eminyakeni emibili ngaphambili:

Awukwazi ukuthi abantu abakwazi ukuya lapho kuze kutholakale ukuthi kungamanga. Lokhu akukashiwo, ngakho-ke noma ngubani angaya uma efuna. Lapho abathembekile bamaKhatholika beya noma yikuphi, banelungelo lokunakekelwa ngokomoya, ngakho iSonto alikwenqabeli abapristi ukuba bahambisane nohambo oluhlelekile ukuya eMedjugorje eBosnia-Herzegovina.”—Umkhulumeli weHoly See, uDkt. Navarro Valls; Insizakalo Yezindaba yamaKatolika, Agasti 21, 1996

Akenzi uPapa kuphela hhayi bacabanga ukuthi abantu abalaleli abaya eMedjugorje, kodwa wathumela uMbhishobhi Omkhulu wasePoland uHenryk Hoser lapho ukuze athole "ulwazi olujulile" ngezidingo zabefundisi zezigidi zamaKatolika akhishwe lapho ngemibiko yokubonakala kweNtombikazi uMariya. ' ^[10]qhathanisa catholic ukumemezela.co.uk Kunzima ukucabanga ukuthi, ngemuva kwamaKhomishini amane kanye nabo bonke ubufakazi obuveziwe — ukuthi uma iVatican ibona ukuthi lokhu kuyinkohliso yamademoni, babe sebesebenzela ukuhlalisa abahambi ngezenkolo abeza kule ndawo.

Impendulo ka-Archbishop Hoser? Uqhathanise iMedjugorje neLourdes wathi… ^[11]qhathanisa crux.com

… Ungasho emhlabeni wonke ukuthi eMedjugorje, kukhona ukukhanya… sidinga lezi zindawo zokukhanya ezweni lanamuhla eliya ebumnyameni. -I-Catholic News Agency, Ngo-Ephreli 5th, i-2017

Update: Kusukela ngoDisemba 7, 2017, iVatican manje isizovumela uhambo oluya “ngokusemthethweni” eMedjugorje. Bheka lapha.

10. Izingane zabuza zenza izinto ezingasile noMama Wethu. Isibonelo, uJakov wabuza iVirgin ukuthi ngabe iDynamo, iqembu lebhola lezinyawo laseZagreb, lizosinqoba yini lesi sicoco. Lokhu kuphakamise ngesikhathi sokubonakala (lapho bekucatshangwa ukuthi kukhona khona u-Our Lady) ekuhlekeni okuhlekisayo kwabanye ababoni. Ngesinye isikhathi, uJakov ufisele uMama Wethu “Usuku Olumnandi Lokuzalwa”.

UJakov uyena omncane kunabo bonke ababoni. Wabuza umbuzo owawuzobuzwa umfana omncane kuphela. Lokhu kuwubufakazi bokuthi uJakov wayeyingane engenacala uma engenangqondo-hhayi ukuthi imibono ka-Our Lady yayingamanga. Kubuye kube ubufakazi bokuthi ophikisayo akanamancoko.

Ukuvela ezinganeni zombili kuhle, futhi ngandlela thile, kuyinkinga. Njengoba uKhadinali Ratzinger esho ekuphawuleni kwakhe nge Umyalezo kaFatima: 

Mhlawumbe lokhu kuchaza ukuthi kungani izingane zivame ukuba yizo ezithola lezi zibuko: imiphefumulo yabo ayikaphazamiseki kangako, amandla abo okubona angaphakathi akakakhubazeki. “Ezindebeni zezingane nezabantwana uthole ukutusa”, kuphendula uJesu ngenkulumo yeHubo 8 (Ivesi 3) ekugxekeni kwabaPristi abaPhezulu nabadala, ababebheke ukukhala kwezingane "hosana" kungafanele (bheka uMt 21:16). 

Bese engeza:

Kodwa futhi nemibono [yabo] akufanele icatshangwe sengathi okwesikhashana umgubuzelo womunye umhlaba uhlehlisiwe, izulu livela ngomqondo walo omsulwa, njengoba nje sinethemba lokuthi sizolibona ebudlelwaneni bethu noNkulunkulu. Esikhundleni salokho izithombe, ngendlela yokukhuluma, ziyinhlanganisela yesikhuthazo esivela phezulu kanye namandla okuthola lo moya kulabo ababonayo, okungukuthi, izingane.

Kodwa iqiniso lokuthi othile uphakamisa lezi zinhlobo "zezibhamu ezibhemayo" njengobufakazi "bokuthi izibuko zingamanga mhlawumbe kuchaza ukuthi kungani uMama wethu ebonakala ezinganeni, hhayi kubalweli bokholo bamaKatolika.

11. Lapho ubuzwa, “Ngabe uzizwa iNcasakazi njengalowo onikela ngomusa noma njengalowo othandaza kuNkulunkulu? UVicka uphendule wathi: “Njengalowo othandaza kuNkulunkulu.”

Impendulo ikubili. Noma kunjalo, noma ngabe uVicka unephutha, impendulo yakhe ingavele iveze ukulinganiselwa kwakhe kwezenkolo-hhayi inkomba yobuqiniso bemibono.

Yize kwezinye izindima zemibhalo yabo, kungenzeka ukuthi abaprofethi babhala okuthile okuyiphutha ngokwezimfundiso, ukubhekisela emibhalweni yabo kuveza ukuthi amaphutha anjalo ezimfundiso “ayengahlosile.” - IsAm. UJoseph Iannuzzi, Iphephandaba, iMissionaries of the Holy Trinity, ngoJanuwari-Meyi 2014

Ngendlela yomusa, umusa uvela kuNkulunkulu kwasekuqaleni. UMariya wahlengwa futhi “wagcwala umusa” ngokunembile ngokufaneleka kwesiphambano sikaKristu, isenzo esasithatha sonke isikhathi. Ngakho-ke, umuntu angasho ukuthi umusa unjalo kukhishwe kusukela enhlizweni yenhliziyo kaKristu uMlamuli wethu phambi kukaYise, kodwa lowo Mnikazi Wethu ngenxa yokuba ngumama wakhe ngokomoya, lamula umusa nokufaneleka kweNdodana yakhe emhlabeni. Ngakho-ke, waziwa ngaphansi kwesihloko esithi “Mediatrix.” ^[12]qhathanisa ICatechism, n. 969 

Ulamula kanjani lezi zinhlonipho? Ngokuncengela kwakhe. Okusho ukuthi, uthandaza kuNkulunkulu.

12. INtombi yayijwayele ukusho uBaba Wethu nababoni. Kepha uMama wethu angasho kanjani ukuthi: “Usithethelele iziphambeko zethu,” njengoba engenakho?

Ophikisayo lapha ubengasho nokuthi, ngokwakhona, ukuthi, lapho uJesu efundisa abalandeli Bakhe “uBaba Wethu”, uMama wethu wayeyobe azi ukuthi “wayegcwele umusa.” Lokhu kungabaza ngokungaphezulu. Ngaphezu kwalokho, noma ngabe umuntu usesimweni somusa — njengangemva kokuvuma izono — sisengathandaza “usithethelele iziphambeko zethu ” egameni laso sonke isintu. Lesi “sibhamu sokubhema” singishaya njengomthetho.

13. INkosikazi yethu kuthiwa yathi, "Zonke izinkolo ziyalingana phambi kukaNkulunkulu" futhi "Nguwe ohlukaniswe kulo mhlaba. AmaSulumane nama-Orthodox, njengamaKatolika, bayalingana phambi kweNdodana yami nangaphambi kwami, ngoba nonke niyizingane zami. ” Lokhu ukuvumelanisa.

Le ndima iyiphutha. Ngokudabukisayo, iphindaphindwe ngabantu abambalwa bamaKatolika emphakathini futhi ngaleyo ndlela yabangela ukudideka okukhulu. Lokhu empeleni okwashiwo nguMama wethu ngoLwesine, Okthoba 1, 1981 ngemuva kokubuzwa lo mbuzo: "Ingabe zonke izinkolo ziyefana?":

Amalungu azo zonke izinkolo ayalingana phambi kukaNkulunkulu. UNkulunkulu ubusa phezu kokholo ngalunye njengombusi phezu kombuso wakhe. Emhlabeni, zonke izinkolo azifani ngoba bonke abantu abayilandelanga imiyalo kaNkulunkulu. Bayabenqaba futhi bababukele phansi.

Ukhuluma lapha ngezinto ezimbili: “izinkolo” bese kuthi “izinkolo.”

UNkulunkulu akazifuni ukwahlukana kweLobukholwa, kodwa uyakwenza "Yenza zonke izinto zisebenzele okuhle labo abamthandayo, ababizwe ngokwenhloso yakhe." ^[13]Roma 8: 28 Futhi lokho kufaka phakathi labo abamthandayo kepha abangakahlangani ngokugcwele neBandla. Ngicabanga ukuthi ukuphikisa ukuthi uMama wethu angavuma nezinye izinkolo. Nokho, yilokhu uJesu ayezokusho:

Akekho owenza isenzo esinamandla egameni lami ongakwazi ukukhuluma kabi ngami ngasikhathi sinye. Ngoba noma ngubani ongamelene nathi ungakithi. (Marku 9: 39-40)

Ubhapathizo lwakha isisekelo senhlanganyelo phakathi kwawo wonke amaKrestu, kubandakanya nalabo abangakabi nenhlanganyelo ephelele neSonto LamaKhatholika. Balungisiswe ngokukholwa kuBhaphathizo, [bafakwa] kuKristu; ngakho-ke banelungelo lokubizwa ngokuthi bangamaKristu, futhi ngesizathu esihle bamukelwa njengabafowabo izingane zeSonto LamaKatolika. ” “Ngakho-ke ubhapathizo lwakha isibopho seSakramente sobunye ekhona phakathi kwabo bonke abazalwa kabusha ngayo. ”  —Ikhathekizimu yeSonto LamaKatolika, 1271

Ngokuphathelene nezinye izinkolo, njengoba kukhonjisiwe, uMama Wethu wenza hhayi bathi “zonke izinkolo ziyalingana phambi kukaNkulunkulu” kodwa empeleni “Awafani.” Ngempela, amalungu, abantu, bayalingana phambi kukaNkulunkulu kuzo zonke izinkolo nezinkolo. KuNkosikazi Wethu, konke izizwe zingabantwana bakhe njengoba engu “Eva omusha” KuGenesise, u-Adamu waqamba owesifazane wokuqala ngokuthi u-Eva…

… Ngoba wayengunina wabo bonke abaphilayo. (UGenesise 3:20)

IVatican ivume umkhuleko ovela e-Amsterdam, eHolland lapho uMama Wethu ezibiza khona "UMama wethu Wezizwe Zonke." INkosi ithanda “Wonke umuntu ukuba asindiswe futhi afinyelele olwazini lweqiniso.” ^[14]I-1 Timothy 2: 4 Nakho-ke lokhu kuyisifiso sikaMama Wethu, futhi ngenxa yalokho, ufuna ukuba ngumama wazo zonke izizwe.

Lapha, kufanele sihlukanise phakathi okungokomoya ubuzalwane nalobo buzalwane obujwayelekile ngenxa yefa lokhokho bethu. Ithi kuCatechism:

Ngenxa yemvelaphi yayo efanayo uhlanga lwesintu lwakha ubumbano, ngoba “kusukela koyise munye [uNkulunkulu] wenza zonke izizwe ukuba zihlale emhlabeni wonke”. O umbono omuhle, osenza sicabange ngohlanga lwesintu ebunyeni bemvelaphi yalo kuNkulunkulu. . . ebunyeni bemvelo yayo, eyakhiwe ngokulinganayo kuwo wonke amadoda omzimba wenyama nomphefumulo kamoya… bazalwane ngokweqiniso -ICatechism of the Catholic Church, n. 360-361

UJesu ungukugcwaliseka kwakho konke ukulangazelela inkolo. Kodwa-ke, "zonke izinkolo azifani" impela ngoba azilandeli zonke intando kaNkulunkulu, okubandakanya isidingo samaSakramente okuqala (ukubhaphathizwa, njll.) Adingekayo ukuze umuntu asindiswe, futhi avula eyodwa ibe “ngumndeni UNkulunkulu. ” Kepha uNkulunkulu ubheka amaSulumane, amaOrthodox, namaKatolika, hhayi ngezinkolo zawo, kodwa ngezinhliziyo zabo, ngakho-ke, ukuhlinzekelwa njalo kubaholela ekukholweni kweqiniso ngezindlela ezingabonakali kaningi:

Labo okuthi, ngaphandle kwephutha labo, abalazi iVangeli likaKristu noma iBandla lakhe, kepha abafuna uNkulunkulu ngenhliziyo eqotho, futhi, beshukunyiswa umusa, bazame ngezenzo zabo ukwenza intando yakhe njengoba bekwazi okuyalelwa unembeza wabo — nabo bangathola insindiso yaphakade. Yize ngezindlela ezaziwa nguye uNkulunkulu angaholela labo okuthi, ngaphandle kwephutha labo, bangalazi iVangeli, kulelo kholo okungenakwenzeka ukumthokozisa ngalo, iSonto lisenesibopho futhi linelungelo elingcwele lokushumayela ivangeli. wonke amadoda. -Ikhathekizimu leSonto LamaKatolika, n. 847-848

Phambi kwengqungquthela ye-Indian Ocean Regional Episcopal Conference ngesikhathi sabo isikhangiso limina Ukuhlangana noBaba Ongcwele, uPapa John Paul II waphendula umbuzo wabo maqondana nomyalezo kaMedjugorje:

Umlayezo ugcizelela ukuthula, ebudlelwaneni phakathi kwamaKatolika, ama-Orthodox namaSulumane. Lapho, uthola ukhiye wokuqonda okwenzekayo emhlabeni nekusasa lawo.  -UMedjugorje obukeziwe: ama-90's, Ukunqoba Kwenhliziyo; USr Emmanuel; ikhasi. 196

14: Kuthiwa uMama wethu wathi: “KuNkulunkulu akukho kwehlukana noma izinkolo; nguwe emhlabeni odale uqhekeko. ”

Yiqiniso lokhu. UNkulunkulu munye. Akukho ukwehlukana. Futhi uNkulunkulu akayona inkolo. Inkolo iyinhlanganisela yokulangazelela komuntu, imicikilisho, kanye nezwi elibhekiswe kuMdali. Kuyinto ingokomoya wayala. Ngaphezu kwalokho, isimemo sokuza kuNkulunkulu sivulekele wonke umuntu. "Ngoba uNkulunkulu walithanda izwe kangaka ... noma ngubani okholwa kuye angeke abhubhe."  Ngenkathi uJesu esungula iBandla Lakhe, wayengasunguli inkolo, kepha wayesungula uMbuso Wakhe. Sihlonza lo Mbuso ngamagama athi "iSonto LamaKatolika" ngoba umuntu "udale uqhekeko."

UJesu uqobo, ngehora le-Passion yakhe, wathandaza “ukuze bonke babe munye” (Joh 17:21). Lobu bunye, iNkosi ebunikeze iBandla layo futhi efisa ukwamukela kubo bonke abantu, akuyona into engezelwe kuyo, kepha yimi kanye enhliziyweni kaKristu. —I-POPE ST. UJOHANE PAUL II, Ut Unum Sint, Meyi 25, 1995; v Vatican.va

Ngokomkhuleko kaJesu, ngolunye usuku, kuzoba nomhlambi owodwa ngaphansi koMalusi munye. Mhlawumbe mina nawe sizothi, “Awu, ekugcineni, umhlaba ungowamaKhatholika,” futhi ngeke siphazame. Kepha eNcwadini yeSambulo, nansi indlela uSt. John ayiqopha ngayo:

“Ngezwa izwi elikhulu livela esihlalweni sobukhosi lithi:“ Bheka, indawo yokuhlala kaNkulunkulu iphakathi kwabantu; Uyohlala nabo futhi babe ngabantu bakhe futhi uNkulunkulu uqobo uyohlala enabo njengoNkulunkulu wabo ”(Isambulo 21: 3). 

Sonke sizobizwa “ngabantu baKhe”

15: Vuliwe  September 4, 1982, UMama wethu kuthiwa uthe, “UJesu uncamela ukuthi nizibhekise kuye ngqo kunokuba nibe nomlamuleli. Okwamanje, uma ufisa ukuzinikela ngokuphelele kuNkulunkulu futhi uma ufisa ukuthi ngibe ngumvikeli wakho, bese ungithululela zonke izinhloso zakho, ukuzila kwakho ukudla, kanye nemihlatshelo yakho ukuze ngizilahle ngokwentando kaNkulunkulu . ”

Yini ukuphikisa? Le mfundiso iyahambisana nayo yomibili imiBhalo kanye nalokho okwaziwa ngokuthi ukungcweliswa kukaMarian. Akukhona yini lokhu okwashiwo nguJesu uqobo?

Wozani kimi, nina nonke enikhatheleyo nenisindwayo, ngizoniphumuza. (Math 11:28).

UMariya uzinikela kithina ukuze sizinikele ngokuphelele kuJesu. Ngokuzithoba kwakhe, uMariya ukhomba njalo kuJesu, njengoba kufanele. Kepha ubuye akhombe ukungcweliswa kuye lapho ethi, “Uma ufisa ukuzinikela ngokuphelele kuNkulunkulu… ” Ngempela, lena yinhliziyo yezimfundiso zikaSt. Louis de Montfort: totus tuus -“Eyakho ngokuphelele”. Umthandazo kaMontfort Wokungcweliswa kufingqwe ngesitatimende sakhe:"Uma ufisa ukuthi ngibe ngumvikeli wakho, bese ungithululela zonke izinhloso zakho, ukuzila kwakho ukudla, kanye nemihlatshelo yakho ukuze ngizilahle ngokwentando kaNkulunkulu."

16. Ababoni abalaleli ngoba balokhu bekhuluma emasontweni. 

UMbhishobhi waseMostar wayala ukuthi izibuko zazingafanele zenzeke esifundeni sendawo noma esigodlweni. Ababoni-ke base bethuthela indawo yalokhu kuvakasha emakhaya abo noma “egqumeni lamagquma.” Okunye okuqaphelekayo ukuthi ababoni babanjwa kanjani phakathi kwempikiswano yamashumi eminyaka yokuthi ngubani owayephethe isifunda saseSt.James lapho — uMbhishobhi waseMostar noma amaFranciscans, ababoni ababephathiswe wona. 

Ukubeka eceleni amanga aqanjiwe nokuhlanekezelwa okwakusatshalaliswa emkhankasweni omkhulu we-smear (bona Medjugorje… Ongase Ungazi), labo abasondele kubaboni engikhulume nabo bafakazela ukwethembeka kwabo kanye nesifiso sabo sokuhlala belalela uMbhishobhi, iVatican, kanye neNkosikazi Yethu. Kuyaphawuleka ukuthi ababoni, yize sebenqatshelwe iminyaka engama-36 besonto, abakhulumi ngokumelene nabafundisi, kepha bahlala bebathandazela. .

Ababoni sebemenywe abefundisi abaningi kuyo yonke le minyaka, kubalwa nababhishobhi, ukuba bazokhuluma ezinhlakeni zobhishobhi emazweni ahlukahlukene. Kodwa-ke, okujwayelekile kwalezi zinsolo "zokungalaleli" yimibhalo efana nayo lokhu. Isola ukuthi iBandla Lemfundiso Yokholo lenze isimemezelo "sokuqhuma kwamabhomu" sokuthi akekho umfundisi noma othembekile ongabamba iqhaza kunoma yimiphi imihlangano, izingqungquthela, noma imikhosi yomphakathi lapho ubuqiniso bemibono buthathwa kalula. ' Noma kunjalo, akukho okusha lapho, njengoba ngichazile ku- # 9. Kungaleso sikhathi lapho umcimbi uthatha khona ukubonwa “kalula” lapho abefundisi kungafanele babambe iqhaza noma basingathe umcimbi onjalo ngenxa yenhlonipho yenqubo yokuqonda isaqhubeka.

Umbuzo akukhona ukuthi ababoni abalaleli yini, kodwa ukuthi ngabe abanye abefundisi abalaleli.

UMbhishobhi Omkhulu uHarry J. Flynn ushicilele ephephandabeni lakhe lombhishobhi omkhulu uhambo aluthatha waya eMedjugorje. Ulandisa i-anecdote elandelayo, ekhombisa umoya wokulalela ukuthi, labo empeleni bazi ababoni, bangaqinisekisa:

NgoMgqibelo ekuseni sizwe omunye wababonisi ekhuluma futhi kumele ngisho ukuthi konke akusho kuqinile impela. Othile ezilalelini wambuza umbuzo mayelana "neSidlo esisesandleni." Impendulo yakhe yayiqonde ngqo futhi ilula kakhulu. “Yenza okuvunyelwa yiSonto. Uzohlala uphephile. ” - Ishicilelwe ephephandabeni i-St. Paul-Minneapolis archdiocesan, Umoya wamaKatolika, Okthoba 19, 2006; uninga.ws

Kodwa-ke, i-anecdote yakamuva iqhamuke kuPapa Francis uqobo oqinisekisa ukuthi ukulalelwa komboni kungenye yezinqubo ezicatshangelwayo lapho kuhlolwa izinsolo. Kuvele engxoxweni noFr. U-Alexandre Awi Mello encwadini Ungumama Wami. Ukuhlangana noMary:

UMbhishobhi Omkhulu ngaleso sikhathi uBergoglio waphikisana nomhlangano (ngaphandle kokuveza umbono wakhe maqondana nobuqiniso bemibono) ngoba "omunye wababonisi wayekhulume futhi wachaza kancane konke, futhi uMama Wethu kwakufanele avele kuye ngo-4: 30 PM. Lokhu kusho ukuthi, wayazi uhlelo lukaMariya. Ngakho-ke ngathi: Cha, angifuni lolu hlobo lwento lapha. Ngithe cha, hhayi esontweni. ”-I-Aleteia.org, Okthoba 18, 2018

Okungaziwa ukuthi ngabe abagqugquzeli bakudlulisile yini lokhu kungavunyelwa kumboni. Njengoba ngangimenyelwe ezindaweni zobhishobhi ukuba ngikhulume ngokwami, kwesinye isikhathi ngifunda ngezinye zezombusazwe nokumelana nenkonzo yami ngabantu abathile ngemuva kwalokho (yize ngingakaze ngikhulume esontweni lapho umbhishobhi engavumi ngokucacile engangikwazi ). Njengoba kunikezwe ubuqotho obumisiwe baboni kuze kube manje nokuthi ababoni bebelalela imiyalelo esikhathini esedlule hhayi ukuze babe nemihlangano yabo kwamanye amasonto, kuyacaca ukuthi umboni kuleli cala akazange atshelwe.

Kungumsebenzi wobulungiswa ukuthola wonke amaqiniso ngaphambi kokuphothula ukuthi ngubani ongalaleli uMbhishobhi Omkhulu, obekufanele babe nakho. Ukube umboni ubekwazi, bekufanele anqabe isimemo.

Encwadini eseceleni, uPapa Francis uqhubeka athi kuleyo ngxoxo:

UNkulunkulu wenza izimangaliso eMedjugorje. Phakathi kobuhlanya babantu, uNkulunkulu uyaqhubeka nokwenza izimangaliso… Ngicabanga ukuthi kukhona umusa eMedjugorje. Akunakuphika. Kunabantu abanokuguqulwa. Kepha kukhona nokushoda kokuqonda… -I-Aleteia.org, Okthoba 18, 2018

Umuntu angaqagela kuphela lokho uPapa Francis akubona “njengokuntula ukuqonda.” Enye indawo, uma kungenjalo ngqo akhuluma ngakho, ukunakekelwa okweluswayo kwabahambi abeza eMedjugorje. Mayelana nalokhu, ngoMeyi ka-2018, uPapa Francis wabeka uMbhishobhi Omkhulu uHenrik Hoser njengesithunywa sakhe ukubhekela lolu hlelo lokwelusa.

17. IMedjugorje inemibono esindayo ngeCharismaticism, inhlangano eyangena eSontweni isuka kubuProthestani ngasekupheleni kweminyaka yama-1960. 

Lokhu ukuphikisana okuvamile okuvela kumaKhatholika ajwayelekile “ngokwesiko” angavumeli ukuba semthethweni kweCharismatic Renewal eSontweni (eyaqala ngaphambi kweSakramente elibusisiwe eNyuvesi yamaKhatholika — hhayi ubuProthestani. Okuhehayo? Ingxenye I). Iqiniso ukuthi, bonke opapa abavela kuPaul VI bayavuma ukuthi ukuvuselelwa njengenhlangano eyiqiniso eyenzelwe umzimba wonke kaKristu. Akumangalisi yini ukuthi labo abathi ababoni abalilaleli iSonto kaningi, ngokufanayo, bayayilahla indlela ecacile yeMagisterium yokuvuselela iCharismatic Renewal?

Kungenzeka kanjani ukuthi lokhu 'kuvuselelwa ngokomoya' kungabi yithuba leBandla kanye nomhlaba? Futhi, kuleli cala, kungenzeka kanjani ukuthi umuntu angasebenzisi zonke izindlela zokuqinisekisa ukuthi kuhlala kunjalo…? —UPOPE PAUL VI, Umhlangano Wamazwe Ngamazwe Wokuvuselelwa KobuKhatholika KobuKatolika, ngoMeyi 19, 1975, ERoma, e-Italy, www.ewtn.com

Nginesiqiniseko sokuthi le nhlangano iyingxenye ebaluleke kakhulu ekuvuseleleni ngokuphelele iSonto, kulokhu kuvuselelwa kweSonto ngokomoya. —UPOPE JOHN PAUL II, izethameli ezikhethekile noKhadinali Suenens kanye namaLungu Omkhandlu we-International Charismatic Renewal Office, ngoDisemba 11, 1979, http://www.archdpdx.org/ccr/popes.html

Ukuvela kokuvuselelwa okulandela uMkhandlu Wesibili weVatican kwakuyisipho esithile sikaMoya oNgcwele eSontweni…. Ekupheleni kwaleNkulungwane Yesibili Yeminyaka, iSonto lidinga kakhulu kunanini ngaphambili ukuphendukela ekuzethembeni nasethembeni kuMoya oNgcwele… —UPOPE JOHN PAUL II, Ekhuluma Nomkhandlu Wehhovisi Lomhlaba Wonke Lokuvuselelwa KobuKrestu, ngoMeyi 14, 1992

Enkulumweni engashiyi kungacaci ngokuthi ukuvuselelwa kuhloselwe ukuba neqhaza phakathi kwalabo konke Church, upapa ongasekho wathi:

Izici zesikhungo nezesisa zibaluleke kakhulu njengoba zibalulekile kumthethosisekelo weSonto. Banikela, yize kwehlukile, empilweni, ekuvuseleleni nasekungcwelisweni kwabantu bakaNkulunkulu. —Inkulumo eya kwi-World Congress of Ecclesial Movements and New Communities, www.v Vatican.va

Futhi ngenkathi esenguKhadinali, uPapa Benedict wathi:

Ngingumngani wezinhlangano ngempela-uCommione e Liberazione, Focolare, kanye ne-Charismatic Renewal. Ngicabanga ukuthi lokhu kuwuphawu lweNkathi Yentwasahlobo kanye nokuba khona kukaMoya oNgcwele. —UKhadinali Ratzinger (UPAPA BENEDICT XVI), Ingxoxo noRaymond Arroyo, EWTN, Emhlabeni Wonke, Septhemba 5th, 2003

Kepha futhi, i ingqondo enengqondo osukwini lwethu uzenqabile iziphiwo zikaMoya oNgcwele ngoba zingaba, ngokungagwegwesi, zixoxe — noma ngabe zikhona kukhona okukhulunywe ngayo kuCatechism.

Noma ngabe bunjani ubunjalo babo — kwesinye isikhathi buba yinto engajwayelekile, njengesipho semimangaliso noma sezilimi — imisuka ekhombise umusa ongcwelisayo futhi ihloselwe ukuzuzisa iSonto. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2003

18. UVicka wakhanya ngesikhathi ebonakala.

Ngokusho kwababoni (futhi kuqinisekiswe ngobuningi bezivivinyo ngamaqembu esayensi avela emazweni amaningana eminyakeni eminingana), ngesikhathi sokubuka, konke okuzungezile kuyanyamalala futhi ababoni lutho ngaphandle kweNkosikazi Yethu.

Kodwa-ke, kukhona ividiyo ezungeza lapho, ngesikhathi kuvela, othile ngokuzumayo ufaka isandla sakhe ebusweni bukaVicka lapho ebonakala sengathi uyanuka kancane. Hawu! Isho abagxeki. Bayayenza inkohliso!

Ehlukunyezwa yimibuzo, uVicka wachaza ukuthi phakathi nalesi sibuko wayenomzuzu wokuthinteka, ngoba iNcasakazi yayigone uJesu osencane ezandleni zakhe futhi wesaba ukuthi uyawa. —Fr. URené Laurentin, IDernières nouvelles de Medjugorje, No 3, OEIL, Paris, 1985, k. 32

Impendulo kaVicka iyamangaza njengokuphetha kwabangabazayo kule “Flinchgate.” Nazi izizathu ezimbalwa zokuthi kungani. Kusukela ekuqaleni kwalesi senzakalo kuya ku-2006, ababoni baye bafundwa ngokujulile ngamaKhomanisi angakholelwa kuNkulunkulu kanye namaqembu ososayensi, futhi bonke babike ukuthi izingane aziqambi amanga, zakha noma zakha izinto ngesikhathi sokubonakala.

I-ecstasies ayiyona inkinga yezifo, futhi ayikho into yokukhohlisa. Asikho isiyalo sesayensi esibonakala sikwazi ukuchaza lezi zenzakalo. Izibuko zaseMedjugorje azikwazi ukuchazwa ngokwesayensi. Ngegama elilodwa, le ntsha iyimiqemane, futhi alukho uphawu lwesifo sokuwa, futhi ayisona isimo sokulala, sokuphupha, noma sokuthatheka. Akuyona neze indaba yokubona izinto ezingekho emzimbeni noma ukubona izinto ezingekho ezingeni lokuzwa noma lezikhungo zokubona…. --8: 201-204; “Isayensi Ihlola Ababoni”, cf. khanmaha.info

Kepha ngokungazelelwe, zonke lezi zifundo, ezazisebenzisa nokuhlolwa okunolaka ngaphansi kwezimo eziqinile, manje azivumelekile ngoba uVicka wasabela kulokhu kanye? Njengoba uprofesa wezenkolo / ifilosofi uDaniel O'Connor echaza:

USt. Teresa wase-Avila ukubeka kucace ukuthi ukumiswa kwezinzwa "kungahle kungaphelele, ngaleyo ndlela kuvunyelwe umxhwele ukuba anqume izambulo ezitholiwe.”Ngaphezu kwalokho, inani elincane le- [Vicka] elikhanyisile kanye nobudlova bokunyakaza kwesandla kukhomba kimi ukuba semthethweni kakhulu kunokungasebenzi. - "UMichael Voris noMedjugorje" nguDaniel O'Connor

21. INkosikazi yethu kuthiwa imemezele abefundisi ababili njengabangenacala ngemuva kokuthi uMbhishobhi ebakhuthaze. 

Ngokusobala, ngesikhathi abapristi ababili baseFranciscan bemiswa nguMbhishobhi Zanic, umsolwa uVicka kuthiwa waxhumana wathi: “UMama wethu ufuna kuthiwe kumbhishobhi ukuthi uthathe isinqumo ngaphambi kwesikhathi. Ake acabangisise futhi, futhi alalele kahle izinhlangothi zombili. Kufanele abe nobulungiswa nesineke. Uthi bobabili abapristi abanacala. ” Lokhu kugxekwa, okusolwa ukuthi kuvela ku-Our Lady, kuthiwa kushintshe isimo sikaMbhishobhi Zanic: “UMama wethu akamgxeki umbhishobhi.” Kodwa-ke, ngo-1993, i-Apostolic Signatura Tribunal yanquma ukuthi isimemezelo sombhishobhi 'isikhangiso sesikhangiso laicalem'ngokumelene nabapristi "kwakungafanele futhi kungekho emthethweni". ^[18]qhathanisa esesembi.org; I-Apostolic Signatura Tribunal, Mashi 27, 1993, icala elingu-17907 / 86CA 

Uma kukhona, lokhu bekukhona ubufakazi ukuthi uMama wethu wayekhuluma ngempela. 

22. Umama wethu ngokusobala ukuvumile ukufundwa kwe- Inkondlo yomuntu-uNkulunkulu, ebikade ikwi-Index yezincwadi ezingavunyelwe. 

I-Index yachithwa ngo-1966. Ku-Index kwafakwa nokulahlwa kombono kaGalileo (iSonto elixolisile manje ngawo) kanye neDiary yaseSt. Faustina (iSonto nopapa manje abacaphuna kuyo nge-Divine Mercy Sunday, njll.). Kepha kuthiwani Inkondlo yomuntu-uNkulunkulu? 

Ngo-1993, uMbhishobhi Boland waseBirmingham, AL wabhalela iBandla leMfundiso Yokholo ukuze icaciselwe “Inkondlo” egameni lalowo obuzayo. UKhadinali uJoseph Ratzinger uphendule wathi kufanele kushicilelwe isimemezelo sokuzikhipha emthwalweni ngamanani azayo. Incwadi kaMbhishobhi Boland kumbuzo wakhe wathi:

Ngenxa yokuphindeka kwezintshisekelo emsebenzini, iBandla lifinyelele esiphethweni sokuthi okunye ukucaciseleka “ngamanothi” akhishwe phambilini sekufanele. Ngakho-ke iqondise isicelo esithile engqungqutheleni yababhishobhi base-Italy ukuthi ixhumane nendlu yokushicilela ephathelene nokusatshalaliswa kwemibhalo e-Italy ukuze kuqinisekiswe ukuthi kunoma yikuphi ukuphinde kukhishwe lo msebenzi “kungakhonjiswa ngokusobala ekhasini lokuqala ukuthi 'imibono' kanye 'nokubizelwa' okukhulunywe ngakho kuyo kumane kuyizindlela zemibhalo ezisetshenziswe ngumlobi ukulandisa ngendlela yakhe impilo kaJesu. Azinakubhekwa njengemvelo engaphezu kwemvelo. " - (isimemezelo: Prot. N. 144/58 i, yango-Ephreli 17, 1993); isib. ewtn.com

Lokhu konke kusho ukuthi-ke akuvunyelwe ukufunda Inkondlo Yomuntu-Unkulunkulu (Angikaze ngiyifunde). Kepha ukuthi kuhlakaniphile noma cha kungenye into. Njengoba kunikezwe ukulahlwa kwasekuqaleni kweVatican, ukuqonda okubalulekile kuyadingeka. Kepha-ke, njengeDayari kaFaustina, kukhona nendaba engemuva ehlanganisiwe kulokhu (bheka lapha) leyo enemininingwane kokubili ukwesekwa kukapapa nabefundisi kanye nokwaliwa okuvela kwabanye abaseCuria. Kukhona ngokusobala futhi ezinye imininingwane engachazeki kubhalwe kumavolumu akhuluma ngeZwe Elingcwele nohambo lukaKristu — okungaqondakali kusukela uValtorta elele embhedeni iminyaka engama-28 ngenkathi ebabhala. 

Okubaluleke kakhulu ukuthi abathembekile bahlale belalela iMagisterium, noma ngabe bayavumelana noma cha ngezinqumo zayo (kubandakanya iMedjugorje). Njengoba kwenzeka ngedayari kaFaustina kanye nokusolwa kukaSt. Pio, siyazi ukuthi iSonto lingazenza lezi zinto zingalungi — kwesinye isikhathi kube kubi kakhulu. Kepha ukulalela kuhlala kuyikho okulindelwe nguNkulunkulu kithina, okunye sishiya kuye. 

23. UFr. UTom Vlasic wayengumqondisi wezenkolo yababonisi futhi "wagunyazwa" yi-Our Lady, yize engasekho umpristi onokuma okuhle.

Umbhali uDenis Nolan uyabhala:

Kungakhathalekile ukuthi kunemibiko yabezindaba ephikisayo, akekho noyedwa kulaba babonisi baseMedjugorje owake wamthatha njengomqondisi wabo wezenkolo futhi wayengakaze abe ngumfundisi wesifunda iSt James, (okuyiqiniso eliqinisekiswe nguMbhishobhi waseMostar wamanje obhala kwi-webhusayithi yakhe, “ [UFr. Tomislav Vlašić] wabelwa ngokusemthethweni ukuba abe ngumfundisi eMedjugorje ”)… Kubonakala sengathi uthathe isinqumo sokuhamba ngenye indlela maphakathi neminyaka yama-80s, ethonywe kakhulu ngowesifazane waseJalimane owayefike eMedjugorje, u-Agnes Heupel, wathi ungumbonisi, futhi wazakhela umphakathi wakhe ngonyaka we-1987. Ngalesi sikhathi wazama ukuphoqa omunye wababonisi baseMedjugorje, uMarija Pavlovic, ukuthi asho obala ukuthi uMama wethu wayesekela "umshado wakhe ongokomoya" no-Agnes Heupel kanye indlela entsha yokuphila komphakathi wakhe. Ngokuphambene nalokho, unembeza kaMarija wamphoqa ukuba abhale isitatimende esidlangalaleni ngoJulayi 11, 1988, ephika noma ikuphi ukuxhumana naye noma nomphakathi wakhe: “Ngiyaphinda ngithi angikaze ngithole eGospa, futhi angizange nginike uFr. UTomislav noma omunye umuntu, isiqinisekiso sohlelo lukaFr. UTomislav no-Agnes Heupel. ” Yize uFr. UVlasic wayezokwakha indlu ngaphandle kwaseMedjugorje ngemuva kwegquma laseCrnica, phakathi kwedolobhana laseSurmanc neBijakovici, yena uqobo, wayehlala kude neMedjugorje futhi wayengakaze abandakanyeke kunoma yimiphi imisebenzi yesifunda. —Cf. “Mayelana Nemibiko Yezindaba Zakamuva Ngokuphathelene noFr. UTomislav Vlasic ”, Umoya weMedjugorje

… Phambi kukaNkulunkulu, phambi kweMadonna neBandla likaJesu Kristu. Yonke into engaqondwa njengesiqinisekiso noma ukuvunywa kwalo msebenzi kaFr. UTomislav no-Agnes Heupel, engxenyeni kaMadonna ngami, akuhambisani neze neqiniso futhi umqondo wokuthi benginesifiso sokuzibhala phansi lobu bufakazi nawo awulona iqiniso. - U-Ante Luburić (31 Agasti 2008). "Fra Tomislav Vlašić" ngaphakathi komongo wesimo seMedjugorje ""; Isifunda-bhishobhi saseMostar.

Omunye umbono ngalokhu uvela kuWayne Wieble, owayekade eyintatheli owaguqulwa ngoMedjugorje. Imibhalo yakhe ibe nomthelela ezinkulungwaneni zabantu emhlabeni wonke, ikakhulukazi eminyakeni yokuqala yama-apparitions. Ungomunye wabangane abasondele kakhulu kumboni uMarija (futhi ubazi kahle bonke). Uthe uFr. Ngempela uTomislav wayengumeluleki ongokomoya wezinhlobo ezithile, kodwa akukho mbhalo osikisela ukuthi “wayengumqondisi” wezomoya. Ababonisi basho okuningi, esho.

UWayne uphinde wathi abukho ubufakazi obuqinile ngandlela thile ukuthi uFr. UTomislav wazala ingane, njengoba kunamahemuhemu. Uphikisana nezinsolo zokuthi uMama wethu unikeze noma yiluphi uhlobo lomlayezo maqondana noFr. UTomislav uphakamisa ukuthi wayengumfundisi “ongcwele” noma “ongcwele”. Esikhundleni salokho, kwaziwa kahle ukuthi uMama Wethu ushilo ukuthi uFr. UJoyo, ngesikhathi esejele, wayengumfundisi “ongcwele”. Uphinde wakhuluma ngoFr. USlavko ngemuva kokushona kwakhe.

Okusemqoka ukuthi abahlukumezi baseMedjugorje bazama ukufaka abalingiswa ababuthakathaka noma abanesono ababebandakanyeka ngandlela thile nababoni njengendlela yokuhlambalaza ngokuphelele yonke le nto - sengathi amaphutha abanye nawo, ngakho-ke nawo. Uma kunjalo, lapho-ke kufanele silulaze uJesu namaVangeli ngokuthola uJuda njengomngane wakhe iminyaka emithathu.

24. UPapa Francis wathi “lo akuyena uMama kaJesu.”

Ebuzwa izintatheli ngokuvela kweNtombi uMariya eMedjugorje, I-Catholic News Agency kubika uPapa Francis ethi:

Mina uqobo ngisola kakhulu, ngithanda iMadonna njengoMama, uMama wethu, hhayi owesifazane oyinhloko yehhovisi, othumela umyalezo nsuku zonke ngehora elithile. Lo akuyena uMama kaJesu. Futhi le mibono okucatshangwa ukuthi ayinayo inani elikhulu… Wacacisa ukuthi lona “umbono wakhe,” kodwa wengeza ngokuthi iMadonna ayisebenzi ngokuthi, “Wozani kusasa ngalesi sikhathi, futhi ngizonikeza umyalezo kulabo abantu. ” -I-Catholic News Agency, NgoMeyi 13, 2017

Into yokuqala esobala okumele uyiqaphele ukuthi ukuphawula kwakhe akusona isinqumo esisemthethweni sikaPapa Francis ngobuqiniso bemibono, kepha ukubonakaliswa "kombono wakhe". Umuntu ukhululekile ukungavumelani ngaleso sikhathi. Impela, amazwi akhe ngokungangabazeki ahlukile kuSt.John Paul II naye oveze owakhe umbono, kepha omuhle. Kepha ake sithathe amagama kaPapa Francis ngobuso njengoba umbono wakhe usabalulekile.

Uthi iMadonna ayisebenzi ngokuthi, "Woza kusasa ngalesi sikhathi, futhi ngizonikeza umyalezo". Kodwa-ke, yilokho kanye okwenzekile ngokubonakala okuvunyelwe eFatima. Ababoni abathathu basePortugal batshela iziphathimandla ukuthi uMama wethu wayezovela ngo-Okthoba 13 “emini enkulu.” Ngakho-ke amashumi ezinkulungwane abuthana, kufaka phakathi abagxeki abangangabazi ukuthi basho into efanayo noFrancis—lena akuyona indlela i-Our Lady esebenza ngayo. Kepha njengoba umlando uqopha, uMama wethu wenza avele kanye noSt. Joseph kanye noChrist Child, futhi "isimangaliso selanga," kanye nezinye izimangaliso, zenzeka (bona Ukukhokhiswa yi-Sun Miracle Skeptics).

Njengoba kuphawuliwe ku- # 3 naku- # 4, i-Our Lady iyavela, kwesinye isikhathi nsuku zonke, kwabanye ababoni emhlabeni wonke ngalesi sikhathi, abaningana abanemvume ecacile yombhishobhi wabo ezingeni elithile. Ngakho-ke yize kungumbono kaPapa Francis ukuthi lona akuwona umsebenzi kaMama ukuthi avele kaningi kangaka, ngokusobala iZulu alivumelani. 

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