Lapho Balalele

 

KUNGANI, izwe lihlala lisezinhlungwini? Ngoba simvale isifonyo uNkulunkulu. Sibalahlile abaprofethi Bakhe futhi asinakanga nonina. Ekuziqhenyeni kwethu, sinqotshwe Ukuhleleka, nethi Ukufa Kwemfihlakalo. Futhi-ke, ukufundwa kokuqala kwanamuhla kumemeza isizukulwane sezithulu:

Sengathi nga ulalele imiyalo yami! Khona ukuthula kwakho bekuyakuba njengomfula, nokulunga kwakho njengamaza olwandle. (Isaya 48:18; RSV)

Ngenkathi iSonto lingena enkingeni yokudideka futhi umhlaba ume onqenqemeni lwesiphithiphithi, kufana nokuthi iZulu liyakhala kithi iVangeli lanamuhla:

'Sinishayele umtshingo, kepha anidansanga, sihlabelele isililo, kepha anikhalanga'… uJohn wafika engadli futhi engaphuzi, bathi, 'Unedimoni.' INdodana yomuntu yeza idla, iphuza, bathi: 'Bheka, uyisiminzi, uyisidakwa, umngane wabathelisi nezoni.'

Futhi uMama Obusisiwe weza njengeNdlovukazi Yokuthula, kepha bathi, 'Uxoxa kakhulu, unqabile futhi uvamile.' Kodwa, uJesu uyaphendula:

Ukuhlakanipha kuqinisekiswa ngemisebenzi yakhe. (IVangeli Lanamuhla)

Isihlahla saziwa ngezithelo zaso. Futhi-ke, nakhu okwenzekile lapho imiphefumulo ethobekile, ephila ngentando kaNkulunkulu, yenza hhayi “Badelela amazwi ayisiprofetho”, kodwa “bahlola konke” futhi “bagcina okuhle” (1 Thesalonika 5: 20-21).

 

ABANCANE

Iqiniso ngukuthi imiphefumulo enjengoNowa, uDaniel, uMose noDavida behlala beqonda intando kaNkulunkulu "ngezambulo zangasese" abanikwa zona. Bekuyi "isambulo sangasese" esivule ukwenziwa komzimba. Kwaba "isambulo sangasese" esakhuthaza uSt.Joseph ukuba abaleke noMariya kanye noKristu ingane eGibhithe. USt.Paul waguqulwa "ngesambulo sangasese" lapho uKristu emshayisa ngehhashi lakhe eliphakeme. Izingxenye zezincwadi zikaPawulu nazo zazidluliselwa kuye “ngemibono yangasese” ngemibono nangokuhlangenwe nakho okuyindida. Ngempela, yonke iNcwadi Yesambulo eyanikwa uSt.John yayi "yisambulo sangasese" ngemibono.

Wonke la madoda noNkosikazi Wethu baphila esikhathini lapho abantu bebengavulelekile nje kuphela ukulalela izwi likaNkulunkulu, kodwa bekulindelekile. Manje, ngenxa yokuthi babandulela uKristu noma ngenxa yokusondela kwabo kuYe, iSonto lithatha lezi "zambulo zangasese" njengengxenye "yediphozithi yokholo."

Le miphefumulo elandelayo nayo ithole “isambulo sangasese” okuthi, yize singathathwa njengengxenye yaleso “Sambulo Somphakathi” esichazayo, kepha sikhombise ukuthi kubaluleke kangakanani, uma kungenjalo, ukuthi ukulalela isiprofetho isempilweni yeSonto.

 

I. Obaba Basehlane (3rd Century AD)

Ukuze babalekele isilingo kanye "nomsindo" wezwe, abesilisa nabesifazane abaningi bathathe lo mbhalo olandelayo ngokoqobo:

“… Phumani kubo nizehlukanise,” kusho iNkosi, ningathinti lutho olungcolileyo; khona-ke ngizonamukela futhi ngibe ngubaba kini, nina nibe ngamadodana namadodakazi kimi… (2 Kor. 6: 17-18)

Emakhulwini okuqala eSonto, babalekela ogwadule, kwathi lapho, ngokwenziwa buthaka kwenyama yabo kanye nokuthula kwangaphakathi nokuthandaza, uNkulunkulu wembula ingokomoya elizoba isisekelo sempilo yezindela yeSonto. Iningi likapapa libhekiswe emiphefumulweni engcwele, eziye yazingcwelisela impilo yezindela ezindlini zezindela nasezindlini zeSonto, njengalabo imithandazo yabo eye yasekela abantu bakaNkulunkulu emahoreni akhe anzima kakhulu.

 

II. USt. Francis wase-Assisi (1181-1226)

Indoda eyake yadliwa yingcebo nodumo, uFrancesco osemncane ngelinye ilanga wadlula esontweni laseSan Damiano e-Italy. Ukubheka esiphambanweni esincane, ikusasa USt. Francis wase-Assisi wezwa uJesu ethi kuye: "UFrancis, uFrancis, hambani niyolungisa indlu Yami, njengoba nibona, iwela enxiweni." Kwaze kwaba kamuva lapho uFrancis abona khona ukuthi uJesu wayekhuluma ngeSonto Lakhe.

Kuze kube namuhla, ukulalela kukaSt. Francis kulokho "kwembulwa ngasese" kube nomthelela ezimpilweni zezigidi ezingenakubalwa, kufaka phakathi uPapa wamanje, futhi sekukhiqize izinkulungwane zabahlubuki emhlabeni wonke ababeke ubumpofu obungokomoya nobungokwenyama ekusebenzeni kweVangeli.

 

III. I-St. Dominic (1170-1221)

Ngesikhathi esifanayo lapho kukhuliswa uSt.Francis ukulwa nobuzwe obusakazeka eSontweni, iSt. Kwakuyinkolelo yokuthi yonke into ebonakalayo, kubandakanya umzimba womuntu, empeleni yadalwa yinto embi ngenkathi uNkulunkulu edala umoya, omuhle. Kwakuwukuhlaselwa okuqondile hhayi kuphela ukuzalwa komuntu, ukukhathazeka nokuvuswa kukaJesu, kepha futhi nokuziphatha kobuKristu nomyalezo osindisayo weVangeli.

“Irosari” ngaleso sikhathi lalibizwa ngokuthi “iBreviary yendoda empofu.” Ama-monastics azindla ngamaHubo ayi-150 njengengxenye yesiko lasendulo leHhovisi. Kodwa-ke, labo abangakwazanga, bavele bathandaza “uBaba Wethu” ngobuhlalu bokhuni obuyi-150. Kamuva, ingxenye yokuqala ye- Ave Maria ("Dumisa uMariya") kwanezelwa. Kodwa-ke, ngo-1208 ngenkathi uSt. Dominic ethandaza yedwa ehlathini, ecela iZulu ukuba limsize anqobe lobu bumbuka, kwavela ibhola lomlilo nezingelosi ezintathu ezingcwele, ngemuva kwalokho iNcasakazi uMariya yakhuluma naye. Uthe i- Ave Maria wayezonikeza amandla akhe okushumayela futhi amfundise faka izimfihlakalo zempilo kaKristu eRosary. Lesi “sikhali” uDominic, naso saya emadolobhaneni nasemadolobheni lapho umdlavuza we-Albigensianism wawusakazeke khona.

Ngenxa yale ndlela entsha yokukhuleka… ukuzinikela, ukukholwa, nobumbano kwaqala ukubuya, namaphrojekthi namadivayisi ezihlubuki awa phansi. Abazulazuli abaningi nabo babuyela endleleni yensindiso, futhi ulaka lwabangenamthetho lwaluvinjwe izingalo zalawo maKatolika ayezimisele ukuxosha udlame lwawo. —UPOPE LEO XIII, USupremi Apostolatus Officio, n. 3; v Vatican.va

Ngempela, ukunqoba kweMpi YaseMuret kwabangelwa iRosary, lapho amadoda ayi-1500, ngaphansi kwesibusiso sikaPapa, anqoba inqaba yase-Albigensian yamadoda angama-30,000. Futhi-ke futhi, ukunqoba kweMpi yaseLepanto ngo-1571 kwathiwa ku-Our Lady of the Rosary. Kuleyo mpi, umkhumbi wamasosha wamaSulumane owawukhudlwana futhi uqeqeshwe kangcono, onomoya emhlane kanye nenkungu eminyene efihla ukuhlaselwa kwabo, yanciphisa ibutho lasolwandle lamaKatolika. Kodwa emuva eRoma, uPapa Pius V wahola iSonto ekuthandazeni iRosari ngalo lelo hora. Ngokushesha imimoya yahlehla yalandela amabutho asolwandle amaKatolika, kanye nenkungu, futhi amaSulumane ahlulwa. EVenice, iSenate yaseVenetian yathuma ukwakhiwa kwesonto elinikezelwe ku-Our Lady of the Rosary. Izindonga zazifakwe amarekhodi empi nombhalo owawufundeka kanje:

AKUKHO NAMANDLA, NAMA-ARM, NOMA AMABUTHO, KODWA INKOSIKAZI YETHU YEROSALI ISINIKE INQOBO! -Amaqhawe eRosary, UFr. UDon Calloway, MIC; k. 89

Kusukela ngaleso sikhathi, opapa baye “bahlongoza iRosari njengesikhali esingokomoya esiphumelelayo sokulwa nobubi obuhlupha umphakathi.” ^[1]UPAPA ST. UJOHN PAUL II, URosarium Virginis Mariae, n. 2; v Vatican.va

ISonto belilokhu lisho njalo ukuthi lo mthandazo usebenze kahle, ubeka iRosari, ekufundeni kwawo amakhwaya kanye nokusebenza kwawo njalo, okuyizinkinga ezinzima kakhulu. Ngezinye izikhathi lapho ubuKrestu uqobo babubonakala busongelwa, ukukhululwa kwabo kwakuhlotshaniswa namandla alo mthandazo, futhi i-Our Lady of the Rosary yanconywa njengalowo ukukhulumela kwabo kwaletha insindiso. Namuhla nginikela ngokuzithandela emandleni alo mthandazo… imbangela yokuthula emhlabeni kanye nomndeni. —I-POPE ST. UJOHANE PAUL II, URosarium Virginis Mariae, n. 39; v Vatican.va

Ngempela, kungabonakala sengathi ukunqoba esikhathini esizayo eSontweni kungaba kakhulu ngalowo “Owesifazane owembethe ilanga” owayeyochoboza ikhanda lenyoka kaninginingi.

 

IV. I-St. Juan Diego (1520-1605)

Ngo-1531, uMama Wethu wabonakala kumlimi othobekile kulokho manje okwaziwa ngokuthi iMexico. Lapho uSt. Juan embona, wathi:

… Izingubo zakhe zazicwebezela njengelanga, sengathi zithumela amaza okukhanya, futhi itshe, idwala ayemi kulo, kwabonakala sengathi likhipha imisebe. -UNican Mopohua, UDon Antonio Valeriano (c. 1520-1605 AD,), n. 17-18

Njengobufakazi bokuthi uyavela, wasiza iSt. Juan ukugcwalisa i-tilma yakhe ngezimbali — ikakhulukazi ama-roses aseCastilian azalelwa eSpain — ukuze anikeze umbhishobhi waseSpain. Ngenkathi uJuan evula itilma yakhe, izimbali zawela phansi futhi isithombe seNkosikazi Yethu savela engutsheni phambi kwamehlo ombhishobhi. Leso sithombe, esilenga nanamuhla eBasilica eMexico City, sasiyithuluzi uNkulunkulu alisebenzisa ukuqeda umhlatshelo wabantu nokuguqula ama-Aztec afinyelela ezigidini eziyisishiyagalolunye ebuKristwini.

Kodwa kuqala ngethuluzi "lesambulo sangasese" kuSt. Juan, futhi "yebo" wakhe othobekile ku-Our Lady. ^[2]qhathanisa Ukuphila Incwadi Yesambulo Njenge-sidenote… U-Admiral Giovanni Andrea Doria uphethe ikhophi ye isithombe se-Our Lady of Guadalupe emkhunjini wakhe lapho belwa eLepanto.

 

V. ISt. Bernadette Soubirous (1844-1879)

UBernadette… wezwa umsindo onjengowokuvunguza komoya, wabheka phezulu ebheke eGrotto: “Ngabona intokazi igqoke okumhlophe, igqoke ingubo emhlophe, iveyili emhlophe ngokulinganayo, ibhande eliluhlaza okwesibhakabhaka nerosi eliphuzi onyaweni ngalunye.” UBernadette wenza iSign of the Cross wathi iRosari nale ntokazi.  -www.lweselkang.biz 

Kokunye ukubonakala kwentombazane eneminyaka eyishumi nane, u-Our Lady, owayezibiza "I-Immaculate Conception," wacela uBernadette ukuthi ambe inhlabathi phansi ezinyaweni zakhe. Ngesikhathi enza lokho, amanzi aqala ukuphuma, uMama Wethu amcela ukuba awaphuze. Ngosuku olulandelayo, amanzi anodaka acacile futhi aqhubeka nokugeleza…. njengoba kwenza kuze kube namuhla. Kusukela lapho, izinkulungwane zabantu ziye zaphiliswa ngokuyisimangaliso emanzini aseLourdes. 

 

VI. USt. Margaret Mary Alacoque (1647-1690) noPapa Clement XIII

Njengesandulela somyalezo we-Divine Mercy, uJesu wavela eSt. Margaret esontweni iParay-le-Monial, eFrance. Lapho, Wembula Engcwele Yakhe I-Heart on fire yokuthanda umhlaba, futhi yamcela ukuthi asabalalise ukuzinikela Kuyo.

Lokhu kuzinikela kwakuwumzamo wokugcina wothando lwaKhe ayezolunika abantu kule minyaka yokugcina, ukuze abasuse embusweni kaSathane ayefisa ukuwubhubhisa, futhi ngaleyo ndlela abangenise enkululekweni emnandi yokubusa kwaKhe. uthando, ayefisa ukulubuyisela ezinhliziyweni zabo bonke labo okufanele bakwamukele lokhu kuzinikela. —USt. UMargaret Mary, www.smegwebazine.com

Ukuzinikela kwamukelwa uPapa Clement XIII ngo-1765. Kuze kube namuhla, isithombe sikaJesu esikhomba eNhliziyweni Yakhe sihlala silenga emizini eminingi, sibakhumbuza ngothando lukaKristu Izithembiso eziyishumi nambili Wenze kulabo abahlonipha Inhliziyo Yakhe Engcwele. Phakathi kwabo, ukusungulwa kokuthula emakhaya nokuthi "Aboni bazothola enhliziyweni Yami ulwandle olungenamkhawulo lomusa."

 

VII. USt Faustina (1905-1938) noSt John Paul II

The “Ulimi” lweNhliziyo Yakhe, Lokho “Ulwandle lomusa,” wayezoboniswa ngokugcwele kuSt Faustina Kowalska, “unobhala Wesihe Saphezulu.” Uqophe kudayari yakhe amanye amazwi kaJesu athinta inhliziyo futhi amahle kakhulu emhlabeni ophukile nodwengulwe yimpi. INkosi ibuye yacela ukuthi isithombe saKhe sidwetshwe ngala magama “Jesu, ngithemba wena” ingezwe ezansi. Phakathi kwezithembiso Zakhe ezinamathele esithombeni: “Tumphefumulo ozohlonipha lo mfanekiso ngeke ubhubhe." ^[3]qhathanisa Isihe SikaNkulunkulu Somphefumlo Wami, Idayari, n. 48 UJesu ucele nokuthi iSonto langemva kwePhasika limenyezelwe “umkhosi Wesihe Saphezulu ”, futhi wathi isithombe, uMkhosi, kanye nomyalezo Wakhe Wesihe kwakungu “uphawu lwezikhathi zokugcina." ^[4]Isihe SikaNkulunkulu Somphefumlo Wami, Idayari, n. 848

Ngibanika ithemba lokugcina lensindiso; okungukuthi, uMkhosi Wesihe Sami. Uma bengayikukhonza umusa Wami, bayobhubha ingunaphakade… batshele imiphefumulo ngalomusa Wami omkhulu, ngoba usuku olwesabekayo, usuku lobulungiswa Bami, luseduze. -Isihe SikaNkulunkulu Somphefumlo Wami, Idayari yaseSt Faustina, n. 965 

Ukulalela lesi “sambulo sangasese”, ngonyaka ka-2000 ekuthomeni kwenkulungwane yesithathu yeminyaka - “umkhawulo wethemba” - uSt.

 

VIII. ISt. John Paul II (1920-2005)

Emibukisweni yaseFatima ngo-1917, uMama wethu wacela ukungcweliswa kweRussia kwi-Immaculate Heart yakhe ukuze kuvinjelwe ukusabalala "kwamaphutha" aseRussia kanye nemiphumela yalokho. Kodwa-ke, izicelo zakhe azange zinakwe noma zenziwe njengokufisa kwakhe.

Ngemuva kwemizamo yokubulala impilo yakhe, uSt.John Paul II wavele wacabanga ngokunikezela umhlaba kwi-Immaculate Heart of Mary. Yena wenza umthandazo walokho akubiza ngokuthi “Umthetho Wokuphathiswa. ” Wagubha lokhu kungcweliswa “komhlaba” ngo-1982, kodwa ababhishobhi abaningi abazitholanga izimemo ngesikhathi sokubamba iqhaza (futhi ngalokho, uSr. Lucia uthe ukuzinikezela akuzange kuzifeze izimo ezidingekayo). Kwathi ngo-1984, uJohn Paul II wakuphinda lokho kungcweliswa ngenhloso yokuqamba iRussia igama. Kodwa-ke ngokusho komgqugquzeli walo mcimbi uFr. UGabriel Amorth, uPapa wacindezelwa ukuthi angalisho igama lezwe lamaKhomanisi, ngaleso sikhathi elaliyingxenye ye-USSR ^[5]bheka I-Russia… Isiphephelo Sethu?

Ukubeka eceleni impikiswano evame ukushuba yokuthi ngabe izicelo ze-Our Lady zigcwaliswe kahle yini, umuntu angaphikisana, okungenani, nokuthi kukhonaukungcweliswa okungaphelele. ” Kungekudala ngemuva kwalokho, “u-Iron Wall” wawa kwathi ubuKhomanisi bawa. Kusukela lapho, amasonto akhiwa eRussia ngesivinini esimangazayo, ubuKristu buvunywa nguhulumeni obala, futhi ukuziphatha okubi okugqugquzelwa kabanzi ohulumeni baseNtshonalanga kukhandwe ngamatshe nguMbuso waseRussia. Inguquko, ngegama elilodwa, ibimangalisa.

 

IX. Abapristi baseHiroshima

Abapristi abangamaJesuit abayisishiyagalombili basinda ebhomu le-athomu elaphonswa edolobheni labo… amabhulokhi ayisishiyagalombili kuphela ukusuka ekhaya labo. Abantu abayingxenye yesigidi babhujiswa babazungeza, kodwa abapristi bonke basinda. Ngisho nesonto eliseduze labhujiswa ngokuphelele, kodwa indlu ababekuyo yalimala kancane.

Sikholwa ukuthi sisindile ngoba besiphila umyalezo kaFatima. Sasihlala futhi sithandaza iRosari nsuku zonke kulelo khaya. —Fr. UHubert Schiffer, ongomunye wabasindile abaphila eminye iminyaka engama-33 bephilile futhi engenayo nemiphumela engemihle evela emisebeni;  www.kugcola.com

 

X. ISahluko seRobinsonville, WI (manje eyiChampion)

Njengoba umlilo usha eCalifornia namuhla, ngikhunjuzwa ngohlelo lwesiphepho olwaholela eGreat Chicago Fire yango-1871 nasePeshtigo Fire eyacekela phansi amakhilomitha-skwele angu-2,400 1,500 futhi yabulala abantu abayi-2,500 kuya kwabangu-XNUMX XNUMX.

UMama wethu wayevele ngo-1859 ku-Adele Brise, owesifazane owazalelwa eBelgium, kamuva owaba isibuko sokuqala "esivunyelwe" e-United States. Kepha ngo-1871, njengoba umlilo usondela esontweni labo, uBrise nabangane bakhe bazi ukuthi babengeke babaleke. Ngakho bathatha isithombe sikaMariya basiphatha ngodwendwe bezungeza inkundla. Umlilo "wabazungeza ngokuyisimangaliso":

… Izindlu nezicingo endaweni zishisiwe ngaphandle kwesikole, isonto kanye nothango oluzungeze amahektare ayisithupha omhlaba onikezelwe eNcasakazini Ebusisiwe. —Fr. UPeter Pernin, isithunywa sevangeli saseCanada esisebenza kule ndawo; thecompassnews.org

Umlilo uvele ngosuku olwandulela usuku lokukhumbula ukubonakala kwalo. Ngakusasa ekuseni ngakusasa, imvula yavela futhi yacisha amalangabi. Kuze kube namuhla, ngosuku olwandulela usuku lokukhumbula kuze kube ngakusasa ekuseni, kubanjelwe ikhandlela lobusuku bonke nomlindelo womkhuleko kule ndawo, manje eyiNational Shrine of Our Lady of Good Help. Elinye i-sidenote: U-Adele nabangane bakhe bekuyi-Third Order AmaFrancis.

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Ziningi ezinye izindaba ezingakhulunywa ngemiphefumulo ethobekile okuthi, ukulalela nokulalela “isambulo sangasese” abasinikiwe, kube nomthelela hhayi kulabo ababazungezile kuphela, kodwa ngokusobala nekusasa lesintu.

Ubusisiwe umuntu ongalandeli izeluleko zababi ... kepha othokoza ngomthetho kaJehova ... Unjengomuthi otshaliwe ngasemanzini agobhozayo, othela isithelo sawo ngesikhathi esifanele, omaqabunga awo angabuni. (Ihubo lanamuhla)

Umbuzo ocela ukucabangisisa kahle ukuthi, kuthiwani uma omunye walaba bantu ngenhla enqaba isambulo abasinikwa ngoba "kwakuyisambulo sangasese" futhi "ngakho-ke, angidingi ukusikholwa"? Kungakuhle sicabange ukuthi kusho ukuthini lokhu kithi njengoba uMama wethu eqhubeka nokuvela futhi ancenge ukubambisana kwethu, ezindaweni eziningi emhlabeni wonke, ngalelihora.

Ungazideleli izinkulumo ezingokwesiprofetho. Hlola konke; gcina okuhle. Gwema yonke inhlobo yobubi. (1 Thes. 5: 20-22)

Ngempela, ezincekwini nasezincekukazini zami ngiyothululela ingxenye yomoya wami ngalezo zinsuku, futhi bayoprofetha… Ngakho-ke, bazalwane bami, lwelani ngokulangazela ukuprofetha… (Izenzo 2:18; 1 Kor 14:39)

 

  
Uyathandwa.

 

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