UJustin Trudeau eGay Pride Parade, IVancouver, 2016; UBen Nelms / Reuters
UMLANDO kukhombisa ukuthi lapho abesilisa noma abesifazane befisa ubuholi bezwe, cishe njalo beza ne imibono—Futhi ufisa ukuhamba ne- Ifa. Bambalwa nje abaphathi nje. Noma ngabe kunguVladimir Lenin, Hugo Chavez, Fidel Castro, Margaret Thatcher, Ronald Reagan, Adolf Hitler, Mao Zedong, Donald Trump, Kim Yong-un, noma Angela Merkel; noma ngabe bangakwesobunxele noma kwesokudla, abakholelwa ebukhoneni bukaNkulunkulu noma umKrestu, abanesihluku noma abenzi lutho — bahlose ukushiya uphawu lwabo ezincwadini zomlando, kokuhle noma okubi (njalo becabanga ukuthi "kungcono", kunjalo). Ukuvelela kungaba isibusiso noma isiqalekiso.
UJustin Trudeau, uNdunankulu waseCanada, akahlukile. Kulo mholi omncane, onobuhle, sibona umlando uziphinda futhi: umbono oqinile uthole izimo ezinhle zokutshala, ukunisela, nokuvuna ukubuka kwakhe umhlaba cishe konke ngasikhathi sinye. Bangabashiqela abambalwa kuphela ekhulwini leminyaka elidlule abaye baba “nenhlanhla” kangako. ULenin, uHitler, uCastro, uChavez… banikezwe ubungozi besizwe sabo ngoqwembe. Esimweni saseCanada, kungumhlabathi ovundile wokuziphatha okuhle olinywe abefundisi abathule kakhulu, abangaqinile ngokokuziphatha, abafafazwe ngomanyolo ukunemba kwezepolitiki.
Akumangalisi ukuthi uTrudeau ancome obala “ubushiqela baseChina” wabe esethanda uFidel Castro.[1]qhathanisa Hhayi iCanada Yami, Mnu. Trudeau Lawo madoda anikezwe "isipho" abantu baseCanada abasinikeze iTrudeau: ukwehluleka okwanele ukusebenzisa umbuso wabo. Lokho abagcine bekufezile ngama-jackboots 
nokuphoqa, uTrudeau ukwenzile ngentando yeningi nangokuphikisana nomfutho. Eminyakeni emibili nje emifushane, ubeke isisekelo sombuso wobushiqela ezweni elake laba “yinyakatho yangempela enamandla futhi ekhululekile.” Unqabele noma ngubani ophethe impilo ukuba aphathe eqenjini lakhe. Uqinise "umshado" wezitabane kanye ne-transgenderism "njengezindinganiso zaseCanada", esebenzisa izigidi zamadola wentela "ekoloniyini yezimvo" phesheya. Futhi manje ubamba izibonelelo zezinhlelo zabafundi zasehlobo kunoma yimuphi umqashi ongaqali ukusayina “ubufakazi” bokuthi bayavumelana nokukhishwa kwezisu kanye namalungelo “e-transgender”[2]qhathanisa LifeSiteNews.com Le manoeuver yokugcina inukubeza ngesibindi iCharter Charter of Rights nenkululeko yezenkolo, yokuthi umuntu angakuzwa ukuhefuzela okuhlangene eTrudeau's hubris. Ngesikhathi sikaKhisimusi, abantu baseCanada abasebenza kanzima, abakhiqizayo nabathembekile bazobe benikana amehlo okubabonisa ukukhathazeka njengoba bezibuza ukuthi kunesikhathi esingakanani ngaphambi kokuthi “amaphoyisa acabangayo” azongqongqoza ngokoqobo emnyango.
Kunezinga lokuncoma enginalo ngempela eChina ngoba ubushiqela babo obuyisisekelo bubavumela ukuba baguqule umnotho wabo ngandlela-thile… ukuba nobushiqela lapho ungenza noma yini oyifunayo, engikuthola kuthakazelisa impela. —UJustin Trudeau, I-National Post, Novemba 8, 2013
NGASEKUPHAKAMENI
Uma umbono wokuthi “amaphoyisa okucabanga” uzwakala njengehaba, kwenzeka njengoba sikhuluma kuleyo China nje uTrudeau ayithanda kakhulu. Ngokwe-Associated Press…
… Izinkulungwane - mhlawumbe amashumi ezinkulungwane - zabantu… bakhuthazwe ngaphandle kokuquliswa amacala emakamu afihliwe ngamacala asolwa ngezepolitiki asukela ekubeni nemicabango eyeqisayo ukuya ekuhambeni nje noma ukutadisha phesheya. Ukunyamalala kwabantu abaningi, okuqale ngonyaka odlule, kuyingxenye yomzamo omkhulu weziphathimandla zaseChina zokusebenzisa ukuboshwa nokuqapha okuqhutshwa yimininingwane ukuphoqa umbuso wamaphoyisa edijithali… Uhulumeni ubize uhlelo lwakhe lokuvalelwa “njengoqeqesho lwezandla,” kodwa injongo ibonakala ifundisa. - "Umbuso wamaphoyisa wedijithali ubopha abambalwa baseChina", uGerry Shih; Disemba 17th, 2017; apnews.com
Ngo-1993, ekhuluma namakhulu ezinkulungwane zentsha engamaKhatholika evela kuwo wonke umhlaba — okusho ukuthi, esizukulwaneni sikaTrudeau — uPapa John Paul II waxwayisa ngokuthi inkululeko yabo izokuhlaselwa ngqo, okuyizwi lesiprofetho eligcwaliseka phambi kwethu amehlo:
'Lomhlaba omangalisayo — othandwa kakhulu nguYise waze wathumela iNdodana yakhe ezelwe yodwa ekusindisweni kwayo — yinkundla yemidlalo yempi engapheli elwelwa isithunzi sethu nobunikazi bethu njengabantu abakhululekile nabangumoya. Lo mzabalazo ufana nempi yokubhubhisa echazwe ku- [Isambulo 12]. Ukufa kulwa nokuPhila: "isiko lokufa" lifuna ukuzibophezela esifisweni sethu sokuphila, futhi siphile ngokugcwele. Kukhona labo abenqaba ukukhanya kwempilo, bekhetha "imisebenzi yobumnyama engenazithelo" (Efe 5: 11). Isivuno sabo ukungabi nabulungisa, ukubandlulula, ukuxhashazwa, inkohliso, udlame. Kuyo yonke iminyaka, isilinganiso sempumelelo yabo ebonakalayo ngukufa kwabamsulwa. Ekhulwini lethu leminyaka, njenganoma yisiphi esinye isikhathi emlandweni, “isiko
wokufa ”uthathe isimo somthetho kwezenhlalo nasezikhungweni ukuze athethelele amacala amabi kakhulu abhekiswe esintwini: ukuqothulwa kohlanga," izixazululo zokugcina "," ukuqothulwa kohlanga ", kanye" nokuthatha izimpilo zabantu ngisho nangaphambi kokuba bazalwe, noma ngaphambi kokuba zifinyelele ezingeni lokufa ”… Imikhakha emikhulu yomphakathi ididekile ngokuthi yini elungile nokuthi yini engalungile, futhi isemuseni walabo abanamandla" okudala "umbono futhi bawuphoqelele kwabanye. - Ekhaya, eCherry Creek State Park Homily, eDenver, eColorado, ngo-Agasti 15, 1993; v Vatican.va
Kepha uma umlando ukhombisile noma yini, ngukuthi noma ngabe uMbuso ungaba namandla amakhulu kangakanani noma unamandla kangakanani ekuphoqeleleni umbono wawo kwabanye, uma ungagxilile eqinisweni, uhlala njalo, uyawa. Njengendlu eyakhiwe esihlabathini. Noma njengamabhange omfula ogcina wehlulekile lapho kufika isikhukhula sokukhanya nobulungiswa. Kuzophinde kube njalo ngombuso kaTrudeau, noma kufanele, ngabalandeli bakhe, emashumini eminyaka adlule. Ekugcineni, iqiniso lizonqoba.
Kulokhu, iqiniso liyindalo uqobo lwayo.
UHLOBO LWEZINTO
Ngolunye usuku, ebhalwe ubuso obucwebezelayo ebusweni, ingane yami eneminyaka eyishumi nane yathi: “Baba, ngifuna ukukhomba njengomuntu oneminyaka eyishumi nesishiyagalombili ubudala — ukuze ngiphuze.” Wayehlekisa. Kepha ngadlala kanye.
“Nansi inkinga ndodana mfana. Noma uzizwa uneminyaka eyishumi nesishiyagalombili ubudala, ngokwemvelo, uneminyaka eyishumi nane. Akukho lutho emhlabeni olungakuguqula lokho; akunakwenzeka ukuba siphile. ” Ngabuka ingane yami eneminyaka eyishumi nesikhombisa eyayazi ukuthi lokhu kuyaphi. Angikwazanga ukumelana nethuba lokufundisa. “Kanjalo futhi, noma ngabe ukhomba njengowesifazane, i-biology yakho ikutshela ukuthi uyindoda. Akukho okungashintsha lokho, noma ngabe uzizwa kanjani. ” Noma ikhona?
Kukhona indaba "yezindaba" ezungeza owesifazane wase-Iranian owayefuna ukufana no-Angelina Jolie. Kubikwa ukuthi ngemuva kokuhlinzwa okuningana nezinkulungwane zamadola, lo wesifazane ompofu manje akasafani nomuntu. Akasekho Jolie kunalokho ayenjalo ngaphambi kokuhlinzwa kwakhe kokuqala. Ngenkathi le ndaba seyiphikiswa (Photoshop?), Kukhona abanye abantu ababhaliwe abachitha imali eningi bezama ukuba “Ken” no “Barbie”, Elvis, noma omunye umuntu ngokuhlinzwa okuningi.
Kanjalo futhi, abafana noma intombazane, owesilisa noma owesifazane, basebenzise ummese kadokotela ukuze “bashintshe” ubulili babo. Kepha ekugcineni kosuku, imizimba yabo esikiwe, ethungiwe, futhi ekhubazekile empeleni ayiguquli iqiniso ngokoqobo: bahlala bengabesilisa noma abesifazane — i-chromosome ingaphezu kommese.
Ngakho-ke kuphakama umbuzo wokuziphatha, ikakhulukazi kwezobuchwepheshe kanye nentuthuko. Ngisho noma umuntu engenza ibhomu lenuzi, kufanele yini? Ngisho noma singashintsha isimo sezulu, kufanele thina? Ngisho noma singenza amarobhothi asebenza ngokushesha nangendlela ephumelelayo ngokuphindwe kayikhulu kunomuntu, kufanele thina? Noma singakwazi ukukuguqula ukudla kwethu, ngabe kufanele? Noma singakwazi ukulingisa abantu, kufanele thina? Futhi noma singaphinda sisebenzise amapayipi womuntu ukuze afane nabobulili obuhlukile, akunjalo?
Ubumnyama obuyingozi yangempela esintwini, phela iqiniso lokuthi uyakwazi ukubona futhi aphenye izinto ezibonakalayo
izinto, kepha angikwazi ukubona ukuthi umhlaba uyaphi noma uvelaphi, lapho impilo yethu iya khona, okuhle nokubi. Ubumnyama obumboze uNkulunkulu nezindinganiso zokufihla buyingozi yangempela ebukhoneni bethu nasemhlabeni jikelele. Uma uNkulunkulu nezindinganiso zokuziphatha, umahluko phakathi kokuhle nokubi, zihlala ebumnyameni, khona-ke zonke ezinye “izibani”, ezibeka lezi zindlela zobuchwepheshe ezingakholeki, aziyona inqubekela phambili kuphela kepha futhi ziyizingozi ezibeka thina nomhlaba engcupheni. —UPOPE BENEDICT XVI, u-Easter Vigil Homily, ngomhlaka-7 Ephreli 2012
“Ingcuphe” ukuthi uma silahlekelwa umbono wobuntu bethu obuyinhloso, ukuthi singobani nokuthi singobani, lokho-ke i-vacuum igcwaliseka nakanjani ngalabo abalungele nabazimisele ukuyichaza kabusha. Faka uJustin the Just, umvikeli wabambalwa kanye nabo bonke abacindezelwe (abakhipha amaKrestu) ngokushaywa kwakhe okushoyo ukwenza wonke umuntu nayo yonke into ilingane. Lokhu, ngokungangabazeki, kuyifa lakhe alifunayo. Kodwa-ke, noma imuphi umthetho olahlekelwa umbono wesithunzi esingenakubaleka se zonke umuntu, ngokwencazelo, ungumthetho ongalungile.
… Umthetho womphakathi awunakuphikisana nesizathu esifanele ngaphandle kokulahlekelwa amandla awo okubopha kunembeza. Yonke imithetho eyenziwe ngabantu ivumelekile ngokomthetho njengoba ihambisana nomthetho wokuziphatha wemvelo, owaziwa ngezizathu ezizwakalayo, nangokuthi uhlonipha amalungelo angenakuphikwa umuntu ngamunye. -Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; I-6.
Futhi-ke, uTrudeau, kanye nabashiqela abathandayo, bamane baphinda inhlekelele yomlando baphinda futhi, kepha yena 
igama “lamalungelo abantu.” Kodwa-ke, noma yiliphi ilungelo elingenabulungisa elinikezwe umuntu oyedwa lihlukumeza ngokuzenzakalela amalungelo alungile omunye.
Inqubo eyake yaholela ekutholeni umqondo “wamalungelo esintu” —amalungelo atholakala kuwo wonke umuntu nangaphambi kwanoma yimuphi umthetho-sisekelo noMbuso — namuhla imakwe ngokuphikisana okumangazayo… ilungelo lokuqala lempilo elingenakwehlulwa liyabuzwa noma liyanqatshwa ngesisekelo sevoti lephalamende noma ngokuthanda kwengxenye eyodwa yabantu - noma ngabe kuyilona iningi. Lokhu kungumphumela omubi wobumbano olubusa ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, ngoba alisasekelwa ngokuqinile esithunzini somuntu esingenakubaleka, kepha senziwa ukuba sithobele intando yengxenye enamandla. Ngale ndlela intando yeningi, ephikisana nemigomo yayo, ihamba ngempumelelo ifike ohlotsheni lobushiqela. —I-POPE JOHN PAUL II, Evangelium Vitae, "IVangeli Lokuphila ”, n. 18, 20
Uma kukhulunywa ngongakazalwa, isayensi yezokwelapha iveza iqiniso elingenakuphikwa: kusukela ngesikhathi sokukhulelwa, kukhona okuhlukile, okuzimele, okuphilayo umuntu kunina. Umehluko kuphela ngaleso sikhathi phakathi kombungu, nawe nami, ukuthi mncane. Bonke ubunzima bezimo, imizwa, nokunye okunjalo akubuguquli ubuqiniso balowo ophilayo.
Ngokunjalo, uma kukhulunywa “ngemibono yobulili”, ibhayoloji isitshela ukuthi ubunzima besimo, imizwa, nokunye okunjalo akukwazi ukuguqula iqiniso eliqinisekiswe yisayensi yezokwelapha, futhi ngaphezu kwakho konke, izinkulungwane zeminyaka yokuhlakanipha nolwazi.
Ukuhambisana kwendoda nowesifazane, ingqungquthela yendalo yaphezulu, kubuzwa yilokho okubizwa ngokuthi imibono yezobulili, egameni lomphakathi okhululekile futhi onobulungiswa. Umehluko phakathi kwendoda nowesifazane akuwona owokuphikisa noma wokuthotshelwa, kepha owe wenhlanganyelo futhi isizukulwane,
njalo "ngomfanekiso nangokufana" kukaNkulunkulu. —UPOP FRANCIS, ekhuluma nababhishobhi basePuerto Rican, eVatican City, ngoJuni 08, 2015
Kukhona labo, of course, who do balwa nobunikazi babo bobulili, futhi lokhu kuzokwanda kuphela njengoba uMbuso uyalela ukuthi othisha manje kufanele bathi kubafana namantombazane amancane ukuthi akusibo abafana namantombazane. Futhi bazokukholwa — njengoba nje izingane ezincane zazikholelwa kalula ukuthi amaJuda ayengabantu abaphansi eJalimane, noma ukuthi abamnyama babengabantu abancane eMelika, noma ukuthi ongakazalwa akayena umuntu nhlobo — nje “uyisigaxa senyama” kuphela.
Izinto ezesabekayo zokuphathwa kabi kwemfundo esabhekana nazo kumashiqela amakhulu okubulawa kwabantu ngekhulu lama-XNUMX benganyamalalanga; bakugcinile ukusebenzelana kwamanje ngaphansi kwezincomo neziphakamiso ezahlukahlukene futhi, ngokuzenzisa kwesimanje, bacindezela izingane nabantu abasha ukuba bahambe endleleni yobushiqela “yohlobo olulodwa kuphela lomcabango”… —UPAPA FRANCIS, umyalezo oya kumalungu eBICE (International Catholic Child Bureau); IVatican Radio, Ephreli 11, 2014
Kepha uFrancis uphinde wathi kufanele sihlukanise phakathi kwalabo abalwela ngokweqiniso, nalabo abanezinhloso ezicacile zemibono yokuthula abaphikisayo. Kwabokuqala ikakhulukazi, kufanele sibe ubuso bukaKristu, ngamehlo amabili othando neqiniso:
… Abesilisa nabesifazane abanokuthambekela kobungqingili “kumele bamukelwe ngenhlonipho, ngozwelo nangokuzwela. Zonke izimpawu zokubandlululwa ngokungafanele kumele zigwenywe. ” Babizelwe, njengamanye amaKrestu, ukuba baphile ubumsulwa. Ukuthambekela kobungqingili nokho “kuphazamisekile” futhi imikhuba yobungqingili “yizono ezimbi kakhulu eziphikisana nobumsulwa.” -Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; n. 4; Ibandla Lemfundiso Yokholo, ngoJuni 3, 2003
Kodwa nokuthambekela “kobungqingili” bokuphinga, ubulili ngaphambi komshado nokushaya indlwabu. Zonke babizelwa ukuba baphile ngokuvumelana nomthetho wemvelo wokuziphatha ngoba “iqiniso liyokukhulula” kuphela.
Vele, impikiswano ukuthi labo abanokuthambekela kokugoba ubulili banomuzwa wokuthi "kuyinto engokwemvelo" kubo ukukhomba omunye wabobulili be-7o noma kunjalo (nokubala). Kepha uma kufanele sisekele umthetho kulokho “esizizwa” kungokwemvelo, khona-ke umthetho kufanele futhi uhloniphe labo abanemvelo yokuzalwa ezokwenyanyiswa ukukhangwa ngabobulili obufanayo — ezenzakalelayo wohlobo lomuntu; kumele ihloniphe ukuthi imvelo uqobo lwayo isho ukuthi ukusakazeka kohlobo ngqo ngokuhlangana kwendoda nowesifazane, futhi ngabo bodwa. Kepha namuhla, sinoJustin Trudeau ogxeka izigidigidi zabantu phambi kwakhe abalandele nje ukwakheka kwemvelo kanye nemvelo yabo, ngakho-ke, abaphikelela ukuthi izakhiwo zokwakha umphakathi azinakuphazanyiswa: ie. umshado phakathi kwendoda nowesifazane.
Ukuphoqelela kuyithuluzi lokuqala lobushiqela.
Egameni lokubekezelelana, ukubekezelelana kuyaqedwa… —I-POPE BENEDICT XIV, Ukukhanya Kwezwe, Ingxoxo noPeter Seewald, k. 53
IZIKHATHI ZETHU ZONKE
Kunama-movie amabili afika engqondweni angumfanekiso wezikhathi zethu. Ochungechungeni lwamafilimu The Imidlalo yokulamba, isigaba esibusayo sidale iqiniso eliguqukayo lapho imigqa phakathi kokulungile nokungalungile, owesilisa nowesifazane, futhi okuhle nokubi kukhona
kufihliwe.
INew Age esekuseni izokwakhelwa ngabantu abaphelele, abanobuhlakani abaphethe ngokuphelele imithetho yemvelo. Kulesi simo, ubuKrestu kufanele bususwe futhi bunikezwe inkolo yomhlaba kanye nohlelo lomhlaba omusha. -UJesu Kristu, Umphathi Wamanzi Okuphila, hhayi. 4, Imikhandlu Yapapa Yezamasiko Nezingxoxo Ezingokwenkolo
Futhi-ke, kumabhayisikobho Inception, unkosikazi womlingiswa oyinhloko uqinisekile ukuthi okuwukuphela komhlaba wangempela yilowo osekhanda lakhe, nokuthi kufanele azibulale ukuze angene empeleni engokoqobo. Akunandaba ukuthi umyeni wakhe umtshelani, unesiqiniseko sokuthi uyalazi iqiniso elizomkhulula. Kepha "iqiniso" lakhe -ngaphandle kokuphazanyiswa logic—Uba nokuhlehliswa kwakhe. Kunjalo nasezikhathini zethu, ikakhulukazi eTrudeau's Canada.
… Inkolo engaqondakali, nembi yenziwa yaba yisilinganiso sobushiqela okumele wonke umuntu asilandele. Lokho-ke kubonakala kuyinkululeko — ngesizathu sokuthi kukhululeka esimweni esedlule. —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, Ukuxoxisana noPeter Seewald, iphe. I-52
Kodwa njengoba uBenedict asho kwenye indawo: “AmaKrestu alesi sikhathi… anothando ngoKristu, ngamazwi akhe nangeQiniso… awanakuyekethisa. Iqiniso liyiQiniso; akukho ukuyekethisa. "[3]isib. Izithameli ezijwayelekile, Agasti 29, 2012; v Vatican.va
ISIBINDI!
Maqondana nalokhu, ngiyethemba labo kini abaseCanada, Australia, Britain, nakwamanye amazwe lapho le nkolo entsha ikhona 
ebekiwe, izothola isibindi emazwini okuvala kaJohn Paul II ebhekiswe entsheni kulolo Suku Lwabasha Lomhlaba ngo-1993:
Ungesabi ukuphuma emigwaqweni nasezindaweni zomphakathi, njengabaPhostoli bokuqala abashumayela ngoKrestu nezindaba ezinhle zensindiso ezigcawini zamadolobha, amadolobhana kanye nemizana. Lesi akusona isikhathi sokuba namahloni ngeVangeli. Yisikhathi sokushumayela ususophahleni lwendlu. Ungesabi ukugqashula ezindleleni zokuphila ezinethezekile nezijwayelekile, ukuze uthathe inselelo yokwenza uKrestu aziwe “enhlokodolobha” yanamuhla. Nguwe okufanele “uphume uye ezindleleni” bese umema wonke umuntu ohlangana naye edilini uNkulunkulu alungiselele abantu bakhe. IVangeli akufanele ligcinwe lifihliwe ngenxa yokwesaba noma ukunganaki. Kwakungakaze kuhloswe ukuba kufihlwe ngasese. Kufanele ibekwe othini ukuze abantu babone ukukhanya kwayo futhi badumise uBaba wethu osezulwini. - Ekhaya, eCherry Creek State Park Homily, eDenver, eColorado, ngo-Agasti 15, 1993; v Vatican.va
Lesi sibindi, nokho, akuwona umuzwa esiwutholayo kodwa umusa esizisebenzisela wona. "Umthandazo”Kusho uPapa Benedict,“ akusona isikhathi esichithekayo, akususi isikhathi emisebenzini yethu, ngisho nemisebenzi yabaphostoli, kodwa okuphambene nalokho kuyiqiniso: kuphela uma sikwazi ukuba nempilo yomthandazo ethembekile, engaguquguquki nethembekile. uqobo usinike ikhono futhi amandla ukuhlala ngenjabulo nangokuthula, ukunqoba ubunzima nokufakaza ngesibindi kuyena."[4]isib. Izithameli ezijwayelekile, Agasti 29, 2012; v Vatican.va
Lokho-futhi kufanele silithembe ngokuphelele iQiniso, okumele siliphakamise kaninginingi, “noma ngabe izinqubomgomo zeZwe kanye nemibono eminingi yomphakathi iya kolunye uhlangothi. Iqiniso, empeleni, likhipha amandla kulo hhayi enanini lemvume eliyivusayo ”: [5]UPAPA BENEDICT XIV, eVatican, Mashi 20, 2006
Ngenkambiso yakhe ende yokuhlonipha ubudlelwano obufanele phakathi kwenkolo nezizathu, iSonto linendima ebaluleke kakhulu elingayidlala ekuphikiseni imisinga yamasiko, ngokwesisekelo sokuzimela ngokweqile, efuna ukukhuthaza imibono
inkululeko ihlukaniswe neqiniso lokuziphatha. Isiko lethu alikhulumi ngokukholwa okuyimpumputhe, kepha lisuka kumbono onengqondo oxhumanisa ukuzibophezela kwethu ekwakheni umphakathi onobulungiswa, obunobuntu futhi ophumelelayo esiqinisekisweni sethu sokugcina sokuthi indawo yonke inomqondo ongaphakathi ofinyeleleka ekucabangeni kwabantu. Ukuvikela kweSonto ukucabanga kokuziphatha okususelwa kumthetho wemvelo kusekelwe ekukholelweni kwalo ukuthi lo mthetho awusongo kwinkululeko yethu, kepha "ulimi" olusenza sikwazi ukuziqonda thina kanye neqiniso lobuntu bethu, ngakho balolonge umhlaba onobulungiswa futhi nobuntu. Ngaleyo ndlela uphakamisa imfundiso yakhe yokuziphatha njengomyalezo hhayi wesithiyo kepha wenkululeko, futhi njengesisekelo sokwakha ikusasa eliphephile. —UPOPE BENEDICT XVI, Ikheli Elibhekiswe Kubabhishobhi Base-United States of America, Isikhangiso Limina, Janawari 19, 2012; v Vatican.va
Ngifisa ukumema abantu abasha ukuthi bavule izinhliziyo zabo ngeVangeli futhi babe ngofakazi bakaKristu; uma kunesidingo, okwakhe abafel 'ukholo, ususemnyango we-Millennium Yesithathu. —ST. UJOHN PAUL II ubhekise entsheni, eSpain, ngo-1989
KUFUNDWA OKUFUNDILE
Umngani wami uKevin Dunn udalula amanga ngemuva kwesifo sokubulawa kwesiguli. Ngiyacela ukweseka idokhumentari yakhe:
Hhayi iCanada Yami, Mnu. Trudeau
Lapho uMbuso Ujezisa Ukuhlukunyezwa Kwezingane
Ukufa Komqondo - Ingxenye I futhi Ingxenye II
Ukwesekwa kwakho ngophethiloli wale nkonzo.
Akubusise futhi ngiyabonga!
Ukuhamba noMark ku The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
Imibhalo yaphansi
| ↑1 | qhathanisa Hhayi iCanada Yami, Mnu. Trudeau |
|---|---|
| ↑2 | qhathanisa LifeSiteNews.com |
| ↑3 | isib. Izithameli ezijwayelekile, Agasti 29, 2012; v Vatican.va |
| ↑4 | isib. Izithameli ezijwayelekile, Agasti 29, 2012; v Vatican.va |
| ↑5 | UPAPA BENEDICT XIV, eVatican, Mashi 20, 2006 |