Kungani Ucaphune iMedjugorje?

Umbonisi waseMedjugorje, uMirjana Soldo, Isithombe sihlonipha uLaPresse

 

“KUNGANI ngabe ucaphune leso sambulo sangasese esingagunyaziwe? ”

Umbuzo engibuzwa wona ngezikhathi ezithile. Ngaphezu kwalokho, kuyaqabukela ngibona impendulo eyanele kulo, ngisho naphakathi kwabalweli bokholo abakhulu beSonto. Umbuzo ngokwawo ukhombisa ukusilela okukhulu kwikhathekishi phakathi kwamaKatolika ajwayelekile uma kukhulunywa ngemfihlakalo nokwambulwa kwangasese. Kungani sesaba ngisho nokulalela?

 

UKUSHUSHWA OKUNGALunganga

Kunomcabango ongajwayelekile ojwayeleke kakhulu ezweni lamaKhatholika namuhla, futhi yilokhu: uma lokho okuthiwa “isambulo sangasese” kungakavunywa ngumbhishobhi, kufana nokuthi akuvumelekile. Kepha lesi sisekelo asicacile ngenxa yezizathu ezimbili: siphikisana nomBhalo nezimfundiso eziqhubekayo zeSonto.

Igama uSt. Paul alisebenzisa ukubhekisa esambulweni sangasese "yisiphrofetho." Futhi akukho lapho umbhalo usebenza khona St. Paul naphakade iyalela ukuthi uMzimba kaKristu kufanele ulalele kuphela isiprofetho "esivunyelwe". Kunalokho, uthi,

Ungawucimi uMoya. Ungazideleli iziprofetho. Hlola konke; gcina okuhle. (1 Thes. 5: 19-21)

Ngokusobala, uma kufanele sivivinye yonke into, khona-ke uPawulu usho ukuthi kufanele sibonisise konke izimangalo ezingokwesiprofetho ngaphakathi koMzimba. Uma senza kanjalo, ngokungangabazeki sizothola amanye amazwi esiwasebenzisayo hhayi ube yisiphrofetho esiyiqiniso, ungabi "muhle"; noma kube ngamanga emicabango, imibono yengqondo, noma okubi kakhulu, ukukhohlisa komoya omubi. Kepha lokhu kubonakala kungamkhathazi nakancane uSt. Kungani? Ngoba usevele wabeka iSonto izisekelo zeqiniso eliqondayo:

… Bambelelani emasikweni, njengoba nje ngidlulisele kini… nibambelele ezwini enginishumayeza lona… yimani niqinile futhi nibambelele emasikweni enanifundiswa wona, kungaba ngesitatimende somlomo noma ngencwadi yethu … Asibambelele ekuvumeni kwethu. (1 Kor 11: 2; 1 Kor 15: 2; 2 Thes 2:15; Heb 4:14)

NjengamaKhatholika, sinesipho esihle kakhulu seSiko eliNgcwele — izimfundiso ezingaguquki zoKholo esazinikwa nguKristu nabaPhostoli eminyakeni eyi-2000 eyedlule. Isiko yilona thuluzi lokugcina lokuhlunga ukuthi yini, futhi akuyona kaNkulunkulu. 

 

IQINISO LIQINISO

Yingakho ngingesabi ukufunda isambulo sangasese “esingavunyelwe” noma ngisho ukusicaphuna lapho kungekho lutho oluphikisayo mayelana nezindaba zokholo, nalapho iSonto lingazange “limlahle” lowo obonayo. Isambulo Somphakathi sikaJesu Kristu siyisisekelo sami, iCatechism iyisihlungi sami, iMagisterium iyisiqondisi sami. Ngakho-ke, angisiye 
wesaba uku lalela. (Qaphela: ngenkathi uMbhishobhi waseMostar engathandisisi izibuko zaseMedjugorje, iVatican yenza ukungenelela okumangazayo kokubeka isinqumo sakhe ekubeni "umbono wakhe uqobo," [1]incwadi evela kwiBandla leMfundiso Yokholo evela kuNobhala uMbhishobhi Omkhulu ngaleso sikhathi uTarcisio Bertone, ngoMeyi 26, 1998 nokudlulisa isinqumo esinegunya ngaphezulu kwezibuko ku-Holy See.) 

Futhi angesabi ukwamukela iyiphi iqiniso, noma liphuma emlonyeni womuntu ongakholelwa ebukhoneni bukaNkulunkulu noma kukasanta — uma ngabe kuyiqiniso ngempela. Ngoba iqiniso lihlala likukhanyisa okuvela kuLowo oyiQiniso uqobo. USt. Paul wazicaphuna obala izazi zefilosofi ezingamaGreki; futhi uJesu wancoma isikhulu esingumRoma nowesifazane ongumhedeni ngokholo nangokuhlakanipha kwabo! [2]isib. UMathewu 15: 21-28

Enye yezinhlamvu ezinhle kakhulu futhi eziqephuzayo eza kuMama Obusisiwe engike ngazizwa zalotshwa zisuka emlonyeni wedimoni ngesikhathi sokukhipha imimoya. Umthombo onamaphutha awuzange uliguqule iqiniso elingenaphutha elalishiwo. Lokhu ukusho ukuthi iqiniso linobuhle namandla lodwa lilodwa elidlula yonke imikhawulo namaphutha. Kungakho iSonto lingakaze lilindele ukuphelela kubabukeli nakubaboni balo, noma ngisho nokuzimisela ngaphambi kobungcwele. 

… Ukuhlangana noNkulunkulu ngesisa senhliziyo akudingekile ukuze ube nesipho sokuprofetha, ngakho-ke kwesinye isikhathi kwanikezwa ngisho nezoni… —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, Umq. III, ikhasi. 160

 

UKULALELA OMUNYE

Eminyakeni embalwa edlule, ngahamba nohambo lombhishobhi wami ntambama. Wayedidekile njengokuthi kungani ababhishobhi ababili baseCanada bengangivumeli ukuba ngiqhube inkonzo yami ezifundeni zabo ngoba nje ngicaphune "isambulo sangasese" kuwebhusayithi yami ngezikhathi ezithile. [3]qhathanisa Enkonzweni Yami Wakuqinisekisa ukuthi akukho okubi engakwenza futhi lokho engangikucaphuna kwakungeyona into engafanelekile. “Empeleni,” eqhubeka, “ngangingeke ngibe nankinga, ngokwesibonelo, ngicaphuna uVassula Ryden uma lokho ayekusho kwakuhambisana nemfundiso yamaKatolika, futhi okwesibili, ukuthi iMagisterium yayingamlahli.” [4]Qaphela: ngokungafani nenhlebo yamaKhatholika, isimo sikaVassula neBandla akusikho ukulahlwa, kepha yisixwayiso: bheka Imibuzo Yakho ngeNkathi Yokuthula

Empeleni, angibanga nankinga ukucaphuna uConfucius noma uGhandi ngokomqondo ofanele, uma ngabe bona kwathiwa iqiniso. Umsuka wokuhluleka kwethu uku lalela futhi qonda ekugcineni ukwesaba — ukwesaba ukukhohliswa, ukwesaba okungaziwa, ukwesaba labo abahlukile, njll. Nokho, ngaphezu kokungafani kwethu, ngale kwemibono yethu nokuthi kuthonya kanjani ukucabanga kwethu nokuziphatha kwethu… lokho onakho kumane nje kungumuntu owenziwe ngomfanekiso kaNkulunkulu ngawo wonke amandla namandla okuba ngusanta. Siyabasaba abanye ngoba silahlekelwe ngumthamo wokubona lesi sithunzi esingaphakathi, ukubona uKristu komunye. 

Amandla "okuxoxisana" agxile esimweni somuntu nesithunzi sakhe. —ST. UJOHN PAUL II, Ut Unum Sint, n. 28; v Vatican.va

Akufanele sesabe ukubandakanya abanye, noma ngabe bangobani noma ngabe bakuphi, njengoba noJesu engazange esabe ukubandakanya amaRoma, amaSamariya, noma amaKhanani. Noma asinakho yini ukuhlala ngaphakathi kwethu uMoya weQiniso wokusikhanyisela, usisize, futhi usihole?

UMmeli, uMoya oNgcwele uBaba azowuthumela egameni lami, yena uzonifundisa konke anikhumbuze konke enginitshele khona. Ukuthula ngikushiya kuwe; ukuthula kwami ​​ngikunikeza. Hhayi njengoba umhlaba unikeza ngikunikeza wena. Inhliziyo yenu mayingakhathazeki noma yesabe. (Johane 14: 26-27)

Lalela, uqonde, ugcine okuhle. Futhi lokhu kuyasebenza, kunjalo, esiprofethweni. 

 

UKULALELA UNKULUNKULU

Inkinga yangempela ezikhathini zethu ukuthi abantu — abantu besonto — bayekile ukuthandaza nokuxhumana noNkulunkulu ezingeni le- ukulalela ezwini laKhe. "Ukholo lusengozini yokufa njengelangabi elingasenayo uphethiloli," uPapa Benedict uxwayisa ababhishobhi bomhlaba. [5]Incwadi Yobungcwele Bakhe uPapa BENEDICT XVI eya Kubo Bonke Ababhishobhi Bomhlaba, Mashi 12, 2009; www.v Vatican.va Singawasho amazwi eMisa noma imithandazo esiyazi ngekhanda… kepha uma singasakholwa noma singaboni ukuthi uNkulunkulu ukhuluma nathi enhliziyweni, lapho-ke sizobe sesinombono wokucabanga ukuthi uzokhuluma nathi ngabaprofethi banamuhla. “Kungumbono ongokomoya ezicini zanamuhla, ezivame ukungcoliswa ukucabanga okunengqondo.” [6]UKhadinali Tarcisio Bertone kusuka Umlayezo weFatima; bheka Rationalism, kanye nokufa kwe Mystery

Ngokuphambene nalokho, uJesu waqinisekisa ukuthi uzoqhubeka nokukhuluma neBandla Lakhe ngemuva kokwenyuka kwakhe:

Ngingumelusi omuhle, futhi ngiyabazi abami nabami bayangazi… futhi bayolizwa izwi lami, futhi kube mhlambi munye, nomalusi munye. (Johane 10:14, 16)

INkosi ikhuluma nathi ngezindlela ezimbili: ngokwesambulo Somphakathi neso “ngasese”. Ukhuluma nathi ngeSiko Elingcwele — isambulo esichazayo sikaJesu Kristu noma "isibambiso sokholo" - ngabalandela abaPhostoli athi kubo:

Onilalelayo uyangilalela nami. Lowo onilahlayo uyangilahla. (Luka 10:16)

Nokho ...

… Noma ngabe iSambulo sesivele siphelele, asizange senziwe sicace ngokuphelele; kusala okholweni lobuKristu kancane kancane ukukuqonda ngokugcwele ukubaluleka kwalo ngokuqhubeka kwamakhulu eminyaka. -Catechism weSonto LamaKatolika,n. 66

UNkulunkulu uyaqhubeka nokuveza iSambulo Somphakathi seBandla ngokuhamba kwesikhathi, enikeza ukuqonda okujule nokujule kakhulu kwezimfihlakalo Zakhe. [7]qhathanisa Ubukhazikhazi Beqiniso Eliqhubekayo Le yinhloso eyinhloko yemfundiso yenkolo — hhayi ukusungula “izambulo” zenoveli, kepha ukuthola nokuveza lokho osekuveziwe.

Okwesibili, uNkulunkulu ukhuluma nathi ngokusebenzisa isiprofetho ukusisiza siphile lezi zimfihlakalo kangcono esigabeni ngasinye somlando wesintu. 

Kuleli phuzu, kufanele kukhunjulwe ukuthi ukuprofetha ngomqondo weBhayibheli akusho ukubikezela ikusasa kepha kuchaza intando kaNkulunkulu yesikhathi samanje, ngakho-ke kukhombisa indlela eyiyo ongayithatha ngekusasa. - UCardinal Ratzinger (UPAPA BENEDICT XVI), "Umlayezo kaFatima", I-Theological Commentary, www.v Vatican.va

Ngakho-ke, uNkulunkulu angakhuluma nathi ngokwesiprofetho ngezinqwaba zezinsimbi, kufaka phakathi futhi ikakhulukazi izinhliziyo zethu. Isazi semfundiso yenkolo uHans Urs von Balthasar siyanezela:

Umuntu-ke angamane abuze ukuthi kungani uNkulunkulu ehlinzeka [izambulo] ngokuqhubekayo [kwasekuqaleni uma] kungadingeki ukuthi alalelwe iSonto. -UMistica oggettiva, hhayi. 35

Ngempela, kungenzeka kanjani ukuthi noma yini uNkulunkulu athi ayibalulekile? 

Lowo ophakanyiswa futhi emenyezelwa kuye lokho kwembulwa ngasese, kufanele akholwe futhi alalele umyalo noma umyalezo kaNkulunkulu, uma kuchazwe kuye ngobufakazi obanele… Ngoba uNkulunkulu ukhuluma naye, okungenani esebenzisa omunye, futhi ngenxa yalokho uyamdinga ukukholwa; ngakho-ke, ukuthi uzokholwa nguNkulunkulu, Lowo omdinga ukuba enze njalo. —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, I-Vol III, k. 394

 

UKUQONDA IMEDJUGORJE

Ukube uPapa Francis ubengamemezela namuhla ukuthi iMedjugorje iyi-prank embi futhi kufanele inganakwa yibo bonke abathembekile, ngingenza izinto ezimbili. Okokuqala, ngizobonga uNkulunkulu ngezigidi ze ukuguqulwa, abahlubuki abangenakubalwa, amakhulukhulu uma kungezona izinkulungwane zobizo lobupristi, amakhulukhulu ezimangaliso ezibhalwe ngokwezempilo, kanye nomusa wansuku zonke othululwe yiNkosi emhlabeni kulo muzi wasentabeni eBosnia-Herzegovina (bheka EMedjugorje). Okwesibili, bengizolalela.

Kuze kube yileso sikhathi, ngizoqhubeka ngicaphune iMedjugorje ngezikhathi ezithile, futhi nakhu ukuthi kungani. UPapa John Paul II wenza isicelo esithile kithina bantu abasha ngo-2002 eWorld Youth Day eToronto:

Intsha izibonakalisile iRoma futhi okweBandla isipho esikhethekile sikaMoya kaNkulunkulu… angizange nginqikaze ukubacela ukuthi benze ukukhetha okuqinile kokholo nempilo futhi ngibanikeze umsebenzi omkhulu: ukuba babe “abalindi basekuseni” ekuqaleni kwenkulungwane entsha yeminyaka. —ST. UJOHN PAUL II, UNovo Millenio Inuente, n. 9

Ukuba “seRoma” kanye “neSonto” kusho ukwethembeka ku konke umzimba wemfundiso yamaKatolika. Kusho, njengabalindi, ukuhumusha "izimpawu zezikhathi" njalo ngeso leNkambiso Engcwele. Kusho-ke, ukuqonda nokuqhuma kwangempela kwemibono yaseMarian eminyakeni engamakhulu amabili edlule ngoba, njengoba uKhadinali Ratzinger asho, 'kukhona ukuxhumana phakathi kwethonya lesiprofetho kanye nohlobo "lwezibonakaliso zezikhathi".' [8]qhathanisa Umyalezo kaFatima, “Ukuphawula Kwezenkolo”; v Vatican.va

Akuyona indima [yezambulo zangasese '] ukwenza ngcono noma ukuqedela iSambulo esichazayo sikaKristu, kepha ukusiza ukusiza ngokugcwele ngaso enkathini ethile yomlando. -Ikhathekizimu leSonto LamaKatolika, hhayi. 67

Ngalokho, ngingawushaya indiva kanjani uMedjugorje? Imfundiso evelele ngokuqonda kukaJesu Kristu iqonde ngqo: 

Kuphakathi kokuthi umuthi muhle nesithelo sawo sihle, noma umemezele ukuthi umuthi ubolile nezithelo zawo zibolile, ngoba isihlahla saziwa ngesithelo saso. (UMathewu 12:33)

Njengoba ngiphawulile EMedjugorjeasikho isithelo esingaqhathaniswa nalesi siza sombukiso wezinsolo noma kuphi emhlabeni. 

Lezi zithelo ziyabonakala, ziyabonakala. Futhi eDayosisi yethu nakwezinye izindawo eziningi, ngibheka umusa wokuphenduka, umusa wempilo yokukholwa okungaphezu kwemvelo, owokubiza, wokuphilisa, wokuthola kabusha amasakramente, wokuvuma izono. Lezi yizinto zonke ezingadukisi. Lesi yisona sizathu esenza ngithi kuphela ukuthi yilezi zithelo ezingivumela, njengombhishobhi, ukuthi ngikhiphe ukwahlulela okuhle. Futhi uma njengoba uJesu asho, kufanele sahlulele umuthi ngezithelo zawo, ngiphoqelekile ukusho ukuthi umuthi muhle. —UKhadinali Schönborn; UMedjugorje Gebetsakion, # 50; UStella Maris, # 343, amakhasi 19, 20

Ngokufanayo, uPapa Francis uyavuma ukuguqulwa okungenakubalwa okuvela eMedjugorje:

Ngenxa yalokhu, ayikho induku yomlingo; leli qiniso elingokwasemfundisweni alinakuphikwa. —Catholic.org, Meyi 18, 2017

Ngaphezu kwalokho, kimina uqobo, imilayezo yaseMedjugorje iqinisekisa lokho engibona ukuthi uMoya oNgcwele ungifundisa ngaphakathi futhi ungiholela ekubhaleleni lesi sihlubuki: isidingo sokuguquka, ukuthandaza, ukubamba iqhaza njalo kwamaSakramente, ukubuyisela imali, nokunamathela eZwini UNkulunkulu. Lokhu kungumongo wenkolo yethu yamaKhatholika nenhliziyo yeVangeli. Kungani ngingenakucaphuna uMama Wethu lapho eqinisekisa izimfundiso zikaKristu?

Vele, abaningi bayayenqaba imiyalezo ka-Our Lady of Medjugorje ethi banal noma "ibuthakathaka futhi iyamanzi". Ngikuthumela kungenxa yokuthi abayiboni impendulo edingeka kakhulu edingeka kulelihora kwizimpawu ze- izikhathi, okungezona ezokwakha izindlu ezingaphansi kukasimende, kepha ukwakha impilo yangaphakathi eqinile.

Kudingeka into eyodwa kuphela. UMary ukhethe ingxenye engcono futhi ngeke ayithathe kuye. (Luka 10:42)

Ngakho-ke, imilayezo okusolwa ukuthi ibiza abathembekile emthandazweni, ekuguqukeni, nasekuphileni kweVangeli okuyiqiniso. Ngeshwa, abantu bafuna ukuzwa okuthile okucasulayo, okuvusa inkanuko, okuthatheka ngokwengeziwe… kepha uthando lukaMedjugorje alukho ngekusasa kakhulu njengamanje. Njengomama okahle, uMama wethu uyaqhubeka nokuhambisa ipuleti lemifino kithi ngenkathi izingane zakhe zilokhu ziliphindisela emuva ukuze zifune “uphudingi.”  

Ngaphezu kwalokho, abanye abakwazi ukwamukela ukuthi kungenzeka ukuthi uMama Wethu aqhubeke nokunikeza imiyalezo yanyanga zonke isikhathi esingaphezu kwamashumi amathathu eminyaka manje futhi isebenza. Kepha lapho ngibheka umhlaba wethu phakathi kokuwa kokuziphatha okuhle, angikholwa ukuthi ubengeke.

Futhi-ke, angikwesabi ukuqhubeka ngicaphuna iMedjugorje noma abanye ababoni nabathembekile abathembekile emhlabeni wonke — abanye abavunyelwe abanye abasengaphansi kokuqonda — inqobo nje uma umyalezo wabo uhambisana nemfundiso yamaKhatholika, futhi ikakhulukazi, uma kungaguquguquki "nokuvumelana okungokwesiprofetho" kulo lonke iSonto.

Ngoba awuzange wamukele umoya wobugqila ukuze ubuyele ekwesabeni… (Rom 8:15)

Konke lokho kushiwo, othile ungithumele uhla oluncane lwezimpahla zokuphikisa eMedjugorje olufaka izinsolo zokuthi kungumbumbulu. Ngikhulume nabo ku IMedjugorje, kanye neziTuthu Zokubhema

 

KUFUNDWA OKUFUNDILE

EMedjugorje

UMedjugorje: “Amaqiniso Nje, Nkosikazi”

Isiprofetho Siqondwe Kahle

Ku-Isambulo Esiyimfihlo

Kwababoni nakwababonisi

Khanyisa i-Headlights

Lapho Amatshe Ayakhala

Ukukhanda ngamatshe abaProfethi

Isiprofetho, oPapa, ne-Piccarreta

 

 

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"Okomndeni" esigabeni sokuphawula. 
Akubusise futhi ngiyabonga!

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chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.

 

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Imibhalo yaphansi

Imibhalo yaphansi
1 incwadi evela kwiBandla leMfundiso Yokholo evela kuNobhala uMbhishobhi Omkhulu ngaleso sikhathi uTarcisio Bertone, ngoMeyi 26, 1998
2 isib. UMathewu 15: 21-28
3 qhathanisa Enkonzweni Yami
4 Qaphela: ngokungafani nenhlebo yamaKhatholika, isimo sikaVassula neBandla akusikho ukulahlwa, kepha yisixwayiso: bheka Imibuzo Yakho ngeNkathi Yokuthula
5 Incwadi Yobungcwele Bakhe uPapa BENEDICT XVI eya Kubo Bonke Ababhishobhi Bomhlaba, Mashi 12, 2009; www.v Vatican.va
6 UKhadinali Tarcisio Bertone kusuka Umlayezo weFatima; bheka Rationalism, kanye nokufa kwe Mystery
7 qhathanisa Ubukhazikhazi Beqiniso Eliqhubekayo
8 qhathanisa Umyalezo kaFatima, “Ukuphawula Kwezenkolo”; v Vatican.va
Posted in IKHAYA, UKHOLO NOKUZIPHATHA, UMARIYA.