Prophecy Properly Understood

 

WE are living in a time when prophecy has perhaps never been so important, and yet, so misunderstood by the vast majority of Catholics. There are three harmful positions being taken today regarding prophetic or “private” revelations that, I believe, are doing at times great damage in many quarters of the Church. One is that “private revelations” never have to be heeded since all we are obligated to believe is the definitive Revelation of Christ in the “deposit of faith.” Another harm being done is by those who tend to not only put prophecy above the Magisterium, but give it the same authority as Sacred Scripture. And last, there is the position that most prophecy, unless uttered by saints or found without error, should be mostly shunned. Again, all these positions above carry unfortunate and even dangerous pitfalls.

 

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Prophecy, Popes, and Piccarreta


Prayer, by Michael D. O’Brien

 

 

SINCE the abdication of Peter’s seat by Pope Emeritus Benedict XVI, there have been many questions surrounding private revelation, some prophecies, and certain prophets. I will attempt to answer those questions here…

I. You occasionally refer to “prophets.” But didn’t prophecy and the line of prophets end with John the Baptist?

II. We don’t have to believe in any private revelation though, do we?

III. You wrote recently that Pope Francis is not an “anti-pope”, as a current prophecy alleges. But wasn’t Pope Honorius a heretic, and therefore, couldn’t the current pope be the “False Prophet”?

IV. But how can a prophecy or prophet be false if their messages ask us to pray the Rosary, Chaplet, and partake in the Sacraments?

V. Can we trust the prophetic writings of the Saints?

VI. How come you do not write more about Servant of God Luisa Piccarreta?

 

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The Pope: Thermometer of Apostasy

BenedictCandle

As I asked Our Blessed Mother to guide my writing this morning, immediately this meditation from March 25th, 2009 came to mind:

 

HAVING traveled and preached in over 40 American states and nearly all of Canada’s provinces, I have been afforded a wide-ranging glimpse of the Church on this continent. I have met many wonderful lay people, deeply committed priests, and devoted and reverent religious. But they have become so few in number that I am beginning to hear the words of Jesus in a new and startling way:

When the Son of Man comes, will he find faith on earth?(Luke 18:8)

It is said that if you throw a frog into boiling water, it will jump out. But if you slowly heat the water, it will remain in the pot and boil to death. The Church in many parts of the world is beginning to reach the boiling point. If you want to know how hot the water is, watch the attack upon Peter.

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The Ark for All Nations

 

 

THE Ark God has provided to ride out not only the storms of past centuries, but most especially the Storm at the end of this age, is not a barque of self-preservation, but a ship of salvation intended for the world. That is, our mentality must not be "saving our own behinds" while the rest of the world drifts away into a sea of destruction.

We cannot calmly accept the rest of humanity falling back again into paganism. —Cardinal Ratzinger (POPE BENEDICT XVI), The New Evangelization, Building the Civilization of Love; Address to Catechists and Religion Teachers, December 12, 2000

It’s not about "me an’ Jesus," but Jesus, me, and my neighbour.

How could the idea have developed that Jesus’ message is narrowly individualistic and aimed only at each person singly? How did we arrive at this interpretation of the “salvation of the soul” as a flight from responsibility for the whole, and how did we come to conceive the Christian project as a selfish search for salvation which rejects the idea of serving others? —POPE BENEDICT XVI, Spe Salvi (Saved In Hope), n. 16

So too, we have to avoid the temptation to run and hide somewhere in the wilderness until the Storm passes (unless the Lord is saying one should do so). This is "the time of mercy," and more than ever, souls need to "taste and see" in us the life and presence of Jesus. We need to become signs of hope to others. In a word, each of our hearts needs to become an "ark" for our neighbour.

 

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