I Ndikhe ndacelwa ngaphambili ukuba "ndingumntu" onomdla ". Kwaye impendulo yam ithi, “Ndingu YamaKatolika! ” Oko kukuthi, ndifuna ukuba njalo ngokupheleleyo Katolika, ukuhlala embindini wediphozithi yokholo, intliziyo kamama wethu, iCawe. Kwaye ke, ndizabalazela ukuba "charismatic", "marian," "ndicamngce," "esebenzayo," "isakramente," kunye "nobupostile." Kungenxa yokuba konke oku kungasentla ayisiyiyo le okanye yelo qela, okanye le okanye le ntshukumo, kodwa yeka lonke Umzimba kaKristu. Ngelixa abawexuki bengahluka ngokwendlela abakhonza ngayo, ukuze baphile ngokupheleleyo, babe “sempilweni” ngokupheleleyo, intliziyo kabani, umpostile wabo, kufuneka ivulekele lonke Unondyebo wobabalo awunike uBawo kwiCawa.
Makabongwe uThixo, uYise weNkosi yethu uYesu Kristu, lowo wasisikelelayo kuKristu ngeentsikelelo zonke ezisemazulwini… (Eph 1: 3)
Cinga ngethontsi lamanzi elibetha ngaphezulu echibini. Ukusuka kuloo ndawo, isangqa se-co-centric siphuma ngaphandle macala onke. Injongo yomKatolika ngamnye kufuneka ibe kukubeka yena embindini, kuba “ithontsi lamanzi” yiNkcubeko yethu eNgcwele ephathiswe iCawe ethi ke yande macala onke omphefumlo, kwaye emva koko kwihlabathi. Yi Umjelo wobabalo. Kuba "ithontsi" ngokwalo liphuma kuMoya wenyaniso osikhokelele kuyo yonke inyaniso: [1]cf. Yohane 16:13
UMoya Oyingcwele “ngumgaqo wawo onke amanyathelo abalulekileyo nawonga ngokwenyani kwilungu ngalinye loMzimba.” Usebenza ngeendlela ezininzi ukwakha umzimba uphela ngesisa: ngeLizwi likaThixo "elikwaziyo ukukwakha"; ngoBhaptizo, ngawo umzimba kaKrestu; iisakramente, ezenza ukukhula kunye nokuphilisa kumalungu kaKristu; “ngobabalo lwabapostile, olubambe indawo yokuqala phakathi kwezipho zakhe”; ngokulunga, okusenza ukuba senze ngokokulungileyo; Okokugqibela, ngenceba ezininzi ezikhethekileyo (ezibizwa ngokuba “zii-charisms”), athi ngazo enze abathembekileyo "bakulungele kwaye bakulungele ukwenza imisebenzi eyahlukeneyo kunye neeofisi zokuvuselela nokwakha iBandla." -Katekisiki yeCawa yamaKatolika, n. I-798
Nangona kunjalo, ukuba umntu ebengala enye yezi ndlela apho 
Umoya usebenza, kuya kufana nokuzibeka kwindawo enesiqhwithi. Kwaye endaweni yokuvumela uMoya ukuba ukushenxise macala onke ukusuka embindini (Oko kukuthi, ukuba ufikeleleke kwaye ube nokufikelela “kuzo zonke iintsikelelo zokomoya emazulwini”), umntu angaqala ukusinga kwelacala elinye. Yindlela yokwenene yokomoya leyo Ukukhuselaumchasi.
Musani ukulahlekiswa, bazalwana bam baziintanda: sonke isipho esilungileyo, naso sonke isipho esigqibeleleyo, sesaphezulu; sihla sivela kuye uYise wezikhanyiso, ongenabuyambo nasithunzi sakubangelwa lutshintsho. (Yakobi 1: 16-17)
Zonke ezi zipho zilungileyo nezigqibeleleyo zize kuthi, ngokomgaqo wobabalo, ngeCawa:
Umlamli omnye, uKrestu, osungulwe kwaye ugcina apha emhlabeni iBandla lakhe elingcwele, uluntu lokholo, ithemba, kunye nothando, njengombutho obonakalayo ahambisa ngawo inyani nobabalo kubo bonke abantu.. -Katekisiki yeCawa yamaKatolika, n. I-771
UKUPHILA NGOKUQHELEKILEYO KWAMAKRISTU
Phantse yonke imihla, umntu othile uthumela i-imeyile kum umthandazo okhethekileyo okanye ukuzinikela. Ukuba ubani ebenokuzama ukuthandaza kuzo zonke izinto abazenzileyo ezivele kwiinkulungwane ezidlulileyo, ebeya kuchitha imini nobusuku bakhe bonke ethandaza! Kukho umahluko, nangona kunjalo, phakathi kokukhetha nokukhetha le okanye ukuzinikela, lo mgcini ungcwele, umthandazo okanye le novena- nokukhetha ukuvulwa okanye ukuvalwa kwizitya zobabalo siseko kwindlela yokuphila yamaKristu.
Xa kuziwa ekuthululweni kukaMoya oyiNgcwele kunye ne-charism, ezi azikho kwiqela elinye okanye nakwi "Charismatic Renewal," elisihloko nje esichaza intshukumo kaThixo kwimbali yosindiso. Yiyo loo nto ukubiza umntu ngokuba "yiCharismatic" kungumonakalo othile kwinyani esisiseko. Kuba Wonke umKatolika omnye kufuneka abe nesisa. Oko kukuthi, onke amaKatolika kufuneka azaliswe ngoMoya kwaye avulekele ukufumana izipho kunye nothando loMoya:
Phuthumani uthando, kodwa zilangazeleni iziphiwo zokomoya. ngaphezu kwako konke ukuze uprofete. (1 Kor. 14: 1)
… Olu lubabalo lwePentekoste, olwaziwa ngokuba luBhaptizo loMoya oyiNgcwele, alungowombutho othile kodwa liBandla lonke. Ngapha koko, ayisiyonto intsha kodwa iyinxalenye yoyilo lukaThixo lwabantu baKhe ukusukela ngePentekoste yokuqala eJerusalem nakwimbali yeCawa. Ngokwenene, olu lubabalo lwePentekoste lubonakele kubomi nakwindlela esetyenzwa ngayo iCawe, ngokwemibhalo yabaTata beCawe, njengesiqhelo kwindlela yokuphila yamaKrestu nanjengoko ibalulekile ekuzalisweni kobukristu.. —Okowona Mfundisi uSam G. Jacobs, uBhishophu wase-Alexandria; Ukuthanda iLangatye, iphe. 7, nguMcDonnell kunye neMontague
Ke kutheni le nto ukuhlala "ngokwesiqhelo" kobuKrestu kungamkelwa kude kube namhlanje, iminyaka engama-2000 emva kwepentekoste yokuqala? Kwelinye, amava oHlaziyo ibiyinto abanye abayifumanisayo ingonwabisi-khumbula, yafika emva kweenkulungwane zokuzibonakalisa kokholo lomntu ngexesha apho abathembekileyo babengabandakanyekanga kubomi babo beparishi. Ngokukhawuleza, amaqela amancinci aqala ukuvela apha naphaya apho ayecula ngovuyo; izandla zabo ziphakanyisiwe; bathetha ngeelwimi; Kwakukho ukuphilisa, amazwi olwazi, izikhuthazo zesiprofetho, kunye… injabulo. Uvuyo oluninzi. Ishukumisile imeko, kwaye inyani, iyaqhubeka ukushukumisa ukwaneliseka kwethu kude kube namhla.
Kodwa nantsi apho kufuneka sichaze umahluko phakathi ngokomoya kwaye nkulumo. Ubumoya bamaKatolika onke kufuneka buvuleleke kuzo zonke izipho ezinikezelwa ngeNkcubeko yethu Engcwele kunye nokuthobela zonke iimfundiso zakhe kunye nokukhuthaza. Kuba uYesu wathi ngabapostile bakhe, Lowo ukumameleyo uyamamela nam. [2]Luke 10: 16 Ukubhaptizwa ngoMoya, njengoko kuchaziwe Icandelo II, Kukuva ukukhululwa okanye ukuvuseleleka komthendeleko wobhaptizo noQinisekiso. Ikwathetha ukwamkela charism ngokokumiselwa kwangaphambili kweNkosi:
Zonke ke ezo zinto zisetyenzwa kwangaloo Moya mnye; umabela elowo ngokwakhe njengoko athandayo. (1 Kor. 12)
Njani enye Ukubonakalisa oku kuvuka kukodwa kwaye kwahlukile ngokobuntu bukabani kunye nendlela ahamba ngayo uMoya. Inqaku lelokuba, njengoko kuchaziwe kwingxelo yeNgqungquthela yase-United States yeeBhishophu zamaKhatholika, obu bomi butsha eMoyeni “buyinto eqhelekileyo”:
Njengamava kuVuselelo lweCharismatic Renewal, ubhaptizo loMoya oyiNgcwele lwenza ukuba uYesu Kristu aziwe kwaye athandwe njengeNkosi noMsindisi, amisele okanye amisele kwakhona ubudlelwane obukhawulezileyo nabo bonke abo bantu bakaBathathu Emnye, kwaye ngenguquko yangaphakathi ichaphazela bonke ubomi bomKristu. . Kukho ubomi obutsha kunye nokuqonda okutsha ngamandla kaThixo kunye nobukho. Ngamava obabalo achukumisa zonke iinkalo zobomi beCawa: unqulo, ukushumayela, ukufundisa, ubufundisi, ukushumayela ivangeli, umthandazo kunye nokomoya, inkonzo kunye noluntu. Ngenxa yoku, kukukholelwa kwethu ukuba ubhaptizo kuMoya oyiNgcwele, luqondwa njengovuselelo kumava obuKristu ngobukho kunye nokusebenza kukaMoya oyiNgcwele okwenziwe kulwaluko lobuKristu, kwaye kubonakaliswe kuluhlu olubanzi lweeteknoloji, kubandakanya nezo zisondelelene kakhulu Ukuvuselelwa kweCharismatic Katolika, kuyinxalenye yobomi obuqhelekileyo bobuKristu. -Ubabalo lweXesha elitsha laseNtwasahlobo, 1997, www.catholiccharismatic.us
Indawo yokulwa iimfazwe zokomoya
Nangona kunjalo, njengoko sibonile, ukuhamba kukaMoya kaThixo kushiya nantoni na ngaphandle kwesiqhelo. Ekuhlaziyweni, amaKatolika aqalisa ngequbuliso umlilo; baqala ukuthandaza ngentliziyo, bafunda iZibhalo, bashiya iindlela zokuphila zesono. Baye banenzondelelo ngemiphefumlo, babandakanyeka kulungiselelo, kwaye babemthanda uThixo. Kwaye ke, amazwi kaYesu ayenzeka ngokwenene kwiintsapho ezininzi:
Musani ukucinga ukuba ndize kungenisa uxolo emhlabeni. Ndize kungenisa, ndingazisi luxolo kodwa; Kuba ndize kubambanisa umntu noyise, intombi nonina, umolokazana noninazala; kwaye iintshaba zikabani ziya kuba ngabendlu yakhe. ' (Mat. 10: 34-36)
USathana akazikhathazi kakhulu ngezinto ezifudumeleyo. Abayixovuli imbiza okanye bayiphose. Kodwa xa umKristu eqala ukulwela ubungcwele—Lumka!
Yibani nobungcathu kwaye nilumke. Umchasi wakho, uMtyholi, uhamba njengengonyama egqumayo efuna ubani angamginyayo. (1 Pet 5: 8)
Iimpawu zoMoya zenzelwe ukwakha umzimba kaKristu. Yiyo loo nto uSathana efuna ukuhambisa i-charism, aze ke awudilize umzimba. Ukuba siliBandla elingasaprofethiyo, elingashumayeli ngamandla oMoya, elingaphilisiyo, elinika amazwi olwazi, imisebenzi yenceba, ehlangula imiphefumlo kwabakhohlakeleyo. ngokwenene ke, asisoyikisi konke konke, kwaye ubukumkani bukaSathana buqhubela phambili kunokuba bube boMdali. Ke, Ntshutshiso ihlala ilandela emva kwentshukumo eyiyo yoMoya kaThixo. Ewe kunjalo, emva kwePentekoste, abasemagunyeni-hayi oyena Sauli mncinci (owayeza kuba ngu-St. Paul) -bafuna ukuba abafundi babulawe.
NGOKUSINGCWELE
Inqaku apha ayisiyiyo ukuba umntu uphakamisa okanye aqhwabe izandla, athethe ngeelwimi okanye hayi, okanye aye kwintlanganiso yomthandazo. Inqaku leli "nizaliswe nguMoya":
… Musani ukunxila yiwayini, ekukho kuko uburheletyo, kodwa kuzaliswa nguMoya. (Efese 5:18)
Kwaye kufuneka sibe njalo ukuze siqale ukuthwala isiqhamo soMoya, hayi kwimisebenzi yethu kuphela, kodwa ngaphezulu kwako konke kubomi bethu bangaphakathi obuya kuguqula imisebenzi yethu ibe "yityuwa" kunye "nokukhanya":
… Ke sona isiqhamo soMoya luthando, uvuyo, uxolo, ukuzeka kade umsindo, ububele, isisa, ukuthembeka, ubulali, ukuzeyisa… Ngoku abo bangabakaKristu Yesu babethele inyama yabo kunye neminqweno neenkanuko zayo. Ukuba sidla ubomi ngokoMoya, masihambe nokuhamba kwangokoMoya. (Gal 5: 22-25)
Umsebenzi omkhulu kaMoya ukwenza ngamnye kuthi ngcwele, iitempile zikaThixo ophilileyo. [3]cf. 1 Kor 6:19 Ubungcwele "kukuvuthwa" okufunwa yiCawe njengesiqhamo seCharismatic Renewal- hayi nje
amava okwexeshana, ngokweemvakalelo njengoko kunokuba njalo kwabanye. Kwincwadi Yokukhuthaza Abapostile kumarhamente, uPopu John Paul II wabhala:
Ubomi ngokoMoya, isiqhamo sakhe bubungcwele (cf. igumbi 6: 22;Gal 5: 22), luvuselela wonke umntu obhaptiziweyo kwaye lufuna ukuba ngamnye landela uxelise uYesu Krestu, ekwamkeleni iSibhalo, ekuphulaphuleni nasekucamngceni ngeLizwi likaThixo, ekuthatheni inxaxheba ekwazini nasekuthatheni inxaxheba kubomi bonqulo nowomthendeleko weBandla, kumthandazo wobuqu, kusapho okanye ekuhlaleni, kwindlala nokunxanelwa ubulungisa, ukuziqhelanisa nomyalelo wothando kuzo zonke iimeko zobomi kunye nenkonzo kubazalwana, ngakumbi abancinci, abahluphekayo nababandezelekileyo. -UChristifideles Laici, n. Ngomhla wamashumi amabini anesithandathu kuDisemba 16, 30
Ngamafutshane, ukuba siphila kwi iziko "Kwethontsi" lokholo lwethu lwamaKatolika. 
Obu “bubomi boMoya” elizwe linxanelwe ukunikela ubungqina. Kuza xa siphila ubomi obungaphakathi noThixo ngomthandazo wemihla ngemihla kunye nokuhamba rhoqo kweSigramente, ngokuguquka okuqhubekayo kunye nenguquko kunye nokukhula kokuxhomekeka kuYise. Xa siba “Ukucamngca ngezenzo.” [4]cf.I-Redemptoris Missio, n. I-91 ICawe ayifuni iinkqubo ezingaphezulu! Into ayifunayo yingcwele…
Akwanelanga ukuhlaziya ubuchwephesha bobufundisi, ukucwangcisa kunye nokulungelelanisa izixhobo zonqulo, okanye ukuphanda nzulu kwiziseko zebhayibhile kunye nezakwalizwi zokholo. Into efunekayo kukukhuthazwa kobutsha “bobungcwalisa” phakathi kwabafundisi nakulo lonke uluntu lwamaKristu… Ngelizwi elinye, kufuneka uzibeke kwindlela yobungcwele. —UAPOPE JOHN PAUL II, I-Redemptoris Missio, n. I-90
Kwaye kungenxa yoku ukuba uMoya kaThixo uthanjisiwe phezu kweCawa, ye…
Abantu abangcwele bodwa banokuhlaziya ubuntu. -UPOPE JOHN PAUL II, Umyalezo walungiswa ngaphambi kokuba asweleke kuLutsha lweHlabathi; USuku loLutsha lweHlabathi; n. 7; ICologne eJamani, 2005
Okulandelayo, indlela oluHlaziya ngayo uCharismatic sisibabalo sokulungiselela iBandla la maxesha akutshanje, namava am obuqu (ewe, ndihlala ndithembisa ukuba… kodwa uMoya oyiNgcwele unezicwangciso ezingcono kunam njengoko ndiqhubeka ndizama ukunibhalela intliziyo njengoko iNkosi ikhokela…)
Umnikelo wakho ngeli xesha uxatyiswa kakhulu!
Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:
Imihlathi
| ↑1 | cf. Yohane 16:13 |
|---|---|
| ↑2 | Luke 10: 16 |
| ↑3 | cf. 1 Kor 6:19 |
| ↑4 | cf.I-Redemptoris Missio, n. I-91 |