Okuhehayo? Ingxenye I

 

Kusuka kumfundi:

Ukhuluma ngokuvuselelwa kweCharismatic (ngokubhala kwakho I-Apocalypse kaKhisimusi) ngokukhanya okuhle. Angiyitholi. Ngiphuma emgudwini wami wokuya esontweni elijwayeleke kakhulu ngokwesiko — lapho abantu begqoka kahle, bathule phambi kweTabernakele, lapho sifundiswa khona ngokwesiko ngokwesiko epulpiti, njll.

Ngiqhela kude namasonto akhangayo. Angikuboni nje lokho njengobuKatolika. Imvamisa kuba nesikrini sebhayisikobho e-altare esinezingxenye zeMisa ezibhalwe kuso (“Liturgy,” njll.). Abesifazane base-altare. Wonke umuntu ugqoke ngokunganaki (amajini, amateki, izikhindi, njll.) Wonke umuntu uphakamisa izandla, amemeze, ashaye izandla — akukho ukuthula. Akukho ukuguqa noma ezinye izenzo zokuhlonipha. Kubonakala kimi ukuthi okuningi kwalokhu kwafundwa kwihlelo lamaPentekoste. Akekho ocabanga ukuthi "imininingwane" yendaba Yesiko ibalulekile. Angizwa ukuthula lapho. Kwenzekani ngeSiko? Ukuthula (njengokungashaywa izandla!) Ngenxa yokuhlonipha iTabernakele ??? Ukugqoka okufanele?

Futhi angikaze ngibone noma ngubani owayenesipho SOKUQALA sezilimi. Bakutshela ukuthi usho umbhedo nabo…! Ngizamile eminyakeni edlule, futhi bengithi LUTHO! Ngabe lolo hlobo lwento alukwazi ukubiza noma yimuphi umoya? Kubukeka sengathi kufanele kubizwe nge- "charismania." “Izilimi” ezikhulunywa ngabantu zimane nje ziyabheda! Ngemuva kwePentekoste, abantu bakuqonda ukushumayela. Kubukeka sengathi noma imuphi umoya ungangena kule nto. Kungani umuntu angafuna ukubekwa izandla phezu kwabo abangazingcwelisile ??? Kwesinye isikhathi ngiyazi ngezono ezithile ezinkulu abantu abakuzo, kepha nokho lapho base-altare begqoke amajini abo bebeka izandla kwabanye. Ingabe leyo mimoya ayidluliswa? Angikutholi!

Ngingancamela ukuya eMiseni iTridentine lapho uJesu enkabeni yakho konke. Akukho ukuzijabulisa — ukukhonza kuphela.

 

Umfundi othandekayo,

Uveza amaphuzu athile abalulekile okufanele uxoxwe ngawo. Ngabe Ukuvuselelwa Okumangazayo Kuvela KuNkulunkulu? Ingabe ukusungula kwamaProthestani, noma ngisho diabolical? Ngabe lezi "ziyizipho zikaMoya" noma "umusa" ongamhloniphi uNkulunkulu?

Umbuzo wokuvuselelwa kabusha kweCharismatic ubaluleke kakhulu, ubaluleke kakhulu empeleni kulokho uNkulunkulu akwenzayo namuhla — empeleni, umaphakathi izikhathi zokuphela-Ukuthi ngizophendula imibuzo yakho ochungechungeni lwezingxenye eziningi.

Ngaphambi kokuba ngiphendule imibuzo yakho ethize maqondana nokungahloniphi kanye nezinhlelo zokukholwa, njengezilimi, ngifuna ukuphendula kuqala lo mbuzo: Ngabe ukuvuselelwa kuvela kuNkulunkulu na, futhi ingabe “kungobuKhatholika”? 

 

UKUTHULULWA KOMOYA

Noma kunjalo abaPhostoli babechithe iminyaka emithathu befunda ezinyaweni zikaKristu; noma kunjalo babebonile ukuvuka kwakhe; noma kunjalo base behambile kakade ukuhambela; noma kunjalo UJesu wayesebayalile vele ukuthi "Hambani niye emhlabeni wonke nimemezele ivangeli", benza izibonakaliso nezimangaliso, ^[1]isib. Marku 16: 15-18 zazingakahlonyiswa ngazo amandla ukwenza lo msebenzi:

… Ngithumela kini isithembiso sikaBaba; kepha hlalani emzini, nize nembathiswe amandla avela phezulu. (Luka 24:49)

Lapho kufika iPhentekoste, konke kwashintsha. ^[2]qhathanisa Usuku Lomehluko! Ngokuphazima kweso, la madoda anamahloni agqekeza ezitaladini, eshumayela, ephulukisa, eprofetha futhi ekhuluma ngezilimi — kwanezelwa izinkulungwane zawo. ^[3]isib. Izenzo 2:47 ISonto lazalwa ngalolo suku kwesinye sezenzakalo zobunye emlandweni wensindiso.

Kepha awume kancane, yini le esiyifundayo?

Ngenkathi bekhuleka, indawo lapho babebuthene khona kwazamazama, futhi bonke bagcwaliswa ngoMoya oNgcwele futhi baqhubeka bekhuluma izwi likaNkulunkulu ngesibindi. (IzEnzo 4:30)

Noma nini lapho ngikhuluma emasontweni ngalesi sihloko, ngiyababuza ukuthi lo mcimbi oshiwo ngenhla ukhuluma ngani. Ngokungenakugwenywa, abantu abaningi bathi “iPentekoste.” Kepha akunjalo. IPentekoste libuyele eSahlukweni 2. Uyabona, iPentekoste, ukufika kukaMoya oNgcwele ngamandla, akuyona into yesikhathi esisodwa. UNkulunkulu, ongenamkhawulo, angaqhubeka ngokungapheli ukugcwalisa nokusigcwalisa. Ngakho-ke, Ukubhabhadiswa nokuqinisekiswa, ngenkathi kusisika uphawu ngoMoya oNgcwele, akukhawuleli ukuthi uMoya oNgcwele uthululwe ezimpilweni zethu kaninginingi. UMoya uza kithi njengabethu ummeli, umsizi wethu, njengoba uJesu asho. ^[4]Joh 14:16 UMoya uyasisiza ebuthakathakeni bethu, kusho uSt. ^[5]I-Rom 8: 26 Ngakho-ke, uMoya ungathululwa kaninginingi ezimpilweni zethu, ikakhulukazi lapho uMuntu Wesithathu kaZiqu-zintathu Ongcwele ekhona encengelwe futhi wamukelekile.

… Kufanele sithandaze futhi sincenge uMoya oNgcwele, ngoba ngamunye wethu udinga kakhulu ukuvikelwa kanye nosizo lwaKhe. Lapho umuntu entula ukuhlakanipha, amandla ebuthakathaka, ehlulwa yizinkinga, ethambekele esonweni, ngakho-ke kufanele kakhulu ukundiza aye kuye ongumthombo wokukhanya ongapheli, amandla, induduzo, nobungcwele. —UPOPE LEO XIII, IDivinum Illud Munus, Encyclical on the Holy Spirit, n. 11

 

“WOZA UMOYA ONGCWELE!”

UPapa Leo XIII waqhubeka nokunxusa okunjalo lapho, ekuqaleni kwekhulu le-19, eyalela futhi 'eyala' ukuthi lonke iSonto LamaKatolika lithandaze ngalowo nyaka—futhi njalo ngonyaka olandelayo ngemuva kwalokho- iNovena kuMoya oNgcwele. Futhi akumangalisi, ngoba umhlaba uqobo lwawo wawuswele 'ukuhlakanipha, ubuthakathaka emandleni, uthwaliswe ubunzima, futhi uthambekele esonweni':

… Omelana neqiniso ngenhloso embi futhi alifulathele, wona kakhulu kuMoya oNgcwele. Ezinsukwini zethu lesi sono sesivame kakhulu ukuthi lezozikhathi ezimnyama zibonakale sezifikile ezabikezelwa nguSt. Paul, lapho abantu, bephuphuthekiswe ukwahlulelwa okulungile kukaNkulunkulu, kufanele bathathe amanga ngeqiniso, futhi bakholelwe "enkosini waleli zwe, ”ongumqambimanga noyise walo, njengomfundisi weqiniso:“ uNkulunkulu izobathumela ukusebenza kwephutha, ukuze bakholwe ukuqamba amanga (2 Thes. Ii., 10). Ezikhathini zokugcina abanye bayakuhlubuka ekukholweni, banake imimoya yamanga nezimfundiso zodeveli ” (1 Thim. Iv., 1). —UPOPE LEO XIII, IDivinum Illud Munus,n. 10

Ngakho-ke, uPapa Leo waphendukela kuMoya oNgcwele, "umniki-mpilo", ukuze alwe "nesiko lokufa" elaliqubuka emkhathizwe. Wagqugquzelwa ukuthi akwenze lokho ngezincwadi eziyimfihlo azithunyelwe ngu-Blessed Elena Guerra (1835-1914), umsunguli we-Oblate Sisters of The Holy Spirit. ^[6]UPapa John XXIII wabiza uSr. Elena ngokuthi “umphostoli wokuzinikela kuMoya oNgcwele” lapho emnikeza ubukhosi. Kwathi ngoJanuwari 1, 1901, uPapa Leo wacula i- UVeni Creator Spiritus eduze kwewindi likaMoya oNgcwele eSt. Peter's Basillica eRoma. ^[7]http://www.arlingtonrenewal.org/history Ngalo lolo suku, uMoya oNgcwele wehlela… kepha hhayi ezweni lamaKhatholika! Esikhundleni salokho, kwakuseqenjini lamaProthestani eTopeka, eKansas eBethel College naseBible Bible lapho ababekhuleka khona ukuthola uMoya oNgcwele njengoba kwenza iBandla lokuqala, kuzenzo isahluko 2. Lokhu kuthululwa kwaveza "ukuvuselelwa okukhangayo" ezikhathini zanamuhla kanye nesithombo senhlangano yePentekoste.

Kodwa ake ume kancane… ngabe lokhu kuzovela kuNkulunkulu? Ngabe uNkulunkulu angathulula uMoya waKhe ngaphandle weSonto LamaKatolika?

Khumbula umthandazo kaJesu:

Angikhulekeli kuphela [abaPhostoli], kodwa nalabo abakholelwa kimi ngezwi labo, ukuze bonke babe munye, njengoba wena, Baba, ukimi nami ngikuwe, ukuze nabo babe kithi, ukuze umhlaba ukholwe ukuthi ungithumile. (Johane 17: 20-21)

UJesu ukhombisa futhi aprofethe kule ndima ukuthi kuzoba khona amakholwa ngesimemezelo seVangeli, kodwa futhi nokwehlukana - yingakho ethandazela ukuthi “babe munye.” Ngenkathi kunamakholwa angekho ebunyeni obugcwele neSonto LamaKatolika, ukukholwa kwawo kuJesu Kristu njengeNdodana kaNkulunkulu, okuvalwe uphawu ngobhapathizo, kubenza babe ngabazalwane nodade, noma, abazalwane abahlukene. 

UJohane waphendula wathi: “Nkosi, sabona othile ekhipha amademoni ngegama lakho, sazama ukumvimbela, ngokuba engalandelani nathi.” UJesu wathi kuye: “Ungamvimbi, ngokuba ongamelene nawe ungakuwe.” (Luka 9: 49-50)

Futhi-ke, amazwi kaJesu asobala ukuthi umhlaba ungakholelwa kuYe lapho "sonke singaba munye"

 

UKUKHULA KOMUNTU… NGOKUBHEKANA NOBUNYE

Ngiyakhumbula eminyakeni eminingana edlule ngimi otshanini bepaki elisenkabeni yedolobha laseCanada kanye nezinkulungwane zamanye amaKristu. Besibuthene "uMashi kaJesu" ukumemezela nje yena njengeNkosi neNkosi yezimpilo zethu. Angisoze ngakukhohlwa ukucula nokudumisa uNkulunkulu ku izwi elilodwa nabangewona amaKatolika bemi eduze kwami. Ngalolo suku, kubonakala sengathi amazwi kaSt. Peter ayaphila: “uthando lumboza inqwaba yezono. " ^[8]I-1 Pet 4: 8 Uthando lwethu ngoJesu, nothando lwethu ngomunye nomunye ngalolo suku, kwahlanganisa, okungenani imizuzwana embalwa, ukwahlukana okubi okugcina amaKrestu ebufakazini obufanayo nobuthembekile.

Futhi akekho ongathi, "UJesu uyiNkosi," ngaphandle kukaMoya oNgcwele. (1 Kor 12: 3)

I-ecumenism yamanga ^[9]“I-ecumenism” iyinhloko noma inhloso yokuthuthukisa ubunye bobuKrestu kwenzeka lapho amaKristu egeza ezenkolo futhi ukwehluka kwezimfundiso, okuvame ukuthi, “Okubaluleke kakhulu ukuthi sikholelwe kuJesu Kristu njengoMsindisi wethu.” Inkinga, nokho, ukuthi uJesu uqobo wathi, “NgiyiQiniso, ”Futhi ngalokho, lawo maqiniso oKholo asiholela enkululekweni awabalulekile. Ngaphezu kwalokho, amaphutha noma amanga avezwa njengeqiniso angaholela imiphefumulo esonweni esibi, ngaleyo ndlela ibeka yona kanye insindiso.

Kodwa-ke, umuntu akakwazi ukukhokhisa ngesono sokwehlukanisa labo okwamanje abazalelwa kule miphakathi [okuholele ekuhlukaneni okunjalo] futhi abakhulele okholweni lukaKristu, futhi iSonto LamaKatolika libamukela ngenhlonipho nothando njengoba bazalwane…. Bonke abaye balungisiswa ngokukholwa kuBhaphathizo bafakwa kuKristu; ngakho-ke banelungelo lokubizwa ngamaKrestu, futhi ngesizathu esihle bamukelwa njengabafowabo eNkosini ngabantwana beSonto LamaKhatholika. -Ikhathekizimu leSonto LamaKatolika, hhayi. 818

I-ecumenism yangempela kulapho amaKrestu ema kulokho anakho ngaphakathi kuvamile, kepha, yamukele okusihlukanisayo, kanye nenkhulumomphendvulwano ebheke ebunyeni obugcwele nobuyiqiniso. NjengamaKhatholika, lokho kusho ukubambelela ngokuqinile “kudiphozithi lokholo” esiluphathiswe nguJesu, kodwa futhi nokuhlala sivulekele indlela uMoya ohamba uphefumula ngayo ukuze wenze iVangeli lisha futhi litholakale. Noma njengoba uJohn Paul II akubeka,

… Ivangeli elisha - ngentshiseko enkulu, izindlela nezwi. -I-Ecclesia eMelika, Isikhuthazo sabaphostoli, n. 6

Kulokhu, singavame ukuzwa futhi sizwe le "ngoma entsha" ^[10]isib. IHu 96: 1 kaMoya ngaphandle kweSonto LamaKatolika.

“Ngaphezu kwalokho, izici eziningi zokungcweliswa nezeqiniso” zitholakala ngaphandle kwemingcele ebonakalayo yeSonto LamaKatolika: “iZwi likaNkulunkulu elilotshiwe; impilo yomusa; ukholo, ithemba, nesisa senhliziyo, nezinye izipho zangaphakathi zoMoya oNgcwele, kanye nezinto ezibonakalayo. ” UMoya kaKristu usebenzisa la maBandla kanye nemiphakathi yamabandla njengendlela yokusindiswa, amandla awo atholakala ekugcwaleni komusa neqiniso uKristu aliphathise iSonto LamaKhatholika. Zonke lezi zibusiso zivela kuKristu futhi ziholela kuye, futhi ngokwazo zingamakholi “obunye bamaKhatholika." -Ikhathekizimu leSonto LamaKatolika, hhayi. 818

UMoya kaKristu usebenzisa la mabandla… futhi wona ngokwawo abiza ubunye bamaKhatholika. Nakhu okusemqoka-ke ukuqonda ukuqonda ukuthi kungani ukuthululwa kukaMoya oNgcwele kwaqala kuleyo miphakathi yamaKrestu ehlukaniswe neSonto LamaKhatholika: ukuze ibalungiselele “ubunye bamaKatolika.” Impela, eminyakeni emine ngaphambi kokuthi ingoma kaPapa Leo ilethe ukuthululwa kwe isiyaluyalu noma “umusa” ^[11]ikharisma; kusuka esiGrekini: “umusa, umusa”, wabhala encwadini yakhe yokubhala ephathelene noMoya oNgcwele ukuthi wonke upapa, kusuka kuPeter kuze kube manje, inikezelwe ekubuyiselweni kokuthula emhlabeni (iNkathi Yokuthula) nobunye bobuKrestu:

Sizamile futhi saphikelela ukwenza ngesikhathi sobupapa obude buqonde ezinhlosweni ezimbili eziyinhloko: okokuqala, ekubuyiseleni, kubabusi nakubantu, ngemigomo yempilo yobuKrestu emphakathini womphakathi nowasekhaya, ngoba ayikho impilo yangempela kubantu ngaphandle kukaKristu; futhi, okwesibili, ukukhuthaza ukuhlangana kabusha kwalabo abaye bawa iSonto LamaKatolika kungaba ngokuhlubuka noma ngokuhlukana, ngoba ngokungangabazeki kuyintando kaKristu ukuthi bonke babumbane emhlanjini owodwa ngaphansi koMalusi oyedwa. -IDivinum Illud Munus,n. 10

Ngakho-ke, okwaqala ngo-1901 kwakuyicebo likaNkulunkulu lokulungiselela ubunye bobuKristu ngamandla kaMoya oNgcwele. Kakade namuhla, sesibonile ukuthutheleka okukhulu kwamaKrestu ashumayela ivangeli ebuKristwini — lokhu, yize kukhona amahlazo azamazamisa iSonto. Impela, iqiniso lidonsela imiphefumulo eQinisweni. Ngizobhekana nalokhu ngaphezulu ezingxenyeni ezimbili zokugcina.

 

UKUVUSELELWA KWAMAKHATHIMUSI AMAKHATHOLIKI KUZALWA

uNkulunkulu wenza uhlose ukuthululela uMoya waKhe oNgcwele ngendlela ekhethekile phezu kweSonto LamaKhatholika, konke ngesikhathi Sakhe, ngokwecebo elikhulu kakhulu elembulwa kulezi izikhathi zokugcina. Kwaphinda futhi, kwaba ngupapa owacela ukufika kukaMoya oNgcwele. Ukulungiselela i-Vatican II, uPapa Obusisiwe uJohn XXIII wabhala lo mthandazo:

Vuselela izimangaliso zakho kulolu suku lwethu, ngokungathi ngePentekoste elisha. Nikeza iSonto Lakho ukuthi, ngokuba nomqondo munye nokugxila emthandazweni noMariya, uMama kaJesu, futhi silandele ukuhola kukaPetru obusisiwe, kungaqhubekisela phambili umbuso woMsindisi wethu oNgcwele, umbuso weqiniso nobulungiswa, umbuso uthando nokuthula. Amen.

Ngo-1967, eminyakeni emibili ngemuva kokuvalwa ngokusemthethweni kweVatican II, iqembu labafundi baseDuquesne University babebuthene eThe Ark naseDover Retreat House. Ngemuva kwenkulumo ekuqaleni kosuku ngeZenzo chapter 2, ukuhlangana okumangazayo kwaqala ukwenzeka njengoba abafundi bangena esontweni eliphezulu ngaphambi kweSakramente Ebusisiwe:

… Lapho ngingena futhi ngiguqa phambi kukaJesu eSakramenteni Elibusisiwe, ngazamazama ngokweqile ngomuzwa wokwesaba phambi kobukhosi baKhe. Ngangazi ngendlela emangalisayo ukuthi uyiNkosi Yamakhosi, iNkosi Yamakhosi. Ngacabanga, “Kungcono uphume lapha masinyane ngaphambi kokuthi kwenzeke okuthile kuwe.” Kepha ukweqa ukwesaba kwami ​​kwakuyisifiso esikhulu kakhulu sokuzinikela ngaphandle kwemibandela kuNkulunkulu. Ngathandaza, “Baba, nginikela ngokuphila kwami ​​kuwe. Noma yini oyicelayo kimi, ngiyayemukela. Futhi uma kusho ukuhlupheka, ngiyakwamukela nami lokho. Ngifundise ukulandela uJesu nokuthanda njengoba ethanda. ” Emzuzwini olandelayo, ngazithola ngiguqa, ngigudlile ebusweni, futhi ngagcwala ulwazi ngothando olunesihe lukaNkulunkulu… uthando olungafanelwe nhlobo, kepha olunikezwa ngokukhululekile. Yebo, kuyiqiniso lokho okubhalwa nguSt. Paul, “Uthando lukaNkulunkulu lutheliwe ezinhliziyweni zethu nguMoya oNgcwele.” Izicathulo zami zaphuma ngenqubo. Ngempela ngangisemhlabeni ongcwele. Ngizwe sengathi ngifuna ukufa ngibe noNkulunkulu… Ehoreni elilandelayo, uNkulunkulu ngokuzikhandla wadonsela abafundi abaningi esontweni. Abanye bebehleka, abanye bekhala. Abanye bathandaza ngezilimi, abanye (njengami) bezwa umuzwa ovuthayo uhamba ezandleni zabo… Kwakungukuzalwa kweCatholic Charismatic Renewal! - UPatti Gallagher-Mansfield, ufakazi wokuzibonela wabafundi futhi obambe iqhaza, http://www.ccr.org.uk/duquesne.htm

 

OPAPA BAMUKELA UKUVUSELELWA

Okuhlangenwe nakho “kwempelasonto yaseDuquesne” kwasakazekela ngokushesha kwamanye amakhampasi, nasezweni lonke lamaKhatholika. Ngenkathi uMoya ushisa imiphefumulo, le nhlangano yaqala ukugcwala izinhlangano ezahlukahlukene. Abaningi balaba babuthana ngo-1975 eSt.Peter's Square eVatican, lapho uPapa Paul VI akhuluma nabo ngokuvumela lokho okwakubizwa ngokuthi “Ukuvuselelwa KobuKatolika KobuKatolika”:

Lesi sifiso sangempela sokuzimela eSontweni siyisibonakaliso sangempela sokwenza kukaMoya oNgcwele… Kungenzeka kanjani ukuthi lokhu 'kuvuselelwa ngokomoya' kungabi yithuba leBandla kanye nomhlaba? Futhi, kuleli cala, kungenzeka kanjani ukuthi umuntu angathathi zonke izindlela ukuqinisekisa ukuthi kuhlala kunjalo… —International Conference on the Catholic Charismatic Renewal, Meyi 19, 1975, ERoma, e-Italy, www.ewtn.com

Ngemuva nje kokukhethwa kwakhe, uPapa John Paul II akazange anqikaze ukubona Ukuvuselelwa:

Nginesiqiniseko sokuthi le nhlangano iyingxenye ebaluleke kakhulu ekuvuseleleni ngokuphelele iSonto, kulokhu kuvuselelwa kweSonto ngokomoya. —Izithameli ezikhethekile noKhadinali Suenens kanye namaLungu Omkhandlu we-International Charismatic Renewal Office, ngoDisemba 11, 1979, http://www.archdpdx.org/ccr/popes.html

Ukuvela kokuvuselelwa okulandela uMkhandlu Wesibili weVatican kwakuyisipho esithile sikaMoya oNgcwele eSontweni…. Ekupheleni kwale Nkulungwane Yesibili Yesibili, iSonto lidinga kakhulu kunanini ngaphambili ukuphendukela ekuzethembeni nasethembeni kuMoya oNgcwele, oqhubeka ngokungapheli edonsela amakholwa enhlanganyelweni yothando kaZiqu-zintathu, akhe ubunye babo obubonakalayo kuMzimba kaKristu owodwa, futhi athumele ukuzithuma ngenhloso yokulalela igunya elinikezwe abaPhostoli nguKrestu Ovukile. —Ikheli loMkhandlu We-International Catholic Charismatic Renewal Office, ngoMeyi 14, 1992

Enkulumweni engashiyi kungacaci ngokuthi ukuvuselelwa kuhloselwe ukuba neqhaza phakathi kwalabo konke Church, upapa ongasekho wathi:

Izici zesikhungo nezesisa zibaluleke kakhulu njengoba zibalulekile kumthethosisekelo weSonto. Banikela, yize kwehlukile, empilweni, ekuvuseleleni nasekungcwelisweni kwabantu bakaNkulunkulu. —Inkulumo eya kwi-World Congress of Ecclesial Movements and New Communities, www.v Vatican.va

UFr. URaniero Cantalemessa, obengumshumayeli wasendlini kapapa kusukela ngo-1980, wanezela:

… ISonto… linobukhosi futhi linomusa, liyisikhungo futhi liyimfihlakalo: iSonto elingahlali isakramente yedwa kepha futhi ngo uthando. Amaphaphu amabili omzimba weSonto aphinde asebenze ndawonye ngokuvumelana okuphelele. - Woza, Moya woMdali: ukuzindla ngoMdali waseVeni, nguRaniero Cantalamessa, iphe. I-184

Okokugcina, uPapa Benedict XVI, ngenkathi enguKhadinali noMphathi weBandla leMfundiso Yokholo, wathi:

Enhliziyweni yomhlaba ogcwele ukungabaza okunengqondo, kwavela okusha ngoMoya oNgcwele. Futhi, kusukela lapho, leso sipiliyoni sithathe ububanzi benhlangano yokuvuselela umhlaba wonke. Okusitshelwa yiTestamente Elisha ngama-charism - abonwa njengezimpawu ezibonakalayo zokuza kukaMoya - akuwona nje umlando wasendulo, ophelile futhi owenziwe, ngoba usuphenduke waba yi-topical ngokweqile. -Ukuvuselelwa Namandla Obumnyama, nguLeo Cardinal Suenens (Ann Arbor: Servant Books, 1983)

NjengoPapa, uqhubeke nokudumisa nokukhuthaza izithelo ezilethwe yiNguquko futhi eziqhubeka nokuletha:

Ikhulu leminyaka elidlule, elifafazwe amakhasi adabukisayo omlando, ngasikhathi sinye ligcwele ubufakazi obumangalisayo bokuvuka ngokomoya nangokomoya kuzo zonke izindawo zempilo yomuntu… Ngiyethemba ukuthi uMoya oNgcwele uzohlangana nokwamukelwa okuthe xaxa ezinhliziyweni zamakholwa nokuthi 'isiko lePhentekoste' lizosabalala, liyadingeka esikhathini sethu. -Khuluma ne-International Congress, Zenit, Septhemba 29th, 2005

… I-Ecclesial Movements and New Comunities eyaqhakaza ngemuva koMkhandlu Wesibili WaseVatican, yakha isipho esiyingqayizivele seNkosi kanye nomthombo oyigugu empilweni yeSonto. Kufanele zamukelwe ngokuthembakala futhi zenikezwe imali ngeminikelo ehlukahlukene abayifaka ekunikezeni inzuzo evamile ngendlela e-odiwe futhi enezithelo. —Ikheli le-Catholic Fraternity of Charismatic Covenant Communities and Fellowships Hall of Blessings ngoLwesihlanu, 31 Okthoba, 2008

 

ISIPHETHO SENGXENYE I

Ukuvuselelwa kweCharismatic “yisipho” esivela kuNkulunkulu esancengwa opapa, base beqhubeka nokwamukela nokukhuthazwa yibo. Kuyisipho sokulungiselela iSonto — kanye nomhlaba — “iNkathi Yokuthula” ezayo lapho abazoba umhlambi munye, uMalusi munye, iSonto elilodwa elibumbene. ^[12]qhathanisa Ukubusa Okuzayo KweSonto, Futhi Ukuza KoMbuso KaNkulunkulu

Kodwa-ke, umfundi uphakamise imibuzo ngokuthi ngabe i-Renewal Movement mhlawumbe isukile kojantshi noma cha. KuNgxenye II, sizobheka ifayela le- imiphakathi noma izipho zikaMoya, nokuthi ngabe lezi zibonakaliso zangaphandle ezingavamile kaningi zivela kuNkulunkulu noma cha.

 

 

Umnikelo wakho ngalesi sikhathi ubongwa kakhulu!

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