Ukukhumbula ubufakazi obungokwesiprofetho
labafel 'ukholo abangamaKristu bango-2015
LAPHO yifu elingajwayelekile eliphezu kweSonto, ikakhulukazi emazweni aseNtshonalanga — lelo elimaza impilo nokuthela izithelo koMzimba kaKristu. Futhi yilokhu: ukungakwazi ukuzwa, ukubona, noma ukuqonda ifayili le- isiprofetho izwi likaMoya oNgcwele. Njengalokhu, abaningi babethela futhi bafaka uphawu "ezwini likaNkulunkulu" ethuneni futhi.
Nginomuzwa oqinile wokuthi lokhu okulandelayo kudinga ukushiwo, ngoba ngikholwa ukuthi iNkosi izokhuluma ngokuprofetha kakhulu eBandleni ezinsukwini ezizayo. Kepha sizobe silalele?
ISIPROFETHO SEQINISO
Ingxenye enkulu yeSonto isilahlekelwe umbono wokuthi siyini isiprofetho sangempela noma "isiprofetho". Abantu namuhla bathanda ukubiza “abaprofethi” njengalabo abasebenzisa uhlobo oluthile lokubikezela inhlanhla, noma labo abamemeza phansi iziphathimandla — uhlobo oluthile lwesigodi esithi “John-the-Baptist-brood-of-vipers”. [1]isib. Mat 3:7
Kepha akukho kulokhu okubamba umongo wokuthi siyini isiprofetho sangempela: ukudlulisa "izwi likaNkulunkulu" eliphilayo okwamanje. Futhi leli “zwi” aliyona into encane. Ngisho, ngabe kukhona uNkulunkulu angasho ukuthi kuncane?
Ngempela, izwi likaNkulunkulu liyaphila futhi liyasebenza, libukhali kunanoma iyiphi inkemba esika nhlangothi zombili, lingena phakathi komphefumulo nomoya, amalunga nomnkantsha, futhi liyakwazi ukubona ukucabanga nemicabango yenhliziyo. (Heb 4:12)
Lapho unencazelo enamandla yokuthi kungani iSonto namuhla izidingo ukunaka izwi likaNkulunkulu esiprofethweni: ngoba lingena phakathi komphefumulo nomoya ungene ku Inhliziyo. Uyabona, kuyinto eyodwa ukusho umthetho, ukuphinda izimfundiso zoKholo. Kungokunye ukubakhuluma ngaphansi kokugcotshwa nguMoya oNgcwele. Owokuqala ufana nokuthi “ufile”; eyokugcina iyaphila ngoba ivela ezwini lesiprofetho leNkosi. Ngakho-ke, ukusetshenziswa kwesiprofetho kubalulekile empilweni yeSonto, ngakho-ke, futhi kuyinto yokuhlaselwa.
ISIPROFETHO ASIKAPHELI
Ngaphambi kokuba siqhubeke, umuntu kufanele akhulume ngombono wesikhathi samanje wokuthi isiprofetho eSontweni saphela noJohane uMbhapathizi, nokuthi kusukela kuye, abasekho abaprofethi. Ukufundwa okungaphelele kweCatechism kungaholela ekutheni umuntu akholelwe kanjalo:
UJohane udlula bonke abaprofethi, ongowokugcina kubo… Ngaye, uMoya oNgcwele uphetha ukukhuluma kwakhe ngabaprofethi. UJohn uqeda umjikelezo wabaprofethi owaqalwa ngu-Eliya. -ICatechism yeSonto LamaKatolika (CCC), n. 523, 719
Kunomongo lapha oyisihluthulelo sokuqonda ukuthi yini i- 
IMagisterium iyafundisa. Ngaphandle kwalokho, iCatechism, njengoba ngizobonisa, izophikisana ngokuphelele noMbhalo Ongcwele. Umongo yi- ITestamente Elidala isikhathi somlando wokusindiswa. Amagama ayisihluthulelo embhalweni ongenhla athi “uJohane uqedela umjikelezo wabaprofethi owaqalwa ngu-Eliya.” Okusho ukuthi, kusukela ku-Eliya kuya kuJohane, uNkulunkulu wayeveza lokho IsAmbulo. Ngemuva kokuzalwa kukaLizwi, ukuvezwa kukaNkulunkulu ngaye esintwini kwaqedwa:
Ezikhathini ezedlule, uNkulunkulu wakhuluma ngezindlela ezithile futhi ezahlukahlukene kokhokho bethu ngabaprofethi; kulezi zinsuku zokugcina, wakhuluma nathi ngeNdodana… (Heb 1: 1-2)
INdodana iyiZwi likaYise elichazayo; ngakho-ke ngeke sisaba khona esinye iSambulo emva kwakhe. -CCC,n. 73
Kodwa-ke, lokhu akusho ukuthi uNkulunkulu useyekile ukwambula okukhulu ukujula kokuqonda weSambulo Sakhe Esisesidlangalaleni, uhlelo Lwakhe lomhlaba wonke kanye nezimpawu zaphezulu. Ngisho, ingabe siyakholelwa ngempela ukuthi sazi konke okufanele sazi ngoNkulunkulu manje? Akekho ongasho into enjalo. Ngakho-ke, uNkulunkulu uyaqhubeka nokukhuluma nabantwana Bakhe ukuze embule ukujula okukhulu kwemfihlakalo Yakhe futhi usihole singene kuzo. KwakunguNkosi yethu uqobo eyathi:
Nginezinye izimvu ezingezona ezalesi sibaya. Nazo lezi kufanele ngizihole, futhi zizolizwa izwi lami, futhi ziyoba mhlambi munye, nomalusi munye. (Johane 10:16)
Ziningi izindlela uKrestu akhuluma ngazo emhlambini Wakhe, futhi phakathi kwazo isiprofetho noma lokho kwesinye isikhathi okubizwa ngokuthi isambulo “sangasese”. Noma kunjalo,
Akuyona indima ["yangasese" yezambulo] indima ukuthuthukisa noma ukuqedela isAmbulo sikaKristu esichazayo, kepha ukwenza usize ukuphila ngokugcwele ngakho esikhathini esithile somlando… Inkolo yobuKrestu ayikwazi ukwamukela "izambulo" ezithi zidlula noma zilungisa iSambulo uKrestu asigcwalisayo. -CCC,n. 67
Isiprofetho asikapheli, futhi nochatha “womprofethi” awukapheli. Kepha i nature yesiprofetho ishintshile, ngakho-ke, isimo somprofethi. Ngakho-ke sekuqale umjikelezo omusha wabaprofethi, njengoba kushiwo ngokusobala nguSt. Paul:
Futhi izipho [zikaKrestu] kwakungukuthi abanye babe ngabaphostoli, abanye abaprofethi, abanye abavangeli, abanye abefundisi nabafundisi, ukuhlomisa abangcwele emsebenzini wenkonzo, ukwakha umzimba kaKristu, size sonke sifinyelele ebunyeni be ukukholwa nokwazi iNdodana kaNkulunkulu, ukuya ebudodeni obuvuthiwe, esilinganisweni sesimo sokugcwala kukaKristu… (Efe 4: 11-13)
INJONGO ENTSHA
Enkulumweni yakhe ngezambulo zikaFatima, uPapa Benedict uthe:
… Ukuprofetha ngomqondo weBhayibheli akusho ukubikezela ikusasa kepha kuchaza intando kaNkulunkulu yesikhathi samanje, ngakhoke sikhombise indlela eyiyo okufanele siyithathe ngekusasa. -Cardinal Ratzinger (IPOPE BENEDICT XVI), Umyalezo kaFatima, I-Theological Commentary, www.v Vatican.va
Mayelana nalokhu, ngisho nalezo ziprofetho eziphathelene nezehlakalo zesikhathi esizayo zithola umongo wazo futhi esikhathini samanje; okungukuthi, ngokuvamile zisifundisa ukuthi siphendule kanjani “manje” ukuze silungiselele ikusasa. Okwethu 
alikwazi ukunganaki iqiniso lokuthi isiprofetho kulo lonke iTestamente Elidala neLisha ngokuvamile sifaka izici zesikhathi esizayo. Ukungakunaki lokhu, empeleni, kuyingozi.
Thatha isibonelo umlayezo ongokwesiprofetho kaFatima. Imiyalo ethile yanikezwa nguMama kaNkulunkulu eyayikhona hhayi kwenziwa iBandla.
Njengoba singasilalelanga lesi sikhalo soMyalezo, siyabona ukuthi sigcwalisekile, iRussia isihlasele umhlaba ngamaphutha ayo. Futhi uma singakakuboni ukugcwaliseka okuphelele kwengxenye yokugcina yalesi siprofetho, siya kuso kancane kancane ngokuhamba phambili okukhulu. —Umboni kaFatima, uSr. Lucia, Umlayezo kaFatima, www.v Vatican.va
Ukungayinaki imiyalo yeNkosi ngoba ibizwa ngokuthi “isambulo sangasese” kungenzeka kuthele izithelo kanjani? Ngeke. Ukusabalala kwala “maphutha” (ubuKhomanisi, iMarxism, ukungakholelwa ebukhoneni bukaNkulunkulu, ukuthanda izinto ezibonakalayo, ukucabanga okunengqondo, njll.) Kungumphumela oqondile wokuhluleka kwethu ukubona noma ukuphendula ezwini likaMoya oNgcwele, mathupha nanjengokubambisana.
Futhi lapha sifika ekuhlolweni okujulile kwendima yesiprofetho ngezikhathi zeTestamente Elisha: ukusiza ukuletha iSonto “Ebudodeni obuvuthiwe.”
Yenza uthando lube yinhloso yakho, futhi uzimisele ngobuqotho iziphiwo zikamoya, ikakhulukazi ukuze uprofethe…. lowo oprofethayo ukhuluma kubantu ukuze kubakhuthaze, bakhuthaze futhi baduduze… Lowo okhuluma ngezilimi uyazakha yena, kodwa lowo oprofethayo wakha ibandla. Manje ngifuna nonke ukuba nikhulume ngezilimi, kodwa ikakhulu ukuba niphrofethe. (1 Kor. 14: 1-5)
USt. Paul ukhomba ku isipho kuhloswe ngalo ukwakha, ukwakha, ukukhuthaza nokududuza iSonto. Ngakho-ke mangaki amapharishi ethu amaKhatholika namuhla avula isikhala salesi sipho? Cishe akekho. Futhi nokho, uPawulu ucacisa Kanjani futhi lapho lokhu kuzokwenzeka:
… Isiprofetho asiqondene nabangakholwayo kepha singesalabo abakholwayo. Ngakho-ke uma ibandla lonke lihlangana endaweni eyodwa futhi… wonke umuntu uyaprofetha, bese kuthi kungene ongakholwayo noma ongafundile, uzokholiswa yiwo wonke umuntu
ahlulelwe yiwo wonke umuntu, futhi izimfihlo zenhliziyo yakhe ziyokwambulwa, ngakho-ke uyokuwa phansi akhulekele uNkulunkulu, athi, "Ngempela uNkulunkulu uphakathi kwakho." (1 Kor 14: 23-25)
Qaphela ukuthi "Izimfihlo zenhliziyo yakhe ziyokwambulwa." Kungani? Ngoba i- izwi eliphilayo, "inkemba esika nhlangothi zombili" ikhulunywa ngokwesiprofetho. Futhi lokhu kufakazela ngokwengeziwe uma kuvela emphefumulweni ophila ngokweqiniso akushumayelayo:
Fakaza kuJesu umoya wesiphrofetho. (IsAm 19:10)
Ngaphezu kwalokho, lezi ziprofetho zashiwo lapho “ibandla lonke” lahlangana khona, mhlawumbe iMisa. Ngempela, eSontweni lokuqala, ukuprofetha phakathi kwenhlangano yamakholwa kwakuyinto eyejwayelekile. USt. John Chrysostom (c. 347-407) ufakaze wathi:
… Noma ngubani owabhabhadiswa ngasikhathi sinye wakhuluma ngezilimi, hhayi ngezilimi kuphela, kodwa abaningi baprofetha; abanye benze eminye imisebenzi eminingi emangalisayo… --Kweyoku-1 Korinte 29; I-Patrologia Graeca, 61: 239; kucashunwe ku- Ukuthanda Ilangabi,UKilian McDonnell noGeorge T. Montague, k. 18
Isonto ngalinye lalinabaningi ababeprofetha. --Kweyoku-1 Korinte 32; Ibid.
Kwakuyinto ejwayelekile, empeleni, ukuthi uSt.Paul wanikeza imiyalo ethile ukuze aqinisekise ukuthi isipho sokuprofetha silalelwa ngokucophelela futhi siyasetshenziswa:
Abaprofethi ababili noma abathathu kufanele bakhulume, abanye baqonde. Kepha uma isambulo sinikezwa omunye umuntu ohlezi lapho, owokuqala kufanele athule. Ngoba nonke ningaprofetha ngamunye ngamunye, ukuze bonke bafunde futhi bonke bakhuthazwe. Ngempela, imimoya yabaprofethi ingaphansi kokulawulwa ngabaprofethi, ngoba akayena uNkulunkulu wesiyaluyalu kepha ngowokuthula. (1 Kor 14: 29-33)
USt Paul ugcizelela ukuthi lokhu akufundisayo kuyeza ngqo okuvela eNkosini:
Uma noma ngubani ecabanga ukuthi ungumprofethi noma ungumuntu wokomoya, kufanele akuqonde lokho lokhu engikubhalela khona kungumyalo weNkosi. Uma noma ubani engakwamukeli lokhu, akamukelwa. Ngakho-ke, bazalwane bami, lwelani ngokulangazelela ukuprofetha, futhi ningakwenqabeli ukukhuluma ngezilimi, kodwa konke kufanele kwenziwe ngendlela efaneleyo nangokuhleleka. (1 Kor 14: 37-39)
ISIPROFETHO MANJE
Le akuyona indawo yenkulumo ende yokuthi kungani isiprofetho silahlekelwe ukuvelela endaweni yempilo yansuku zonke eSontweni LamaKatolika. Ngemuva kwakho konke, uSt. Paul ubeka "abaprofethi" ngemuva kwesibili "kwabaPhostoli" ohlwini lwakhe lwezipho. Ngakho baphi abaprofethi bethu?
Akukhona ukuthi abekho phakathi kwethu — ukuthi bavame ukungamukelwa noma ukuqondwa. Ngalokho, akukho okushintshile ngaphezulu 
izinkulungwane zeminyaka: sisabakhanda ngamatshe abaphethe imiyalezo, ikakhulukazi uma bephethe izwi lesexwayiso noma isikhuthazo esinamandla. Basolwa "ngenhlekelele nesigayegaye", sengathi isono nemiphumela yaso akusekho ezweni lethu lanamuhla. UPapa Benedict, omunye wamadoda angokwesiprofetho kakhulu ezikhathini zethu, wake wabuzwa lapho esenguKhadinali ukuthi kungani ayengenathemba, futhi waphendula wathi, "Ngingumuntu ongokoqobo." Ukuba ngokoqobo kungukukhanya kweqiniso. Kepha njalo, njalo, kuvela iLanga leThemba. Kepha hhayi ithemba elingamanga. Hhayi isithombe samanga. Abaprofethi bamanga eTestamenteni Elidala, empeleni, yibo ababenza sengathi konke kwakulungile.
Esinye sezithelo ezibulalayo zesimanjemanje esihlasele amaseminari amaningi ukuqeda okungaqondakali. Uma ubuNkulunkulu bukaKristu bungabuzwa, kangakanani-ke ukugomela kokuthi umuntu angasebenza ngezipho Zakhe eziyimfihlakalo! Yilesi sizathu sokungathembeki esisabalale yonke indawo eSontweni futhi saholela enkingeni yamanje yokungaboni ngokomoya, okukhombisa endaweni yesiprofetho njengokuqonda okungasebenzi.
Ngaphandle kwesikhala sokuchazwa kwezipho ezingokwesiprofetho, kuvame ukuba nomcabango ongashiwongo phakathi kwabafundisi ukuthi uNkulunkulu ukhuluma kuphela ngeMagisterium futhi mhlawumbe, ikakhulukazi, ngalabo abanesilinganiso sobufundisi. Ngenkathi abathembekile abavamile bebhekana nalesi simo ezingeni lendawo, ngenhlanhla akuyona imfundiso yeSonto ezingeni lomhlaba wonke:
Abathembekile, abathi ngokubhabhadiswa bahlanganiswa noKristu futhi bahlanganiswe nabantu bakaNkulunkulu, benziwa abahlanganyeli ngendlela yabo emsebenzini wobupristi, wokuprofetha nowobukhosi bukaKristu…. Ugcwalisa lesi sikhundla esingokwesiprofetho, hhayi kuphela ngabaphathi… kepha nangabantu abavamile. -CCC,n. 897, 904
Futhi-ke, uPapa Benedict uthi:
Kuyo yonke iminyaka iBandla lithole ukuhanjiswa kwesiprofetho, okumele kubhekwe kepha kungathukwa. -Cardinal Ratzinger (BENEDICT XVI), Umyalezo kaFatima, I-Theological Commentary,www.v Vatican.va
Kepha futhi, nakhu kulele inkinga: ukungathandi ngisho ukuhlolisisa isiprofetho. Futhi abantu abavamile banephutha kakhulu maqondana nalokhu, ngoba umuntu uvame ukuzwa: “Ngaphandle kokuthi iVatican ikwamukele, angizukuyilalela. Futhi noma kunjalo, uma kungukuthi “isambulo sangasese”, angikho babe ukuyilalela. ” Sesivele sikhombisile ngenhla ukuthi kungani lesimo sengqondo singaba yisandla esibi ukugwema ukubhekana nezwi likaMoya elingakhululeki. Kulungile ngokomthetho, yebo. Kodwa njengoba isazi semfundiso yenkolo uHans Urs von Balthasar sathi:
Umuntu-ke angamane abuze ukuthi kungani uNkulunkulu ehlinzeka [izambulo] ngokuqhubekayo [kwasekuqaleni uma] kungadingeki ukuthi alalelwe iSonto. -I-Mistica oggettiva, n. 35; kucashunwe ku- Isiprofetho SamaKristu nguNiels Christian Hvidt, k. 24
UKUQONDA
Ngakolunye uhlangothi, siyabona futhi ukuthi lapho kukhona ukuzimisela eSontweni ukucubungula isiprofetho, kuvame ukuphenduka uphenyo olwedlula lokho okwenziwa ngisho yizinkantolo zomhlaba ukuthola amaqiniso. 
Futhi ngesikhathi kukhishwa ukuqonda, kwesinye isikhathi emashumini eminyaka kamuva, ukusondela kwegama lesiprofetho kuyalahleka. Kukhona ukuhlakanipha, impela, ekuvivinyeni igama lesiprofetho ngokubekezela, kepha nalokhu kungaba yithuluzi elifihla izwi leNkosi.
Ungawucimi uMoya. Ungazideleli iziprofetho. Hlola konke; gcina okuhle. (1 Thes. 5: 19-21)
Ezombusazwe, bafowethu nodadewethu. Nakho lokhu kukhona eBandleni lethu futhi kubonakala ngezindlela eziningi ezidabukisayo nezimbi, yebo, yebo diabolical izindlela. Ngoba isiprofetho izwi likaNkulunkulu eliphilayo—uvame ukudelelwa kakhulu, uMoya uvame ukucinywa, futhi ngokumangazayo, ngisho okuhle kuvame ukwaliwa. Ngokwezinga elithile lobhishobhi, uSt.Paul wayevinjelwa ukukhuluma kwezinye izifundabhishobhi zethu zanamuhla ngenxa yokuthi wathi uthole "ukwambulwa ngasese" Ngempela, eziningi zezincwadi zakhe "zazizovinjelwa" ngoba kwakuyizambulo eza kuye ngemibono yenjabulo. Ngokufanayo iRosari yayizobekelwa eceleni ezinye izikhulu ngoba yavela “ngokwambulelwa ngasese” eSt. Dominique. Futhi umuntu ubengazibuza ukuthi ngabe amazwi amahle nokuhlakanipha koBaba baseGwadule abakwambulelwe bebodwa ekukhulekeni kuzobekelwa eceleni ngoba "bekuyizambulo zangasese"?
IMedjugorje mhlawumbe ngesinye sezibonelo ezikhanya kakhulu zokwehluleka kwethu ukulandela imiyalo elula kaSt. Njengoba ngibhale ku EMedjugorje, izithelo zalesi “sikhundla esizimele” saseMarian ziyamangalisa futhi mhlawumbe azikaze zifaniswe kusukela ezenzweni zabaPhostoli mayelana nokuguqulwa okuphelele, ubizo kanye nabahlubuki abasha. Sekuyiminyaka engaphezu kwengu-30, umyalezo uqhubeka ukuzwakala usuka kule ndawo njengoza ngokusobala
evela ezulwini. Okuqukethwe kwayo kufingqiwe ngaleyo ndlela: ukubizelwa emthandazweni, ukuguqulwa, ukuzila ukudla, amaSakramente, nokuzindla ngeZwi likaNkulunkulu. Njengoba ngibhale ku Ukunqoba - Ingxenye III, lokhu kuqonde ezimfundisweni zeBandla. Noma nini lapho “abasolwa” abasolwa eMedjugorje bekhuluma esidlangalaleni, lona ngumyalezo wabo ongaguquguquki. Ngakho-ke lokhu esikhuluma ngakho lapha akuyona into entsha, ukugcizelelwa okuthile ngokomoya weqiniso wamaKatolika.
Wayezothini uSt. Esebenzisa umBhalo wakhe ekwehlukaniseni, mhlawumbe angathi, “Kulungile, angazi impela ukuthi lokhu kuvela ngqo kuMama wethu njengoba ababoni besho, kepha ngikuhlolile abakushoyo bephikisana nePublic Revelation of the Church, futhi ame. Ngaphezu kwalokho, ngokulandela umyalo weNkosi yethu othi “qaphela futhi uthandaze” futhi unake izimpawu zezikhathi, lolu bizo lokuguqulwa luba yiqiniso. Ngakho-ke, ngingakugcina okuhle, okungukuthi, leso simemo esiphuthumayo sokwenza okubalulekile Okholweni. ” Ngempela, njengoba sihlola ukuwa kwezwe lamaKhatholika eNtshonalanga, kubonakala kusobala ukuthi izambulo ezinjengalezi — noma zivela ngqo esithunyweni sasezulwini noma ngabantu nje — zinga…
… Usisize siqonde izimpawu zezikhathi futhi siziphendule ngokufanele ngokholo. —Ukhadinali uJoseph Ratzinger (UPAPA BENEDICT XVI), Umlayezo kaFatima, “I-Theological Commentary”, www.v Vatican.va
Lowo ophakanyiswa futhi emenyezelwa kuye lokho kwembulwa ngasese, kufanele akholwe futhi alalele umyalo noma umyalezo kaNkulunkulu, uma kuchazwe kuye ngobufakazi obanele… Ngoba uNkulunkulu ukhuluma naye, okungenani esebenzisa omunye, futhi ngenxa yalokho uyamdinga ukukholwa; ngakho-ke, ukuthi uzokholwa nguNkulunkulu, Lowo omdinga ukuba enze njalo. —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, I-Vol III, k. 394
KUSUKELA EMILOMENI YENGANE
Vele angisho ukuthi isiprofetho sisendaweni yama-mystics nababoni kuphela. Njengoba kushiwo ngenhla, iSonto lifundisa lokho konke abahlanganyeli ababhapathiziwe “esikhundleni sokuprofetha” sikaKristu. Ngithola izincwadi 
okuvela kubafundi abasebenza kuleli hhovisi, kwesinye isikhathi benganakile. Nabo bakhuluma “izwi manje” likaNkulunkulu okwamanje. Sidinga ukubuyela kulokhu kulalelisisa, ukuzwa izwi leNkosi likhuluma neBandla Layo, hhayi ngezitatimende zikamantshi kuphela, kepha abanim, abaphansi, “ama-poustinik” —labo abaphuma ebuqilini bomkhuleko “ngegama” leBandla. Ngokwethu, sidinga ukuhlola amazwi abo, okokuqala, ngokuqinisekisa ukuthi ahambisana nenkolo yethu yamaKatolika. Futhi uma kunjalo, ingabe bayakha, bayakha, bayakhuthaza, noma bayaduduza? Futhi uma kunjalo, bamukele ngesipho abayikho.
Futhi akufanele silindele ukuthi umbhishobhi angenelele futhi aqonde wonke “amagama” avela eqenjini noma ngenye indlela. Ubengeke abe nesikhathi sokunye okunye! Impela, kunezikhathi lapho izambulo zisobala kakhulu emvelweni, futhi kufanelekile ukuthi abajwayelekile bendawo babambe iqhaza ngqo (ikakhulukazi lapho kufunwa izehlakalo).
Labo abaphethe iSonto kufanele bahlulele ubuqiniso nokusetshenziswa okufanele kwalezi zipho, ngehhovisi labo hhayi ukucisha uMoya, kepha ukuvivinya zonke izinto nokubambelela kokuhle. - UMkhandlu Wesibili WaseVatican, Lumen Gentium,n. 12
Kepha lapho umbhishobhi engabandakanyeki, noma lapho inqubo yinde futhi idonswa, imiyalo kaSt.Paul iyisiqondisi esilula sokuqonda ngaphakathi koMzimba. Ngaphandle kwalokho, asikho isambulo esisha esiqhamukayo, futhi lokho esikunikiwe kwidiphozi yokholo kwanele ngokwanele ukusindiswa. Okunye kungumusa nesipho.
UKUFUNDA UKUZWA ILIZWI LAKHE
Ngizwa iNkosi ibiza iSonto Layo ukuba lingene ukuhlala yedwa Ngogwadule lapho Azokhuluma khona ngqo noMlobokazi Wakhe. Kepha uma sididekile, sigxeka, futhi sesaba ukulalela amazwi abaphrofethi abafowethu nodadewethu, sizibeka engcupheni yokuphuthelwa yilezo zinhloso ezenzelwe ukwakha, ukwakha, ukukhuthaza nokududuza iSonto ngalelihora.
UNkulunkulu usinike abaprofethi balezi zikhathi. Lawa mazwi ayisiprofetho afana 
amalambu emoto. Imoto iSambulo Somphakathi futhi izibani zangaphambili lezo zambulo ezivela enhliziyweni kaNkulunkulu. Sisesikhathini sobumnyama, futhi ngumoya wesiprofetho osikhombisa indlela eya phambili, njengoba bekulokhu kwenzeka esikhathini esedlule.
Kodwa ingabe thina, abefundisi nabantu abavamile siyafana? Kwakuyiziphathimandla zenkolo ezazifuna ukuthulisa uJesu, ukuze zithulise “uLizwi owenziwe inyama.” Sengathi uMoya kaNkulunkulu ungasisiza futhi usisize silizwe izwi leNkosi futhi kubo bonke abantwana Bayo…
Labo abawele kulomhlaba babuka phezulu bekude, bayasenqaba isiprofetho sabafowethu nodadewabo… —I-POPE FRANCIS, U-Evangelii Gaudium,n. 97
… Sidinga ukuzwa futhi izwi labaprofethi abakhala futhi bahluphe onembeza bethu. —UPapa uFrancis, uMyalezo Wokuzila, ngoJanuwari 27, 2015; v Vatican.va
… Ngemilomo yezingane nezinsana, Umise isivikelo ezitheni zakho, ukuthulisa isitha nomphindiseli. (IHubo 8: 3)
KUFUNDWA OKUFUNDILE
Siyabonga ngokusekela le nkonzo yesikhathi esigcwele.
Imibhalo yaphansi
| ↑1 | isib. Mat 3:7 |
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