Emangele uLuthando

Indodana Yolahleko, Ukubuya nguTissot Jacques Joseph, ngo-1862

 

THE INkosi ibikhuluma ingayeki selokhu ngifikile lapha eParay-le-Monial. Kakhulu, ukuthi ubengivusa ukuba ngixoxe ebusuku! Yebo, bengizocabanga ukuthi nami ngiyahlanya ukube bekungekhona okwami ​​ukuqondisa okomoya ukuhleleka mina ukulalela!

Njengoba sibuka umhlaba ungena ebuhedeni obungakaze bube khona, igebe phakathi kwabacebile nabampofu liyaqhubeka nokukhula, kanye nobumsulwa bezingane ezibeka engcupheni imibono yezithandani, kukhona ukukhala okuvela kuMzimba kaKristu wokuthi uNkulunkulu angenelele. Ngizwa kaningi kulezi zinsuku amaKristu ebiza umlilo kaNkulunkulu ukuba uwe futhi uhlanze lo mhlaba.

Kepha uNkulunkulu ubelokhu emangaza abantu baKhe ngakho isihe lapho ubulungiswa babufanelekile, kokubili eTestamenteni Elisha nakwelidala. Ngikholwa ukuthi iNkosi ilungiselela ukusimangaza futhi ngendlela engakaze ibonwe. Ngiyethemba ukwaba eminye yale micabango nawe ezinsukwini ezimbalwa ezizayo njengoba i-World Congress of the Sacred Heart iqala namhlanje kusihlwa lapha kuleli dolobha elincane laseFrance lapho iNhliziyo Engcwele yembulelwa khona iSt. Marguerite-Mary.

 

KUMANGALISE UTHANDO

Ukufundwa kweMisa ezinsukwini ezimbalwa ezedlule bekukhuluma ngeNineve uNkulunkulu ayesabisa ngokuliqeda uma idolobha lingaphenduki. Umprofethi uJona wayethunyelwe ukuba azobaxwayisa, futhi abantu, empeleni, baphenduka. Lokhu kwamcasula uJona owayecabanga ukuthi lokhu kungenzeka, ngaleyo ndlela washiya isiprofetho sakhe singagcwalisekanga — neqanda ebusweni.

Ngangazi ukuthi unguNkulunkulu onomusa nesihe; wephuza ukuthukuthela, ucebile, unezela ngokujezisa. Manje, Jehova, ake ususe umphefumulo wami kimi; ngoba kungcono kimi ukufa kulokuphila. Kepha uJehova wathi: “Unomsindo na? … Akufanele yini ngikhathazeke ngeNineve, idolobha elikhulu, okukhona kulo abantu abangaphezu kwezinkulungwane eziyikhulu namashumi amabili abangakwazi ukuhlukanisa isandla sabo sokunene nesobunxele…? ” (UJona 4: 2-3, 11)

Kunezinto eziningana engifuna ukuziveza. Okokuqala, iNineve liwuphawu “lwesiko lokufa” lanamuhla. Kuchazwe ngamaJuda 'njengomuzi onegazi, ogcwele amanga nokuphanga.' ^[1]Ukubhujiswa kweNineve UDavid Padfield Ukukhipha izisu, imibono yokungakholelwa ebukhoneni bukaNkulunkulu, kanye nezinhlelo zezimali ezonakele kuyizimpawu zesikhathi sethu. Noma kunjalo, uNkulunkulu ukhuza uJona ngokufuna ukubona ubulungiswa ngaphezu kwesihe. Isizathu ukuthi abantu “abakwazi ukuhlukanisa isandla sabo sokudla kwesobunxele.”

Ngo-1993, uBusisiwe uJohn Paul II wethula inkulumo enamandla entsheni yaseDenver, eColorado lapho echaza khona inkinga efanayo ezikhathini zethu:

Imikhakha emikhulu yomphakathi ididekile ngokuthi yini elungile nengalungile, futhi isemseni walabo abanamandla "okudala" umbono futhi bawuphoqelele kwabanye. —UJOHN PAUL II, eHomily, eCherry Creek Park, eDenver, eColorado, ngo-Agasti 15, 1993

Ngempela:

Isono sekhulu leminyaka ukulahleka komuzwa wesono. —POPE PIUS XII, Ikheli Lomsakazo eliya e-United States Catechetical Congress ebanjelwe eBoston; 26 Okthoba, 1946: AAS Discorsi e Radiomessaggi, VIII (1946), 288

Uma uNkulunkulu abheka iNineve ngesihe, Ubheka kangakanani ngozwela phezu kwesiko lethu lapho imikhakha emikhulu yomphakathi ilahlekile ngokuphelele—Njengendodana yolahleko?

Kuleyo ndaba, sizwa ukuthi le ndodana — eyayidlubulunde ngokuphelele kuyise — yamangazwa kanjani uthando. ^[2]isib. ULuka 15: 11-32 Lapho ezwa ukuthi konke okumfanele ukujeziswa, siyafunda…

Kuthe esekude, uyise wambona, wagcwala ububele. Wagijima waya endodaneni yakhe, wayigona wayanga. (Luka 15:20)

Kanjalo noMathewu umthelisi, uMariya Magdalena iziphingi, uZakewu ongathembekile, nesela elibethelwe bamangala bonke uMercy oza kubo ngokuqondile lapho basekujuleni kwesono sabo.

Bafowethu nodadewethu, sesiphelile isikhathi. OFata beSonto babona kusengaphambili ukuthi uNkulunkulu uzohlanza ububi emhlabeni futhi alethe isikhathi sokuthula esaziwa emiBhalweni ngokuthi "iminyaka eyinkulungwane" noma "ukuphumula kwesabatha" noma "usuku lwesikhombisa" ngemuva kokuba uMphikukristu ebulewe futhi uSathane eboshwe. isikhashana kwalasha. ^[3]isib. IsAm 19:19; 20: 1-7

Njengoba uNkulunkulu, eseqedile imisebenzi Yakhe, waphumula ngosuku lwesikhombisa futhi walubusisa, ekupheleni konyaka weminyaka eyizinkulungwane eziyisithupha bonke ububi buzosuswa emhlabeni, nokulunga kubuse iminyaka eyinkulungwane… —Caecilius Firmianus Lactantius (250-317 AD; umbhali wenkolo), The Divine Institutes, Vol 7.

… Lapho iNdodana yakhe izofika ibhubhise isikhathi somuntu ongenamthetho futhi yahlulele abangamhloniphi uNkulunkulu, futhi ishintshe ilanga nenyanga nezinkanyezi — khona-ke Uzophumula ngosuku lwesikhombisa… emva kokuphumula kuzo zonke izinto, ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala kwelinye izwe. —I-Letter of uBarnaba (70-79 AD), eyabhalwa uBaba WabaPhostoli wekhulu lesibili

"Uyonqamula amakhanda ezitha zakhe," ukuze bonke bazi ukuthi "uNkulunkulu uyinkosi yomhlaba wonke," ukuze abezizwe bazi ukuthi bangamadoda. " Konke lokhu, Bazalwane Abahloniphekile, Siyakukholelwa futhi sikulindele ngokukholwa okungenakunyakaziswa. —POPE PIUS X, E Supremi, Encyclical “Ekubuyisweni Kwezinto Zonke”, n. 6-7

Kepha ngaphambi kwalokho, kuza isivuno se- isihe.

 

UKUVUNA EKUPHELENI KWENKATHI

UJesu wathi kuyo yonke iminyaka, wayezovumela ukhula ukuba lukhule eceleni kukakolweni, okungukuthi, abantu ababi ukuba baphikelele eceleni kweSonto Lakhe. Kepha ekupheleni kwezwe uzothuma izingelosi zakhe ukuqoqela ukolweni enqolobaneni yakhe. embusweni wakhe:

Okokuqala qoqa ukhula bese uluhlanganisa ube izinyanda ukuze lushiswe; kepha buthela ukolweni enqolobaneni yami. (Math 13:30)

Lokhu kuvuna kuchazwe nakuSambulo:

Ngabe sengibheka futhi bheka kwakukhona ifu elimhlophe, futhi kuhleli phezu kwalo ifu okwakubukeka njengendodana yomuntu, enomqhele wegolide ekhanda nesikela elibukhali esandleni salo. Enye ingelosi yaphuma ethempelini, yamemeza ngezwi elikhulu kulowo owayehlezi phezu kwefu, yathi: “Sebenzisa isikela lakho uvune isivuno, ngokuba isikhathi sokuvuna sesifikile, ngokuba ukuvuna komhlaba sekuvuthwe ngokuphelele.” (IsAm 14: 14-15)

Kepha yazi, lokhu kulandelwa eduze isivuno sesibili esesabeka kakhulu:

Ingelosi yayisiphonsa isikela layo emhlabeni, yasika isivuno somhlaba. Wayiphonsa esikhamweni sewayini esikhulu sokufutheka kukaNkulunkulu. (IsAm 14:19)

Ngokwazi izambulo zikaSt.Marguerite-Mary noSt Faustina, kubonakala sengathi lokhu kuvuna kokuqala kungumfutho womusa kaNkulunkulu kunobulungiswa. Ukuthi kukhona "umzamo wokugcina" kulesi sikhathi lapho iNkosi izovuna khona imiphefumulo eminingi "esibayeni" sayo ngaphambi kokuhlanza umhlaba "esikhamweni sewayini" sobulungiswa Bayo. Phinda ulalele umlayezo ongokwesiprofetho owanikezwa uSt. Marguerite ngekhulu le-17, bese kuba iSt Faustina ngowama-20:

Lesi sibusiso, ngomqondo ongokomfanekiso, kwakuwumzamo wokugcina wothando lwaKhe. Wayefuna ukunika abantu ngalezi zinsuku zokugcina ukuhlengwa kothando okunje ukuze abahlwithe ezandleni zikaSathane, ayehlose ukumbhubhisa. Wayefisa ukusibeka ngaphansi kwenkululeko emnandi yokubusa Kwakhe kothando, ayefuna ukuyimisa kabusha ezinhliziyweni zabo bonke ababezimisele ukwamukela lokhu kuzinikela [eNhliziyweni Engcwele]. —Wambulelwa iSt. Marguerite-Mary, www.mazisoft.com

… Ngaphambi kokuba ngize njengoJaji onobulungisa, ngiqala ngivule kakhulu umnyango wesihe Sami. Owenqaba ukudlula emnyango wesihe Sami kufanele adlule ngomnyango wobulungiswa Bami… -Isihe Saphezulu Emphefumulweni Wami, uJesu ku-St. Faustina, Diary, n. 1146

Njengoba kunikezwe ukuthi lesi siprofetho somzamo wokugcina womusa Wakhe saqala eminyakeni ecishe ibe ngama-400 eyedlule, futhi wonke umuntu ngaleso sikhathi usehambe isikhathi eside, kusobala ukuthi uhlelo lukaNkulunkulu luqhubeka ngezindlela ezingaphezu kokuqonda kwethu. Ukuthi iqukethe izigaba, futhi njengokuvunguza, iyaphinda futhi ivuselele kuze kube ekugcineni ifinyelela umvuthwandaba ngokugcwala kwayo. ^[4]qhathanisa Ukuvuthwa kwesikhathi, Umbuthano… I-Spiral

INkosi ayilibali isithembiso sayo, njengoba abanye bethi “ukubambezeleka,” kodwa iyanibekezelela, ingathandi ukuthi kubhubhe namunye kodwa bonke baphenduke. (2 Pet. 3: 9)

Sibona le mfihlakalo ifihliwe emfanekisweni kaKristu lapho, usuku lonke, eqhubeka nokumema abasebenzi esivinini, kuze kube “ngomzuzu wokugcina”:

Waphuma cishe ngehora lesihlanu, wathola abanye bemi, wathi kubo: 'Kungani nimile lapha ningenzi lutho usuku lonke?' Baphendula bathi, 'Ngoba akekho umuntu oqashe thina.' Wathi kubo: 'Nani hambani niye esivinini sami.' (Math 20: 6-7)

 

Ihora lokugcina

Ngikholwa ukuthi singena ehoreni lokugcina “lomzamo wokugcina” kaNkulunkulu wokukhipha abantu embusweni kaSathane. Njengoba sibuka umnotho womhlaba uqala ukuwa njengendlu yamakhadi, sizobona izinguquko ezingakaze zibonwe emhlabeni jikelele. Kepha asikakulungeli ukuthola umusa kaNkulunkulu okwamanje. Asifani nendodana yolahleko eyashiya ifa layo lonke (njengoba iYurophu isilahlile ifa layo lobuKristu). ^[5]isib. ULuka 15: 11-32 Washiya indlu kayise wangena ebumnyameni besono nokuhlubuka. Inhliziyo yakhe yaba lukhuni kakhulu kangangokuba wenqaba ukuza ekhaya ngisho noma ayephukile (okungukuthi, angikholwa ukuthi ukuwa ngokwezezimali kuzokwanela); wayengabuyi ekhaya lapho kunendlala; kwaba kuphela lapho ebhekene nezwi lakhe Ingaphakathi ubumpofu, ukuvuna isivuno salokho ayekutshalile ngokwenza okungacabangeki njengomJuda — ukondla izingulube — ukuthi indodana yolahleko yayikulungele ukubheka enhliziyweni yayo futhi ibone isidingo sayo (bona Izimpawu Eziyisikhombisa Zenguquko).

UNkulunkulu uzomangaza umhlaba ngoMusa. Kepha kufanele sikulungele futhi Uzimisele ukuyamukela. Njengoba indodana yendodana yolahleko kwadingeka ishaye phansi ngaphambi kokuba ikulungele “Ukukhanya” kukanembeza wakhe, ngakho-ke futhi nalesi sizukulwane kubonakala sengathi kufanele futhi sifinyelele ekuboneni ubuphofu baso ngokuphelele:

Ngizosuka ngiye kubaba ngithi kuye, “Baba, ngonile kulo izulu nakuwe. (Luka 15:18)

Ubusisiwe uJohn Paul II akakwazanga ukufunda i-homily yakhe yokugcina ayilungiselele iSonto LikaNkulunkulu Lomusa, ngoba ushone emlindelweni obandulela owedlule. Kodwa-ke, 'ngokukhonjiswa okucacile' kukapapa, yafundwa isikhulu seVatican. Kungumyalezo wokuthi umhlaba kungenzeka ukuthi "uzomangala ngothando":

Kubuntu, okuthi kwesinye isikhathi kubonakale kulahlekile futhi kubuswe ngamandla wobubi, ukuzazisa nokwesaba, iNkosi evukile inikela njengesipho uthando lwayo oluthethelelayo, olubuyisanayo futhi oluvule kabusha umoya wethemba. Uthando oluguqula izinhliziyo futhi lunikeze ukuthula. Izwe lidinga kangakanani ukuqonda nokwamukela isihe sikaNkulunkulu! —UBUSISEKILE UJOHANE PAUL II, ihholo elilungiselelwe iSonto LikaNkulunkulu Lomusa angakaze alinikeze, njengoba adlula emlindelweni walelo dili; Ephreli 3, 2005. UJohn Paul II 'wayecacisa' ukuthi lo mlayezo ufundwe engekho; IZenit News Agency

Ngikholwa ukuthi inhlansi evela eNhliziyweni Engcwele kaKristu, umusa omkhulu oqaqa isihe Sakhe Saphezulu, uyeza. Empeleni, ngenkathi ngigibela indiza yami ngiya eFrance, ngamuzwa esho amagama aqhubeka nokushisa enhliziyweni yami:

Ukushisa kulungele ukukhanyiswa.

Kusuka [ePoland] kuzovela inhlansi ezolungiselela umhlaba ukufika Kwami kokugcina. -Isihe Saphezulu Emphefumulweni Wami, uJesu ku-St. Faustina, Diary, n. 1732

 

 

 

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