Isipho Sezilimi

IZWI LAMANJE LOKUFUNDWA KWESIMISA
ka-Ephreli 25, 2016
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AT inkomfa yaseSteubenville eminyakeni eminingana edlule, umshumayeli wasekhaya wamaPapa, uFr. URaneiro Cantalamessa, walandisa ngendaba yokuthi uSt.John Paul II wavela kanjani ngelinye ilanga esontweni lakhe eVatican, ebabaza ngenjabulo ukuthi wayesethole “isipho sezilimi.” ^[1]Ukulungiswa: Ngangicabanga ukuthi kwakunguDkt Ralph Martin owakhuluma le ndaba. UFr. UBob Bedard, umsunguli weCompanions of the Cross ongasekho, wayengomunye wabapristi ababekhona ukuzwa lobu bufakazi obuvela kuFr. URaneiro. Lapha sinopapa, esinye sezazi zemfundiso yenkolo ezinkulu kakhulu ezikhathini zethu, ofakazela ubuqiniso betshezi elingajwayelekile ukubonwa noma ukuzwakala eSontweni namuhla uJesu noSt. Paul abakhuluma ngalo.

Kukhona izinhlobonhlobo zeziphiwo zomoya kepha uMoya munye… komunye ukuchasiswa kwendimi. (Funda eyoku-1 Korinte 12:4,10, XNUMX.)

Uma kuziwa endabeni yesipho sokukhuluma ngezilimi, siye saphathwa ngendlela efanayo nokuprofetha. Njengoba uMbhishobhi Omkhulu uRino Fisichella esho,

Ukubhekana nendaba yesiprofetho namuhla kunjengokubheka ukuphihlika ngemuva kokuphahlazeka komkhumbi. - "Isiprofetho" ku Isichazamazwi Semfundiso Yenkolo Eyisisekelo, iphe. I-788

Kuyini “ukukhuluma ngezilimi”? Ingabe iKhatholika? Ingabe idemoni?

EVangelini lanamuhla, uJesu wenza lokhu kugomela:

Lezi zibonakaliso ziyakubalandela abakholwayo: ngegama lami bayakukhipha amademoni, bakhulume izilimi ezintsha...

Lokhu kuyiqiniso noma akulona. Umlando weBandla—okuqala ngePhentekoste—ukhombisa lokhu kuyiqiniso ngempela. Nokho, ezikhathini zethu, izazi zenkolo ziye zazabalaza ukunikeza incazelo yesiphiwo sezilimi okuwukuchezuka hhayi nje eqinisweni, kodwa eSikweni leBandla. Ngilalele muva nje intshumayelo yemizuzu engu-15 evela kumuntu owaziwayo okhipha imimoya, okwathi nakuba enolwazi emkhakheni wakhe wengcindezelo kamoya, wahlukunyezwa ngendlela esabekayo ezenzweni zoMoya kanye nomnyakazo “wokuvuselelwa koMoya”, okwakuyimpendulo embusweni. ngasekupheleni kweminyaka engu-60 esinyathelweni sikaMoya oNgcwele sokubuyisela lezi zipho ngalesi sikhathi esibalulekile empilweni yeBandla.^[2]bheka Rationalism kanye nokufa kwemfihlakalo Ngaphezu kwalokho, kwakuyinhlangano eyayikhulekelwa futhi yasekelwa opapa abaningi bekhulu leminyaka elidlule, ikakhulukazi wonke upapa kusukela kuSt. Okuhehayo?).

Kunjalo, kufanele ngime kancane njengamanje ngoba abanye abafundi kungenzeka ukuthi sebevele bahlehlisiwe, ngokwengxenye, ngenxa yemibono engamanga noma ulwazi olubi abaye baba nalo noma ilungu lomndeni nomKristu “othakazelayo”. UFr. U-Kilian McDonnell kanye noFr. George T. Montague, embhalweni wabo oyingqopha-mlando ^[3]Ukuthanda Ilangabi, I-Liturgical Press, 1991 okubonisa indlela oFata beBandla abamukela ngayo impilo neziphiwo zikaMoya njengobuKatolika “obuvamile,” bavuma izinkinga ukuvuselelwa koMoya oNgcwele okuhlangabezane nazo:

Siyavuma ukuthi ukuvuselelwa okumangalisayo, njengalo lonke iBandla, kube nezinkinga kanye nobunzima bokwalusa. Njengakulo lonke iBandla, kuye kwadingeka sibhekane nezindaba zobufandamentali, ubushiqela, ukuqonda okuyiphutha, abantu abashiya iBandla, kanye nenkolo yobukholwa edukile. Lokhu kuphambuka kuvela ekukhawulweni komuntu kanye nokuba nesono kunokusuka esenzweni sangempela sikaMoya. -Ukuthanda Ilangabi, I-Liturgical Press, 1991, p. 14

Kodwa njengoba isipiliyoni esibi esivumelwaneni esinomuntu ovuma izono ongaqeqeshwanga kahle singalenzi ize iSakramente Lokubuyisana, ngokufanayo, ukuphambuka kwabambalwa akufanele kusivimbele ekuphumeni kweminye imithombo yomusa elungiselelwe ukwakhiwa koMzimba. UKristu. Qaphela kahle ukuthi iKhathekizimu ithini ngalezi zomusa, kuhlanganisa “nezilimi”:

Umusa okokuqala futhi okuphambili isipho sikaMoya osilungisisayo futhi esingcwelisa. Kodwa umusa uhlanganisa nezipho uMoya asinika zona ukuze sizihlanganise nomsebenzi wakhe, ukuze sikwazi ukubambisana ekusindiseni abanye nasekukhuleni koMzimba kaKristu, iBandla. Bangu umusa wesakramente, izipho ezifanele amasakramente ahlukahlukene. Kukhona futhi umusa okhethekile, ebizwa nangokuthi imiphakathi ngemuva kwegama lesiGreki elisetshenziswe uSt. Paul futhi elisho “umusa,” “isipho samahhala,” “inzuzo.” Noma ngabe bunjani ubunjalo babo — kwesinye isikhathi buba yinto engajwayelekile, njengesipho semimangaliso noma sezilimi — izinkolelo eziqondiswe emseni ongcwelisayo futhi zihloselwe ukuzuzisa iSonto. Basenkonzweni yesisa esakha ibandla. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2003

Ngakho-ke, ukube benginguSathane, bengizozama ukucwasa lezi zipho eziyimfihlakalo, ukuze zibonakale “zingenangqondo” futhi zisemaphethelweni. Ngaphezu kwalokho, ngizodala mbumbulu zalezi zipho ukuze bazidide futhi badicilele phansi futhi bagqugquzele abefundisi ukuthi bangazinaki futhi bazicindezele… yebo, zigcine, okungenani, ekamelweni elingaphansi lesonto. Kube njalo. Ngiye ngizwe abefundisi abangaboni kahle kanye nabafundisi bezenkolo abangafundile bethi “izilimi” ziwukuhlanekezelwa kwamademoni. Kodwa ngokusobala, iNkosi Yethu ngokwayo yathi amakholwa azokhuluma izilimi ezintsha. Nakuba abanye beye bazama ukusikisela ukuthi lokhu kumane kuwumfanekiso ongokomfanekiso wokuthi iBandla liqala ukukhuluma “indawo yonke” ezizweni, imiBhalo ngokwayo kanye nobufakazi beBandla lokuqala nelesikhathi samanje busikisela okuhlukile.

Ngemva kwePhentekoste, abaPhostoli, okungenzeka babazi kuphela isi-Aramu, isiGreki futhi mhlawumbe nesiLatini, ngokuzumayo babekhuluma ngezilimi bona ngokwabo ababengeke baziqonde. Abafokazi abezwa abaPhostoli baphuma ekamelweni eliphezulu bekhuluma ngezilimi bababaza:

Bonke laba abakhulumayo abasibo yini abaseGalile? Pho, ubani ngamunye wethu ubezwa kanjani ngolimi lwakhe lokuzalwa na? ( IzEnzo 2:7-8 )

Kungikhumbuza umfundisi waseCanada waseFrance, uFr. U-Denis Phaneuf, umshumayeli omangalisayo nomholi osenesikhathi eside embuthweni othakazelayo. Walandisa ukuthi ngesinye isikhathi lapho ethandaza “ngezilimi” owesifazane othile wambheka futhi wababaza, “We, ukhuluma kahle isi-Ukraine!” Wayengaqondi nakancane izwi alishoyo—kodwa yena waliqonda.

Ngokuqinisekile, lapho uPapa John Paul II eqala ukukhuluma ngezilimi—indoda eyayisazi kahle kakade izilimi eziningana—akazange axakwe olunye ulimi lwesigodi lwabantu kodwa isipho esiyimfihlakalo ayengakaze abe naso ngaphambili.

Ukuthi isipho sezilimi sinikezwa kanjani eMzimbeni kaKristu kuyimfihlakalo. Kwabanye, kufika ngokuzenzakalelayo ngesipiliyoni “sokugcwaliswa” kukaMoya oNgcwele noma lokho okuvame ukubizwa ngokuthi “ubhapathizo ngoMoya oNgcwele.” Kudadewethu kanye nendodakazi endala, lesi sipho sanikezwa ngokushesha ngemva kokuqinisekiswa nguMbhishobhi. Futhi lokhu kunengqondo njengoba lokhu kwakunjalo nakulabo abasanda kuqaliswa eBandleni lokuqala. Okusho ukuthi, bafundiswa ngaphambili ukuthi kungenzeka balindele izintelezi njengengxenye yokuza kukaMoya oNgcwele. Nokho, ngokwethulwa okucashile kwesimanjemanje kanye nokwehlukana phakathi kokholo nokucabanga okwaqala ukulisusa iBandla libe yimfihlakalo, amakhathekhisi akhuluma ngeziphambeko zikaMoya oNgcwele ayeseshabalala.^[4]bheka Rationalism kanye nokufa kwemfihlakalo

Ngaphezu kwalokho, njengokwenqaba iVatican II kanye nokuhlukumeza okuvela kuyo, “abashisekeli bendabuko” abaningi ngokufanayo baye balahla umntwana ngamanzi okugeza bezenqabe izipho nomusa kaMoya ngokuvamile ngenxa “yenkulumo evusa amadlingozi.” Futhi lokhu kuyinhlekelele njengoba, njengoba iKhathekizimu lifundisa, iziphambeko zihloselwe abantu Konke Isonto nokwakha kwakhe. Ngakho, kuyafaneleka ukusho ukuthi, ezindaweni eziningi, iBandla liye lakwenza lokho i-atrophied njengoba engasazisebenzisi lezi zipho ezibalulekile. Ugcine nini ukuzwa isiprofetho ezihlalweni? Izwi lolwazi elivela epulpiti? Ukuphulukiswa e-altare? Noma isipho sokukhuluma ngezilimi? Nokho, lokhu kwakungeyona nje into evamile phakathi nemihlangano yamaKristu yokuqala, ^[5]isib. 1 Kor 14:26 kodwa uSt. UPawuli uchaza konke lokhu ngokuthi kuyadingeka ngenxa yoMzimba kaKristu.

Kulowo nalowo uphiwa ukubonakala kukaMoya ngokwenzuzo ethile. Umuntu uphiwa ngoMoya ukubonakaliswa kokuhlakanipha; omunye ukuvezwa kokwazi ngokwawo lowoMoya; omunye ukholo ngaye uMoya ofanayo; omunye izipho zokuphulukisa ngaMoya munye; omunye izenzo zamandla; komunye isiprofetho; omunye ukuhlukanisa imimoya; komunye izinhlobonhlobo zezilimi; komunye ukuchasiswa kwendimi. (Funda eyoku-1 Korinte 12:7-10.)

Ngingaphakamisa ukuthi ngalesi sikhathi, njengoba iBandla liqala ukungena eNkathazweni yalo, senza kahle ngokuthandazela ukuba uMoya oNgcwele aphinde athele lezi zipho phezu kwethu. Uma zazidingeka kubaPhostoli kanye naseBandleni lokuqala njengoba zazibhekene nokushushiswa kwamaRoma, ngingacabanga nje ukuthi ziyadingeka kithi, mhlawumbe kunanini ngaphambili. Noma ingabe sesivele sikunqabile lokho ukunyakaza kwe-charismatic okwakuhloswe ukukunikeza?

Nakulokhu futhi, ukwamukela i ukubhaphathizwa ngoMoya ayihlanganisi umnyakazo, noma yikuphi ukunyakaza. Kunalokho, kuhlanganisa ukugcwala kokuthwasa kobuKristu, okungokweBandla. —UFr. U-Kilian McDonnell kanye noFr. George T. Montague, Ukuthanda Ilangabi, I-Liturgical Press, 1991, p. 21

Futhi lokho kuhlanganisa nesipho se izilimi.

Manje ngithanda ukuba nonke nikhulume ngezilimi, kodwa kakhulukazi ukuba niprofethe… Uma ngikhuluma ngezilimi zabantu nezezingelosi, kepha ngingenalo uthando, ngiyinsimbi encencethayo nensimbi encencethayo. ( 1 Korinte 14:5; 1 Korinte 13:1 )

Babusisiwe abantu abakwaziyo ukuhlabelela... (Ihubo Lanamuhla)

 

KUFUNDWA OKUFUNDILE

Imibuzo yakho ngesipho sezilimi... Okuningi kusipho sezilimi

Okuningi ngokuvuselelwa kanye nesiphiwo sezilimi: I-Charismatic? – Ingxenye II

Rationalism kanye nokufa kwemfihlakalo

 

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