Revolution: "Uthando" emuva
KUSUKELA Ukuqala kobuKristu, noma nini revolution sekuqubuke ngokumelene naye, sekuvame ukufika njengesela ebusuku.
ISIVULELO SOKUQALA
Noma kwakukhona izimpawu zokuxwayisa nxazonke zabo, abaPhostoli bathuthumela futhi bamangala lapho lokho kuguquka kobudlova kuqubuka engadini yaseGetsemane. INkosi ibilokhu ibaxwayisa “Qaphela futhi uthandaze,” noma kunjalo, baqhubeka bezumeka.
Wabuyela kubafundi bakhe, wathi kubo: “Nisalele namanje niphumula yini? Bhekani, ihora seliseduze lapho iNdodana yoMuntu izonikelwa ezandleni zezoni. Sukumani sihambe. Bhekani, ozongikhaphela useduze. ” Esakhuluma, kwafika uJuda, omunye wabayishumi nambili, ephelezelwa yisixuku esikhulu, siphethe izinkemba nezinduku… (Math 26: 45-47)
Yebo, kwaqubuka inguquko “esakhuluma.” Okusho ukuthi, kuvame ukufika lapho abantu sebephakathi kwamaphrojekthi abo, phakathi kwezinhlelo zabo, amathemba abo namaphupho abo. Kubamangaza abaningi ngoba abacabangi ukuthi impilo iyoke iguquke; ukuthi amaphethini abawajwayele, izakhiwo abathembele kuzo, nosizo abakade benalo, luzohlala lukhona njalo. Kepha ngokuzumayo, njengesela ebusuku, lokhu kuvikeleka kuyanyakaziswa futhi ubusuku benguquko buwela ngamandla amakhulu.
Khona-ke bonke abafundi bamshiya babaleka. (Math 26:56)
Yilokho okwenzekayo lapho uguquko lumangaza amaKristu, lapho luvusa ngonya labo abalele ebuthongweni besono kanye nokunethezeka kwenduduzo. Ukozela kuyasifica lapho ukuthanda izwe, injabulo, nezinkathazo zempilo kuminyanisa futhi kuthulisa izwi likaNkulunkulu.
"Kububuthongo bethu phambi kukaNkulunkulu okusenza singabunaki ububi: asimuzwa uNkulunkulu ngoba asifuni ukuphazanyiswa, ngakho-ke sihlala singenandaba nobubi."… Isimo esinjalo siholela ku “Ukungakhathali komphefumulo ngamandla wobubi.” UPapa wayezimisele ngokugcizelela ukuthi ukusola kukaKrestu kubaphostoli bakhe abebelele - "hlalani niphapheme futhi niqaphile" - kusebenza kuwo wonke umlando weSonto. Umlayezo kaJesu, uPapa wathi, a “Umyalezo waphakade ungesikhathi sonke ngoba ukozela kwabafundi akuyona inkinga yalowo mzuzu owodwa, kunalokho okwenzeka kuwo wonke umlando, 'ubuthongo' bungobethu, bethu labo abangafuni ukubona amandla aphelele wobubi futhi angafuni ukungena ku-Passion yakhe. ” —UPOPE BENEDICT XVI, iCatholic News Agency, iVictoria City, ngo-Ephreli 20, 2011, General Audience
ISIVULELO SESIBILI
Kuleli sonto eledlule ekufundweni kweMisa, sicabangile ngeSonto lokuqala ngemuva nje kokuPhakama kukaJesu ezulwini. Akuzange kuthathe isikhathi eside ukuthi inguquko ivuse futhi, kepha manje ngokumelene ne umzimba kaKristu, kuqala ngoStefanu.
Bavusa abantu, abadala, nababhali, bambamba, bambamba, bamyisa phambi kweSanhedrini… (Izenzo 6:12)
NjengoJesu, lo iqiniso waquliswa icala. Kepha kunokuba lishukumise izilaleli zakhe ukuba zicabange futhi zicabange, iqiniso lazicasula nje. Njengoba uJesu asho,
… Lesi yisinqumo, ukuthi ukukhanya kweza emhlabeni, kepha abantu bakhetha ubumnyama kunokukhanya, ngoba imisebenzi yabo imibi. Ngoba wonke umuntu owenza izinto ezimbi uzonda ukukhanya futhi akezi ekukhanyeni, ukuze imisebenzi yakhe ingadalulwa. (Johane 3: 19-20)
Ngokufanayo, noStephen, “Abakwazanga ukumelana nokuhlakanipha nomoya akhuluma ngawo.” [1]Izenzo 6: 10 Ukukhanya kwempilo yakhe nobufakazi bakhe kwakukhanya kakhulu ukuthwala onembeza babo, ngakho-ke, bamkhanda ngamatshe. Kwaba ukuqala kwesinye futhi isinguquko.
Ngalolo suku, kwaqubuka ukushushiswa okunzima kwesonto… uSawule… wayezama ukucekela phansi ibandla; engena izindlu ngezindlu ehudula abesilisa nabesifazane, wabanikela ejele. (IzEnzo 8: 3)
UKUQHUBEKA KOKUGUQULA KWESI SIKHATHI
Manje, lokhu ngikubiza ngoJesu nangeSonto lokuqala ngokuthi “izinguquko” ngoba zaziyimizamo yokuchitha imfundiso yobuKrestu, yona uqobo eyayakha uhlelo olusha (bona iZenzo 2: 42-47). Kungukugumbuqelwa kwalolu hlelo — ukuhleleka kukaNkulunkulu — okuhlale kuyinjongo kaSathane, futhi selokhu kwaba khona selokhu kwenzeka eNsimini yase-Edene nakulolo guquko lokuqala. Enhliziyweni yayo bekukhona le sophistry:
… Nizakuba njengonkulunkulu. (UGenesise 3: 5)
Enhliziyweni yazo zonke izinguquko zobuhedeni kuhlale kungamanga esingakwazi ukuwenza ngaphandle kokuhleleka kukaNkulunkulu, ngaphandle kwemikhawulo yomthetho waphezulu, iqiniso, nokuziphatha-okungenani, imithetho, amaqiniso, nokuziphatha okumiswe uNkulunkulu uqobo. Kunjalo nanamuhla:
Inqubekela phambili nesayensi kusinikeze amandla okubusa emvelweni, ukuphatha izakhi, ukukhiqiza kabusha izinto eziphilayo, cishe kuze kube sezingeni lokukhiqiza abantu uqobo. Kulesi simo, ukuthandaza kuNkulunkulu kubonakala kuphelelwe yisikhathi, akusizi ngalutho, ngoba singakha futhi sakhe noma yini esiyifunayo. Asazi ukuthi siphila ngokuhlangenwe nakho okufanayo neBhabhele. —UPOPE BENEDICT XVI, wePentekoste Homily, Meyi 27, 2102
Ngempela, njengoba iCanada nezinye izizwe ziqala ukunquma ukuthi ngubani ozophila nokuthi ngubani ozobulawa yi-euthanasia, ukukhipha isisu, futhi okuthiwa "yimithetho" yezokunakekelwa kwempilo, sesiyakhe kabusha ngokucacile iNqaba entsha yaseBabel enengekayo. [2]qhathanisa UMbhoshongo Omusha waseBabele
Lokhu [isiko lokufa] kukhuthazwa ngamandla yimisinga enamandla yamasiko, yezomnotho nezepolitiki ekhuthaza umbono womphakathi okhathazeke ngokweqile ngokusebenza kahle. Uma ubheka lesi simo ngalokhu, kungenzeka ukuthi ukhulume ngomqondo othile ngempi yabanamandla ngokumelene nababuthakathaka: impilo engaba
kudinga ukwamukelwa okukhulu, uthando nokunakekelwa kuthathwa njengokungenamsebenzi, noma okubanjwe njengomthwalo ongabekezeleleki, ngakho-ke kwenqatshwa ngandlela thile. Umuntu okuthi, ngenxa yokugula, ukukhubazeka noma, ngokulula nje, ngokukhona nje, abeke engcupheni inhlalakahle noma indlela yokuphila yalabo abathandwa kakhulu, uvame ukubhekwa njengesitha okufanele simelane noma sisuswe. Ngale ndlela kudalulwa uhlobo "lwetulo lokulwa nokuphila". Lolu zungu alubandakanyi nje kuphela abantu ebudlelwaneni babo bomuntu siqu, bomndeni noma beqembu, kepha ludlulela ngalé kwalokho, kuze kube sezingeni lokulimaza nokuhlanekezela, ezingeni lamazwe omhlaba, ubudlelwano phakathi kwabantu neZwe. —I-POPE JOHN PAUL II, I-Evangelium Vitae, "IVangeli Lokuphila", n. 12
Lapha, uSt. John Paul II usethole kabusha
vealed ukuthi le Revolution yamanje manje global emvelweni, efuna ukuzamazamisa lonke uhlelo lwezizwe. Lokhu yikho kanye uPapa Pius IX akubona kusengaphambili:
Uyazi impela, ukuthi inhloso yaleli cebo elikhohlakele kakhulu ukushayela abantu ukuba bagumbuqele uhlelo lonke lwezindaba zabantu nokubadonsela emibonweni emibi yalobu Busoshiyali nobuKhomanisi… —POPE PIUS IX, Nostis et Nobiscum, Encyclical, n. 18, DISEMBA 8, 1849
Akumangalisi-ke ukubona abamele ezombusazwe ngokusobala benobusoshiyali kanye nobukhomanisi bethola umfutho, njengabaphakanyisiwe beDemokhrasi eMelika, noma uNdunankulu omusha waseCanada. Kunokuba babe “yithiyori lozungu”, la madoda nabesifazane basebenzisana nje namandla emfihlo abelokhu ekhuthaza Ukuvukelwa Komhlaba.
Sicabanga ngamandla amakhulu osuku lwanamuhla, wezintshisekelo zezimali ezingaziwa eziguqula amadoda abe yizigqila, okungezona izinto zabantu, kepha amandla angaziwa asetshenziswa amadoda, amadoda ahlushwa ngawo futhi abulawe nawo. Bangamandla okubhubhisa, amandla asongela umhlaba. —UPOPE BENEDICT XVI, Umbono ngemuva kokufundwa kwehhovisi leHora Lesithathu namhlanje ekuseni eSinodi Aula, eVatican City, ngo-Okthoba 11, 2010
… Lokho okuyinjongo yabo yokugcina kuyaphoqa ukuthi kubhekwe — okungukuthi, ukugumbuqelwa ngokuphelele kwaleyo nkolo kanye nezombusazwe zomhlaba okhiqizwe imfundiso yobuKrestu, kanye nokufakwa kwesimo esisha sezinto ngokuhambisana nemibono yabo, okuyothi izisekelo nemithetho izodonswa kokungokwemvelo kuphela. —UPOPE LEO XIII, I-Humanum Genus, Encyclical on Freemasonry, n. 10, Apri 20thl, 1884
Bazoyifeza kanjani imigomo yabo? Yebo, sezivele zinjalo njengoba “isiko lokufa” liqinisa isandla salo ngokungabi namthetho kweNkantolo Ephakeme eqhutshwa ngokombono. [3]qhathanisa Ihora Lokungabi Namthetho Ngaphezu kwalokho, ukuwa komnotho njengoba siwazi ngokucekelwa phansi kwe “petro-dollar” kuqhubeka. I-Ordo ab chaos—“Ukuhleleka okuvela ezinxushunxushwini” —sisho kanjalo isiqubulo samaFreemason angama-33 abapapa asebenesikhathi eside behlangana nokusiza ekwenzeni “uhlelo lomhlaba omusha.”
U-EVE WESIVUKULELO
Njengoba ngangilungiselela ukubhala lokhu kucabanga, njengoba kwenzeka kaningi, kwafika i-imeyili ngokuzumayo ngesiqinisekiso saphezulu sezinhlobo. Ngalesi sikhathi, kwavela kumfundisi waseFrance, owathi:
Angazi ukuthi izinto zenzeka kanjani eCanada njengamanje, kepha nakhu lokhu kuyisikhathi sesikhathi sangempela. Yebo, iFrance isesimweni esiphuthumayo kwezobuchwepheshe, kepha iningi labantu lisesebhodini 'njengenjwayelo' okungazange kuphele nokushaqeka kokuhlaselwa kukaNovemba. Umngane wami ongcwele kakhulu ongumfundisi wase-Anglican muva nje uqhathanise isimo samanje 'nePhoney War' eseNtshonalanga Yurophu ngo-1939-40 phakathi nezinyanga lapho ubundlova babumenyezelwe khona ngokusemthethweni (futhi nePoland yabulawelwa ukholo, hhayi ngokungafani neSyria namuhla) kepha akukho okwavela okwenzekayo. Kwathi lapho iBlitzkrieg ifika ngo-1940 yabamba iFrance ingakulungele ngokuphelele… —Incwajana, Ephreli 15, 2016
Yebo, kuhle nje “iBlitzkrieg” yezinhlobo zakhele iSonto njengoba sikhuluma nje. Kushukunyiswa ohulumeni babahedeni abanenkululeko, abahluleli abanamandla beNkantolo Ephakeme, abantu abangakholelwa ebukhoneni bukaNkulunkulu, “abafundisi” bezocansi, futhi manje, ngisho nababhishobhi kanye nokhadinali ngaphakathi eSontweni abathatha ukungaqondakali kukaPapa ukuveza imfundiso evela enkambisweni yokwalusa, bebeka ubukhulu phezu komuntu ngamunye “Unembeza” kuneqiniso elimsulwa.
… Nizakuba njengonkulunkulu. (UGenesise 3: 5)
Angithandi ukuthi, 'lokhu kunguquko', ngoba izinguquko zizwakala njengokuyeka noma ukubhubhisa okuthile ngodlame, kanti [isikhuthazo sikaPapa, U-Amoris Laetitia] wukuvuselelwa nokuvuselelwa kombono wokuqala ophelele wamaKatolika. —UKhadinali Walter Kasper, IVatican Insider, Ephreli 14, 2016; okokugcina.it
Nasi isexwayiso engizizwa ngiphoqelekile ukusinikeza: njengoguquko lokuqala nolwesibili, futhi iningi labo bonke abanye phakathi, le Global Revolution nayo izothusa abaningi, njengesela ebusuku. Ngo-Ephreli, 2008, uSanta waseFrance, u-Thérèse de Lisieux, wavela ephusheni kumfundisi waseMelika engimaziyo obona imiphefumulo isihlanzo cishe njalo ebusuku. Egqoke ingubo yeSidlo sakhe sokuqala, wamholela esontweni. Kodwa-ke, lapho efika emnyango, wavinjelwa ukuba angene. Waphendukela kuye wathi:
Njengoba nje izwe lami [iFrance], elaliyindodakazi endala yeBandla, labulala abapristi balo futhi lithembekile, kanjalo-ke nokushushiswa kweBandla kuzokwenzeka ezweni lakini. Esikhathini esifushane, abefundisi bazoya ekudingisweni futhi ngeke bakwazi ukungena emasontweni obala. Bazokhonza kwabathembekile ezindaweni ezifihlayo. Abathembekile bazoncishiswa “ukwanga kukaJesu” [iSidlo Esingcwele]. Amalungu azoletha uJesu kubo ngaphandle kwabaphristi.
Lesi sexwayiso siphindaphindwe ngokuzwakala kuye muva nje ngenkathi ethi iMisa.
Yebo, izinkemba zikhonjisiwe, izibani zikhanyisiwe, futhi nezixuku ziyakha. Noma ngubani onamehlo angakubona kahle lokhu. Kungase kungafiki namuhla, kusasa kungabonakala “kungumsebenzi njengokujwayelekile.” Kepha iRevolution iyeza. Ngakho-ke,
Bukela bese uthandazela ukuthi ungavivinywa. Umoya uyavuma, kepha inyama ibuthakathaka. (Math 26:41)
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Kulezi zinsuku zesiyaluyalu nokukhohlisa, isikhumbuzi sikaKristu sokuqapha siveza ngamandla ezinhliziyweni zalabo abamthandayo… Le ncwadi entsha ebaluleke kakhulu kaMark Mallett ingakusiza ukuthi ubuke futhi uthandaze ngokujule kakhudlwana njengoba izehlakalo ezethusayo zenzeka. Kuyisikhumbuzo esinamandla sokuthi, noma ngabe izinto zimnyama futhi zinzima kanjani, “Lowo okuwe mkhulu kunalowo osemhlabeni.
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Kuyatholakala ku-
Imibhalo yaphansi
| ↑1 | Izenzo 6: 10 |
|---|---|
| ↑2 | qhathanisa UMbhoshongo Omusha waseBabele |
| ↑3 | qhathanisa Ihora Lokungabi Namthetho |