HAS the “time of mercy closed”, as said this past week in one of Heaven’s messages? If so, what does this mean?Continue reading
WHENEVER I write of “chastisements” or “divine justice,” I always cringe, because so often these terms are misunderstood. Because of our own woundedness, and thus distorted views of “justice”, we project our misconceptions on God. We see justice as “hitting back” or others getting “what they deserve.” But what we often don’t understand is that the “chastisements” of God, the “punishments” of the Father, are rooted always, always, always, in love.Continue reading
When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. (Acts 2:1-2)
THROUGHOUT salvation history, God has not only used the wind in his divine action, but He Himself comes like the wind (cf. Jn 3:8). The Greek word pneuma as well as the Hebrew ruah means both “wind” and “spirit.” God comes as a wind to empower, purify, or procure judgment (see The Winds of Change).
All light in the heavens will be extinguished, and there will be great darkness over the whole earth. Then the sign of the cross will be seen in the sky, and from the openings where the hands and the feet of the Savior were nailed will come forth great lights which will light up the earth for a period of time. This will take place shortly before the last day. —Divine Mercy in My Soul, Jesus to St. Faustina, n. 83
AFTER the Sixth Seal is broken, the world experiences an “illumination of conscience”—a moment of reckoning (see The Seven Seals of Revolution). St. John then writes that the Seventh Seal is broken and there is silence in heaven “for about half an hour.” It is a pause before the Eye of the Storm passes over, and the winds of purification begin to blow again.
Silence in the presence of the Lord GOD! For near is the day of the LORD… (Zeph 1:7)
It is a pause of grace, of Divine Mercy, before the Day of Justice arrives…
THE NOW WORD ON MASS READINGS
for December 17th, 2013
Liturgical texts here
THERE is a powerful moment of drama in one of St. John’s visions in the Book of Revelation. After hearing the Lord chastise the seven churches, warning, exhorting, and preparing them for His coming, cf. Rev 1:7 St. John is shown a scroll with writing on both sides that is sealed with seven seals. When he realizes that “no one in heaven or on earth or under the earth” is able to open and examine it, he begins to weep profusely. But why is St. John weeping over something he hasn’t read yet?
|↑1||cf. Rev 1:7|
THE “Illumination” will be an incredible gift to the world. This “Eye of the Storm“—this opening in the storm—is the penultimate “door of mercy” that will be open to all of humanity before the “door of justice” is the only door left open. Both St. John in his Apocalypse and St. Faustina have written of these doors…
Lot Fleeing Sodom, Benjamin West, 1810
THE waves of confusion, calamity, and uncertainty are pounding upon the doors of every nation on earth. As food and fuel prices soar and the world economy sinks like an anchor to the seabed, there is much talk of refuges—safe-havens to weather the approaching Storm. But there is a danger facing some Christians today, and that is to fall into a self-preservationist spirit that is becoming more prevalent. Survivalist websites, ads for emergency kits, power generators, food cookers, and gold and silver offerings… the fear and paranoia today is palpable as insecurity mushrooms. But God is calling His people to a different spirit than that of the world. A spirit of absolute trust.