Ngaba nyhani uYesu uyeza?

Ifoto nguJanice Matuch

 

A Umhlobo oqhagamshelwe kwiCawe engaphantsi komhlaba e-China undixelele ngesi siganeko kungekudala:

Abantu ababini basezintabeni behla baya kwisixeko saseTshayina bekhangela inkokeli ethile yebhinqa yecawa engaphantsi komhlaba apho. Le ndoda nomfazi okhulileyo babengengomaKristu. Kodwa embonweni, banikwa igama lomfazi ababemele bamkhangele kwaye bahambise umyalezo.

Xa befumene lo mfazi, esi sibini sathi, “Indoda enentshebe ibonakale kuthi esibhakabhakeni yathi siza kuza sikuxelele 'UYesu uyabuya.'

Kukho amabali anje ngala avela kwihlabathi liphela, ahlala evela kubantwana kunye nabona bamkeli bangalindelekanga. Kodwa ivela koopopu nayo. 

Ngomhla woLutsha lweHlabathi ngo-2002 xa uJohn Paul II wasibiza ulutsha ukuba sibe “ngoonogada”, wathi:

Lutsha bantu abathandekayo, kuxhomekeke kuni ukuba nibe ngabalindi bakusasa abavakalisa Ukuza kwelanga onguKrestu ovukileyo! -I-POPE JOHN PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathi, XVII uSuku lweHlabathi loluTsha, n. 3; (cf. ngaba 21: 11-12)

Akazange ayithathe njengokubethwa nje kodwa, kodwa wawubiza ngokuba "ngumsebenzi omkhulu" owawuza kufuna "ukholo olukhulu kunye nobomi." ^[1]UPAPA JOHN PAUL II, UNovo Millenio Inuente, n. 9

Njengoko sisazi sonke, imiqondiso ethile iza kwandulela ukubuya kukaYesu. INkosi yethu yathetha ngeemfazwe namarhe eemfazwe kunye nomkhosi weentlekele zendalo okanye ezenziwe ngabantu, ukusuka kwindlala ukuya kwizibetho ukuya kwiinyikima. U-St. Paul uthe kuyakuza uwexuko okanye imvukelo apho abaninzi baya kuthatha okulungileyo ngokubi kunye nokubi ngokulungileyo-ngegama, ukuchas 'umthetho, kulandele umchasi kristu.

Kwaye ke kubaluleke kakhulu ukuba oopopu abaninzi ngaphambi nasemva koJohn Paul II, ukusuka kuPius IX wenkulungwane yeshumi elinesibhozo ukuza kuthi ga ngoku, bachaze amaxesha esiphila kuwo ngokucacileyo nangokungathandabuzekiyo amagama (jonga Kutheni le nto ooPopu bengekhwaza?). Okona kubalulekileyo kukukhankanywa okucacileyo "kowexuko" -igama elivela kuphela kweyesi-2 kwabaseTesalonika- nelandulelayo lihambe nomchasi-Kristu.

Ngubani onokusilela ukubona ukuba uluntu ngeli xesha langoku, ngaphezu kwalo naliphi na ixesha elidlulileyo, liphethwe sisifo esoyikekayo nesendele nzulu, esithi sikhule yonke imihla sitye Ngokusisiseko, ngaba uyitsalela entshabalalweni? Uyaqonda, Bazalwane abaHloniphekileyo, ukuba siyintoni esi sifo—uwexuko okuvela kuThixo… kusenokubakho emhlabeni "uNyana wentshabalalo" athetha ngaye uMpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903

Ngemihla yethu esi sono siye saxhaphaka kangangokuba la maxesha obumnyama abonakala ngathi afikile axelwa kwangaphambili ngu-St. Paul, apho abantu, bemfanyekiswe ngumgwebo olungileyo kaThixo, kufuneka bathathe ubuxoki benyani, kwaye bakholelwe "kwinkosana weli hlabathi, ”olixoki noyise walo, njengomfundisi wenyaniso: UThixo uyabathumela ukusebenza kwesiphoso, ukuze bakholelwe ubuxoki (2 Tes. Ii., 10). —UPOPI PIUS XII, I-Divinum Illud Munus, n. I-10

Uwexuko, Ukuphulukana nokholo kusasazeka kwihlabathi liphela nakwizinga eliphezulu ngaphakathi kweCawa. -Idilesi kwisithuba seminyaka engamashumi amathandathu yesikhumbuzo seFatima, ngo-Okthobha 13, 1977

Ngokubhekisa "kwirhamncwa" elikwiSityhilelo, elilawula yonke imicimbi yemali kwaye libulale abo bangathathi nxaxheba kwinkqubo yalo, uPapa Benedict uthe:

Sicinga ngamagunya amakhulu omhla wangoku, wezinto ezingaziwayo zemali eziguqula abantu babe ngamakhoboka, ezingasekhoyo izinto zabantu, kodwa ngamandla angaziwayo asebenza ngabantu, abathi abantu bangcungcuthekiswe bade babulawe. Bangamandla atshabalalisayo, amandla asongela umhlaba. -BENEDICT XVI, Ukucamngca emva kokufundwa kwe-ofisi yeyure yesithathu, kwisiXeko saseVictoria, nge-Okthobha ye-11,
2010

Ngokucacisa ngokuthe ngqo "ngophawu lwerhamncwa," u-Benedict uphawule wathi:

I-Apocalypse ithetha ngomchasi kaThixo, irhamncwa. Esi silwanyana asinalo igama, kodwa inani ... Oomatshini abenziwe basebenzise umthetho omnye. Ngokwalo mgaqo, umntu kufuneka atolikwe ngu computer kwaye oku kunokwenzeka kuphela xa kuguqulelwa kumanani. Irhamncwa linani kwaye liguquka libe ngamanani. UThixo, nangona kunjalo, unegama kwaye ubiza ngegama. Ungumntu kwaye ujonge umntu. -Cardinal Ratzinger, (POPE BENEDICT XVI) Palermo, Matshi 15, 2000

Njengoko bendisoloko ndicaphula, uJohn Paul II wazishwankathela zonke ezi zinto zingasentla ngo-1976:

Ngoku simi phantsi kobuso obona bumdaka phambili obukhulu kwimbali eyakha yenzeka ebantwini. Ngoku sijongane nembambano yokugqibela phakathi kweCawe kunye ne-anti-cawe, phakathi kweVangeli kunye ne-anti-ivangeli, phakathi kukaKristu nomchasi-Kristu. -I-Congress ye-Eucharistic, yombhiyozo weminyaka emibini wokutyikitywa kweSibhengezo senkululeko, ePhiladelphia, PA, 1976; Ezinye zezicatshulwa zale ndawo zibandakanya amagama athi "uKristu nomchasi kristu" njengasentla. Umdikoni Keith Fournier, obekho, unika ingxelo ngolu hlobo lungentla; cf. Katolika kwi-Intanethi

Ngoku, inkoliso yamaKatolika ifundisiwe ukuba ikholelwe ukuba idabi eliphakathi komchasi-Kristu noYesu lisungula isiphelo sehlabathi. Kwaye, ezinye iingxelo, hayi kuphela ezivela koopopu, kodwa "zivunyiwe" ukutyhilwa ngasese, zibonisa into echasene noko. Masiqale ngoopopu…

 

NGOKUTSHA KWETHEMBA

Buyela kwakhona kumazwi kaJohn Paul II ekuqaleni, apho wabiza ulutsha ukuba lube "ngabalindi" ukubhengeza "ukuza kwelanga onguKrestu Ovusiweyo." Ethetha nenye indibano yolutsha kwakuloo nyaka, waphinda wathi kufuneka ...

… Abalindi abavakalisa ihlabathi ukukhanya okusha kwethemba, ubuzalwana noxolo. —UAPOPE JOHN PAUL II, kwidilesi yeGuellielli Youth Movement, nge-20 kaMatshi ngo-2002, www.v Vatican.va

Izulu kukuzaliseka kwethemba, hayi ukuntwela kokusa, ke ngoku ubhekisa kwintoni uJohn Paul II? Ngaphambili, ebebhengeza ukuba "ungquzulwano lokugqibela" lukufuphi, kunye "nokuza kukaKrestu oVukileyo". Kwenzeke ntoni esiphelweni sehlabathi ebesoloko sixelelwa ukuba silandele ukubuya kukaYesu?

Masibuyele kuPius XII, omnye upopu owaprofeta nge isondele Ukubuya kukaYesu. Wabhala:

Kodwa kwanobu busuku emhlabeni bubonakalisa ngokucacileyo ukukhanya okuza kubakho, kwemini entsha yokwanga ilanga elitsha nelikhazimla ngakumbi… Uvuko olutsha lukaYesu luyimfuneko: uvuko lwenene, olungasamkeliyo ubukhosi ukufa… Kubantu ngabanye, uKrestu kufuneka abutshabalalise ubusuku besono sokufa kunye nokufika kobabalo kwakhona. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka bunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe okungaqondani kunye nentiyo ubusuku kufuneka bukhule buqaqambe njengemini ... kwaye ingxabano iya kuphela kwaye kubekho uxolo. Yiza Nkosi Yesu… Thumela ingelosi yakho, Owu Nkosi, wenze ubusuku bethu bukhule buqaqambe njengemini… Mingaphi imiphefumlo elangazelela usuku oluya kuhlala wedwa ulawule ezintliziyweni zalo! Yiza, Nkosi Yesu. Kukho imiqondiso emininzi yokuba ukubuya kwakho akukude. —UPOPI PIUX XII, Idilesi ye-Urbi et Orbi,Ngomhla wesi-2 kuMatshi 1957;  IVatican.va

Linda umzuzu. Ubona kwangaphambili ukuba le ntshabalalo "yobusuku besono esibi" iya kuthabathela kumhla omtsha iifektri, izixeko, kwaye iintlanga. Ndicinga ukuba sinokuqiniseka ukuba azikho iifektri ezulwini. Ke kwakhona, nantsi enye ipapa esebenzisa oku kuza kukaYesu kwisifingo esitsha emhlabeni-hayi isiphelo sehlabathi. Ngaba isitshixo kumazwi akhe kukuba uYesu uza kuza "kulawula kubo ntliziyo“?

UPius X, owayecinga ukuba umchasi-Kristu angakwenza oko sele ube emhlabeni, wabhala:

Owu! xa kuwo wonke umzi nelali umthetho weNkosi ugcinwa ngokuthembeka, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisenzeka rhoqo, kwaye nemimiselo yobomi bobuKristu izalisekiswa, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi zonke izinto zibuyiselwe kuKristu… Kwaye emva koko? Okokugqibela, iyakucaca kubo bonke into yokuba iBandla, njengoko lamiselwa nguKrestu, limele ukuba likonwabele ngokupheleleyo kwaye likhululeke ngokupheleleyo lize lizimele geqe kulo lonke ulawulo lwangaphandle… Konke oku, Bazalwane Abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Incwadi "Ekubuyiselweni kwezinto zonke", n. 14, 6-7

Ewe, oku kunokubonakala ngathi ekuqaleni kuyinkcazo engaqhelekanga yokubuya kukaYesu, abathi abanye bama-eskoloji amaKatolika banyanzelisa ukuzisa isiphelo sehlabathi kunye noMgwebo wokuGqibela. Kodwa le nkcazo ingentla ayibhekiseli koku nayo. Kuba iCatechism ifundisa ukuba iiSakramente "zezeli xesha langoku," hayi iZulu. ^[2]I-CCC, n. I-671 Akunjalo "nokulawula kwabo kwamanye amazwe" ezulwini. Ke kwakhona, ukuba uPius X wayekholelwa ukuba umchasi-krestu wayesemhlabeni, wayenokuprofeta njani ngokufanayo Encyclical "ukubuyiselwa" komyalelo wexeshana?

Nabapapa bethu babini bathetha, hayi ngesiphelo sehlabathi, kodwa "ixesha elitsha." Upopu uFrancis, olumkise ngobukho bexesha lethu is "Uwexuko", ^[3]… Ukuthanda ihlabathi yingcambu yobubi kwaye kungasikhokelela ekubeni sizilahle izithethe zethu kwaye sithethathethane ngokunyaniseka kwethu kuThixo osoloko ethembekile. Oku kubizwa ngokuba kukuwexuka, okuthi… luhlobo “lokukrexeza” olwenzekayo xa sithetha-thethana ngomongo wobukho bethu: ukunyaniseka eNkosini. —UPOPA UFRANCISI osuka kwikhaya, iVatican Radio, nge-18 kaNovemba ngo-2013 Ngokuphindwe kabini uthelekise isizukulwana sethu nenoveli kumchasi kristu, INkosi yeHlabathi. Kodwa uFrancis ukwathe, ebhekisa kwixesha 'loxolo nobulungisa' ekuthethwa ngaye ngumprofeti u-Isaya…^[4]UIsaya 11: 4-10

… [Uhambo] lwabo bonke abantu bakaThixo; Ngokukhanya kwayo, abanye abantu banokuhamba besiya eBukumkanini bezobulungisa, baye eBukumkanini buka uxolo. Uyakuba lusuku oluhle kakhulu, xa izixhobo ziya kudilizwa ukuze kuguqulwe kwenziwe izixhobo zokusebenza! Kwaye oku kunokwenzeka! Sibheja ethembeni, kwithemba loxolo, kwaye kuyakwenzeka. —UPOPA UFRANCIS, ngeCawa u-Angelus, nge-1 Disemba 2013; I-Arhente yeendaba zamaKatolika, ngoDisemba 2, 2013

Kwakhona, uPopu akabhekiseli eZulwini, kodwa kwixesha lexeshana loxolo. Njengoko eqinisekisile kwenye indawo:

Ubuntu bufuna ubulungisa, uxolo, uthando, kwaye baya kuba nalo kuphela ngokubuyela ngentliziyo yabo yonke kuThixo, ongumthombo. —UPOPA UFRANCIS, kwiCawa iAngelus, eRoma, nge-22 kaFebruwari, 2015; Zenit.org

Ngokukwanjalo, uPopu Benedict akaxeli kwangaphambili isiphelo. Endaweni yoSuku loLutsha lweHlabathi, wathi:

Sinikwe amandla nguMoya, kwaye sisebenzisa umbono otyebileyo wokholo, isizukulwana esitsha samaKristu siyabizwa ukuba sincedise ekwakheni umhlaba apho isipho sikaThixo sobomi samkelwa, sihlonitshwe kwaye sigcinwa… Ixesha elitsha apho ithemba lisikhulula khona, ukungakhathali, kunye nokuzifunxa ngokwakho okubulala imiphefumlo yethu kunye nokonakalisa ubudlelwane bethu. INkosi ifuna ukuba nibe njalo Abaprofeti Yeli xesha litsha… -I-POPE BENEDICT XVI, iKhaya leSizwe loLutsha, eSydney, e-Australia, nge-20 kaJulayi ka-2008

Uncedo "ekwakheni umhlaba"? Ngaba izulu lisakhiwa? Akunjalongo noko. Endaweni yoko, uPopu wabona kwangaphambili ukwakhiwa kwakhona koluntu olaphukileyo:

Ingxaki yokwenyani sele iqalile. Kuya kufuneka sithembele kwiziphithiphithi ezoyikekayo. Kodwa ndiqinisekile ngokulinganayo malunga noko kuya kusala esiphelweni: hayi iBandla lenkolo yezopolitiko… kodwa iBandla lokholo. Isenokungabi lelona gunya liphezulu lwentlalo ukuya kuthi ga kwinqanaba awayekulo kude kube ngoku; kodwa uyonwabele intyatyambo entsha kwaye abonwe njengekhaya lomntu, apho aya kufumana khona ubomi nethemba ngaphaya kokufa. -Ukhadinali uJoseph Ratzinger (UPAPA BENEDICT XVI), Ukholo neKamva, Ignatius Press, 2009

Ke, ngaba oopopu abafanayo abalumkisa ngeempawu zokusondela kumchasi-Kristu bathetha ngaxesha nye lokuhlaziya okanye "ixesha elitsha lasentwasahlobo" eCaweni? UPopu Benedict unika inkcazo esekwe kwimfundiso yaseSt. Bernard yokuba kukho "abathathu" ukuza kukaKristu. UBernard wathetha “ngokuza okuphakathi” kuka Yesu oko kukuthi…

… Njengendlela esihamba ngayo ukusuka kwelokuqala ukuya kwelokugqibela. Kowokuqala, uKrestu waba yintlawulelo yethu; okokugqibela, uya kubonakala njengobomi bethu; koku kuza phakathi, ungowethu ukuphumla nentuthuzelo.…. Ekuzeni kwayo okokuqala iNkosi yethu yeza isenyameni yethu nakubuthathaka bethu; koku kuza phakathi uza ngomoya ngamandla; Ekuzeni kokugqibela uya kubonakala enobuqaqawuli nobungangamsha… —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169

Ewe, aBaseki beCawa bokuqala kunye noSt. Paul bathetha "ngokuphumla kwesabatha" nakwiCawa. ^[5]I-Heb 4: 9-10

Ngelixa abantu ngaphambili babethetha kuphela ngokuza kuka-Kristu ezimbini-kanye eBhetelehem kwaye kwakhona emva kwexesha-uSanta Bernard waseClairvaux wathetha malunga adventus MediusUkufika okuphakathi, enkosi athi ngamaxesha athile uvuselela ukungenelela kwakhe kwimbali. Ndiyakholelwa ukuba umahluko kaBernard ubetha inqaku elifanelekileyo. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, p.182-183, Incoko noPeter Seewald

Oku “kuza phakathi” kukhanyisiwe kwilizwi likaThixo eliseCaweni, elithethwe ngabaprofeti baKhe…

 

UCWANGCISO OLUKHULU

UThixo akathethi kuphela ngeZibhalo, iNkcubeko eNgcwele, kunye neMagisterium, kodwa nangeZakhe Abaprofeti. Ngelixa bengenakho “ukuphucula okanye ukugqibezela… okanye ukulungisa” ukuTyhilwa kukawonke-wonke kukaYesu, banokusinceda ukuba…

… Phila ngokupheleleyo kuyo kwixesha elithile lembali… -Katekisiki yeCawa yamaKatolika, n. I-67

Oko kukuthi, "ukutyhilwa ngasese" kufana "nezibane eziphambili" kwimoto "yeSityhilelo soLuntu. Inokukunceda ukukhanyisa indlela engaphambili, esele imiselwe kwiZibhalo nakwiNkcubeko eNgcwele. 

Malunga noku, le nkulungwane idlulileyo ibonelele ngentambo yesityhilelo kuMzimba kaKristu ongaguquguqukiyo. Ngoku, gcinani engqondweni ukuba ababoni kunye nababonisi ngokungathi ukrobe kwindlu enye, kodwa ngeefestile ezahlukeneyo. Kwabanye kutyhilwa izinto ezininzi "zangaphakathi" kunezinye. Kodwa kuthathwe xa iyonke, umfanekiso ngokubanzi uvela ngqo fanayo Koko kuthethwa yiMagisterium njengoko kuchaziwe apha ngasentla. Kwaye oku akumele kusimangalise kuba uninzi lwezi zityhilelo luvela ngendlela kaMama wethu, ongu umfanekiso yeCawa.^[6]cf. Isitshixo kuMfazi

"UMariya wayebalasele kwimbali yosindiso kwaye ngandlela thile wamanya kwaye wafaka izibuko ngaphakathi kuye iinyani eziphambili zenkolo." Phakathi kwawo onke amakholwa ufana "nesipili" ekubonakala kuso eyona ndlela inzulu nengagungqiyo "yemisebenzi kaThixo." —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-25

Intambo ebalaseleyo ehamba ngezimanga zenkulungwane edlulileyo yile: ukungabikho kwenguquko kuya kukhokelela kuwexuko nakwisiphithiphithi, okuya kuthi kukhokelele ekugwetyweni, emva koko kusekwe "ixesha elitsha." Isandi esiqhelekileyo? Imizekelo nje embalwa ngoku etyhilwe ngasese eyonwabele umyinge othile wokuvunywa kwicawa.

UBhishophu Héctor Sabatino Cardelli waseSan Nicolás de los Arroyos eArgentina kutshanje uvumile ukubonakala kuka "Mary weRosari yaseSan Nicolás" njengonobuntu "obungaphaya kwendalo" kwaye ofanelwe yinkolelo. Kwimiyalezo ebalisa imixholo yoopopu "yovuko" kunye "nokusa", uMama wethu wathi kuGladys Quiroga de Motta, umama ongafundanga:

UMhlawuleli unikela kwihlabathi indlela yokujongana nokufa okukaSathana; unikela njengoko wenzayo emnqamlezweni, uMama wakhe, umlamli walo lonke ubabalo…. Olona khanyiso lukhulu lukaKrestu luza kuvuka, kanye njengokuba kwenzeka eKalvari emva kokubethelelwa emnqamlezweni nasekufeni kweza uvuko, nalo iBandla liza kuvuka kwakhona ngamandla othando. -Imiyalezo yanikwa phakathi ko-1983-1990; cf. ichurchpop.com

Phakathi kwiminyaka yoo 90's, uEdson Glauber wanikwa izityhilelo nguMama wethu esithi singene “kumaxesha okuphela”. ^[7]Juni 22, 1994 Into ephawulekayo linqanaba lenkxaso abanayo ifunyenwe kubhishophu walapha, kuba imboni isaphila. Ngomyalezo omnye, uMama wethu wathi:

Ndihlala ndinawe rhoqo, ndiyathandaza kwaye ndibeke iliso elowo kuni kude kube ngumhla wokubuya kukaNyana wam uYesu anifune, xa ndiya kuninikela nonke. Kungenxa yesi sizathu sokuba uva malunga neembonakalo zam ezininzi kwiindawo ezininzi nakwiindawo ezahlukeneyo emhlabeni. NguMama wakho waseZulwini othe kangangeenkulungwane kwaye yonke imihla ebesiza evela ezulwini ukuza kutyelela abantwana bakhe abathandekayo, ebalungiselela kwaye ebaphilisa kwindlela yabo emhlabeni ukuya kwindibano kunye noNyana wakhe uYesu Krestu ekuzeni kwakhe kwesibini.. -Septemba 4, 1996 (iguqulelwe ngumfundi wezakwalizwi uPeter Bannister wayinika mna)

Kodwa njengoopopu ebesikhe sakhankanya kubo, nenenekazi lethu alithethi ngokuza kukaYesu njengokuphela kwehlabathi, kodwa ngentlambululo ekhokelela kwixesha elitsha loxolo:

INkosi inqwenela ukunibona niqwalasele, nivukile kwaye niphaphile, kuba ixesha loxolo nokuza kwayo kwesiBini lisondele kuni…. NdinguMama weSibini sokuBuya. Njengokuba ndandonyulelwe ukuzisa uMsindisi kuwe, ndaphinda ndonyulwa ukuze ndilungiselele indlela yokuza kwaKhe kwesiBini kwaye kungenxa kaMama wakho waseZulwini, ngoloyiso lweNtliziyo yam engenasono, uNyana wam uYesu Ndiphinde ndibekho phakathi kwam bantwana bam, ukuze ndinizisele uxolo lwaKhe, uthando lwaKhe, uMlilo woMoya oyiNgcwele oya kuhlaziya ubuso bonke bomhlaba... Kungekudala kuzakufuneka udlule kulwenziwo nyulu olukhulu olubekwe yiNkosi, eya kuthi [okanye ngubani] ahlaziye ubuso bomhlaba. -Novemba 30, 1996, Disemba 25, 1996, Januwari 13, 1997

Kwimiyalezo ethe yafumana zombini nangemvume kwaye UNihil Obstat, INkosi yaqala yathula yathetha nomntu waseSlovakia, uDade Maria Natalia, ekuqaleni kweminyaka yoo-1900. Xa wayesengumntwana ngexesha lokusondela isaqhwithi, INkosi yamvusa ngeziganeko ezizayo, emva koko watyhila iinkcukacha ezithe kratya kamva kwimibono nakwindawo zangaphakathi. Uchaza umbono omnye onje:

Amagama akhe apha ahambelana noMkhonzi kaThixo, uMaria Esperanza owathi:

Uyeza-hayi isiphelo sehlabathi, kodwa isiphelo sentlungu yale nkulungwane. Le nkulungwane iyahlambulula, kwaye emva koko kuza uxolo nothando… Imeko-bume izakutsha kwaye intsha, kwaye siyakukwazi ukonwaba kwihlabathi lethu nakwindawo esihlala kuyo, ngaphandle kwemilo, ngaphandle koluvo loxinzelelo apho Sonke siphila…  -Ibhuloho lokuya ezulwini: Udliwanondlebe noMaria Esperanza waseBetania, UMichael H. Brown, iphe. 73, 69

UJennifer ngumama oselula waseMelika nomama wasekhaya (igama lakhe lokugqibela ligodliwe kwisicelo somlawuli wakhe wokomoya ukuze ahloniphe ubumfihlo bendoda yakhe kunye nosapho.) Imiyalezo yakhe kuthiwa ivela ngqo kuYesu, owaqala ukuthetha naye ngokuzwakalayo Ngenye imini emva kokuba efumene uMthendeleko oNgcwele eMthendelekweni.Imiyalezo ifundwe phantse njengokuqhubeka komyalezo weNceba kaThixo, kodwa kugxininiswa kakhulu 'kumnyango wobulungisa' ngokuchasene "nomnyango wenceba" - umqondiso, mhlawumbi, ngokusondela komgwebo.

Ngenye imini, iNkosi yamyalela ukuba azise imiyalezo kuBawo oyiNgcwele, uJohn Paul II. UFr. USeraphim Michaelenko, usekela-mphathi weSt. Faustina ukulungiswa, waguqulela imiyalezo yakhe kwisiPolish. Wabhukisha itikiti eliya e-Roma, kwaye, ngokuchasene nazo zonke iingxaki, wazifumana ekunye namaqabane akhe kwiipaseji zangaphakathi eVatican. Wadibana noMninimzi uPawel Ptasznik, umhlobo osenyongweni kunye nomdibaniselwano kaPapa kunye ne-Ofisi kaNobhala wePoland waseVatican. Le miyalezo yadluliselwa kuKhadinali Stanislaw Dziwisz, unobhala kaJohn Paul II. Kwintlanganiso elandelayo, uNksk. U-Pawel wathi uza "kusasaza imiyalezo kwihlabathi nangayiphi na indlela onokuyenza ngayo." Kwaye ke, sibajonga apha.

Kwisilumkiso esinesibindi esivakalisa oko abanye ababoni bephindayo, uYesu wathi:

Sukoyika eli xesha kuba iyakuba sesona senzo sicocekileyo ukusukela ekuqaleni kwendalo. —Matshi 1, 2005; amazwifromjesus.com

Kwimiyalezo ethe cwaka emamela isilumkiso sikaKhadinali Ratzinger "ngophawu lwerhamncwa", uYesu uthi:

Bantu bam, ixesha lenu ngoku lelokulungiselela kuba ukuza komchasi kristu kusondele… Niya kudliswa kwaye nibalwe njengezimvu ngabasemagunyeni abasebenzela lo mesiya wobuxoki. Sukuvumela ukuba ubalwe phakathi kwabo kuba uyazivumela ukuba uwele kulo mgibe mbi. Ndim uYesu onguMesiya wakho wokwenyani kwaye andizibali iigusha zam kuba uMalusi wakho unazi ngegama ngalinye. —Agasti 10, 2003, Matshi 18, 2004; amazwifromjesus.com

Kodwa umyalezo ka ithemba Ikwaxhaphakile, ethetha ngokusa okutsha ngendlela efanayo noopopu:

Imiyalelo yam, bantwana abathandekayo, iya kubuyiselwa ezintliziyweni zomntu. Ixesha loxolo liya kuba phezu kwabantu bam. Lumka! Lumkani bantwana abathandekayo, kuba ukungcangcazela kwalo mhlaba sele kuza kuqala… hlalani niphaphile kuba kuza imini entsha. —Juni11, 2005

Kwaye umntu akanako ukusilela ukukhankanya ii-mystics, ezinje ngoMkhonzi kaThixo uLuisa Piccarreta, owayekwathetha ngokuhlanjululwa okungazange kubonwe ngaphambili koluntu. Ujoliso lweNkosi kwezi zityhilelo ikakhulu kule “xesha loxolo ”lilandelayo xa amazwi ka UBawo wethu iya kuzalisekiswa:

Hayi, ntombi yam, isidalwa sihlala sibalekela ebubini. Mangaphi amaqhinga abawenzayo! Baya kufikelela kwinqanaba lokuba bazixhokonxe ngobubi. Kodwa
Ngelixa bezixakekisa ngokuhamba ngendlela yabo, ndiza kuzihlalela ngokwam ngokugcwalisa nokuzalisekiswa kwe-Fiat Voluntas Tua (“Intando yakho mayenziwe”) ukuze ukuthanda Kwam kulawule emhlabeni- kodwa ngendlela entsha. Ewe ewe, ndifuna ukuphazamisa umntu kuThando! Ke ngoko, nikela ingqalelo. Ndifuna ukuba nawe ulungiselele eli xesha lothando lwasezulwini nobungcwele… —UYesu waya kuMkhonzi kaThixo, uLuisa Piccarreta, kwiMibhalo-ngqangi, Feb 8th, 1921; isicatshulwa esivela Ubungangamsha beNdalo, UMfu Joseph Iannuzzi, iphe. 80

Kweminye imiyalezo, uYesu uthetha ngo “Bukumkani boBungcwele bokuthanda” nobungcwele obuza kulungiselela iBandla ukuba liphele.

BuBungcwele abukaziwa, kwaye ndiza kubazisa, obuya kuthi bubeke umhombiso wokugqibela, obona buhle kwaye buqaqambe phakathi kwazo zonke ezinye izinto ezingcwele, kwaye buya kuba sisithsaba kunye nokugqitywa kwazo zonke ezinye izinto ezingcwele. —Ibhidi. 118

Oku kumamela emva kukaPius XII owaprofetayo-hayi ukuphela kokubandezeleka okanye isono - kodwa usuku olutsha apho “uKrestu amele ukubutshabalalisa ubusuku Uyafa isono kunye nokufika kobabalo kwakhona. ” Esi “sipho sokuphila ngentando yobuthixo” ngokuchanekileyo kukuba "ubabalo lwabuyela" kuAdam noEva ababelonwabele umyezo wase-Eden, ekwahlala kuwo noMama wethu.

KuConchita ohloniphekileyo, uYesu wathi:

… Lubabalo lobabalo ... lumanyano lwendalo efanayo nolomanyano lwezulu, ngaphandle kokuba kwiparadesi isigqubuthelo esifihla ubuThixo siyanyamalala… —UYesu kuKonchita Ohloniphekileyo, Isithsaba kunye nokuGqitywa kwako konke ukungcwatywa, nguDaniel O'Connor, iphe. 11-12

Oko kukuthi, olu lubabalo “lokugqibela” lubonakalisiweyo eCaweni hayi isiphelo esiqinisekileyo sesono kunye nokubandezeleka kunye nenkululeko yoluntu emhlabeni. Endaweni yoko, yi….

… Ubungcwele “obutsha nobungcwele” apho uMoya oyiNgcwele anqwenela ukutyebisa amaKrestu ekuzeni kusa kwewaka lesithathu, ukuze amenze uKristu intliziyo yelizwe. —UAPOPE JOHN PAUL II, L'Osservatore Romano, IsiNgesi, ngoJulayi 9, 1997

Sifuna kuphela ukujonga uMongameli wethu ukuba asuse nayiphi na imbono yokuba oku kungasentla kubhekisa kwi "utopia". Ngaphandle kokuhlala kwintando kaThixo, wayesephantsi kokubandezeleka kunye nefuthe lokuwa komntu. Kwaye ke, sinokujonga kuye njengomfanekiso weCawa oza kwixesha elizayo:

UMariya uxhomekeke ngokupheleleyo kuThixo kwaye ubhekiswe kuye, kwaye kwicala loNyana wakhe [apho esasokola khona], ungoyena mfanekiso ugqibeleleyo wenkululeko kunye nenkululeko yoluntu kunye neyendalo iphela. Kukuye njengoMama noMzekelo apho iCawe kufuneka ijonge khona ukuze iqonde ngokupheleleyo intsingiselo yenjongo yayo. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-37

 

UKUBANGWA KUKASATHANA

Ndifuna ukugxininisa ngokufutshane enye into kula "maxesha okuphela" athe oopopu babhekisa kuwo nekuthethwa ngawo ekutyhilekeni ngasese, kwaye oko kukwaphula amandla kaSathana kungekudala.

Kwimiyalezo evunyiweyo eya ku-Elizabeth Kindelmann, uMama wethu uthembisa ngesipho kwesi sizukulwana, oko akubiza ngokuba "liLangatye Lothando" lwentliziyo yakhe engafezekanga.

… ILangatye lam loThando… nguYesu Kristu ngokwakhe. —Lidangatye Lothando, iphe. 38, kwidayari kaElizabeth Kindelmann; Ngo-1962; nangemvume Ubhishophu omkhulu uCharles Chaput

Kwidayari yakhe, u-Kindelmann wabhala ukuba eli Flame liza kuphawula utshintsho olwenziweyo emhlabeni oluthi, kwakhona, luvakalise imifanekiso yobupapa yokukhanya kokusa okuphelisa ubumnyama:

Oko iLizwi laba yinyama, andikhange ndenze ntshukumo inkulu kuneLangatye loLuthando olusuka entliziyweni yam elikhawulezayo ukuza kuwe. Ukuza kuthi ga ngoku, akukho nto inokumfamekisa uSathana… Ukukhanya okuthambileyo kweLangatye lam loLuthando kuyakukhanyisa umlilo usasaze phezu kwawo wonke umhlaba, kuhlazise uSathana emenza angabi namandla, akhubazeke ngokupheleleyo. Musa ukufaka isandla ekwandiseni iintlungu zokubeleka. —Ibhidi.

U-Yesu watyhilela uSt. Faustina ukuba iNceba yakhe eNgcwele iyamtyumza intloko kaSathana:

… Iinzame zikaSathana nezabantu abakhohlakeleyo ziyaphanziswa kwaye ziyabhanga. Ngaphandle komsindo kaSathana, iNceba kaThixo iya kuloyisa ilizwe liphela kwaye iya kunqulwa yimiphefumlo yonke. -Inceba kaThixo kumphefumlo wam, Iidayari, n. 1789

Inxulunyaniswe neNceba kaThixo ephuma entliziyweni kaKristu, yiyo ukuzinikela Kwintliziyo yakhe eNgcwele, yona ngokwayo enesithembiso esifanayo:

Oku kuzinikela yayiyinzame yokugqibela yothando lwaKhe awayeza kuyinika abantu kule minyaka izayo, ukuze abarhoxe kubukumkani bukaSathana awayenqwenela ukubutshabalalisa, aze ngaloo ndlela ababazise kwinkululeko emnandi yolawulo lwaKhe. uthando, awayenqwenela ukulubuyisela ezintliziyweni zabo bonke abo bamkele oku kuzinikela. —St. UMargaret Mary, www.sacredheartdevotion.com

KuJennifer, uYesu wathi:

Yazi ukuba ulawulo lukaSathana luyaphela kwaye ndiza kuzisa ixesha loxolo kulo mhlaba. -Meyi 19th, 2003

Kwaye kwakhona, ukusuka eItapiranga:

Ukuba nonke nithandaza kunye uSathana uza kutshatyalaliswa kunye nobukumkani bakhe bobumnyama, kodwa into esilelayo namhlanje ziintliziyo ezihlala zimanyene emthandazweni noThixo kunye nam. —Januwari 15, 1998

Enye into ephawuleka kakhulu yemiyalezo evunyiweyo ye-Itapiranga kukuba uMama wethu ukhankanya ukubonakala kwakhe IMedjugorje Njengolwandiso lukaFatima — into uJohn Paul II wayidlulisela nakuBhishophu Pavel Hnilica kudliwanondlebe nephephancwadi laseJamani eliphuma rhoqo ngenyanga iPUR. ^[8]http://wap.medjugorje.ws/en/articles/medjugorje-pope-john-paul-ii-interview-bishop-hnilica/ Kwingxoxo noJan Connell, omnye weemboni ze UMedjugorje, uMirjana, uthetha ngomcimbi okhoyo:

J: Ngokubhekisele kule nkulungwane, ngaba kuyinyani ukuba uMama oBusisiweyo wanxibelelana nawe phakathi koThixo nomtyholi? Kuyo… uThixo wamvumela usathana inkulungwane enye yokusebenzisa amandla, kwaye uMtyholi wakhetha ngala maxesha.

Umboni uphendule wathi "Ewe", ecacisa njengobungqina besahluko esikhulu esibona ikakhulu kwiintsapho zanamhlanje. UConnell uyabuza:

J: Ngaba ukuzalisekiswa kweemfihlelo zaseMedjugorje kuyawaphula amandla kaSathana?

M: Ewe.

J: njani?

M: Leyo yinxalenye yeemfihlo.

Ewe kunjalo, amaKatolika amaninzi asawucengceleza umthandazo kuSt. Michael the Archangel owaqanjwa nguPopu Leo XIII emva kokuba naye esiva ingxoxo phakathi kukaSathana noThixo apho usathana wayeza kunikwa inkulungwane yokuvavanya iBandla. 

Okokugqibela, ingcwele enkulu yaseMarian, uLouis de Montfort, uqinisekisa ukuba emva kokoyiswa kukaSathana, ubukumkani bukaKristu buza koyisa phezu kobumnyama ngaphambi kokuphela kwehlabathi:

Sinikwe isizathu sokukholelwa ukuba, esiphelweni sexesha kwaye mhlawumbi kungekudala kunokuba silindele, uThixo uya kuphakamisa abantu abazaliswe nguMoya oyiNgcwele kwaye bazaliswe ngumoya kaMariya. Ngabo uMariya, ukumkanikazi onamandla onke, uya kwenza izimanga ezinkulu emhlabeni, etshabalalisa isono kwaye amise ubukumkani bukaYesu uNyana wakhe kwi-RUINS zobukumkani obonakeleyo le Bhabhiloni enkulu yasemhlabeni. (ISityhi. 18:20) —St. ULouis de Montfort, Unyango ngokuNikela ngokuNyanisekileyo kwiNtombi Enyulu, n. 58-59

 

UBUKUMKANI BAKHE BUZA

Ukuqukumbela, sithathela ingqalelo yonke into esiyithathele ingqalelo koomantyi kunye nemithombo evunyiweyo- ukuba ikhona okanye izakubakhona uwexuko, evumela indawo mchasana, ekhokelela kwi isigwebo zehlabathi kunye Ukuza kukaKristu, kunye “Ixesha loxolo”… Umbuzo uhlala: Ngaba siyakubona oku kulandelelana kweziganeko esiBhalweni? Impendulo Ewe.

Kwincwadi yeSityhilelo, sifunda ngabo banqula kwaye landela emva "kwerhamncwa". KwisiTy. 19, uYesu uza kuphumeza a isigwebo 'kwirhamncwa umprofeti wobuxoki ”nabo bonke abo bathabathe uphawu lwakhe. IsiTyhilelo 20 sithi nguSathana ngoko eboshwe okwexeshana, kwaye oku kulandelwa ngu lawula kaKristu nabangcwele baKhe. Konke oku kugqibelele isipili Yonke into echazwe apha ngasentla ekutyhilekeni kukaKrestu nasesithe.

Okuninzi igunya jonga, kwaye enye ebonakala ihambelana kakhulu neSibhalo esiNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, UFr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press

Inyaniso, bazalwana noodade, oluchanekileyo ubalo-maxesha esilubona luchaziwe apha ngasentla ayonto intsha. Abaseki beCawa bamandulo babekufundisa oku. Nangona kunjalo, abaguquli abangamaJuda abangamaMesiya ngelo xesha babelindele ukuba uYesu eze emhlabeni enyameni Ukuseka ubukumkani bobuxoki / bezopolitiko. Icawa ikugwebe oku njengowexuko (Millenarianism), Ndifundisa ukuba uYesu akazukubuya enyameni kude kube sekupheleni kwexesha kwisigwebo sokugqibela. Kodwa yintoni iCawe enayo ze ukugwetywa yinto enokwenzeka yokuba uYesu, ngongenelelo olunzulu kwimbali, angeza ngendlela yoloyiso lawula eCaweni ngaphambi kokuphela kwembali. Ngapha koko, icacile le nto ithethwa nguMama wethu noopopu, kwaye sele iqinisekisiwe kwimfundiso yamaKatolika:

UKristu uhlala emhlabeni kwiBandla lakhe…. “Emhlabeni, imbewu nokuqala kobukumkani”. -Katekisiki yeCawa yamaKatolika, n. I-699

ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… -POPE PIUS XI, ii-Quas Primas, Encyclical, n. 12, Disemba 11, 1925; cf. Mat 24:14

U-Yesu uyeza, ewe-kodwa engezi kuzisa imbali yobuntu kwisiphelo sayo okwangoku, nangona…

… Ngoku ingene kwisigaba sayo sokugqibela, yenza umtsi osemgangathweni, ukutsho njalo. Ubume bolwalamano olutsha noThixo buyatyhileka eluntwini, luphawulwa sisithembiso esikhulu sosindiso kuKristu. -POPE JOHN PAUL II, Abaphulaphuli Jikelele, Epreli 22nd, 1998

Endaweni yoko, uYesu ubuyela ngcwalisa iBandla ngendlela egqibeleleyo yokuba uBukumkani baKhe buze kwaye buza kwenziwa “Emhlabeni njengasezulwini” kunjalo ...

… Ukuze alizise kuye ibandla elinobuqaqawuli, lingenabala okanye lishwabane okanye nayiphi na into enjalo, ukuze ibe ngcwele, ingenasiphako. (Efese 5:27)

Kuba ufikile umhla womtshato weMvana, umtshakazi wayo uzilungisile. Wayevunyelwe ukuba anxibe ilinen eqaqambileyo, necocekileyo. (ISityhi. 19: 7-8)

Ukusuka kwiKhomishini yezeNkolo ^[9]ICanon 827 ifumana abaqhelekileyo basekuhlaleni abanegunya lokumisela abefundisi-ntsapho omnye okanye abaliqela (ikhomishini; equipè; iqela) leengcali ezifanelekileyo ukuphonononga izixhobo ngaphambi kokuba zipapashwe kunye UNihil Obstat. Kule meko, yayingaphezulu komntu omnye. ukubetha ukupapashwa kwe Iimfundiso zeCawa yamaKatolika, ethwele i nangemvume kwaye UNihil Obstat, kubhaliwe kwathiwa:

Ukuba ngaphambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elingaphantsi, le ubungcwele boyiso, Isiphumo esinjalo asizukuziswa kukuvela kukaKrestu ngobungangamsha kodwa kukusebenza kwaloo magunya okungcwaliswa asebenzayo ngoku, uMoya oyiNgcwele kunye neSakramente zeCawa. -Imfundiso yeCawa yamaKatolika: Isishwankathelo seMfundiso yamaKatolika, eLondon Burns Oates & Washbourne, 1952. Icwangcisiwe yahlelwa nguCanon George D. Smith; eli candelo libhalwe ngu-Abbot Anscar Vonier, iphe. 1140

Umfundisi kaPopu wabhala:

Ewe ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye lo mmangaliso uyakuba lixesha loxolo olungazange lunikwe ngaphambili emhlabeni… Ngobungcwele Bakhe uPopu John Paul, sijonge ngolindelo nangomthandazo ngelixesha ukuba liqale ngokusa kwenkulungwane yesithathu…. —UMario Luigi Cardinal Ciappi, Oktobha 9, 1994; Isazi sopopu sikaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II, Ikhatyhulethi yoSapho lwaBapostile (Septemba 9, 1993); iphe. 35; iphe. 34

Ngapha koko, uPopu Pius XI wayecacisile kwangelo xesha, kanye njengokuba wangena ezihlangwini zakhe, owamcaphula kwiNcwadi yakhe Encyclical:

'Yanga imimoya engaboniyo… ingakhanyiselwa kukukhanya kwenyaniso nobulungisa ... ukuze abo baphambukileyo ngempazamo babuyiselwe kwindlela ethe tye, ukuze inkululeko elungileyo inikwe iBandla kuyo yonke indawo, kwaye Ixesha loxolo yaye impumelelo yokwenene inokufikela zonke iintlanga. ' -POPE PIUS XI, Ileta kaJanuwari 10, 1935: AAS 27, iphe. 7; icatshulwe nguPIUS XII kwi Le Pelerinage de Lourdes, IVatican.va

Konke oku kuthetha ukuba eli "xesha loxolo" likude kunkohliso lwemillenarianism njengoko uKrestu evela kubuxoki bakhe bobuxoki.

Ke, ngelixa iCatechism ifundisa ukuba iBandla sele ubukumkani bukaKrestu emhlabeni, ekuhambeni kwembali ayisiyiyo, kwaye ayinakuba njalo, i final ubukumkani esijonge phambili kubo ngonaphakade xa sonke isono kunye nokubandezeleka kunye nenkululeko yoluntu evukelayo iyakuphela. "Ixesha loxolo" ayizukuba kukubuyiselwa kwe-Edeni engenasono kwaye igqibelele, ngokungathi uThixo ukufezekisile ukuphela kwakhe ngaphambi kwesiphelo. Njengoko uKhadinali Ratzinger wafundisayo:

Umelo lwebhayibhile lwesiphelo luyala ulindelo final imeko yosindiso ngaphakathi kwimbali… ukusukela ukuba umbono wokufezekiswa kwembali uyasilela ukuthathela ingqalelo ukuvuleka okusisigxina kwimbali kunye nenkululeko yoluntu, nokusilela oku kuhlala kuyinto enokwenzeka. -Eschatology: Ukufa kunye noBomi obungunaPhakade, IYunivesithi yamaKatolika yaseMelika Press, iphe. 213

Ewe siyakubona oku "kusilela" kwisiTyhilelo 20: umhlaba awupheli "ngeXesha loxolo", kodwa yimvukelo elusizi neyokujikeleza koluntu ngokuchasene noMdali wayo.

Kwaye xa iwaka leminyaka liphelile, uSathana uya kukhululwa entolongweni yakhe kwaye uya kuphuma alahlekise iintlanga ezikwiimbombo zone zomhlaba, oko kukuthi, uGogi noMagogi, ukubahlanganisela emfazweni. (ISityhi. 20: 7)

Kwaye,

Ubukumkani buya kuzalisekiswa, ke, ingengabo ubungangamsha beCawe ngokunyuka okuqhubela phambili, kodwa kuphela ngoloyiso lukaThixo kwisiphelo sokugqibela sobubi, esiya kubangela ukuba uMtshakazi wakhe ehle ezulwini. Uloyiso lukaThixo kwimvukelo yobubi luya kuthatha uhlobo loMgwebo wokuGqibela emva kwesiphithiphithi sokugqibela selizwe elidlulayo. -IKatekism yeCawa yamaKatolika, n. I-677

 

UMFANEKISO OMKHULU

Ukuvala, ndiza kushiya umfundi ngeziprofeto ezibini ezivela "eRoma" ezithi zishwankathele ngamandla “umfanekiso omkhulu” —omnye ovela kuPopu ngokwakhe, nomnye ovela kumntu nje oqhelekileyo. Balubizo kuthi ukuba "sibukele kwaye sithandaze" kwaye sihlale "kwimeko yobabalo" Ngegama, ukuya lungise.

Kuya kufuneka sikulungele ukujamelana novavanyo olukhulu kwixesha elizayo elingekude kakhulu; izilingo eziya kufuna ukuba sincame nobomi bethu, kunye nesipho esipheleleyo sokuzinikela kuKristu nakuKristu. Ngemithandazo yakho kunye neyam, kunokwenzeka ukunciphisa le mbandezelo, kodwa akusenakwenzeka ukuyinqanda, kuba kungale ndlela kuphela apho iBandla linokuhlaziywa ngokufanelekileyo. Kukangaphi amaxesha, nyani, ehlaziywa kweCawe? yenziwe egazini? Ngeli xesha, kwakhona, ngekhe ibe njalo. -UPOPE JOHN PAUL II, Ethetha kwingxelo engacwangciswanga enikwe iqela lamaKatolika aseJamani ngo-1980; UFr. URegis Scanlon, Umkhukula kunye noMlilo, uHomiletic kunye noPhononongo lwabefundisi, UEpreli 1994

Kuba ndiyakuthanda, ndifuna ukukubonisa into endiyenzayo emhlabeni namhlanje. Ndifuna ukukulungiselela into ezayo. Imihla yobumnyama iyeza emhlabeni, imihla yembandezelo ... Izakhiwo ezimiyo ngoku azizukuma. Ixaso ekhoyo eyenzelwe abantu bam ngoku ayiyi kubakho. Ndifuna ukuba nilungiselele, bantu bam, ukuba nazi mna kuphela kwaye nokuncamathela kum nokundibeka ngendlela enzulu kunangaphambili. Ndiza kukukhokelela enkangala ... ndiza kukuhluba yonke into oxhomekeke kuyo ngoku, ke uxhomekeke kum. Liyeza ixesha lobumnyama emhlabeni, kodwa liyeza ixesha lobuqaqawuli ngeCawe yam, ixesha lobuqaqawuli buyeza abantu bam. Ndiya kuthulula phezu kwakho zonke izipho zoMoya wam. Ndiza kukulungiselela umlo wokomoya; Ndiza kukulungiselela ixesha lobuvangeli elingazange labonwa lihlabathi…. Kwaye xa ungenanto ngaphandle kwam, uya kuba nayo yonke into: umhlaba, amasimi, amakhaya, kunye nabazalwana noodade kunye nothando kunye novuyo kunye noxolo ngakumbi kunangaphambili. Lunga, bantu bam, ndifuna ukunilungiselela… —Nikelwe nguRalph Martin eSt.Peter Square phambi kukaPopu Paul VI; NgePentekoste ngoMvulo kaMeyi, 1975

 

KUFUNDWA NGOKUBA

Bawo Oyingcwele ... Uyeza!

Ukulungiselela uLawulo

Ukuza koBukumkani bukaThixo

I-Millenarianism-Yintoni eyiyo kwaye ayikho

Indlela elahlekile ngayo iXesha

Ubungakanani beMarian yeNkqwithela 

 

 

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cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.