Okuhehayo? Ingxenye II

 

LAPHO mhlawumbe ayikho inhlangano eSontweni eye yamukelwa kabanzi — futhi yenqatshwa kalula — “njengo“ Kuvuselelwa Okunomdlandla. ” Kwaphulwa imingcele, kwasuswa izindawo zokunethezeka, nesimo saphazamiseka. NjengePentekoste, bekuyinto ngaphandle kokunyakaza okuhle nokucocekile, okungena kahle emabhokisini ethu abonwe ngaphambili ukuthi uMoya kufanele uhambe kanjani phakathi kwethu. Akukho okuye mhlawumbe njengokuhlukaniswa phakathi… njengoba kwakunjalo ngaleso sikhathi. Lapho amaJuda ezwa futhi ebona abaPhostoli beqhuma ekamelweni eliphezulu, bekhuluma ngezilimi, futhi bememezela iVangeli ngesibindi…

Bethuka bonke, badideka, bathi omunye komunye: “Kusho ukuthini lokhu na?” Kodwa abanye bathi, beklolodela, “Sebenewayini elisha kakhulu. (IzEnzo 2: 12-13)

Kunjalo nokuhlukaniswa esikhwameni sami sencwadi…

Ukunyakaza kweCharismatic kungumthwalo we-gibberish, UNONSENSE! IBhayibheli likhuluma ngesipho sezilimi. Lokhu kubhekise ekhonweni lokuxhumana ngezilimi ezikhulunywa ngaleso sikhathi! Kwakungasho ukuthi i-idiotic gibberish… ngeke ngihlangane ngalutho nayo. —TS

Kungiphatha kabi ukubona le ntokazi ikhuluma ngale ndlela ngomnyakazo ongibuyisele eSontweni… —MG

Ngenkathi mina nendodakazi yami sihamba ngasogwini oluseSiqhingini saseWestern Canada kuleli sonto, wakhomba ogwini olumazombezombe ebona lokho “Ubuhle buvamise ukuhlanganisa izinxushunxushu nokuhleleka. Ngakolunye uhlangothi, ugu aluhleli kahle futhi lunezinxushunxushu… ngakolunye uhlangothi, amanzi anomkhawulo wawo, futhi aweqi ngale kwemingcele ayibekile… ”Leyo incazelo efanelekayo yokuvuselelwa kweCharismatic. Ngenkathi uMoya wehla ngempelasonto yaseDuquesne, ukuthula okujwayelekile kwethempeli loMthendeleko kwaphulwa ngokukhala, ukuhleka, nesipho esingazelelwe sezilimi phakathi kwabanye babahlanganyeli. Amagagasi kaMoya ayephuka emadwaleni esiko neNkambiso. Amadwala ahlala emi, ngoba nawo awumsebenzi kaMoya; kodwa amandla alo gagasi LobuNkulunkulu ashukumise amatshe okunganaki; kunqume ubulukhuni benhliziyo, futhi kwashukumisela esenzweni amalungu omzimba alele. Futhi nokho, njengoba uSt. Paul eshumayela kaninginingi, izipho zonke zinendawo yazo emzimbeni nokuhleleka okufanele ekusetshenzisweni nasenhlosweni yazo.

Ngaphambi kokuba ngixoxe ngokusebenzelana okuhle kukaMoya, yini ngempela le nto ebizwa ngokuthi “ukubhabhadiswa ngoMoya” evuselele imimoya yabantu ezikhathini zethu — kanye nemiphefumulo engenakubalwa?

 

ISIQALO ESITSHA: “UKUBHAPATHIZWA EMOYENI”

Amagama aqhamuka emaVangelini lapho uSt. John ehlukanisa phakathi "kokubhapathizwa kokuphenduka" ngamanzi, nobhapathizo olusha:

Mina ngikubhabhathiza ngamanzi, kodwa uyeza onamandla kunami. Angikufanele ukukhulula imichilo yezimbadada zakhe. Yena uzakubhabhathiza ngoMoya oNgcwele nangomlilo. (Luka 3:16)

Ngaphakathi kwalombhalo kulele izithombo zeSakramente Lobhapathizo kanye Isiqinisekiso. Empeleni, uJesu wayengowokuqala, njengenhloko yomzimba Wakhe, iSonto, ukuthi "abhaphathizwe ngoMoya", futhi ngomunye umuntu (uJohane uMbhapathizi) kulokho:

… UMoya oNgcwele wehlela kuye esesimweni somzimba njengejuba… Egcwele uMoya oNgcwele, uJesu wabuya eJordani waholelwa nguMoya ehlane… uNkulunkulu wamgcoba uJesu waseNazaretha ngoMoya ongcwele nangamandla. (Luka 3:22; Luka 4: 1; Izenzo 10:38)

UFr. URaneiro Cantalamessa ubelokhu, kusukela ngo-1980, enendima evelele yokushumayeza abendlu kapapa, kubandakanya noPapa uqobo. Uphakamisa iqiniso elibalulekile lomlando mayelana nokwenziwa kweSakramente Lombhapathizo eSontweni lokuqala:

Ekuqaleni kweSonto, uMbhabhathizo wawungumcimbi onamandla futhi ucebile ngomusa kangangokuba sasingekho isidingo ngokujwayelekile sokuchithwa kukaMoya omusha njengamanje. Ubhapathizo lwenzelwa abantu abadala abaphenduke ebuhedeni futhi, abayalelwe kahle, babesesimweni sokwenza, ngesikhathi sokubhapathizwa, isenzo sokholo nokukhetha okukhululekile nokuvuthiwe. Kwanele ukufunda ikhathekisisi le-mistagogic lokubhabhadiswa elenziwa nguCyril waseJerusalema ukuze wazi ukujula kokholo labo ababelindele ukubhapathizwa baholelwa kulo. Ngokuphelele, bafika ekubhapathizweni ngokuguqulwa kweqiniso nokwangempela, ngakho-ke kubo ubhapathizo lwaluwukugeza kwangempela, ukuvuselelwa komuntu siqu, nokuzalwa kabusha kuMoya oNgcwele. —Fr. URaneiro Cantalamessa, OFMCap, (umshumayeli wasendlini kapapa kusukela ngo-1980); Ukubhabhathizwa Ngomoya,www, .curchform.cz

Kepha uveza ukuthi, namuhla, lokho kuvunyelaniswa komusa kwephuliwe njengoba ubhapathizo lwezinsana luvame kakhulu. Noma kunjalo, uma izingane zikhuliswe emakhaya ukuze ziphile impilo yobuKrestu (njengoba abazali nabazali bethembisa), khona-ke ukuguqulwa kweqiniso kungaba inqubo ejwayelekile, noma ngabe kuhamba kancane, ngezikhathi zomusa noma zokukhishwa kukaMoya oNgcwele kukho konke lokho impilo. Kepha isiko lamaKhatholika namuhla selenziwe ubuqaba kakhulu Ubhapathizo luphathwa njengenjwayelo yamasiko, into eyenziwa ngabazali ngoba yilokho "okwenzayo" uma ungumKatolika. Abaningi balaba bazali abavamile ukuya eMiseni, ingasaphathwa eyokufundisa izingane zabo ukuthi ziphile impilo eMoyeni, zibakhulise endaweni yezwe. Ngakho-ke, uyanezela uFr. Raneiro…

Imfundiso yenkolo yamaKatolika iyawamukela umqondo wesakramente elisemthethweni kodwa "eliboshiwe". Isakramente libizwa ngokuthi liboshiwe uma isithelo okufanele sihambisane naso sihlala siboshiwe ngenxa yamabhulokhi athile avimbela ukusebenza kwaso. —Ibid.

Lokho kuvimba komphefumulo kungaba yinto eyisisekelo njengokuthi, futhi, ukuntula ukholo noma ulwazi kuNkulunkulu noma ukuthi kusho ukuthini ukuba ngumKristu. Elinye ibhulokhi kungaba yisono sokufa. Ngokwami ​​ukubona, ibhulokhi yokuhamba komusa emiphefumulweni eminingi ukumane kungabikho kwe ivangeli futhi ikhathekisisi.

Kepha bangabiza kanjani kuye abangakholwanga kuye? Futhi bangakholwa kanjani kuye abangazwanga ngaye na? Bangezwa kanjani kungekho oshumayelayo na? (KwabaseRoma 10:14)

Isibonelo, bobabili udadewethu nendodakazi yami endala bathola isipho sezilimi ngemuva nje kokuthola iSakramente Lokuqinisekisa. Lokho kungenxa yokuthi babefundiswe ukuqonda okuyikho ngamalungiselelo kanye nokulindela ukuthola kubo. Kwakunjalo naseBandleni lokuqala. AmaSakramente okuqala kobuKrestu — Ukubhabhadiswa nokuQinisekiswa — ayevame ukuhambisana nokubonakaliswa kwe imiphakathi kaMoya oNgcwele (isiprofetho, amagama olwazi, ukuphilisa, izilimi, njll.) impela ngoba lokhu kwakungukulindelwa kweSonto lokuqala: bekujwayelekile. ^[1]qhathanisa Ukuqaliswa KobuKristu Nokubhapathizwa Ngomoya — Ubufakazi Bekhulu Lokuqala Eight, Fr. UKilian McDonnell noFr. UGeorge Montague

Uma ukubhabhadiswa ngoMoya oNgcwele kuyinto ebalulekile ekuthwaseni kobuKristu, kumasakramente akhona, kusho ukuthi akusikho ukuzinikela ngasese kepha kungokwenkolo yomphakathi, ekukhonzeni okusemthethweni kwebandla. Ngakho-ke ukubhaphathizwa ngoMoya akuwona umusa okhethekile kwabanye kepha kungumusa ojwayelekile wabo bonke. -Ukuqaliswa KobuKristu Nokubhapathizwa Ngomoya — Ubufakazi Bekhulu Lokuqala Eight, Fr. UKilian McDonnell noFr. George Montague, uHlelo Lwesibili, k. 370

Ngakho-ke, “ukubhaphathizwa ngoMoya,” okungukuthi, ukuthandazela “ukukhululwa” noma “ukuthululwa” noma “ukugcwaliswa” koMoya emphefumulweni kuyindlela kaNkulunkulu namuhla “yokuvulela” umusa weSakramente okufanele ngokuvamile igeleza "njengamanzi aphilayo". ^[2]isib. Johane 7:38  Ngakho-ke, sibona ezimpilweni zabaNgcwele kanye nezimfihlakalo eziningi, ngokwesibonelo, lokhu "ukubhaphathizwa koMoya" njengokukhula kwemvelo emseni, kuhambisana nokukhululwa kwezinhlangano, njengoba bazinikela ngokuphelele kuNkulunkulu fiat. ” Njengoba uKhadinali Leo Suenens asho…

… Yize lokhu kubonakala kwakungasabonakali ngezinga elikhulu, kwakusazotholakala nomaphi lapho ukholo lwaluphila ngokunamandla…. -IPhentekoste elisha, k. 28

Ngempela, uMama Wethu Obusisiwe wayengowokuqala “onekhono” lokukhuluma. Ngo “fiat” wakhe, umBhalo uyalandisa ukuthi “wasitshekelwa nguMoya oNgcwele.” ^[3]isib. ULuka 1:35

Ngabe uhlanganisani uMbhabhadiso Womoya futhi usebenza kanjani? Ekubhabhadisweni koMoya kukhona imfihlo, ukunyakaza okungaqondakali kukaNkulunkulu okuyindlela Yakhe yokuba khona, ngendlela eyehlukile kulowo nalowo ngoba Nguye kuphela osaziyo engxenyeni yethu yangaphakathi nokuthi singakwenza kanjani ngobuntu bethu obuhlukile… izazi zemfundiso yenkolo zifuna incazelo nabantu abanesibopho sokulinganisela, kodwa imiphefumulo elula ithinta ngezandla zayo amandla kaKristu ekubhapathizweni koMoya (1 Kor. 12: 1-24). —Fr. URaneiro Cantalamessa, OFMCap, (umshumayeli wasendlini kapapa kusukela ngo-1980); Ukubhabhathizwa Ngomoya,www, .curchform.cz

 

IZINDLELA ZOKUBHAPATHIZWA EMOYENI

UMoya oNgcwele awunqunyelwe ekutheni Uza kanjani, nini noma kuphi. UJesu wafanisa uMoya nomoya ukuthi “kushaya lapho kuthanda khona. " ^[4]isib. Johane 3:8 Kodwa-ke, sibona emiBhalweni izindlela ezintathu ezijwayelekile lapho abantu babhaphathizwe khona eMoyeni emlandweni weSonto.

 

I. Umkhuleko

ICatechism ifundisa:

Umthandazo uhambela umusa esiwudingayo ngezenzo ezinhle. -Catechism weSonto LamaKatolika,n. 2010

IPentekoste laliyisikhumbuzo nje lapho “bazinikela nganhliziyonye emthandazweni. "  ^[5]isib. Izenzo 1:14 Kanjalo futhi, uMoya oNgcwele wehlela phezu kwalabo ababefika bezothandaza nje ngaphambi kweSakramente elibusisiwe ngempelasonto yaseDuquesne eyabhebhethekisa ukuvuselelwa kobuKhatholika. Uma uJesu enguMvini futhi thina singamagatsha, uMoya oNgcwele “uyisiphuzo” esigobhoza lapho singena ebudlelwaneni noNkulunkulu ngomkhuleko.

Ngesikhathi bekhuleka, indawo ababebuthene kuyo yazamazama, futhi bonke bagcwaliswa ngoMoya oNgcwele…. ” (IzEnzo 4:31)

Abantu bangakulindela ukugcwaliswa ngoMoya oNgcwele, ngezinga elithile ngokuya ngamasu kaNkulunkulu, lapho bethandaza.

 

II. Ukubeka izandla

USimoni wabona ukuthi uMoya unikezwa ngokubekwa kwezandla zabaphostoli… (Izenzo 8:18)

Ukubekwa izandla kuyimfundiso ebalulekile yamaKhatholika ^[6]qhathanisa http://www.newadvent.org/cathen/07698a.htm; I-Heb 6: 1 lapho umusa udluliselwa khona ngokubekwa kwezandla kumamukeli, ngokwesibonelo kumaSakramente Okugcotshwa noma Ukuqinisekiswa. Ngokunjalo futhi, uNkulunkulu ukhuluma ngokusobala "ukubhabhadiswa ngoMoya" ngalokhu kuxhumana kwabantu nokusondelana:

… Ngiyakukhumbuza ukuthi uvuselele emlilweni isipho sikaNkulunkulu onaso ngokubekwa kwezandla zami. Ngoba uNkulunkulu akasinikanga umoya wobugwala kepha wamandla namandla nothando nokuzithiba. (2 Thim 1: 6-7; bona futhi nezEnzo 9:17)

Abalaleli abathembekile, ngenxa yokuhlanganyela kwabo “kubupristi bobukhosi” bukaKristu, ^[7]qhathanisa Ikhathekizimu leSonto LamaKatolika, hhayi. 1268 ingasetshenziswa futhi njengezitsha zomusa ngokubekwa kwezandla zabo. Lokhu kunjalo nasemthandazweni wokuphilisa. Kodwa-ke, umehluko phakathi komusa "wesakramente" nomusa "okhethekile" kumele uqondwe ngokucophelela, okuchazwayo igunya. Ukufakwa kwezandla eSigrameni sabagulayo, isiqinisekiso, ukugcotshwa, isiko lokuxolelwa, umthandazo wokungcweliswa, njll. okusho ukuthi imiphumela yehlukile ngoba bafeza ukuphela kwabo kwesakramente.

Kodwa-ke, ngokulandelana komusa, ubupristi obungumoya bamakholwa athembekile ukubamba iqhaza ebuNkulunkulwini ngokusho kukaKristu uqobo konke amakholwa:

Lezi zibonakaliso ziyohambisana nalabo abakholwayo: egameni lami bayokhipha amadimoni, bazokhuluma izilimi ezintsha. Bazolanda izinyoka [ngezandla zabo], futhi uma bephuza noma yini ebulalayo, ngeke ibalimaze. Bazobeka izandla phezu kwabagulayo, futhi bazolulama. (Marku 16: 17-18)

 

III. Izwi Elimenyezelwe

USt. Paul waqhathanisa iZwi likaNkulunkulu nenkemba esika nhlangothi zombili:

Ngempela, izwi likaNkulunkulu liyaphila futhi liyasebenza, libukhali kunanoma yiziphi izinhlangothi zombili inkemba, engena ngisho phakathi komphefumulo nomoya, amalunga nomnkantsha, futhi ekwazi ukubona ukubonakaliswa nemicabango yenhliziyo. (Heb 4:12)

Ukubhabhadiswa ngoMoya noma ukugcwaliswa okusha koMoya nakho kungenzeka lapho kushunyayelwa iZwi.

Ngesikhathi uPetru esakhuluma lezi zinto, uMoya oNgcwele wehlela phezu kwabo bonke ababelalele izwi. (IzEnzo 10:44)

Ngempela, kukangaki “izwi” livusa imiphefumulo yethu elangabini uma livela eNkosini?

 

IZINHLELO

Igama elithi "charismatic" livela egameni lesiGreki isiyaluyalu, 'okuyisiphi isipho esihle esivela othandweni lukaNkulunkulu lomusa (charis). ' ^[8]I-Catholic Encyclopedia, www.newadvent.org NgePhentekoste kwafika nezipho ezingavamile noma imiphakathi. Ngakho-ke, igama elithi "Ukuvuselelwa Okumangazayo" lisho i- ukuvuselelwa kwalaba imiphakathi ezikhathini zanamuhla, kodwa futhi, futhi ikakhulukazi, ukuvuselelwa kwangaphakathi kwemiphefumulo. 

Kunezinhlobo ezahlukahlukene zezipho zikamoya kepha uMoya ofanayo… Kumuntu ngamunye ukubonakaliswa kukaMoya kunikezwa ngenzuzo ethile. Omunye unikezwa ngoMoya ukubonakaliswa kokuhlakanipha; komunye ukuvezwa kolwazi ngokoMoya ofanayo; komunye ukukholwa ngaye lowo Moya; omunye izipho zokuphulukisa ngalowoMoya munye; komunye izenzo zamandla; kwesinye isiprofetho; komunye ukwahlukanisa imimoya; komunye izilimi; komunye ukutolikwa kwezilimi. (1 Kor 12: 4-10)

Njengoba ngibhala Ingxenye I, opapa baye bakuqaphela futhi bakwamukela ukuvuselelwa kwama-charism ezikhathini zanamuhla, ngokuphambene nephutha elenziwa ezinye izazi zemfundiso yenkolo ukuthi izinhlangano zosizo zazingasadingeki ngemuva kwamakhulu eminyaka okuqala eSonto. ICatechism ayigcini ngokuqinisekisa ubukhona obungapheli balezi zipho, kodwa nesidingo samathonya konke Isonto — hhayi abantu abathile noma amaqembu omkhuleko.

Kunomusa wesakramente, izipho ezifanele amasakramente ahlukene. Kukhona futhi umusa okhethekile, obizwa nangokuthi ama-charism ngemuva kwegama lesiGreki elisetshenziswe nguSt. Paul futhi lisho "umusa," "isipho sokupha," "inzuzo." Noma ngabe bunjani ubuntu babo - kwesinye isikhathi buyedlula, njengesipho sezimangaliso noma ngezilimi - izinhlangano ezisetshenziswayo zikhombise umusa wokungcweliswa futhi zihloselwe ukuzuzisa iSonto. Basenkonzweni yesisa esakha ibandla. —CCC, 2003; isib. 799-800

Ukuba khona kanye nesidingo semilingo kwaqinisekiswa eVictoria II, hhayi ngokubaluleka, ngaphambi Ukuvuselelwa KwamaKatolika Okumangazayo kwazalwa:

Ngokusebenzisa ubuphostoli unikeza abathembekile izipho ezikhethekile…. Kusukela ekwamukelweni kwalezizinto noma izipho, kufaka phakathi lezo ezingathatheki kangako, kuvela ikholwa ngalinye ilungelo nomsebenzi wokuzisebenzisa eBandleni nasemhlabeni ukuze kuzuze isintu kanye nokwakha iSonto. -Lumen Gentium, isig. 12 (Imibhalo yaseVatican II)

Yize ngingeke ngiphathe wonke umxhwele kulolu chungechunge, ngizokhuluma ngesipho sika izilimi lapha, imvamisa okungaqondakali kunazo zonke.

 

IZILIMI

… Sizwa nabazalwane abaningi eSontweni abaneziphiwo zokuprofetha futhi abathi ngoMoya bakhulume zonke izinhlobo zezilimi futhi abakhanyisela izinto ezifihliwe zabantu ukuze bazuze ngokujwayelekile futhi bamemezele izimfihlakalo zikaNkulunkulu. —USt. U-Irenaeus, Ngokumelene namaHlubies, 5: 6: 1 (AD 189)

Esinye sezibonakaliso ezijwayelekile ezihambisana nePentekoste nezinye izikhathi lapho uMoya wehlela phezu kwamakholwa ezenzweni ze Abaphostoli, kwakuyisipho lapho umamukeli aqala khona ukukhuluma ngolunye ulimi, imvamisa lulimi olungaziwa. Lokhu bekulokhu kunjalo nasemlandweni weSonto kanye naseCharismatic Renewal. Ezinye izazi zemfundiso yenkolo, zizama ukuchaza lezizinto, ngephutha zithi iZenzo 2 bekuyithuluzi nje elingokomfanekiso lokuphakamisa ukuthi iVangeli manje selimenyezelwa abeZizwe, kuzo zonke izizwe. Kodwa-ke, kusobala ukuthi okuthile okungaqondakali emvelweni akuvelanga nje kuphela, kepha kuyaqhubeka ukwenzeka kuze kube namuhla. AbaPhostoli, bonke abaseGalile, bebengakwazi ukukhuluma izilimi zakwamanye amazwe. Ngakho-ke ngokusobala babekhuluma “ngezilimi ezihlukile” ^[9]isib. Izenzo 2:4 ukuthi ngokunokwenzeka bona ngokwabo babengazi. Kodwa-ke, labo abezwa abaPhostoli babevela ezifundeni ezahlukahlukene futhi bakuqonda okwakushiwo.

Umpristi waseMelika, uFr. UTim Deeter, ngokufakaza emphakathini, udlulisa ukuthi ngesikhathi eseMiseni eMedjugorje, waqala kanjani ukuqonda ngokuzumayo umhlangano owawunikezwa ngesiCroatia. ^[10]kusuka ku-CD EMedjugorje, wangitshela iMfihlo, www.childrenofmedjugorje.com Lokhu kukuhlangenwe nakho okufanayo kwalabo abaseJerusalema abaqala ukuqonda abaPhostoli. Kodwa-ke, lokhu kungesipho sokuqonda esinikezwe ozwayo.

Isipho sezilimi a real ulimi, noma ngabe lungewona lo mhlaba. UFr. UDenis Phaneuf, umngani womndeni futhi ongumholi wesikhathi eside eCanada Charismatic Renewal, ulandise ukuthi ngesinye isikhathi wathandaza kanjani kowesifazane ngoMoya ngezilimi (wayengakuqondi ayekusho). Ngemuva kwalokho, wabheka umpristi waseFrance wababaza, “Hhayi, ukhuluma kahle isi-Ukraine!”

Njenganoma yiluphi ulimi olungaqondakali kulowo ozwayo, izilimi zingazwakala njenge- “gibberish.” Kepha kunenye inkanuko uSaul Paul ayibiza ngokuthi "ukutolika kwezilimi" lapho omunye umuntu anikezwa ukuqonda lokho okwashiwo ngokuqonda kwangaphakathi. Lokhu “kuqonda” noma igama libe selincike ekuqondeni komzimba. UPaul Paul uyaqaphela ukuveza ukuthi izilimi ziyisipho esakha umuntu ngamunye; kodwa-ke, uma ihambisana nesipho sokuhumusha, ingakha umzimba wonke.

Manje ngithanda nonke ukuba nikhulume ngezilimi, kepha kakhulu ukuprofetha. Lowo oprofethayo mkhulu kunalowo okhuluma ngezilimi, ngaphandle uma ehumusha, ukuze ibandla lakheke… Uma noma ngubani ekhuluma ngolimi, akube babili noma bangabi bathathu, bese belandelana, omunye ahumushe . Kepha uma kungekho utolika, umuntu kufanele athule esontweni akhulume yedwa futhi akhulume noNkulunkulu. (1 Kor. 14: 5, 27-28)

Iphuzu lapha lingenye ye- Oda ebandleni. (Ngempela, ukukhuluma ngezilimi kwenzeka kumongo weMisa eSontweni lokuqala.)

Abanye abantu bayasenqaba isipho sezilimi ngoba kubo kuzwakala njengokuphambanisa nje. ^[11]isib. 1 Kor 14:23 Kodwa-ke, umsindo nolimi olungahambisani noMoya oNgcwele.

Ngendlela efanayo, noMoya uyasisiza ebuthakathakeni bethu; ngokuba asikwazi ukukhuleka njengokufaneleyo, kepha uMoya uqobo uthethelela ukububula okungachazeki; (Rom 8:26)

Ngoba umuntu akaqondi okuthile akwenzi ukuthi lokho okungazwisiseki kungasebenzi. Labo abalahla uthando lwamalimi nobunjalo bazo obuyimfihlakalo, akumangazi ukuthi yilabo abangenaso lesi sipho. Bavame, kalula, ukubambelela encazelweni yokuntuleka kwegazi yezazi ezithile zenkolo ezifundisa ulwazi lwengqondo kanye nemibono, kepha zinokuhlangenwe nakho okuncane ezintweni eziyimfihlakalo. Kufana nomuntu ongakaze abhukude emi ogwini etshela ababhukudi ukuthi kunjani ukunyathela amanzi — noma ukuthi akunakwenzeka nhlobo.

Ngemuva kokuthandazelwa ukuthululelwa kabusha koMoya empilweni yakhe, unkosikazi wami wayecele eNkosini isipho sezilimi. Ngemuva kwakho konke, uSt.Paul wasikhuthaza ukuthi senze njalo:

Phishekelani uthando, kodwa phishekelani ngokulangazelela izipho zikamoya… Ngithanda nonke ukuba nikhulume ngezilimi…

Ngelinye ilanga, emasontweni ambalwa kamuva, wayeguqe eceleni kombhede wakhe ethandaza. Ngokungazelelwe, njengoba ekutshela,

… Inhliziyo yami yaqala ukushaya isifuba sami. Kwathi kungazelelwe, amagama aqala ukukhuphuka ekujuleni kwenhliziyo yami, futhi angikwazanga ukuwavimba! Bathululela emphefumulweni wami lapho ngiqala ukukhuluma ngezilimi!

Ngemuva kwalesosipiliyoni sokuqala, esifana naleso sePentekoste, uyaqhubeka nokukhuluma ngezilimi kuze kube namuhla, esebenzisa isipho ngaphansi kwamandla akhe nentando kaMoya.

Isithunywa sevangeli engikanye naso esingumKatolika engimaziyo sathola iculo elidala likaGregory Chant. Ngaphakathi kwesembozo sasithi izingoma ezikulo zazibhalwe “ulimi lwezingelosi.” Uma umuntu elalela umhlangano ocula ngezilimi — into emnandi ngempela — ufana nomculo ogelezayo oculwa. Kungenzeka yini ukuthi uGregorian Chant, ophethe indawo ebaluleke kakhulu kwiLiturgy, angaba yinzalo yesandla sezilimi?

Okokugcina, uFr. URaneiro Cantalemessa ulandise engqungqutheleni eyayiseSteubenville, lapho abapristi engibazi mathupha babekhona, ukuthi uPapa John Paul II weza kanjani ukukhuluma ngezilimi, evela ethempelini lakhe ejabule ngokuthi wayesethole lesi sipho! UJohn Paul II naye wezwakala ekhuluma ngezilimi ngenkathi ethandaza ngasese. ^[12]UFr. UBob Bedard, umsunguli weCompanions of the Cross ongasekho, naye wayengomunye wabapristi ababekhona ukuzwa lobu bufakazi.

Isipho sezilimi, njengoba kufundisa iCatechism, 'sijwayelekile.' Kodwa-ke, phakathi kwalabo engibaziyo abanesipho, sekube yingxenye ejwayelekile yezimpilo zabo zansuku zonke — kubandakanya neyami. Ngokunjalo, "ukubhaphathizwa ngoMoya" bekuyingxenye yobuKrestu eyejwayelekile eye yalahleka ngenxa yezici eziningi, hhayi okuncane, ukuhlubuka eSontweni eliqhakaze emakhulwini ambalwa eminyaka edlule. Kepha mayibongwe uNkulunkulu, iNkosi iyaqhubeka nokuthululela uMoya wayo lapho, nanoma yikuphi lapho ethanda ukushaya khona.

Ngifuna ukwaba okuningi kokuhlangenwe nakho kwami ​​nawe kuNgxenye III, kanye nokuphendula ezinye zeziphikiso nokukhathazeka okuphakanyiswe kuleyo ncwadi yokuqala ku Ingxenye I.

 

 

 

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