Ezinsukwini ezimbalwa ezedlule, omunye umoya onamandla udlule endaweni yethu uphephetha ingxenye yesivuno sethu hay. Kwathi ezinsukwini ezimbili ezedlule, isikhukhula semvula sacekela phansi kakhulu konke okunye. Lo mbhalo olandelayo uqale ekuqaleni konyaka…
Umkhuleko wami namuhla: “Nkosi, angithobekile. O Jesu, mnene futhi uthobekile ngenhliziyo, yenza inhliziyo yami ibe ngeyaKho… ”
LAPHO kunamazinga amathathu okuthobeka, futhi bambalwa kithi abadlulela kwelokuqala.
Esokuqala kulula ukusibona. Kulapho thina noma omunye umuntu ezikhukhumeza, ezikhukhumeza, noma evikela khona; lapho sizethemba ngokweqile, sinenkani noma singafuni ukwamukela iqiniso elithile. Lapho umphefumulo uza ukubona le ndlela yokuziqhenya futhi uphenduke, kuyisinyathelo esihle nesidingekayo. Ngempela, noma ngubani ophokophela "phelelani njengoba noBaba osezulwini ephelele" kuzoqala ngokushesha ukubona amaphutha nokwehluleka kwabo. Futhi ekuphendukeni kwabo, bangaze bathi ngobuqotho, “Nkosi, angiyinto yalutho. Ngingumuntu odabukisayo. Ngihawukele. ” Lokhu kuzazi kubalulekile. Njengoba ngishilo ngaphambili, “Iqiniso liyonikhulula,” futhi iqiniso lokuqala iqiniso lokuthi ngingubani, nokuthi angiyena ubani. Kepha futhi, lokhu kuphela isinyathelo sokuqala ekuthobekeni okuyiqiniso; ukuvuma i-hubris yomuntu akukhona ukugcwala kokuthobeka. Kumele ijule. Izinga elilandelayo, noma kunjalo, kunzima kakhulu ukulibona.
Umphefumulo othobeke ngokweqiniso nguyena ongamukeli nje kuphela ubuphofu babo bangaphakathi, kepha futhi wamukela konke Ingaphandle uwele futhi. Umphefumulo osabanjwe ukuqhosha ungabonakala uthobekile; futhi, bangahle bathi, "Ngiyisoni esikhulu hhayi umuntu ongcwele." Bangaya eMiseni lansuku zonke, bathandaze nsuku zonke, futhi bavame ukuvuma izono. Kepha kukhona okushodayo: abakamukeli konke ukulingwa okuza kubo njengentando kaNkulunkulu eyekelelayo. Kunalokho, bathi, “Nkosi, ngilwela ukukusebenzela futhi ngithembekile. Kungani uvumela lokhu kwenzeke kimi? ”
Kepha lowo nguyena ongakathobeki ngokweqiniso… njengoPetro ngesinye isikhathi. Wayengakwamukelanga ukuthi isiphambano ukuphela kwendlela eya ekuVukeni kwabafileyo; ukuthi inhlamvu kakolweni kufanele ife ukuze ithele izithelo. Ngenkathi uJesu ethi kumele akhuphukele eJerusalema ayohlupheka futhi afe, uPeter wathi:
Makube kude, Nkosi! Ayikho into enjalo eyokwehlela wena. (Math 6:22)
UJesu akathethanga uPetru, kodwa noyise wokuziqhenya:
Buyela emva kwami, Sathane! Uyisithiyo kimi. Awucabangi njengoNkulunkulu, kepha ucabanga njengabantu. (6:23)
Nokho, emavesini ambalwa ngaphambili, uJesu wayencoma ukholo lukaPetru, ememezela ukuthi “uyidwala”! Kepha kuleso sigameko esilandelayo, uPeter wayefana neshale. Wayenjengaleyo “nhlabathi enamadwala” lapho imbewu yezwi likaNkulunkulu yayingakwazi ukumila khona.
Labo abasemadwaleni yilabo okuthi, lapho belizwa, balamukele izwi ngenjabulo, kepha abanampande; bakholwa okwesikhashana bese bewa ngesikhathi sokulingwa. (Luka 8:13)
Imiphefumulo enjalo ayikathobeki ngokweqiniso. Ukuthobeka kwangempela kulapho samukela noma yini uNkulunkulu ayivumelayo ezimpilweni zethu ngoba, impela, akukho okuza kithi intando Yakhe evumayo engakuvumeli. Kukangaki lapho kufika izilingo, ukugula noma inhlekelele (njengoba kwenzeka kuwo wonke umuntu) lapho sike sathi, 
Nkosi! Ayikho into enjalo okufanele yenzeke kimi! Angiyona yini ingane yakho? Angiyinceku yakho, umngane, nomfundi wakho na? ” UJesu uphendula athi:
Ningabangane bami uma nenza lokhu enginiyala ngakho… lapho niqeqeshwe ngokugcwele, wonke umfundi uzofana nomfundisi wakhe. (Johane 15:14; Luka 6:40)
Okusho ukuthi, umphefumulo othobeke ngokweqiniso uyothi kuzo zonke izinto, “Kwangathi kungenzeka kimi ngokwezwi lakho,” [1]ULuka 1: 38 futhi “Hhayi intando yami kodwa eyakho mayenziwe.” [2]ULuka 22: 42
… Wazidela, wathatha isimo sesigqila… wazithoba, walalela kwaze kwaba sekufeni, ngitsho ekufeni esiphambanweni. (Fil 2: 7-8)
UJesu ungumuntu wokuthobeka; UMariya uyikhophi yaKhe.
Umfundi ofana Naye akala izibusiso zikaNkulunkulu noma isiyalo Sakhe; wamukela kokubili induduzo nencithakalo; njengoMariya, akalandeli uJesu ebangeni eliphephile, kodwa uguqa phambi kweSiphambano, ahlanganyele kukho konke ukuhlupheka Kwakhe njengoba ehlanganisa ubunzima bakhe nobukaKristu.
Omunye unginikeze ikhadi elinombhalo ngemuva. Kufingqa kahle kakhulu lokho okushiwo ngenhla.
Ukuthobeka kungukuthula okungapheli kwenhliziyo.
Akufanele kube nenkinga.
Akufanele neze ikhathazeke, ikhathazeke, icasuke, ibe buhlungu noma idumazeke.
Akunakulindelwa lutho, ukuzibuza ngalutho olwenziwe kimi,
ukuzwa ukuthi akukho lutho olwenziwe ngokumelene nami.
Ukuhlala ngiphumule lapho kungekho ongidumisayo,
futhi lapho ngisolwa futhi ngidelelwa.
Kungukuba nekhaya elibusisekile kimi, lapho ngingangena khona,
vala umnyango, uguqe kuNkulunkulu wami ngasese,
futhi nginokuthula, njengasolwandle olujulile lokuthula,
lapho nxazonke nangaphezulu kukhathazwa.
(Auther Akaziwa)
Ekugcineni, umphefumulo uhlala uthobekile ngokweqiniso lapho wamukela konke lokhu okungenhla — kepha umelana nanoma yiluphi uhlobo ukuzanelisa—sengathi uthi, “Ah, sengiyakuthola ekugcineni; Ngikucabangile; Sengifikile… njll. ” USt Pio uxwayise ngalesi sitha esicashile:
Masihlale njalo siqaphile futhi singavumeli lesi sitha esesabekayo [sokuzanelisa wena uqobo] singene ezingqondweni nasezinhliziyweni zethu, ngoba, uma nje singena, sonakalisa bonke ubuhle, sonakalisa bonke ubungcwele, futhi sonakalisa konke okuhle nokuhle. —Isusela emuva Ukuqondiswa KukaPadre Pio Kwezinsuku Zonke, ihlelwe nguGianluigi Pasquale, iServant Books; Febhruwari 25th
Konke okuhle kungokukaNkulunkulu — okunye okwami. Uma impilo yami ithela izithelo ezinhle, kungenxa yokuthi Lowo Omuhle usebenza kimi. Ngoba uJesu wathi, "Ngaphandle kwami, akukho ongakwenza." [3]John 15: 5
Phenduka yokuziqhenya, ukuphumula ngentando kaNkulunkulu, futhi yeka noma yikuphi ukuzanelisa, futhi uzobuthola ubumnandi beSiphambano. Ngoba Intando Yaphezulu iyimbewu yenjabulo yangempela nokuthula kwangempela. Kuwukudla kwabathobekile.
Ishicilelwe okokuqala ngoFebhuwari 26, 2018.
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