OVER enyangeni edlule, kube nemibuzo eminingana engizizwa ngigqugquzelekile ukuba ngiyiphendule lapha… yonke into kusukela kokwesaba isiLatini, ukugcina ukudla, amalungiselelo ezezimali, ukuya ekuqondiseni ngokomoya, kuye emibuzweni yababoni kanye nababoni. Ngosizo lukaNkulunkulu, ngizozama ukubaphendula.
Qukwenza: Mayelana nokuhlanzwa okuzayo (nokwamanje) okhuluma ngakho, ingabe kufanele sizilungiselele ngokomzimba? ie. gcina ukudla namanzi njll.?
Ukulungiselela uJesu akhuluma ngakho yilokhu: "qaphela futhi uthandaze." Kusho ukuthi okokuqala kufanele sikwenze qaphela imiphefumulo yethu ngokuhlala sithobekile futhi sibancane phambi Kwakhe, sivuma isono (ikakhulukazi isono esibi kakhulu) noma nini lapho sisithola emiphefumulweni yethu. Ngamafuphi nje, hlala usesimweni somusa. Kusho futhi ukuthi kufanele sivumelanise ukuphila kwethu nemiyalo Yakhe, senze izingqondo zethu zibe zintsha noma “yembathani umcabango kaKristu“njengoba uSt. Paul esho. Kodwa uJesu wabuye wasitshela ukuba sihlale sisangulukile futhi siphapheme ngokuqondene nezinto ezithile izibonakaliso zezikhathi okwakuyobonisa ukusondela kokuphela kwenkathi… isizwe esivukela isizwe, ukuzamazama komhlaba, indlala njll. Kufanele futhi sibheke lezi zibonakaliso, ngaso sonke isikhathi sisele njengomntwana omncane, sithembele kuNkulunkulu.
Kufanele sithandaze. IKhathekhizimu ifundisa ukuthi "umthandazo uwubudlelwane obuphilayo babantwana bakaNkulunkulu noYise wabo" (CCC 2565). Umthandazo uwubudlelwane. Ngakho-ke, kufanele sikhulume noNkulunkulu ngokusuka enhliziyweni njengoba besingenza kumuntu esimthandayo, bese simlalela ephendula, ikakhulukazi ngeZwi laKhe emBhalweni. Kufanele silandele isibonelo sikaKristu futhi sithandaze nsuku zonke “ekamelweni elingaphakathi” lezinhliziyo zethu. Kubalulekile ukuthi uthandaze! Kusemkhulekweni lapho uzozwa eNkosini ukuthi ungazilungiselela kanjani izikhathi ezizayo. Kalula nje, uzotshela labo abangabangane Bakhe lokho okufanele bakwazi—labo abanayo ubuhlobo naye. Kodwa ngaphezu kwalokho, uzokwazi ukuthi ukuthanda kangakanani, futhi ngaleyo ndlela ukhule ekuzethembeni nothando Ngaye.
Ngokuphathelene namalungiselelo angokoqobo, ngicabanga ukuthi kuleli zwe lanamuhla eliguquguqukayo kuwukuhlakanipha kakhulu ukuba nokudla, amanzi, nezinto eziyisisekelo esandleni. Sibona emhlabeni wonke, kuhlanganise neNyakatho Melika, izimo lapho abantu bashiywa izinsuku ezimbalwa futhi ngezinye izikhathi amasonto bengenawo amandla kagesi noma ukufinyelela ezitolo. Umqondo ophusile ungasho ukuthi kuhle ukulungiselela izikhathi ezinjalo—impahla engabiza amasonto angama-2-3, mhlawumbe (bheka futhi I-Q & A ukusakazwa kwewebhu kulesi sihloko). Kungenjalo, kufanele sihlale sithembele ekuphatheni kukaNkulunkulu… ngisho nasezinsuku ezinzima ezibonakala ziyeza. Ingabe uJesu akasitshelanga lokhu?
Funani kuqala umbuso wakhe nokulunga kwakhe, khona konke lokhu kuyakuba ngokwenu. ( Mathewu 6:33 )
Qukwenza: Ingabe ikhona imiphakathi yamaKhatholika oyaziyo ("iziphephelo ezingcwele") ongaya kuyo uma isikhathi sifika? Abaningi banokuthambekela kweminyaka emisha futhi kunzima ukwazi ukuthi ubani ongamethemba?
Kungenzeka ukuthi iNkosazana Yethu nezingelosi bayoholela abaningi “eziphephelweni ezingcwele” lapho kufika izikhathi ezinzima. Kodwa akufanele sicabange ukuthi kanjani futhi nini njengoba kufanele sithembele eNkosini ukuthi izosihlinzeka nganoma iyiphi indlela ayibona ifanelekile. Indawo ephephe kunazo zonke esingaba kuyo isentandweni kaNkulunkulu. Uma intando kaNkulunkulu iwukuba ube sendaweni yempi noma phakathi nedolobha, kulapho okufanele ube khona.
Mayelana nemiphakathi yamanga, yingakho ngithi kufanele nithandaze! Udinga ukufunda ukuthi uzwa kanjani izwi leNkosi, izwi likaMelusi, ukuze likuholele emadlelweni aluhlaza naphephile. Ziningi izimpisi namuhla kulezi zikhathi, futhi kusekuhlanganyeleni noNkulunkulu kuphela, ikakhulukazi ngosizo lukaMama wethu kanye nesiqondiso seMagisterium, ukuthi singahamba ngendlela yeqiniso Indlela. Ngifuna ukusho ngokungathí sina ukuthi ngikholwa ukuthi kuzoba umusa ongaphezu kwemvelo, hhayi ubuhlakani bethu, imiphefumulo ezokwazi ngayo ukumelana nenkohliso ekhona nezayo. Isikhathi sokungena eMphongolweni si ngaphambi liyaqala ukuna.
Qala ukuthandaza.
Qukwenza: Kufanele ngenzeni ngemali yami? Ingabe kufanele ngithenge igolide?
Angiyena umeluleki wezezimali, kodwa ngizophinda lapha engikholelwa ukuthi uMama Wethu Obusisiwe wakukhuluma enhliziyweni yami ekupheleni kuka-2007: ukuthi u-2008 uzoba "Unyaka Wokuvela". Lezo zenzakalo zaziyoqala emhlabeni owawuyoqala ukwenzeka, ukwembuleka kohlobo oluthile. Futhi ngempela, lokhu kuphazamiseka kwaqala ekwindla ka-2008 njengoba isimo esibucayi somnotho siqhubeka nokudangala umhlaba wonke. Elinye igama engilitholile ngelokuqala "umnotho, bese kulandela ukuhlalisana, bese kulandela uhlelo lwezombangazwe." Manje kungenzeka ukuthi sibona ukuqala kokuwa kwalezi zakhiwo ezinkulu…
Iseluleko esisizwa kakhulu namuhla sithi "ukuthenga igolide." Kodwa ngaso sonke isikhathi lapho ngizwa lokho, izwi lomprofethi uHezekeli lilokhu linanela:
Bayophonsa isiliva labo ezitaladini, negolide labo liyakuba yincithakalo. Isiliva labo negolide labo akunakubasindisa ngosuku lolaka lukaJehova. ( Hezekeli 7:19 )
Yiba isiphathi esihle semali yakho nezinsiza. Kodwa thembela kuNkulunkulu. Lelo igolide elingenawo u-"l".
Qukwenza: Ubhale engosini yakho ukuthi uNkulunkulu uzophinde "ahlanze" indawo ezungezile/izwe kulokho umuntu akwenzile ukuyonakalisa. Ungangitshela uma uBaba esho nokuthi kufanele sidle kakhulu ukudla kwemvelo nakho konke okungokwemvelo?
Imizimba yethu ngamathempeli kaMoya oNgcwele. Esikufaka kuzo nendlela esizisebenzisa ngayo kubaluleke kakhulu njengoba umzimba womuntu, umphefumulo, nomoya kubumba umuntu ewonke. Namuhla, ngicabanga ukuthi sidinga ukuqaphela kakhulu ukuthi akuyona yonke into egunyazwe izikhungo zethu zikahulumeni ephephile. Sine-fluoride ne-chlorine emanzini edolobha kanye nezinsalela zezinto zokuvimbela inzalo; awukwazi ukuthenga iphakethe le-gum ngaphandle kwe-aspartame, eyaziwa ngokubangela izinkinga eziningi; ukudla okuningi kunezivimbelakuvunda eziyingozi njenge-MSG; isiraphu yommbila kanye ne-glucose-fructose kuseziningi zokudla, kodwa kungase kube imbangela ehamba phambili yokukhuluphala njengoba imizimba yethu ayikwazi ukukwephula. Kunokukhathazeka futhi ngamahomoni ajova ezinkomeni zobisi nakwezinye izilwane ezidayiselwa inyama, nokuthi lo mphumela unamuphi umphumela emizimbeni yethu. Ayisaphathwa-ke eyokuthi ukudla okushintshwe izakhi empeleni kuwukuhlolwa kwabantu njengoba singakawazi umphumela wako ogcwele, futhi esikwaziyo akulungile.
Ngokwakho? Kuyangithusa ukuthi kwenzakalani ngesheyini lokudla. Lokhu futhi kwakuyinto yeNkosi ngakhuluma ngayo enhliziyweni yami eminyakeni embalwa edlule… ukuthi uchungechunge lokudla lonakalisiwe, futhi nalo kumele luqale futhi.
Okuxakayo ukuthi empeleni kufanele sikhokhe Okuningi namuhla ukumane uthenge ukudla okungaphazanyiswanga—ukudla “okuphilayo” ogogo nomkhulu bethu ababekulima ezingadini zabo ngamasenti ambalwa. Kufanele ngaso sonke isikhathi sikhathazeke ngokuthi sifaka ini emizimbeni yethu… ukuba ngabaphathi benyama yethu njengoba nje siphatha imali yethu, isikhathi, kanye nezinto zethu.
Qukwenza: Ucabanga ukuthi sonke sizobulawa ukholo?
Angazi noma wena, noma mina, noma yimuphi wabafundi bami uzobulawelwa ukholo. Kodwa yebo, abanye abantu eBandleni bazobulawa, futhi sebevele bebulawelwa ukholo, ikakhulukazi emazweni amaKhomanisi namaSulumane. Kwakukhona mor
e abafel’ ukholo ekhulwini leminyaka elidlule kunawo wonke amakhulu eminyaka ngaphambi kwalo kuhlangene. Futhi abanye bafela ukholo lwenkululeko lapho beshushiswa ontanga yabo ngenxa yokukhuluma iqiniso.
Ukugxila kwethu kufanele kuhlale kukho umsebenzi wesikhashana naphezu kwalolo thando oluvame ukufela ukholo “olumhlophe”, ukuzifela komunye. Lokhu ukufela ukholo okufanele sigxile kukho ngenjabulo! Yebo, izitsha namanabukeni adinga "ukuchithwa kwegazi" kwabaningi bethu!
Qukwenza: Ucabanga ukuthi kulungile ukubeka usawoti obusisiwe ekhaya lakho kanye nezindondo ezibusisiwe?
Yebo, ngokuphelele. Usawoti nezindondo azinawo amandla futhi ngokwazo. Kuyisibusiso uNkulunkulu abapha sona esizungeza ikhaya lakho. Kunomugqa omuhle lapha phakathi kwenkolelo-ze kanye nokusetshenziswa okufanele kwamasakramente. Thembela kuNkulunkulu, hhayi esakramenteni; sebenzisa isakramente ukukusiza ukwenze uthembele kuNkulunkulu. Kodwa zingaphezu kwezimpawu; UNkulunkulu usebenzisa izinto noma izinto njenge imijikelezo womusa, indlela nje uJesu asebenzisa ngayo udaka ukuze aphulukise amehlo empumputhe, noma amaduku namaphinifa ayethinta umzimba kaPaul oNgcwele ukunikeza umusa wokuphulukisa.
UmLuthela wake wangitshela ngendoda ababeyithandazela eyaqala ukubonisa imimoya emibi. Waba nobudlova, futhi waqala ukucwila komunye wabesifazane ababethandaza lapho. Nakuba lona wesifazane wayengeyena umKatolika, wakhumbula okuthile ngokukhipha imimoya namandla ophawu lwesiphambano, akwenza ngokushesha emoyeni phambi kwendoda ephethe amaphaphu. Khonokho wawa nyovane. Lezi zimpawu, izimpawu, namasakramente kuyizikhali ezinamandla.
Ikhaya lakho libusiswe ngumfundisi. Fafaza usawoti endaweni yakho. Zibusise wena nomndeni wakho ngamanzi aNgcwele. Gqoka iziphambano ezibusisiwe noma izindondo. Gqoka i-Scapular. Themba uNkulunkulu yedwa.
UNkulunkulu ubusisa izinto nezimpawu. Kodwa ngaphezu kwalokho, uyaluhlonipha ukholo lwethu lapho sibona Lowo osinika isibusiso.
Qukwenza: Akukho ukukhulekelwa emasontweni amaKhatholika lapho ngihlala khona. Noma yiziphi iziphakamiso?
UJesu usekhona etabernakele. Hamba Kuye, Mthande lapho, futhi wamukele uthando Lwakhe ngawe.
Qukwenza: Angimtholi umqondisi womoya, ngenzenjani?
Cela uMoya oNgcwele ukuba akusize uthole oyedwa, ikakhulukazi umpristi. Isisho somqondisi wami womoya sithi, “Abaqondisi bakamoya abanjalo okhethiwe, kunjalo inikezwe." Okwamanje, thembela kuMoya oNgcwele ukuba akuqondise, ngoba kulezi zinsuku, ukuthola abaqondisi abalungile nabangcwele kungaba inselele. Phatha iBhayibheli ngesandla sakho sokudla, neKhathekizimu ngesandla sakho sokunxele. Funda abaNgcwele (i-St. Therese de Liseux ifika engqondweni, i-St. Frances de Sales "Isingeniso Sokuphila Okuzinikele", kanye nedayari ka-St. Faustina). Iya eMiseni, nsuku zonke uma ukwazi. Yamukela uBaba waseZulwini ngokuvuma njalo. Futhi thandaza, thandaza, thandaza. Uma uhlala umncane futhi uthobekile, khona-ke uzozwa iNkosi ikuqondisa ngalezi zindlela… ngisho nangokuhlakanipha Kwakhe okuhlukahlukene okwembulwa endalweni. Umqondisi womoya ukusiza ukuthi uqonde izwi likaNkulunkulu; akathathi indawo ubuhlobo bakho noNkulunkulu, obunjalo Umthandazo. Ungesabi. Thembela kuJesu. Akasoze akulahla.
Qukwenza: Uke wezwa ngoChristina Gallagher, u-Anne the Lay Apostle, uJennifer… njll.?
Noma nini lapho kuziwa ekwambulweni kwangasese, kudingeka sikufunde ngokucophelela ngomoya womthandazo, senze konke esingakwenza ukuze sigweme ilukuluku lokufuna ukwazi ngokweqile. Kunabaprofethi abahle nabaneqiniso esikhathini sethu. Kukhona namanga futhi. Uma umbhishobhi enze noma yiziphi izitatimende mayelana nabo, qaphela okushiwoyo. (Okuwukuphela kokuhlukile kulokhu, futhi akuvamile, kunjalo I-Medjugorje lapho iVatican imemezele khona ukuthi izitatimende zombhishobhi wendawo ‘ziwumbono’ wakhe kuphela, futhi ivule ikhomishana entsha, ngaphansi kwegunya leVatican, lokuphenya ngomsuka ongaphezu kwemvelo wemibono okusolakala ngayo.)
Ingabe ukufunda isambulo esithile sangasese kukulethela ukuthula noma umuzwa wokucaca? Ingabe imilayezo "iyazwakala" enhliziyweni yakho futhi ikuqhubekisele ekuguqukeni okujulile, ukuphenduka okuqotho, kanye nothando lukaNkulunkulu? Niyowazi umuthi ngezithelo zawo. Ngicela uthathe isikhashana ufunde ukubhala kwami mayelana nendlela yeBandla Ku-Isambulo Esiyimfihlo futhi lokho Kwabahlanganyeli kanye neMibono.
Qukwenza: In Ku-The Bastion! ubhekisela ekuxhumaneni okuvela kumpristi odlulisa umlayezo ovela ku-Our Lady of La Salette kusukela ngo-September 19, 1846. Lo mlayezo uqala ngomusho: "Ngithumela i-SOS." Inkinga ngalo mlayezo ukuthi ukusetshenziswa kwe-"SOS" njengesignali yokucindezeleka kwaqala eJalimane futhi yamukelwa kuphela eJalimane ngo-1905 ...
Yebo, lokhu kuyiqiniso. Futhi iNkosazana Yethu ibizowuletha nomlayezo ngesiFulentshi. Okusho ukuthi, ufunda ukuhunyushwa komlayezo wesiNgisi wesimanje. Nansi, ngokusobala, inguqulo enembe kakhudlwana: "Ngenza isicelo esiphuthumayo emhlabeni..." Empeleni, inencazelo efanayo, kodwa inguqulo ehlukile. Ukuze ngigweme noma yikuphi ukudideka okwengeziwe, ngihlele umugqa wokuqala ngokwale nguqulo yakamuva.
Qukwenza: Ngiyazibuza ukuthi kungani uBaba Ongcwele engeke asho into efanayo emhlambini? Kungani engakhulumi ngeBastion?
Ngibhale ku Ku-The Bastion!: “UKristu uyiDwala esakhelwe phezu kwalo—leyo nqaba enamandla yensindiso. igumbi eliphezulu.Ubizo oluya eNgxotsheni luwubizo oluya eDwala, elinguJesu—kodwa futhi elinguMzimba Wakhe, iBandla elakhiwe phezu kwedwala elinguPetru. Cishe akekho umprofethi eBandleni okhuluma lomyalezo. kakhulu kunoPapa Benedict! UBaba Ongcwele ubelokhu ethumela izixwayiso ezicacile mayelana nezingozi zokuduka eDwaleni ngokusebenzisa ukuhlobana kokuziphatha, ukunganakwa komthetho wemvelo, ukwehlukana komlando nobuKristu, ukwamukelwa komshado wezitabane, ukuhlaselwa kwesithunzi nokuphila komuntu, kanye nokuhlukunyezwa ngaphakathi. iBandla ngokwalo. UPapa Benedict usibizela emuva ku iqiniso elisikhululayo. Usibizela ukuba sithembele kuNkulunkulu oluthando, nasekunxuseni kukaMama Obusisiwe. Ngempela usikhomba eNkundleni, ukuba silwe namambuka nenkohliso yezikhathi zethu ngokuba ngofakazi bakaKristu abanesibindi.
IZulu likhuluma nathi manje ngezindlela eziningi ezahlukene… lingasebenzisi njalo amagama afanayo noma indlela efanayo. Kepha umyalezo uyafana njalo kubonakala ngathi: "phenduka, lungisa, fakaza."
Qukwenza: Kungani ucabanga ukuthi imvume yokusho iMisa le-Tridentine izoshintsha noma yini? Ukubuyela esiLatini ngeke yini kubuyisele iBandla emuva futhi kuhlukanise abantu?
Okokuqala, mangisho ukuthi kungaba isifiso ukukholelwa ukuthi ukwethulwa kabusha kweMisa le-Tridentine ngokuzumayo kuzoshintsha isimo esibucayi esikhona manje sokholo eBandleni. Isizathu ukuthi kunjalo ngokuqondile inkinga ye ukholo. Isixazululo salesi simo esikhathazayo a ukushumayela kabusha weBandla: ukudala amathuba okuba imiphefumulo ihlangane noKristu. Lobu “budlelwano bomuntu siqu” noJesu buyinto oFata abaNgcwele abavame ukukhuluma ngayo njengesisekelo sokwazi uthando lukaNkulunkulu, bese kuba ngofakazi Bakhe.
Ukuguqulwa kusho ukwamukela, ngesinqumo somuntu siqu, ubukhosi bukaKristu obusindisayo nokuba ngumfundi wakhe. —I-POPE JOHN PAUL II, Incwadi Encyclical: Injongo Yomhlengi (1990) i-46.
Indlela yokuqala nenamandla kakhulu yokushumayela ivangeli emhlabeni ngu-hol
ukuphila. Ubuqiniso yibo obunikeza amazwi ethu amandla nokwethembeka. OFakazi, kusho uPapa Paul VI, othisha abangcono kakhulu.
Manje, ukubuyiselwa kobuhle beMisa kuyithuba elilodwa nje elengeziwe lapho singadlulisela khona ubuqiniso bukaKristu.
IMisa le-Tridentine alizange libe ngaphandle kokuhlukunyezwa kwalo… lingashiwongo kabi futhi likhuleka kabi nangezinye izikhathi. Ingxenye yomgomo weVatican II kwakuwukuletha ubusha kulokho okwase kuba ukukhulekela ngekhanda, ubuhle besimo sangaphandle bulondolozwa, kodwa inhliziyo ngokuvamile yayingekho kukho. Sibizwe nguJesu ukuba sikhulekele ngomoya nangeqiniso, uNkulunkulu okhazimuliswa kokubili ngaphakathi nangaphandle, futhi yilokho uMkhandlu owawuthemba ukuvuselela. Nokho, okwaba umphumela kwaba ukuhlukumeza okungagunyaziwe, okwathi esikhundleni sokuvuselela iMfihlakalo yeSidlo seSidlo, kwanciphisa futhi kwayicisha.
Okusenhliziyweni yakamuva kaPapa Benedict motu proprio (ukuvumela isiko le-Tridentine ukuba kushiwo ngaphandle kwemvume ekhethekile) isifiso sokuxhuma kabusha iBandla ezinhlotsheni ezinhle nezifanele zeLiturgy. kuwo wonke amasiko; ukuqala ukuhambisa uMzimba kaKristu ekutholeni kabusha ukweqa, ubuhle, kanye neqiniso emthandazweni wendawo yonke weBandla. Isifiso sakhe futhi ukuhlanganisa iBandla, ukuhlanganisa ndawonye labo abasajabulela izindlela ezingokwesiko zeLiturgy, kodwa abalokhu bephucwa zona kuze kube manje.
Abaningi bakhathazekile ngokuvuselelwa kokusetshenziswa kwesiLatini kanye neqiniso lokuthi akekho osaziyo lolu limi, ngisho nabapristi abaningi. Okukhathazayo wukuthi izohlukanisa futhi ikhiphe inyumbazane abathembekile. Nokho, uBaba Ongcwele akaceli ukuba kuqedwe izilimi zomdabu. Kunalokho ukhuthaza ukusetshenziswa kwesiLatini esiningi, okwaze kwaba yiVatican II, okwakuwulimi lweSonto lomhlaba wonke cishe iminyaka engu-2000. Iqukethe ubuhle bayo, futhi ixhuma iBandla emhlabeni wonke. Ngesinye isikhathi, ungase uye kunoma yiliphi izwe futhi uhlanganyele ngokuphumelelayo eMiseni ngoba yesiLatini.
Bengilokhu ngithamela isiko lase-Ukraine leSifundo Senkonzo samaxuku aphakathi nesonto edolobheni engangihlala kulo. Ngangingawaqondi kahle amagama amabili olimi, kodwa ngakwazi ukulandela ngesiNgisi. Ngithole i-Liturgy iwukubonakaliswa okunamandla kwezimfihlakalo ezingaphezu kwemvelo ezigujwayo. Kodwa futhi lokho kwakungenxa yokuthi umpristi owayehola iSifundo Senkonzo wayethandaza ngokusuka enhliziyweni, enokuzinikela okujulile kuJesu ngeSidlo SeNkosi, futhi lokhu wakudlulisela emisebenzini yakhe yobupristi. Nokho, ngiye ngaphinde ngaya ezixukwini ze-Novus Ordo lapho ngazithola ngikhala khona Ekungcwelisweni ngenxa yezizathu ezifanayo: umoya wokuthandaza wompristi, ovame ukuthuthukiswa umculo omnandi nokukhulekela, konke ndawonye kwakhulisa izimfihlakalo ezigujwayo.
UBaba Ongcwele akakaze athi isiLatini noma i-Tridentine Rite kufanele ibe yinto evamile. Kunalokho, ukuze labo abalifisayo bakwazi ukulicela futhi noma yimuphi umpristi emhlabeni wonke aligubhe noma nini lapho ethanda ukwenza kanjalo. Khona-ke, ngandlela-thile lokhu kungase kubonakale kuwushintsho olungasho lutho. Kodwa uma indlela intsha ethanda ngayo iMisa leTridentine namuhla iyinkomba, ibaluleke kakhulu ngempela. Futhi lokhu kubaluleka, njengoba ngivezile, kunjalo ngemvelo ye-eschatological.
Qukwenza: Ngizichazela kanjani izingane zami izinto eziningi enizibhale lapha mayelana nezinto ezizayo?
Ngingathanda ukuphendula lokho maduze encwadini ehlukile (Buyekeza: bona Ngama-Heresies neminye imibuzo).
