IZWI LAMANJE LOKUFUNDWA KWESIMISA
kaMeyi 24, 2017
NgoLwesithathu weSonto Lesithupha lePhasika
Imibhalo yenkolo lapha
LAPHO bekulokhu kuningi kakhulu kusukela imibono kaPapa Francis eminyakeni embalwa edlule egxeka ukuguqula abantu — umzamo wokuguqula umuntu abe yinkolo yakhe. Kulabo abangazange bayihlolisise inkulumo yakhe yangempela, kudale ukudideka ngoba, ukuletha imiphefumulo kuJesu Kristu — okusho ukuthi, ebuKristwini — yikho kanye iBandla likhona. Ngakho-ke noma ngabe uPapa Francis wayeyishiya iKhomishini Enkulu yeSonto, noma mhlawumbe wayesho okunye.
Ukuguqula abantu kungamampunge, akunangqondo. Kumele sazane, silalelane futhi sithuthukise ulwazi lwethu lomhlaba osizungezile.—UPAPA FRANCIS, ingxoxo, Okthoba 1, 2013; repubblica.it
Kulo mongo, kubonakala sengathi lokho uPapa akwenqabayo akusikho ukushumayela ivangeli, kepha a indlela wevangeli elingagudluki phezu kwesithunzi somunye. Mayelana nalokhu, uPapa Benedict washo into efanayo:
ISonto alihlanganyeli nokuguqula abantu. Esikhundleni salokho, uyakhula ngo- "ukukhanga": njengoba nje noKrestu “edonsela konke kuye” ngamandla othando lwakhe, afinyelela umvuthwandaba ngomhlatshelo weSiphambano, kanjalo-ke iSonto lifeza umsebenzi walo kuze kuthi, ngokubambisana noKristu, lifeze yonke imisebenzi yalo ngokomoya nokulingisa okusebenzayo kothando lweNkosi yakhe. —UBENEDICT XVI, Ohlonishwa Ngokuvulwa Kwengqungquthela Yesihlanu Yababhishobhi baseLatin America naseCaribbean, ngoMeyi 13, 2007; v Vatican.va
Sibona lolu hlobo lokushumayela kweqiniso — ukulingisa uKristu — ekufundweni kokuqala kweMisa kwanamuhla lapho uPawulu ehlanganisa khona amaGrikhi angamaqaba. Akangeni emathempelini abo futhi ashiye isithunzi sabo; akazithuki izinkolelo nezinganekwane zabo, kepha uzisebenzisa njengesisekelo sengxoxo.
Ngiyabona ukuthi kuzo zonke izindlela ukholwa kakhulu. Ngoba njengoba ngihamba ngibuka kahle izindawo zakho ezingcwele, ngaze ngathola ne-altare elibhalwe ukuthi, 'KuNkulunkulu Ongaziwa.' Lokho-ke enikukhonza ngokungazi, ngiyakumemezela kini. (Ukufunda kokuqala)
Ngaphezu komuntu wesikhathi samanje (okhula ngokungakholelwa ebukhoneni bukaNkulunkulu futhi ongajulile), uPaul wayazi kahle ukuthi izingqondo ezihlakaniphe kakhulu osukwini lwakhe — odokotela, izazi zefilosofi nezimantshi — zazikholwa. Babenomqondo ongokwemvelo kanye nokwazi ukuthi uNkulunkulu ukhona, yize babengeke bakwazi ukuqonda ukuthi uluhlobo luni, ngoba kwakungakembulwa kubo.
Wenza ngomuntu wonke uhlanga lwesintu ukuba luhlale ebusweni bonke bomhlaba, futhi wamisa izinkathi ezihleliwe nemingcele yezifunda zabo, ukuze abantu bafune uNkulunkulu, mhlawumbe bamthambithe futhi bamthole, akukude kunoma ngubani kithi. (Ukufunda kokuqala)
Ubukhosi bakhe bungaphezulu komhlaba nezulu. (Ihubo lanamuhla)
Ngakho-ke, ngezindlela ezehlukene, umuntu angazi ukuthi kukhona okungokoqobo okuyimbangela yokuqala nokuphela kokugcina kwezinto zonke, okuyiqiniso "ukuthi wonke umuntu ubiza uNkulunkulu"… zonke izinkolo zifakaza ngokufuna komuntu okubalulekile ngoNkulunkulu. -Ikhathekizimu leSonto LamaKatolika, n. 34, 2566
Kepha ngokufika kukaJesu Kristu, ukufuna uNkulunkulu kuthola indawo yayo. Noma kunjalo, uPaul uyalinda; uyaqhubeka nokukhuluma ulimi lwabo, aze acaphune izimbongi zabo:
Ngoba 'siphila kuye, sihamba futhi sikhona,' njengoba ezinye izimbongi zakho zishilo, 'Ngoba nathi siyinzalo yakhe.'
Ngale ndlela, uPawulu uthola esivumelana ngakho. Akathuki onkulunkulu bamaGrikhi noma abukele phansi izifiso zabantu eziyiqiniso. Ngakho-ke, baqala ukuzwa, kuPawulu, ukuthi banomuntu oqonda ukulangazelela kwabo kwangaphakathi — hhayi umuntu, ngenxa yolwazi lwakhe, ophakeme kunabo, lapho…
Ukucabanga okufanelekile kwemfundiso noma isiyalo kuholela esikhundleni se-narcissistic and authoritarian, lapho kuthi esikhundleni sokushumayela ivangeli, umuntu ahlaziye futhi ahlukanise abanye, futhi esikhundleni sokuvula umnyango womusa, umuntu uqeda amandla akhe ekuhloleni nasekuqinisekiseni. Kulezi zimo zombili akekho umuntu okhathalela ngempela uJesu Kristu noma abanye. —I-POPE FRANCIS, U-Evangelii Gaudium,n. 94
Lesi sici sobudlelwano yilokho uPapa Francis abekade ekugcizelela kusukela ngosuku lokuqala lobupapa bakhe. Kepha kumKrestu, ukushumayela ivangeli akusoze kwaphela ngokufinyelela esivumelwaneni esingaqondakali noma izinhloso zombili zenzuzo evamile — njengoba kufanelekile. Kunalokho…
Akukho ukushumayela kweqiniso uma kungamenyezelwa igama, imfundiso, impilo, izithembiso, umbuso nemfihlakalo kaJesu waseNazaretha, iNdodana kaNkulunkulu. —I-POPE PAUL VI, Evangelii nuntiandi,n. 22; v Vatican.va
Ngakho-ke, esethole into esivumelana ngayo, uPaul uthatha isinyathelo esilandelayo — leso sinyathelo esibeka engcupheni ubudlelwano, ukuthula, intofontofo, ukuphepha, kanye nempilo uqobo. Uqala ukuvumela uJesu Kristu ukuthi avele:
Njengoba-ke siyinzalo kaNkulunkulu, akufanele sicabange ukuthi ubunkulunkulu bufana nesithombe esenziwe ngegolide, isiliva, noma itshe ngobuciko bomuntu nangengqondo. UNkulunkulu uziyekisile izikhathi zokungazi, kepha manje ufuna ukuthi bonke abantu kuyo yonke indawo baphenduke ngoba umise usuku lapho 'ezokwahlulela umhlaba ngokulunga' ngomuntu ammisile, futhi unikeze isiqinisekiso sabo bonke ngokuvusa kuye kwabafileyo.
Lapha, uPaul akahlanganisi ama-egos abo, kepha ukhuluma nendawo ezinhliziyweni zabo asebevele beyazi ngokwemvelo: leyo ndawo lapho bazi khona ukuthi bayizoni, bafuna uMsindisi. Futhi ngalokho, abanye bayakholelwa, kanti abanye bavele baklolodele bahambe.
UPaul akazange aguqule abantu, futhi akazange ayekethise. Ushumayele ivangeli.
KUFUNDWA OKUFUNDILE
Shumayela ivangeli, hhayi ukuguqula abantu
Impendulo YamaKatolika Enkingeni Yababaleki
Akubusise futhi ngiyabonga.
Ukuhamba noMark ku The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
