Ukuphela Kwesiphepho

IZWI LAMANJE LOKUFUNDWA KWESIMISA
ngoLwesibili, Juni 28, 2016
Isikhumbuzo sika-St. Irenaeus
Imibhalo yenkolo lapha

 

SIYABUKA ehlombe lakhe eminyakeni eyizi-2000 edlule, kwase kuthi, izikhathi ezizayo, uJohn Paul II wenza isitatimende esijulile:

Umhlaba lapho kusondela inkulungwane entsha yeminyaka, lapho lonke iBandla lilungiselela khona, kunjengensimu elungele ukuvunwa. —UPOPE JOHN PAUL II, iWorld Youth Day, ngomhlaka-15 Agasti, 1993

Kulowo mcimbi ofanayo ngoSuku Lomhlaba Lwentsha eDenver, eColorado, wakhuluma ngokudideka okukhulu phakathi kokuhle nokubi, okulungile nokungalungile—futhi lokhu ngaphambi Izinkantolo Eziphakeme kanye nabanye abaholi bakahulumeni abanonya bazochaza kabusha incazelo yomshado kanye nemvelo yobulili bomuntu, izisekelo womphakathi. Ngokwesiprofetho waqhathanisa impi phakathi kwesiko lempilo nesiko lokufa “nowesifazane owembethe ilanga” kanye “nodrako” olwa kusAmbulo 12. Okusho ukuthi, emhlabeni wonke jikelele. uhlelo ukuthi uPapa Leo XIII uyeza, uJohn Paul II wathi uyeza manje lapha:

… Lokho okuyinjongo yabo yokugcina kuyaphoqa ukuthi kubhekwe — okungukuthi, ukugumbuqelwa ngokuphelele kwaleyo nkolo kanye nezombusazwe zomhlaba okhiqizwe imfundiso yobuKrestu, kanye nokufakwa kwesimo esisha sezinto ngokuhambisana nemibono yabo, okuyothi izisekelo nemithetho izodonswa kokungokwemvelo kuphela. —UPOPE LEO XIII, I-Humanum Genus, I-Encyclical on Freemasonry, n.10, Ephreli 20, 1884

Bambalwa, kubonakala sengathi, bayakuqonda okushiwo yilaba baprofethi bopapa: okungukuthi, “isilo” sesAmbulo siyavela.

Ngempela, iNkosi uJehova akenzi lutho ngaphandle kokwambula icebo layo ezincekwini zayo, abaprofethi. (Ukufundwa kokuqala kwanamuhla)

Kodwa bobabili opapa, phakathi kwabanye abaningana, nabo babona kusengaphambili ukuphela kwalesi “Siphepho”: ukuthi umhlaba wawuyocwengwa nokuthi iBandla laliyojabulela “inkathi entsha yasentwasahlobo” “nokuza kobungcwele obusha nobungcwele.” ^[1]qhathanisa Oopapa, kanye ne-Dawning Era futhi Ukuza Ubungcwele Obusha NobuNkulunkulu Ngokombono kaNkulunkulu, ushiywe engenakuzikhethela ngemva kwamakhulu eminyaka ezixwayiso zasezulwini nezopapa:

Uma izisekelo zibhujiswa, yini engenziwa yilowo olungile? (IHubo 11: 3)

Ngibhale okuningi ngengxenye yokuqala yalesi Siphepho—i IziMpawu eziyisiKhombisa zeRevolution, okuwukuphela kwesintu esivuna lokho esikutshalile esikweni lokufa nokukhonza izithombe. Phakathi kwale “mimoya yoshintsho” enonya, ^[2]bona futhi Umoya Woshintsho abangcwele abaningi nezimfihlakalo, kanye nemiBhalo uqobo, bakhulume “ngeso lesiphepho” ^[3]qhathanisa Ukukhululwa Okukhulu —“isixwayiso” esivela eZulwini esasiyonyakazisa izakhamuzi zomhlaba futhi sizinikeze ukukhetha kokugcina: ukuphenduka, futhi kanjalo kuphawulwe yizingelosi zikaNkulunkulu, noma ukuthatha “uphawu lwesilo” (kanye nezithembiso zakhe zamanga “zokuthula nokulondeka. ”) esikhundleni sokusindiswa kwabo. Ngemva kwalokhu kufika ingxenye yokugcina yeSiphepho: isivuno sokugcina salesi sikhathi lapho ukhula luyohlukaniswa namabele futhi ubusuku bobubi buyothatha indawo yokusa kwenkathi entsha, inkathi yokuthula ngaphambi kokuphela kwenkathi. umhlaba.

Ekuseni ngiletha isicelo sami phambi kwakho. Ngokuba wena Nkulunkulu awuthokozi ngobubi; akukho muntu omubi osala nani; abazidlayo bangemi phambi kwakho. (Ihubo Lanamuhla)

Izazi eziningana ezingaqondakali ziye zalinganisela ukuthi ingxenye enkulu yomhlaba iyofa ekupheleni kwalesi Siphepho. 

UNkulunkulu uzothumela izijeziso ezimbili: eyodwa izoba sesimweni sezimpi, ukuvukelwa, nobunye ububi; kuyakusuka emhlabeni. Enye izothunyelwa ivela ezulwini. -Ungu-Ana Maria Taigi, uBlessed, Isiprofetho samaKatolika, Ikhasi 76

…uma abantu bengaphenduki futhi bazithuthukise, uBaba uzoletha isijeziso esibi kuso sonke isintu. Kuyoba isijeziso esikhulu kunozamcolo, esingasoze sasibona. Umlilo uzokwehla uvela esibhakabhakeni futhi uqothule ingxenye enkulu yesintu, abalungile nababi, ungayeki abapristi noma abathembekile… Okuwukuphela kwezingalo eziyosala kuwe kuyoba yiRosari kanye noPhawu olushiywe yiNdodana Yami. —Umyalezo Wencasakazi UMariya oya kuSr. Agnes Sasagawa, e-Akita, eJapane; Umtapo wolwazi we-EWTN online

Umprofethi uZakariya ukhuluma ngensali edlula kulokhu Kucwengwa Okukhulu.

Ezweni lonke, kusho uJehova, izingxenye ezimbili kwezintathu zabo ziyakunqunywa, zibhubhe, nengxenye yesithathu isale. Ingxenye yesithathu ngizayidabula emlilweni; ngizabacwenga njengokucwenga kwesiliva, ngibavivinye njengokuhlola igolide. (Zak 13:8-9)

Kuyamangaza-ke ukuthi emilayezweni esanda kugunyazwa eya ku-Gladys Herminia Quiroga wase-Argentina, i-Our Lady yathi:

Izingxenye ezimbili kwezintathu zomhlaba ilahlekile futhi enye ingxenye kufanele ikhuleke futhi yenze isinxephezelo ukuze iNkosi ibe nesihawu. UDeveli ufuna ukubusa ngokugcwele emhlabeni. Ufuna ukucekela phansi. Umhlaba usengozini enkulu… Kulezi zikhathi sonke isintu silenga ngomucu. Uma intambo igqashuka, abaningi bayoba yilabo abangayitholi insindiso… Sheshani ngoba isikhathi siyahamba; ngeke kube nendawo yalabo abaphuza ukuza!… Isikhali esinethonya elikhulu ebubini ukusho iRosari… - kugunyazwe ngoMeyi 22nd, 2016 nguBhishobhi Hector Sabatino Cardelli

Ngakho-ke, lezi izikhathi ezinzima ezidinga imithandazo yethu nemihlatshelo yabaningi abamiphefumulo yabo yaphakade ilenga esilinganisweni. Nokho, lezi zinsuku azibalulekile kangangokuthi kufanele naphakade bethuka futhi besabe if ukholo lwethu likuJesu. Encwadini yeHubo lanamuhla, uDavide uyabhala:

Mina, ngenxa yobubele bakho obukhulu, ngizongena endlini yakho...

Futhi kuGladys, i-Our Lady yathi:

Abahlala eNkosini abangesabi lutho, kodwa labo abaphika okuvela kuyo bayakwenza.

Ngempela, nakuba iVangeli namuhla lithi “isiphepho esinamandla” safika phezu kwabaPhostoli, babephephile kanye noKristu emkhunjini wabo.

Beza bamvusa, bathi: “Nkosi, sisindise! Siyabhubha!” Wathi kubo: “Yini ukuba nesabe, nina bokukholwa okuncane na? Wavuka, wakhuza imimoya nolwandle, kwase kuba khona g
ehlisa umoya.

Sengiphetha, ake sikhumbule amazwi ethemba kaSt. Irenaeus, esigubha iSikhumbuzo sakhe ngalolu suku. Wayengumfundi kaSt. Polycarp, naye ngokwakhe owayengumfundi woMphostoli, uSt. U-Irenaeus, ecaphuna iSiko Labaphostoli “kwabadala”, wakhuluma ngokuphela kweSiphepho, lokho Kuzola Okukhulu okuyofika ngemva kokufa “kwesilo”. Wafundisa, njengoba kwenza abanye oFata beSonto nababhali besonto, ukuthi inkathi “yesibusiso” “novuko” yayiyofika eBandleni ngaphambi kokuphela kwezwe. Kubukeka sengathi, bafowethu nodadewethu, le “nkathi yokuthula” isondela kithi kunalokho abaningi abakucabangayo….

Ngakho-ke, isibusiso esabikezelwa ngokungangabazeki sibhekisa esikhathini soMbuso Wakhe, lapho abalungileyo bezobusa ekuvukeni kwabafileyo; lapho indalo, izalwa kabusha futhi ikhululiwe ebugqilini, izokhiqiza inala yokudla kwazo zonke izinhlobo kusuka emazolweni ezulu nasekuvundiseni komhlaba, njengoba nje abadala bekhumbula. Labo ababona uJohane, umfundi weNkosi, [basitshele] ukuthi bezwa kuye ukuthi iNkosi yafundisa futhi yakhuluma kanjani ngalezi zikhathi… —St. U-Irenaeus waseLyons, uBaba weSonto (140- 202 AD); Ama-Adersus Haereses, U-Irenaeus waseLyons, V.33.3.4, The Fathers of the Church, iCIMA Publishing

(Qaphela: U-Irenaeus wayaziwa futhi wahlonishwa iSonto ngokuzivikela kwakhe ezimfundisweni zamaGnostic. Nokho, abanye ababhali besikhathi samanje, ngokuxakayo, bambeka icala lokuhlubuka “kweminyaka eyinkulungwane” ngemfundiso engenhla, ebhekisela “eminyakeni eyinkulungwane” kusAmbulo 20 eyenzeka phakathi kokufa kwesilo nokuphela kwezwe. IBandla elihlale likugxeka umqondo wokuthi uJesu uzomisa umbuso oqinisekile emhlabeni, lapho ezobusa khona enyameni. Nokho, ngokusebenzisa ulimi olungokomfanekiso lwabaprofethi beTestamente Elidala, lokho oFata ababekufundisa kwakuyinkathi ezayo yokuthula noma “ukuphumula” kweBandla—into iRoma engakaze iyilahle. Bheka IMillenarianism — Iyini, futhi ayikho).

  

Ukusekelwa kwakho kuyadingeka kule nkonzo yesikhathi esigcwele.
Akubusise, futhi ngiyabonga.

 

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chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.