Ukuqonda uFrancis

 

NGAPHAMBILI UPapa Benedict XVI wasishiya isihlalo sikaPeter, I wezwa emthandazweni izikhathi eziningana amagama: Ungene ezinsukwini eziyingozi. Kungumqondo wokuthi iSonto lingena enkathini yokudideka okukhulu.

Faka: UPapa Francis.

Ngokungafani nobupapa bukaJohn Paul II obusisiwe, upapa wethu omusha naye ugumbuqele isoyi egxilile yesimo esikhona. Uphonsele wonke umuntu eSontweni inselelo ngandlela thile. Abafundi abaningana, nokho, bangibhalele bekhathazekile ngokuthi uPapa Francis ushiya i-Faith ngezenzo zakhe ezingavumelekile, amazwi akhe aqondile, nezitatimende ezibonakala ziphikisana. Sengilalele izinyanga ezimbalwa manje, ngibuka futhi ngithandaza, futhi ngizizwa ngiphoqelekile ukuphendula le mibuzo ephathelene nezindlela zikaPapa ezingagunci….

 

“ISIHLAHLA SOKUQALA”?

Yilokho abezindaba abakubiza ngakho ngemuva kwengxoxo kaPapa Francis noFr. U-Antonio Spadaro, SJ ushicilelwe ngoSepthemba 2013. ^[1]qhathanisa americamagazine.org Ukushintshana kwenziwe ngaphezu kwemihlangano emithathu ngenyanga edlule. Okuhehe abezindaba ngabaningi ukuphawula kwakhe “ngezihloko ezishisayo” ezidonse iSonto LamaKatolika empini yamasiko:

Asikwazi ukugcizelela kuphela ezindabeni eziphathelene nokukhipha isisu, ukushada kwezitabane nokusetshenziswa kwezindlela zokuvimbela inzalo. Lokhu akunakwenzeka. angizange wakhuluma kakhulu ngalezi zinto, futhi ngikhuzwe ngalokho. Kepha uma sikhuluma ngalezi zinkinga, kufanele sikhulume ngazo ngokomongo. Imfundiso yesonto, ngaleyo nto, icacile futhi ngiyindodana yesonto, kepha akudingekile ukukhuluma ngalezi zinkinga ngaso sonke isikhathi. -americamagazine.org, Septhemba 2013

Amagama akhe atolikwa njengo “shintsho olukhulu” kusuka kubabanduleli bakhe. Nakulokhu futhi, uPapa Benedict waklanywa ngabezindaba abaningi njengopapa onzima, obandayo, futhi oqinile ngokwezimfundiso. Futhi-ke, amazwi kaPapa Francis awaphikiswa: “Imfundiso yebandla… icacile futhi ngiyindodana yesonto…” Okusho ukuthi, akukho ukukhululeka kokuziphatha kweSonto ngalezi zinkinga. Kunalokho, uBaba oNgcwele, emi emnsalweni weBarque of Peter, ebuka ulwandle lwezinguquko emhlabeni, ubona indlela entsha “necebo” leBandla.

 

IKHAYA LOKULIMALA

Uyabona ukuthi siphila esikweni namuhla lapho iningi lethu lilinyazwe kakhulu yisono esisizungezile. Sikhala kuqala futhi ikakhulu ukuthi sithandwe… ukwazi ukuthi siyathandwa phakathi kobuthakathaka bethu, ukungasebenzi, nokuba nesono kwethu. Mayelana nalokhu, uBaba oNgcwele ubona inkambo yeSonto namuhla ngendlela entsha:

Ngibona ngokusobala ukuthi into ibandla eliyidinga kakhulu namuhla yikhono lokupholisa amanxeba nokufudumeza izinhliziyo zabathembekile; idinga ukusondela, ukusondela. Ngibona isonto njengesibhedlela sensimu ngemuva kwempi. Akusizi ngalutho ukubuza umuntu olimale kabi ukuthi une-cholesterol ephezulu yini nokuthi unjani ngezinga likashukela egazini lakhe! Kufanele umpholise amanxeba. Ngemuva kwalokho singakhuluma ngakho konke okunye. Philisa amanxeba, upholise amanxeba…. Futhi kufanele uqale phansi phansi. —Ibhid.

Siphakathi kwempi yamasiko. Sonke siyakubona lokho. Ngobusuku obubodwa, umhlaba upendwe ngemibala yothingo. “Ukukhipha isisu, ukushada kwezitabane, kanye nezindlela zokuvimbela inzalo,” sekwamukelwe ngokushesha okukhulu nangokwemvelo, kangangokuthi labo abaphikisana nabo esikhathini esizayo esiseduze kungenzeka babhekane nethemba langempela lokushushiswa. Abathembekile bakhathele, bakhungathekile, futhi bazizwa belahliwe ezinhlakeni eziningi. Kepha indlela esibhekana ngayo naleli qiniso manje, ngonyaka ka-2013 nangale kwawo, yinto umfundisi kaKristu akholelwa ukuthi idinga indlela entsha.

Into ebaluleke kakhulu isimemezelo sokuqala: UJesu Kristu ukusindisile. Futhi abefundisi bebandla kumele babe yizikhonzi zomusa ngaphezu kwakho konke. —Ibhid.

Lokhu empeleni kungukuqonda okuhle okunanela ngqo “umsebenzi ongcwele” kaJohane Paul wokwenza umyalezo wesisa ngoSt Faustina waziwe umhlaba wonke, kanye nendlela enhle futhi elula kaBenedict XVI yokubeka ukuhlangana noJesu maphakathi nempilo yomuntu. . Njengoba asho emhlanganweni nababhishobhi base-Ireland:

Imvamisa ufakazi weSonto ophikisana namasiko akaqondwa kahle njengezinto ezibuyela emuva nezimbi emphakathini wanamuhla. Yingakho kubalulekile ukugcizelela izindaba ezimnandi, umyalezo ophilisayo nophilisa impilo yeVangeli (cf. Jn 10:10). Noma kubalulekile ukuthi sikhulume ngokuqinile ngokumelene nobubi obusongelayo, kufanele silungise umbono wokuthi ubuKhatholika bumane nje “buyiqoqo lemikhawulo”. —UPOPE BENEDICT XVI, Ikheli Elibhekiswe Kubabhishobhi Base-Ireland; IVATICAN CITY, OCT. 29, 2006

Ingozi, kusho uFrancis, ilahlekelwa umbono wesithombe esikhulu, umongo omkhulu.

Isonto kwesinye isikhathi liye lazivalela ezintweni ezincane, ngemithetho enomqondo omncane. -Ngomndeni, americamagazine.org, Septhemba 2013

Mhlawumbe yingakho uPapa Francis enqaba ukuvalelwa "ezintweni ezincane" ekuqaleni kokuphatha kwakhe lapho egeza izinyawo zeziboshwa eziyishumi nambili, lapho ababili bekungabesifazane. Iphule i- inkambiso yenkolo (okungenani eyodwa elandelwa ezindaweni ezimbalwa). IVatican ivikele isenzo sikaFrancis ngokuthi 'sinemvume ngokuphelele' ngoba bekungeyona isakramente. Ngaphezu kwalokho, okhulumela upapa wagcizelela ukuthi kwakuyijele elihlanganyelwe labo bobabili abesilisa nabesifazane, futhi ukushiya elokugcina ngaphandle bekungaba 'isimanga'.

Lo mphakathi uyaziqonda izinto ezilula nezibalulekile; babengezona izifundiswa zomthetho. Ukugeza izinyawo kwakubalulekile ukwethula umoya weNkosi wokusebenza nothando. - IsAm. UFederico Lombardi, okhulumela iVatican, i-Religious News Service, ngoMashi 29, 2013

UPapa wenza ngokuvumelana "nomoya womthetho" ngokungafani "nencwadi yomthetho." Ngokwenza njalo wagoqa izimpaphe ezithile ukuze aqiniseke — hhayi ngokungafani nendoda ethile engumJuda eminyakeni eyi-2000 eyedlule eyayiphulukisa ngeSabatha, idle nezoni, futhi yakhuluma futhi yathinta abesifazane abangahlanzekile. Umthetho wenzelwa umuntu, hhayi umuntu ngomthetho, Wake washo. ^[2]isib. Marku 2:27 Izinkambiso zokukhulekela zikhona ukuletha ukuhleleka, uphawu olufanele, ulimi nobuhle kule nkonzo. Kepha uma bengalusebenzisi uthando, uSt.Paul angathi, “abalutho” Kulokhu, kungaphikiswa ukuthi uPapa wakhombisa ukuthi ukumiswa kwesiko lenkolo kwakudingeka ukuze kufezeke "umthetho wothando."

 

IBhalansi entsha

Ngezenzo zakhe, uBaba oNgcwele uzama ukudala "ibhalansi entsha" njengoba ebeka. Hhayi ngokunganaki iqiniso, kodwa ngokuhlela kabusha izinto eziseqhulwini kithi.

Abefundisi bebandla kumele babe nesihe, bathathe umthwalo wabantu futhi babapheleke njengomSamariya olungileyo, ogeza, ahlanze futhi avuse umakhelwane wakhe. Leli yiVangeli elimsulwa. UNkulunkulu mkhulu kunesono. Izinguquko zesakhiwo nezenhlangano yilezi okwesibili — okusho ukuthi, kuza kamuva. Inguquko yokuqala kumele ibe yisimo sengqondo. Abefundisi beVangeli kumele kube ngabantu abakwazi ukufudumeza izinhliziyo zabantu, abahamba nabo ebumnyameni obumnyama nabo, abakwaziyo ukuxoxisana nokuzithoba ebusuku babantu babo, bangene ebumnyameni, kodwa bangalahleki. -americamagazine.org, Septhemba 2013

Yebo, lokhu kuyiqinisoumoya omusha”Bengikhuluma ngo-Agasti, ukuthululwa okusha kothando lukaKristu ngaphakathi nangathi. ^[3]qhathanisa Umoya omusha Kodwa "ngaphandle kokulahleka", okusho ukuthi, ukuwa, kusho uFrancis, "engozini yokuba ngumqaphi noma ukuyekethisa ngokweqile." ^[4]bheka ingxenye yengxoxo engaphansi kwe- “the Church as Field Hospital” lapho uPapa Francis exoxa khona ngokuvuma izono, ngokusobala ephawula ukuthi abanye abavuma izono benza iphutha lokunciphisa isono. Ngaphezu kwalokho, ubufakazi bethu kufanele bube ngesibindi, bube ukhonkolo.

Esikhundleni sokuba yisonto elamukela futhi lamukele ngokugcina iminyango ivulekile, masizame nokuba yisonto elithola imigwaqo emisha, elikwaziyo ukuphuma lodwa liye kulabo abangahambeli iMisa… Sidinga ukumemezela iVangeli kuwo wonke amagumbi omgwaqo, eshumayela izindaba ezinhle zombuso nokuphulukiswa, ngisho nokushumayela kwethu, zonke izinhlobo zezifo namanxeba… —Ibhid.

Abaningi benu bayazi ukuthi imibhalo yami eminingana lapha ikhuluma “ngokulwa kokugcina” kwenkathi yethu, ngesiko lempilo kuqhathaniswa nesiko lokufa. Impendulo yale mibhalo ibe mihle ngokwedlulele. Kepha ngenkathi ngibhala Insimu Eyincithakalo muva nje, kugadle kuzwelo elijulile phakathi kwabaningi benu. Sonke sifuna ithemba nokuphulukiswa, umusa namandla kulezi zikhathi. Yilokho okusemqoka. Umhlaba wonke kawehlukile; empeleni, uma kuba mnyama, lapho kuphuthuma kakhulu, kulapho kuba nethuba khona ukuphakamisa iVangeli futhi ngendlela ecacile neqondile.

Isimemezelo ngesitayela sezithunywa zevangeli sigxila kokusemqoka, ezintweni ezidingekayo: yilokhu futhi okuhlaba umxhwele nokuheha okuningi, okwenza inhliziyo ishise, njengoba kwenza kubafundi base-Emawuse. Kufanele sithole ibhalansi entsha; ngaphandle kwalokho nesakhiwo sokuziphatha sesonto kungenzeka siwe njengendlu yamakhadi, silahlekelwe ukusha nephunga leVangeli. Isiphakamiso seVangeli kumele sibe lula, sijule, sikhanyise. Kukulesi siphakamiso lapho imiphumela yokuziphatha khona igeleza khona. —Ibhid.

Ngakho uPapa Francis akayishayi mkhuba “imiphumela yokuziphatha.” Kepha ukubenza bagxile kakhulu kithi namuhla izingozi zokuhlanza iSonto futhi zivalele abantu ngaphandle. Ukube uJesu ungene emadolobheni eshumayela iZulu nesiHogo kunokuphilisa, imiphefumulo ngabe yahamba. UMelusi Omuhle wakwazi lokho, kuqala kukho konke, kwakumele abophe amanxeba emvu elahlekile ayibeke emahlombe akhe, bese belalela. Wangena emadolobheni elapha abagulayo, ekhipha amadimoni, evula amehlo ezimpumputhe. Futhi-ke wayezohlanganyela nabo iVangeli, afake nemiphumela yokuziphatha ngokungalilaleli. Ngale ndlela, uJesu waba yisiphephelo sezoni. Kanjalo futhi, iSonto kumele liphinde laziwe njengekhaya labalimele.

Leli bandla okufanele ngabe sicabanga ngalo liyikhaya labo bonke, hhayi isonto elincane elingabamba iqembu elincane kuphela labantu abakhethiwe. Akumele sinciphise isifuba sesonto lomhlaba wonke esidlekeni esivikela ukuzimela kwethu. —Ibhid.

Lokhu akusikho ukushiya okuphawulekayo kuJohn Paul II noma uBenedict XVI, bobabili abalwela iqiniso ngobuqhawe ezikhathini zethu. Futhi noFrancis. Ngakho-ke kusiqubule isihloko esikhulu namuhla: “UPapa Francis uqhumisa ukukhipha isisu njengengxenye yehlelo 'lokulahla inkolo.'e '” ^[5]qhathanisa cbc.ca Kepha imimoya ishintshile; izikhathi ziguqukile; uMoya uhamba ngendlela entsha. Akukhona yini lokhu empeleni lokho uPapa Benedict XVI akusho ngokwesiprofetho ukuthi kuyadingeka, okumshukumisela ukuba ashiye eceleni?

Futhi-ke, uFrancis welule igatsha lomnqumo, ngisho nakubantu abangakholelwa ebukhoneni bukaNkulunkulu, evusa enye futhi impikiswano…

 

NGISHO NABAKHOLWAYO

INkosi isihlenge sonke, sonke, ngeGazi likaKristu: sonke, hhayi amaKatolika kuphela. Wonke umuntu! 'Baba, abangakholelwa ebukhoneni bukaNkulunkulu?' Ngisho nabangakholelwa kuNkulunkulu. Wonke umuntu! Futhi leli Gazi lisenza izingane zikaNkulunkulu zesigaba sokuqala! Sidalwe njengabafana bakaNkulunkulu kanti neGazi likaKristu lisihlenge sonke! Futhi sonke sinesibopho sokwenza okuhle. Futhi lo myalo wokuthi wonke umuntu enze okuhle, ngicabanga, uyindlela enhle ebheke ekuthuleni. -UPAPA FRANCIS, Homily, iRadio Radio, Meyi 22, 2013

Abahlaziyi abaningana baphethe ngephutha ngokuthi uPapa wayesho ukuthi abantu abangakholelwa kuNkulunkulu bangangena eZulwini ngezenzo ezinhle ^[6]qhathanisa Isikhathi saseWashingtons noma ukuthi wonke umuntu usindisiwe, noma ngabe ukholwa ini. Kepha ukufundwa ngokucophelela kwamazwi kapapa akusikiseli, futhi empeleni, kugcizelela ukuthi lokho akusho akulona iqiniso kuphela, kodwa futhi kungokweBhayibheli.

Okokuqala, wonke umuntu oyedwa uhlengiwe ngoKristu igazi elachitheka labo bonke esiphambanweni. Lokhu yikho kanye okwabhalwa nguSt.

Ngoba uthando lukaKristu luyasiqhubezela, lapho sesifikile ekukholweni ukuthi oyedwa wafela bonke; ngakho-ke, bonke bafe. Wafela bonke ngokoqobo, ukuze labo abaphilayo bangabe besaziphilela bona, kodwa baphilele yena owafela bona, wavuswa ngenxa yabo. (2 Cor 5: 14-15)

Lokhu kube yimfundiso engapheli yeSonto LamaKatolika:

ISonto, lilandela abaphostoli, lifundisa ukuthi uKrestu wafela bonke abantu ngaphandle kokukhetha: "Akekho, ongakaze abekhona, futhi ongasoze abe ngumuntu oyedwa uKristu angazange ahlupheke ngaye." -Ikhathekizimu leSonto LamaKatolika, hhayi. 605

Ngenkathi wonke umuntu kade kuhlengiwe ngegazi likaKristu, akubona bonke abanjalo igcinwe. Noma ukukubeka ngamagama kaPaul Paul, bonke bafe, kepha hhayi bonke abakhetha ukuvukela empilweni entsha kuKristu ukuze baphile “Abasaziphileli bona kodwa sebazenzela yena…”Esikhundleni salokho baphila impilo yokuzicabangela bona bodwa, indlela ebanzi futhi elula eholela ekubhujisweni.

Manje uthini upapa? Lalela umongo wamazwi akhe kulokho akusho ekuqaleni komndeni wakhe:

INkosi yasidala ngomfanekiso wayo futhi yafana naye, futhi thina singumfanekiso weNkosi, futhi yenza okuhle futhi sonke sinalo mthetho ezinhliziyweni: yenza okuhle ungenzi okubi. Sonke. 'Kodwa, Baba, lokhu akuwona amaKatolika! Angeke enze okuhle. ' Yebo angakwazi. Kumele. Ngeke: kufanele! Ngoba unalo myalo ngaphakathi kuye. Esikhundleni salokho, lokhu 'kuvalwa' okucabanga ukuthi labo abangaphandle, wonke umuntu, abakwazi ukwenza okuhle ludonga oluholela empini futhi nakulokho abanye abantu kuwo wonke umlando abakucabangile: ukubulala egameni likaNkulunkulu. -Ngomndeni, Umsakazo weVatican, Meyi 22, 2013

Wonke umuntu udalwe ngomfanekiso kaNkulunkulu, ngomfanekiso ka ukuthanda, ngakho-ke, sonke sinawo 'lo myalo enhliziyweni: yenza okuhle ungenzi okubi.' Uma wonke umuntu elandela lo myalo wothando — noma ngabe ungumKrestu noma akakholelwa ebukhoneni bukaNkulunkulu nawo wonke umuntu ophakathi — lapho-ke singayithola indlela yokuthula, indlela 'yokuhlangana' lapho kuxoxwa khona ngeqiniso kungenzeka. Lokhu bekungubufakazi bukaMama Teresa Obusisiwe. Akazange abandlulule phakathi kwamaHindu noma amaSulumane, ongakholelwa kuNkulunkulu noma okholwayo olele lapho emiseleni yaseCalcutta. Wabona uJesu kubo bonke abantu. Wayethanda wonke umuntu sengathi nguJesu. Kuleyo ndawo yothando olungenamibandela, imbewu yeVangeli yayivele itshalwe.

Uma thina, ngamunye enza ingxenye yakhe, uma senza okuhle kwabanye, uma sihlangana lapho, senza okuhle, futhi sihamba kancane, ngobumnene, kancane kancane, sizokwenza lelo siko lokuhlangana: sikudinga kakhulu lokho. Kumele sihlangane omunye nomunye senza okuhle. 'Kodwa angikholwa, Baba, angikholelwa ukuthi uNkulunkulu ukhona!' Kepha yenza okuhle: sizohlangana lapho. -UPAPA FRANCIS, Homily, iRadio Radio, Meyi 22, 2013

Lokhu kusekude kakhulu nokusho ukuthi sonke sizohlangana eZulwini — uPapa Francis akashongo lokho. Kepha uma sikhetha ukuthandana futhi sakha ukuvumelana kokuziphatha "okuhle", lokho kuyisisekelo sokuthula kanye nezingxoxo eziyiqiniso nokuqala "kwendlela" eholela "empilweni". Lokhu yikho kanye okwakushunyayelwa nguPapa Benedict ngenkathi exwayisa ukuthi kona kanye ukulahleka kwesivumelwano sokuziphatha akusho ukuthula kepha inhlekelele yekusasa.

Kuphela uma kunokuvumelana okunjalo ngezinto ezibalulekile lapho umthethosisekelo nokusebenza komthetho. Lokhu kuvumelana okuyisisekelo okuvela efeni lobuKristu kusengcupheni… Empeleni, lokhu kwenza isizathu singaboni ukuthi yini ebalulekile. Ukumelana nalokhu kusithwa kwesizathu nokugcina amandla aso okubona okubalulekile, ukubona uNkulunkulu nomuntu, ukubona okuhle nokuyiqiniso, intshisekelo evamile okumele ihlanganise bonke abantu benentando enhle. Ikusasa lomhlaba lisengozini. —UPOPE BENEDICT XVI, Ikheli Elibhekiswe Kumkhosi WaseRoma, ngoDisemba 20, 2010

 

“NGINGUBANI UKWAhlulela?”

Lawo mazwi azwakala emhlabeni wonke njengenganono. Upapa wabuzwa ngalokho okuye kwabizwa ngokuthi “indawo yokwamukela izitabane” eVatican, okusolwa ukuthi kwakuyiqembu labefundisi nababhishobhi abangongqingili ngenkuthalo futhi abafihlanayo. 

UPapa Francis uthe kubalulekile "ukuhlukanisa phakathi komuntu oyisitabane nomuntu owenza indawo yokwamukela izitabane."

"Umuntu oyisitabane ofuna uNkulunkulu, onenhliziyo enhle - kahle, ngingubani mina ukuba ngimehlulele?" kusho upapa. “ Catechism weSonto LamaKatolika kuchaza lokhu kahle kakhulu. Ithi kumele umuntu angabakhiphi inyumbazane laba bantu, kumele bahlanganiswe nomphakathi… ” -Isevisi Yezindaba YamaKatolika, Julayi, 31, 2013

AmaKrestu amaVangeli nezitabane ngokufanayo bathatha la mazwi bagijima nawo — owokuqala ephakamisa ukuthi uPapa ubuthethelela ubungqingili, owokugcina, evuma. Nakulokhu, ukufundwa ngomoya ophansi kwamazwi kaYise oNgcwele akuchazi. 

Okokuqala, uPapa wahlukanisa phakathi kwalabo abangongqingili - “indawo yokwamukela izitabane” —nalabo abalwa nobungqingili kodwa "bafuna uNkulunkulu" futhi "abanenhliziyo enhle" Umuntu angeke afune uNkulunkulu futhi abe nentando enhle uma enza ubungqingili. Upapa wakwenza kwacaca lokho ngokubhekisa ku IKhathekizimu ukufundisa ngale ndaba (okusobala ukuthi bambalwa ababenenkinga yokufunda ngaphambi kokuphawula). 

Zisekelwe emBhalweni Ongcwele, oveza izenzo zobungqingili njengezenzo ezimbi kakhulu, isiko belilokhu limemezela ukuthi “izenzo zobungqingili zikhubazeke kakhulu.” Ziphikisana nomthetho wemvelo. Basivala isenzo socansi kwisipho sempilo. Aziveli ekuhlanganisweni kwangempela okuhambisana nokuhambisana ngokocansi. Kungavunyelwa ngaphansi kwanoma yiziphi izimo. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2357

The Katekisimu ichaza uhlobo lobungqingili "kahle kakhulu." Kepha futhi kuchaza nokuthi umuntu 'onentando enhle,' olwa nenkanuko yabo yezocansi, angathintwa kanjani. 

Isibalo sabesilisa nabesifazane abanokuthambekela okujulile kobungqingili asibalulekile. Lokhu kuthambekela, okungahambisani kahle nomqondo, kwenza iningi labo libe yisivivinyo. Kumele zamukelwe ngenhlonipho, ngozwela, nangokuzwela. Zonke izimpawu zokubandlululwa ngokungafanele maqondana nabo kufanele zigwenywe. Laba bantu babizelwe ukufeza intando kaNkulunkulu ezimpilweni zabo futhi, uma bengamaKrestu, ukuhlanganisa umhlatshelo weSiphambano seNkosi ubunzima abangabhekana nabo kusuka esimeni sabo.

Abantu bobungqingili babizelwe ubumsulwa. Ngobuhle bokuzilawula okubafundisa inkululeko yangaphakathi, kwesinye isikhathi ngokusekelwa ubungane obungenantshisekelo, ngomkhuleko nangomusa wesakramente, bangakwazi futhi kufanele basondele kancane kancane nangokuqinile ekupheleleni kobuKristu. —N. 2358-2359

Indlela kaPapa yavumelana ngqo nale mfundiso. Vele, ngaphandle kokunikeza lo mongo esitatimendeni sakhe, uBaba oNgcwele wazishiya evulekele ukungaqondi-kodwa kuphela kulabo abangazange bakhulume ngemfundiso yeSonto ayikhomba ngqo.

Enkonzweni yami uqobo, ngezincwadi nangezinkulumo zeningi, ngihlangane nabesilisa abayizitabane ababezama ukuthola ukwelashwa ezimpilweni zabo. Ngikhumbula enye insizwa eyaqhamuka ngemuva kwenkulumo engqungqutheleni yabesilisa. Ungibonge ngokuthi ngikhulume ngodaba lobungqingili ngozwelo, hhayi ukumgxeka. Wayefisa ukulandela uKristu nokubuyisa ubunjalo bakhe bangempela, kodwa wazizwa enesizungu futhi enqatshiwe ngabathile eSontweni. Angizange ngiyekethise enkulumweni yami, kodwa ngabuye ngakhuluma ngesihe sikaNkulunkulu konke izoni, futhi kwaba umusa kaKristu okwamthinta ngokujulile. Ngiphinde ngahamba nabanye manje abakhonza uJesu ngokwethembeka futhi abasaphili ngendlela yobungqingili. 

Le yimiphefumulo "efuna uNkulunkulu" futhi "inentando enhle", futhi akufanele yahlulelwe.  

 

UMOYA OMUSHA WOMOYA

Kunomoya omusha ogcwalisa useyili weBarque of Peter. UPapa UFrancis akuyena uBenedict XVI noma uJohn Paul II. Lokho kungenxa yokuthi uKristu usiqondisa enkambweni entsha, eyakhelwe phezu kwesisekelo sabangaphambi kukaFrancis. Futhi-ke, akuyona inkambo entsha le. Kunalokho ufakazi oyiqiniso ongumKristu kuvezwe ngomoya omusha wothando nesibindi. Umhlaba usushintshile. Kubuhlungu, kakhulu. ISonto namuhla kumele lilungise — lingazilahli izimfundiso zalo, kodwa lisuse amatafula ukuze lenze indlela yabalimele. Kumele abe yisibhedlela sasensimini konke. Sibizwa, njengoba noJesu enza kuZakewu, ukuthi sibheke isitha sethu esibonwayo emehlweni bese sithi, “yehla masinyane, ngoba namuhla kufanele ngihlale endlini yakho. " ^[7]qhathanisa Yehla Zacchaeus, ULuka 19: 5 Lona ngumyalezo kaPapa Francis. Futhi yini esiyibona yenzeka? UFrancis uheha abawile ngenkathi ezamazama indawo ... njengoba noJesu wanyakazisa abagcinayo bomhla Wakhe ngenkathi edonsela kuye abathelisi nezifebe.

UPapa Francis akasusi iSonto kude nezimpi zamasiko. Esikhundleni salokho, manje usibizela ukuthi sithathe izikhali ezahlukahlukene: izikhali zesizotha, ubumpofu, ubulula, ubuqiniso. Ngalezi zindlela, ukwethula uJesu emhlabeni ngobuso bangempela bothando, ukwelashwa nokubuyisana kunethuba lokuqala. Umhlaba ungasamukela noma ungasamukeli. Ngokunokwenzeka, bazosibethela… kepha kwaba yileso sikhathi, lapho uJesu esephefumule okokugcina, lapho induna yekhulu yagcina ikholwe.

Okokugcina, amaKhatholika kumele aqinisekise ukuthembela kwawo kuMlawuli walomkhumbi, uKristu Ngokwakhe. UJesu, hhayi upapa, nguyena owakha iBandla lakhe, ^[8]isib. Mat 16:18 uyayihola, futhi uyiqondise kuwo wonke ama-century. Lalela upapa; lalela amazwi akhe; umkhulekele. Ungummeli nomalusi kaKristu, onikezwe ukusondla nokusihola kulezi zikhathi. Lokho phela kwakuyisithembiso sikaKristu. ^[9]isib. Johane 21: 15-19

UnguPeter, futhi phezu kwaleli dwala ngizokwakha isonto lami, futhi amasango ethuna lomhlaba ngeke alinqobe. (Math 16:18)

Leli khulu leminyaka lomele ubuqiniso… Umhlaba ulindele kithi ukuba lula kwempilo, umoya wokukhuleka, ukulalela, ukuthobeka, ukuzidela nokuzidela. —I-POPE PAUL VI, Ukushunyayelwa Kwevangeli Emhlabeni Wanamuhla, 22, 76