On the Mass Going Forward

 

…each particular Church must be in accord with the universal Church
not only regarding the doctrine of the faith and sacramental signs,
but also as to the usages universally received from apostolic and unbroken tradition. 
These are to be observed not only so that errors may be avoided,
but also that the faith may be handed on in its integrity,
since the Church’s rule of prayer (lex orandi) corresponds
to her rule of faith (lex credendi).
—General Instruction of the Roman Missal, 3rd ed., 2002, 397

 

IT might seem odd that I am writing about the unfolding crisis over the Latin Mass. The reason is that I have never attended a regular Tridentine liturgy in my life.[1]I did attend a Tridentine rite wedding, but the priest didn’t seem to know what he was doing and the whole liturgy was scattered and odd. But that’s exactly why I am a neutral observer with hopefully something helpful to add to the conversation…Continue reading

Footnotes

Footnotes
1 I did attend a Tridentine rite wedding, but the priest didn’t seem to know what he was doing and the whole liturgy was scattered and odd.

The Thin Line Between Mercy and Heresy – Part III

 

PART III — FEARS REVEALED

 

SHE fed and clothed the poor with love; she nurtured minds and hearts with the Word. Catherine Doherty, foundress of the Madonna House apostolate, was a woman who took on the “smell of the sheep” without taking on the “stench of sin.” She constantly walked the thin line between mercy and heresy by embracing the greatest of sinners while calling them to holiness. She used to say,

Go without fears into the depths of men’s hearts… the Lord shall be with you. —from The Little Mandate

This is one of those “words” from the Lord that is able to penetrate “between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.” [1]cf. Heb 4:12 Catherine uncovers the very root of the problem with both so-called “conservatives” and “liberals” in the Church: it is our fear to enter men’s hearts as Christ did.

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Footnotes

Footnotes
1 cf. Heb 4:12

The Thin Line Between Mercy & Heresy – Part II

 

PART II — Reaching the Wounded

 

WE have watched a rapid cultural and sexual revolution that in five short decades has decimated the family as divorce, abortion, redefinition of marriage, euthanasia, pornography, adultery, and many other ills have become not only acceptable, but deemed a social “good” or “right.” However, an epidemic of sexually transmitted diseases, drug use, alcohol abuse, suicide, and ever multiplying psychoses tell a different story: we are a generation that is bleeding profusely from the effects of sin.

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The Thin Line Between Mercy & Heresy – Part I

 


IN
all the controversies that unfolded in the wake of the recent Synod in Rome, the reason for the gathering seemed to have been lost altogether. It was convened under the theme: “Pastoral Challenges to the Family in the Context of Evangelization.” How do we evangelize families given the pastoral challenges we face due to high divorce rates, single mothers, secularization, and so forth?

What we learned very quickly (as proposals of some Cardinals were made known to the public) is that there is a a thin line between mercy and heresy.

The following three part series is intended to not only get back to the heart of the matter—evangelizing families in our times—but to do so by bringing to the forefront the man who is really at the center of the controversies: Jesus Christ. Because no one walked that thin line more than Him—and Pope Francis seems to be pointing that path to us once again.

We need to blow away the “smoke of satan” so we can clearly identify this narrow red line, drawn in Christ’s blood… because we are called to walk it ourselves.

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