Isonto Esigodini - Ingxenye II

UMadonna Omnyama waseCzęstochowa - engcolile

 

Uma uphila esikhathini lapho kungekho muntu ozokunikeza iseluleko esihle,
futhi akekho umuntu okunikeza isibonelo esihle,
lapho niyobona ubuhle bujeziswa futhi ububi buvuzwa...
yima uqine, futhi unamathele ngokuqinile kuNkulunkulu phezu kobuhlungu bempilo...
- Saint Thomas More,
wanqunywa ikhanda ngo-1535 ngenxa yokuvikela umshado
Ukuphila kukaThomas Okuningi: I-Biography kaWilliam Roper

 

 

ONE wezipho ezinkulu kakhulu uJesu azishiya eBandleni Lakhe kwaba umusa ka ukungathembeki. Uma uJesu athi, “niyakulazi iqiniso, neqiniso liyakunikhulula” ( Johane 8:32 ) Ngakho-ke kubalulekile ukuba zonke izizukulwane zazi, ngaphandle kokungabaza, ukuthi liyini iqiniso. Uma kungenjalo, umuntu angase athathe amanga ngeqiniso futhi awele ebugqilini. Okwe…

… Wonke umuntu owenza isono uyisigqila sesono. (Johane 8:34)

Ngakho, inkululeko yethu engokomoya okuqondileyo ekwazini iqiniso, yingakho uJesu athembisa, “Lapho efika, uMoya weqiniso, uzoniholela kulo lonke iqiniso.” ^[1]John 16: 13 Naphezu kwamaphutha amalungu ngamanye oKholo lobuKatolika eminyakeni eyizinkulungwane ezimbili ngisho nokwehluleka kokuziphatha kwabalandela uPetru esikhundleni, iSiko lethu Elingcwele lembula ukuthi izimfundiso zikaKristu ziye zalondolozwa ngokunembile iminyaka engaphezu kuka-2000. Kungesinye sezibonakaliso eziqinisekile zesandla sikaKristu sokuphatha phezu koMlobokazi Wakhe.

 

I-Precipice Entsha

Nokho kwakunezikhathi emlandweni wethu lapho iqiniso lalibonakala lishona phansi eweni - lapho ngisho neningi lababhishobhi lalisuka libheke emaphutheni (njengokuhlubuka kwama-Arian). Namuhla, siphinda sima onqenqemeni lwelinye iwa eliyingozi lapho kungeyona nje imfundiso eyodwa esengozini, kodwa izisekelo zeQiniso.^[2]Nakuba iqiniso liyogcinwa ngokungenaphutha kuze kube sekupheleni kwesikhathi, lokho akusho ukuthi liyohlala laziwa futhi lenziwa yonke indawo. Isiko liyasitshela, eqinisweni, ukuthi ezikhathini zokugcina, liyolondolozwa cishe yinsali; cf. Iziphephelo Ezizayo Nezindawo Zodwa Kuyingozi ukuthi uPapa uFrancis akhombe kahle enkulumweni yesinodi yomndeni:

Isilingo sokuthambekela kokulimaza kokulunga, okuthi egameni lomusa okhohlisayo kubopha amanxeba ngaphandle kokuqala ukuwalapha nokuwalapha; elapha izimpawu hhayi izimbangela nezimpande. Kuyisilingo "sabenza okuhle," sabantu abesabayo, kanye nalabo okuthiwa "abathuthukayo nabakhululekile." 

Waqhubeka, exwayisa nge...

Isilingo sokwehla esiphambanweni, ukujabulisa abantu, futhi ungahlali lapho, ukuze ufeze intando kaBaba; ukukhothamela umoya wasemhlabeni esikhundleni sokuwuhlanza nokuwugobisa kuMoya kaNkulunkulu.—Cf. Ukulungiswa Okuhlanu

Leyo kwakuyisinodi eyakhipha isikhuthazo sabaphostoli U-Amoris Laetitia, okuxakayo ukuthi, wasolwa ngokuboleka wona kanye lowo moya wokuqhubekela phambili ofuna ukumisa isakramente lomshado futhi uhlobanise ubulili bomuntu (bona Ukulwa Nesihe). Kungakhathaliseki ukuthi umuntu uyavumelana noma cha nalezozazi zemfundiso yenkolo ezikholelwa ukuthi lo mbhalo uqukethe iphutha, umuntu kufanele avume ukuthi kusukela ngaleso sigungu, kuye kwaba khona ukuwohloka kwezindinganiso zokuziphatha, ikakhulukazi ezikhundleni eziphezulu. 

Namuhla, sinezingqungquthela zababhishobhi ezizama ukukhuthaza izimfundiso ze-heterodox,^[3]isib. Ababhishobhi baseJalimane, cf. khanathnewsweb.com abapristi abaqhuba “amaMisa okuPride”,^[4]qhathanisa lapha, lapha, lapha futhi lapha futhi, eqinisweni, upapa oye wabonakala engacacile kwezinye zezindaba zokuziphatha ezingathi sína zezikhathi zethu. Lokhu kuyinto amaKatolika angajwayele ukuyenza, ikakhulukazi ngemva kopapa abanembe ngokwemfundiso kaJohn Paul II noBenedict XVI.

 

Wathini?

Ku-biography yakhe ngoFrancis, intatheli u-Austen Ivereigh wabhala:  

[UFrancis] watshela isishoshovu songqingili esingumKatolika, owayenguprofesa wemfundiso yenkolo okuthiwa uMarcelo Márquez, ukuthi uthanda amalungelo ezitabane kanye nokuqashelwa okusemthethweni kwezinhlangano zomphakathi, imibhangqwana eyizitabane ezingafinyelela kuzo. Kodwa wayemelene ngokuphelele nanoma yimuphi umzamo wokuchaza kabusha umshado emthethweni. 'Wayefuna ukuvikela umshado kodwa ngaphandle kokulimaza isithunzi sanoma ubani noma aqinise ukukhishwa kwakhe,' kusho umdidiyeli oseduze wekhadinali. 'Wathanda ukufakwa okusemthethweni okungaba khona kwezitabane kanye namalungelo abo obuntu achazwe emthethweni, kodwa akasoze abeka engcupheni ubungqayizivele bomshado wokuba phakathi kwendoda nowesifazane ukuze kuzuze izingane'." -Inguquko enkulu, 2015; (ikhasi 312)

Njengoba ngiphawulile Umzimba, Ukophuka, uPapa wayebonakala ebambe iqhaza kulesi sikhundla. Nakuba kunokuningi okutusekayo ekulandiseni kuka-Ivereigh ngoFrancis, kuningi futhi okudidayo njengoba iMagisterium isivele ikuqinisekisile ukuthi “ukuqashelwa ngokomthetho kwemishado yongqingili kungasitha izindinganiso ezithile zokuziphatha eziyisisekelo futhi kubangele ukwehla kwesimiso somshado.”^[5]Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; n. 5, 6, 10 Noma kunjalo, yilesi sikhala sokucaca esigcwaliswa "abathuthukayo nabakhululekile," njengoFr. UJames Martin^[6]bheka ukugxeka kuka-Trent Horn kaFr. Izikhundla zikaJames Martin lapha owatshela umhlaba ukuthi:

Uma uFr. UMartin wayenephutha, iVatican yenza okuncane ukususa umoya.^[7]qhathanisa Umzimba, Ukophuka Lokhu kwashiya ukuphikisana okuthembekile, hhayi kakhulu neqiniso (ngoba izimfundiso eziyiqiniso zikamantshi zeSonto LamaKatolika zihlala zicacile) kodwa negagasi elisha lenkululeko ebonakala sengathi ivunywe upapa elisibekela iqiniso futhi lingena ezihlalweni zethu.

Ngo-2005, ngabhala ngale tsunami yokuziphatha ezayo ekhona manje (cf. Ushushiso!… Kanye ne-Moral Tsunami) elandelwa igagasi lesibili eliyingozi (cf. I-Tsunami Engokomoya). Okwenza lokhu kube uvivinyo olubuhlungu ukuthi le nkohliso ithola umfutho phakathi kwesigaba ngokwaso...^[8]qhathanisa Lapho Izinkanyezi Ziwa

Ngaphambi kokuza kwesibili kukaKristu iBandla kumele lidlule esivivinyweni sokugcina esizonyakazisa ukholo lwamakholwa amaningi…   —CCC, n. 675

 

Ukulwa Nesihe

UFrancis ugcizelele kusukela ekuqaleni kobupapa bakhe ukuthi iBandla lisuke lapho lihlala khona, liphume ngemuva kweminyango evaliwe lifinyelele emikhawulweni yomphakathi. 

… Sonke siyacelwa ukuthi silalele ubizo lwaKhe lokuthi siphume sisuke endaweni yethu yokunethezeka ukuze sifinyelele kuzo zonke “izindawo” ezidinga ukukhanya kweVangeli. —I-POPE FRANCIS, U-Evangelii Gaudium, hhayi. 20

Kulesi sikhuthazo kwavela indikimba yakhe “yobuciko bokuphelezela”^[9]n. 169, Evangelium Gaudium lapho “ukuphelezela okungokomoya kumelwe kuholele abanye eduze nakakhulu noNkulunkulu, esithola kuye inkululeko yeqiniso.”^[10]n. 170, Evangelium Gaudium Amen kulokho. Akukho noveli kulawo mazwi; UJesu wachitha isikhathi nemiphefumulo, Waxoxisana, Waphendula imibuzo yalabo abomele iqiniso, futhi Wathinta futhi welapha ababelahliwe emphakathini. Ngempela, uJesu wadla “nabathelisi nezifebe”^[11]cf. Mat 21:32; Mat 9:10

Kodwa iNkosi yethu ayizange yebe futhi ayizange ilale nabo. 

Lapha kulele ubucwepheshe obuyingozi obuqashwa abanye ababhishobhi asebephendule ukuphelezelana kwaba wuhlelo. dark ubuciko: yinto entsha iBandla elamukelayo, evulekile, futhi ehambisana - kodwa ngaphandle ebiza bonke abangena ngeminyango yalo ukuba bafulathele isono, ukuze basindiswe. Ngempela, isimemezelo sikaKristu siqu esithi “Phendukani futhi nikholwe eVangelini”^[12]Maka i-1: 15 ngokuvamile ithathwe ngokuthi “Yamukela futhi uhlale njengoba unjalo!”  

E-Lisbon ngesonto eledlule, uBaba Ongcwele wagcizelela kaningi umyalezo “wokwamukela”:

Kwesinye sezikhathi ezigqame kakhulu eziphuma kuSuku Lomhlaba Lwentsha, uPapa uFrancis unxuse amakhulu ezinkulungwane ezazibuthene phambi kwakhe ukuthi zimphendule ngokuthi iSonto LamaKatolika “todos, todos, todos” — wonke umuntu, wonke umuntu, wonke umuntu. “INkosi icacile,” kugcizelela upapa ngeSonto. “Abagulayo, abadala, abasha, abadala, ababi, abahle, abalungile nababi.” - Agasti 7, 2023, Izindaba ze-ABC

Futhi, akukho okusha. IBandla likhona “njengesakramente lensindiso”:^[13]CCC, n. 849; n. 845: “Ukuze ahlanganise bonke abantwana bakhe, abahlakazekile nabadukiswa yisono, uBaba wathanda ukubizela sonke isintu ndawonye eBandleni leNdodana yakhe. IBandla liyindawo lapho isintu kumele siphinde sithole ubunye nensindiso yaso. IBandla “liyizwe elibuyiswayo.” Uyilelo bhala “eliseyili egcwele yesiphambano seNkosi, ngomoya kaMoya oNgcwele, lihamba ngokuphepha kulo mhlaba.” Ngokomunye umfanekiso othandwa oFata beSonto, ufanekiselwa umkhumbi kaNowa, okuwuwodwa osindisa uzamcolo. Indawo yakhe yokubhapathiza igcwele amanzi angcwele Ilahlekile; Izivumo zakhe zivulelwe isoni; Izimfundiso zakhe zenziwa zaziwe ukhathele; Ukudla Kwakhe Okungcwele kunikelwa i buthakathaka.

Yebo, iBandla livulekele wonke umuntu— kodwa iZulu livulekele kuphela abaphendukayo. 

Akubona bonke abathi kimi: ‘Nkosi, Nkosi,’ abayakungena embusweni wezulu, kuphela owenza intando kaBaba osezulwini. ( Mathewu 7:21 )

Ngakho, iBandla lamukela bonke abalwa nenkanuko ukuze abakhulule. Wemukela bonke abaphukile ukuze azibuyisele. Wamukela bonke abangasebenzi ukuze hlela kabusha — konke ngokweZwi likaNkulunkulu. 

…ngempela inhloso [kaKristu] kwakungekona nje ukufakazela umhlaba esimweni sawo sezwe nokuba umngane wawo, awushiye ungaguquki ngokuphelele. —UPOPE BENEDICT XVI, Freiburg im Breisgau, Germany, Septhemba 25, 2011; www.chiesa.com

Ukuguqulwa kufanele kulandele ukubhabhadiswa ukuze usindiswe; ubungcwele kufanele bulandele ukuguqulwa ukuze bamukelwe eZulwini — noma lokho kudinga ukuhlanzwa I-Purgatory.

Phendukani, yilowo nalowo abhapathizwe egameni likaJesu Kristu kukho ukuthethelelwa kwezono zenu; khona niyakwamukeliswa isiphiwo sikaMoya oNgcwele… Ngakho-ke phendukani, niguquke, ukuze kusulwe izono zenu. ( IzEnzo 2:38; 3:19 )  

Ukuze umsebenzi Wakhe uthele emiphefumulweni yabantu ngabanye, uJesu wamemezela ukuthi iBandla kumelwe lifundise izizwe “ukugcina zonke izinto enginiyale ngazo.”^[14]I-Matt 28: 20 Ngakho,

…iBandla… elingengaphansi koMsunguli walo ongcwele, limiselwe ukuba “uphawu lokuphikisana.” …Akusoze kwalunga ngaye ukuthi amemezele ukuthi kusemthethweni lokho okungekho emthethweni, njengoba lokho, ngokwemvelo yako, kuhlale kuphambene nokulunga kwangempela komuntu.  —I-POPE PAUL VI, I-Humanae Vitae,n. 18

 

I-Cliff's Edge

Endizeni ebuya eLisbon, intatheli yabuza uPapa:

Baba Ongcwele, eLisbon usitshele ukuthi eBandleni kunendawo “yawo wonke umuntu, wonke umuntu, wonke umuntu”. ISonto livulekele wonke umuntu, kodwa ngesikhathi esifanayo akuwona wonke umuntu onamalungelo namathuba afanayo, ngomqondo wokuthi, isibonelo, abesifazane kanye nongqingili abakwazi ukuthola wonke amasakramente. Baba Ongcwele, ukuchaza kanjani lokhu kungqubuzana phakathi “kweBandla elivulekile” kanye “neBandla elingalingani wonke umuntu?”

Impendulo ivela ku- Francis:

Ungibuze umbuzo ngezindlela ezimbili ezahlukene. IBandla livulekele wonke umuntu, bese kuba nemithetho elawula impilo ngaphakathi eBandleni. Futhi umuntu ongaphakathi [unjalo] ngokuhambisana nemithetho… Lokhu okushoyo kuyindlela elula yokukhuluma: “Umuntu akakwazi ukwamukela amasakramente”. Lokho akusho ukuthi iBandla livaliwe. Umuntu ngamunye uhlangana noNkulunkulu ngendlela yakhe, ngaphakathi kweBandla, futhi iBandla lingumama kanye nomhlahlandlela (kumuntu ngamunye) ngendlela yakhe. Ngenxa yalesi sizathu, angithandi ukuthi: bonke abantu mabeze, kodwa-ke wena, yenza lokhu, nawe, wenze lokho… Wonke umuntu. Emva kwalokho, umuntu ngamunye emthandazweni, ekuxoxisaneni kwangaphakathi, nasekuxoxisaneni komfundisi nabasebenzi bokwalusa, ufuna indlela yokuya phambili. Ngalesi sizathu, ukubuza umbuzo: “Kuthiwani ngabangqingili?…” Cha: wonke umuntu… Enye yezinto ezibalulekile emsebenzini wenkonzo ukuphelezela abantu isinyathelo ngesinyathelo endleleni eya ekuvuthweni…. IBandla lingumama; wamukela wonke umuntu, futhi umuntu ngamunye wenza indlela yakhe eya phambili phakathi kweBandla, ngaphandle kokubanga umsindo, futhi lokhu kubaluleke kakhulu. - In-Flight Press Conference, Agasti 6, 2023

Kunokuba sizame ukuhlaziya amazwi kaPapa nokuthi usho ukuthini ngokuthi “imithetho”, ukuthi usho ukuthini ngokufuna indlela eya phambili ngaphandle kokubanga umsindo, njll. — masimane siphindaphinde lokho iBandla elikukholelwa futhi lakufundisa iminyaka engu-2000. Ukuphelezela othile “isinyathelo ngesinyathelo endleleni eya ekuvuthweni” akusho ukumqinisekisa esonweni, umtshele kuphela ukuthi “uNkulunkulu uthanda njengawe.” Isinyathelo sokuqala ekuvuthweni kobuKristu siwukulahla isono. Futhi futhi lokhu akuyona inqubo ye-subjective. UJohn Paul II wafundisa: “Unembeza awulona ikhono elizimele nelikhethekile lokunquma ukuthi yikuphi okuhle nokubi.^[15]I-Dominum et Vivificantem, hhayi. 443 Futhi akukhona ukuxoxisana noNkulunkulu njengoba u-Augustine ake enza: “Nginike ubumsulwa nokuzithiba, kodwa hhayi okwamanje!”

Ukuqonda okunjalo akukaze kusho ukuyekethisa nokukhohlisa indinganiso yokuhle nokubi ukuze ukuvumelanise nezimo ezithile. Kungumuntu uqobo ngesoni ukuthi sivume ubuthakathaka baso bese sicela isihawu ngaso ukwehluleka; okungamukeleki isimo sengqondo somuntu owenza ubuthakathaka bakhe bube inkomba yeqiniso ngokuhle, ukuze azizwe elungile, ngaphandle kwesidingo sokusabela kuNkulunkulu nesihe sakhe. —I-POPE ST. UJOHANE PAUL II, I-Veritatis Splendor, n. 104; v Vatican.va

Emfanekisweni wedili elikhulu, inkosi yamukela “wonke umuntu” ukuba angene. 

Ngakho-ke phumani niye ezindleleni ezinkulu nibize edilini noma enimfumanayo. 

Kodwa kukhona umbandela ukuze uhlale etafuleni: ukuphenduka.^[16]Eqinisweni, isimo siwubungcwele ngempela kumongo wedili laphakade.

Kwathi inkosi ingena ukuhlangabeza abahleziyo endlini, yabona indoda engayembethe ingubo yomshado. Wathi kuye: 'Mngane wami, ungene kanjani lapha ungayembethe ingubo yomshado na?' ( Mathewu 22:9, 11-12 )

Ngakho-ke, siyazi ukuthi simi eweni lapho uMphathi osanda kuqokwa ukuba engamele ihhovisi eliphakeme kakhulu lezimfundiso eBandleni engagcini nje ngokukhuluma ngokukhululekile kungenzeka ukubusisa izinyunyana zezitabane kodwa ngombono wokuthi okusho yemfundiso ingashintsha (bona Ukuma Kokugcina).^[17]qhathanisa Ukubhaliswa KwamaKatolika Kazwelonke, July 6, 2023 Kuyamangaza lokhu, kuvela kumuntu othweswe icala lokulondoloza imfundiso yoKholo. Njengoba owandulelayo wathi:

… Njengemagisterium yeSonto eyodwa futhi engahlukaniseki, upapa nababhishobhi abamunye naye bathwala umthwalo omkhulu wokuthi akukho sibonakaliso esiyindida noma imfundiso engacacile evela kubo, edida abathembekile noma ebenza babe nomuzwa ongamanga wokulondeka. — UKhadinali Gerhard Müller, owayeyisikhulu se- Ibandla Lemfundiso Yokholo; Izinto Zokuqala, Ngo-Ephreli 20th, i-2018

UKhadinali Raymond Burke naye uxwayisa ngalolu limi oludelela olunikeza amagama athile incazelo entsha ngaphandle kokubhekisela kuSiko Elingcwele.

Eminyakeni embalwa edlule, amagama athile, isibonelo, 'umfundisi,' 'isihe,' 'ukulalela,' 'ukuqonda,' 'ukuphelezela,' kanye 'nokuhlanganisa' asetshenziswe eBandleni ngendlela yomlingo, ngaphandle kwencazelo ecacile kodwa njengeziqubulo zenkolelo-mbono ethatha indawo yalokho okungenakuthatha indawo yethu: imfundiso eqhubekayo nesiyalo seBandla… Umbono wokuphila okuphakade ufinyelelwa esikhundleni sokusekela uhlobo oluthile lombono othandwayo weBandla lapho wonke umuntu kufanele bazizwa ‘besekhaya,’ ngisho noma ukuphila kwabo kwansuku zonke kuwukuphikisana obala kweqiniso nothando lukaKristu. —August 10, 2023; lifesitenews.com

Ababhishobhi, waxwayisa, banjalo ukukhaphela Isiko Labaphostoli.

UKhadinali Müller waze wathi uma “iSinodi Sesigungu Somhlangano” siphumelela, kuyoba “ukuphela kweSonto.”

Isisekelo seBandla izwi likaNkulunkulu njengesambulo ... hhayi ukucabanga kwethu okungajwayelekile. … Le [i-ajenda] iwuhlelo lokuzambula. Lo msebenzi weBandla lamaKhatholika uwukuthatha ngonya kweBandla likaJesu Kristu. —UKhadinali Gerhard Müller, October 7, 2022; Ukubhaliswa KwamaKatolika Kazwelonke

Lokhu Ihora likaJuda futhi thina esicabanga ukuthi simile kufanele siqaphele, funa siwe.^[18]isib. 1 Kor 10:12 Inkohliso inamandla kakhulu manje, ibanzi kangangokuthi izikhungo zamaKhatholika, amanyuvesi, izikole zamabanga aphansi, ngisho namapulpiti ziye zawela ekuhlubukeni. Futhi uSt. Paul usitshela ukuthi yini elandelayo lapho ukuhlubuka sekucishe kufinyelele endaweni yonke (cf. 2 Thes 2:3-4), njengoba kwashiwo kabusha uSt. John Henry Newman:

USathane angase asebenzise izikhali zokukhohlisa ezesabekayo
— angase azifihle —
angase azame ukusiyenga ezintweni ezincane,
kanjalo nokuhambisa iBandla,
hhayi ngesikhathi esisodwa, kodwa kancane kancane
esikhundleni sakhe sangempela.
…Kuwumgomo wakhe ukusihlukanisa asihlukanise, asixoshe
kancane kancane kusukela edwaleni lethu lamandla.
Futhi uma kuzoba nokushushiswa, mhlawumbe kuyoba ngaleso sikhathi;
bese-ke, mhlawumbe, lapho sisonke
kuzo zonke izingxenye zeLobukholwa ezihlukene kangaka,
futhi kunciphe kakhulu, kugcwele ukuhlukana, kusondele kakhulu ekuhlubukeni.
Lapho sesiziphonse emhlabeni futhi
ngithembele ekuvikelekeni kuyo,
futhi silahle ukuzimela kwethu namandla ethu,
khona-ke [Umphikukristu] uyosithelekela ngokufutheka
lapho uNkulunkulu emvumela khona.  

Intshumayelo IV: Ukushushiswa Komphik'ukristu

 

Ukufunda okuhlobene

Ukulungiswa Kwezombusazwe kanye Nokweqa Okukhulu

Ukuyekethisa: Ukuhlubuka Okukhulu

 

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