Akunasihawu!

IF the Ukukhanyisa ukuthi kwenzeke, umcimbi ofana “nokuvuka” kweNdodana Yolahleko, lapho-ke kungeke nje kuphela ukuthi isintu sihlangabezane nokonakala kwaleyo ndodana elahlekile, umusa olandelayo kaBaba, kodwa futhi ukungabi nazwelo yomfowabo omdala.

Kuyathakazelisa ukuthi emfanekisweni kaKristu, akasitsheli ukuthi indodana endala iza ukwamukela ukubuya komfowabo omncane. Empeleni ubhuti uthukuthele.

Manje indodana endala ibikade isensimini futhi, lapho ibuya, njengoba isondela endlini, yezwa umsindo womculo nokudansa. Wabiza enye yezisebenzi wayibuza ukuthi lokhu kungasho ukuthini. Inceku yathi kuye: 'Umfowenu ubuyile, uyihlo uhlabe ithole elikhuluphalisiweyo, ngokuba ubuyile ephilile.' Wathukuthela wagana unwabu, kwathi uma enqaba ukungena endlini, ubaba wakhe waphuma wamncenga. (Luka 15: 25-28)

Iqiniso eliphawulekayo ukuthi, akuwona wonke umuntu emhlabeni ozokwamukela umusa woKukhanya; abanye bayokwenqaba “ukungena endlini.” Akunjalo yini nsuku zonke ezimpilweni zethu? Sinikezwe izikhathi eziningi zokuphenduka, kepha-ke, imvamisa sikhetha intando yethu engafanele ngaphezu kukaNkulunkulu, bese senza izinhliziyo zethu zibe lukhuni kancane, okungenani ezindaweni ezithile zezimpilo zethu. Isihogo uqobo lwaso sigcwele abantu abenqabele ngamabomu umusa osindisayo kulokhu kuphila, ngakho-ke abanawo umusa kokulandelayo. Inkululeko yokuzikhethela komuntu iyisipho esimangalisayo ngasikhathi sinye kungumthwalo obucayi, ngoba iyona nto eyenza uNkulunkulu onamandla onke angabi nalusizo: Akaphoqi muntu ukuba asindiswe yize ethanda ukuthi bonke basindiswe. ^[1]isib. 1 Thim 2: 4

Esinye sezilinganiso senkululeko yokuzikhethela esivimbela amandla kaNkulunkulu okwenza okuthile kithi ukungabi nazwelo…

NGASEKUQHAMUKENI KWEBHARARI

Kuthiwa ixoxo lizogxuma liphume emanzini abilayo uma liphonswa ebhodweni, kodwa lizophekwa liphila uma lifudunyezwa emanzini kancane.

Bunjalo-ke ubuqaba obukhulayo emhlabeni wethu, obungaqondakali, ngoba "iselesele" belipheka isikhathi eside. Ithi emBhalweni:

Ungaphambi kwazo zonke izinto, futhi zonke izinto zibambisene kuye. (Kol 1:17)

Lapho sikhipha uNkulunkulu emiphakathini yethu, emindenini yethu futhi ekugcineni izinhliziyo zethu — uNkulunkulu ngubani uthando-Ke ukwesaba nobugovu kuthathe indawo yaKhe futhi ubuzwe iqala ukwehlukana. ^[2]qhathanisa Ukuhlakanipha nokuhlangana kwesiphithiphithi Yikho impela lokhu ukuzimela okuholela ezinhlotsheni zobuqaba esizibonayo zanda emhlabeni wonke, njengamanzi afinyelela lapho kubila khona. Kodwa-ke, okungenani kulo mzuzu, kucashile kakhulu kunohlobo lwesihluku eselulekelwa omashiqela abaphansi baseMpumalanga Ephakathi.

Uke waqaphela ukuthi izindaba ezisematheni zigxile kanjani ezonweni zosopolitiki, abezokungcebeleka, abapristi, abasubathi, nanoma ngubani omunye ukhubeka? Mhlawumbe kuyindida enkulu yezikhathi zethu ukuthi, ngenkathi sikhazimulisa isono salo lonke uhlobo “ekuzijabuliseni” kwethu, thina-ke asinasihe kulabo abenza lezi zono. Lokho akusho ukuthi akumele kube khona ubulungiswa; kepha kuyaqabukela kube khona ukuxoxwa ngentethelelo, ukuhlengwa, noma ukuvuselelwa. Ngisho naphakathi kweSonto LamaKatolika, izinqubomgomo zalo ezintsha eziphathelene nabapristi abawile noma ukumangalelwa ngokweqile kushiya isikhala esincane somusa. Siphila esikweni lapho abenzi bobulili bephathwa njengodaka… kepha, u-lady Gaga, ohlanekezela, asonte, futhi ehlise ubulili babantu, ungumculi othengisa kakhulu. Kunzima ukungabuboni ubuzenzisi.

I-inthanethi namuhla isibe ngezindlela eziningi okulingana nobuchwepheshe beColiseum yaseRoma, kokubili ngokweqisa nangonya. Amanye amavidiyo abukwa kakhulu kumawebhusayithi afana ne-YouTube asebenza ngesisekelo sokuziphatha komuntu, esibi izingozi, noma izibalo zomphakathi obuthakathaka noma amaphutha abo abenze baba yifolishi yabantu. Ithelevishini yaseNtshonalanga seyenziwe yaba “imibukiso ye-TV engokoqobo” lapho abancintisanayo bevame ukubukelwa phansi, bahlekwe usulu, futhi balahlwe njengodoti wayizolo. Eminye imibukiso “engokoqobo”, imibukiso yezinkulumo, nokunye okunjalo kugxila kukho noma kumatasa ngokungasebenzi nokwephuka kwabanye. Izinkundla ze-Intanethi azivamile ukuba nobungane namaphosta ahlaselana ngokungavumelani okuncane. Futhi isiminyaminya, noma ngabe seParis noma eNew York, sikhipha okubi kakhulu kwezinye.

Siyaqala engenasihe.

Ungayichaza kanjani enye imikhankaso yokuqhuma kwamabhomu e-Iraq, e-Afghanistan, noma eLibya ukuze “kukhululwe” abantu ebuholini obunonya… sonke lesi sikhathi bekungelula nokuphakamisa umunwe ngenkathi izigidi zibulawa yindlala emazweni ase-Afrika kaningi ngenxa yenkohlakalo yesifunda? Futhi-ke, kunaleso simo esesabekayo sobulwane esingelonya futhi esinesihluku esinjengokuhlukunyezwa kwempucuko yasendulo noma ubulwane babushiqela bekhulu lama-20. Lapha, ngikhuluma ngalezo zinhlobo "zokulawulwa kwabantu" ezamukelwa ezikhathini zanamuhla njenge "lungelo" Ukukhipha isisu, okungukunqanyulwa kwangempela komuntu ophilayo, kubangela ubuhlungu masonto ayishumi nanye ekukhulelweni. ^[3]bheka Iqiniso Elinzima - Ingxenye V Abezombusazwe abacabanga ukuthi bayalinganiselwa ngu ukuvimbela ukukhipha isisu emasontweni angamashumi amabili kwenze nje ukukhipha isisu kube buhlungu kakhulu njengoba ingane engakazalwa ishiswa ngokoqobo ifa ngesisombululo sikasawoti noma ihlukaniswe ngomese ngudokotela ohlinzayo. ^[4]bheka Iqiniso Elinzima - Ingxenye V Yini engaba nesihawu esedlula ukuthi umphakathi uhambisane nalokhu kuhlukunyezwa kwabasengozini enkulu yokuthola izisu ezicishe zibe yi-115, 000 usuku ngalunye emhlabeni jikelele? ^[5]cishe. Ukukhishwa kwezisu okuyizigidi ezingama-42 kwenzeka minyaka yonke emhlabeni jikelele. isib. www.umabheqa.org Ngaphezu kwalokho, umkhuba wokusiza ngokuzibulala — ukubulala labo abangaphandle kwesibeletho — uyaqhubeka njengesithelo “sesiko lethu lokufa”. ^[6]qhathanisa http://www.lifesitenews.com/ Futhi kungani kungenjalo? Lapho impucuko ingasasekeli inani elingaphakathi lempilo yomuntu, khona-ke umuntu angavele abe yinto yokuzijabulisa, noma okubi kakhulu, athembeke.

Futhi yingakho siqonda kahle ukuthi “ubani isikhathi” emhlabeni. Esinye sezibonakaliso ezinkulu zezinsuku zokugcina, uJesu wathi, kungaba umhlaba onothando olupholile. Ikhulile engenasihe.

Ngalokho-ke, nangokuphikisana nentando yethu, umcabango uvuka emqondweni wokuthi manje lezo zinsuku ziyasondela iNkosi yethu eyaprofetha ngazo: “Futhi ngenxa yokuthi ububi buningi, uthando lwabaningi luyophola” (Math. 24:12). —I-POPE PIUS XI, I-Miserentissimus Redemptor, Encyclical on Reparation to Sacred Heart, n. 17 

Njengomphakathi uwonke, siyakwamukela ukungabi nasihe, uma kungenjalo njengendlela yokuzijabulisa, njengokukhombisa ulaka lwethu lwangaphakathi nokunganeliseki. Izinhliziyo zethu aziphumuli zize ziphumule kuwe, Kusho u-Augustine. USt. Paul uchaza izinhlobo zokungabi nasihawu ezizokwenzeka ezikhathini zokugcina ngomzuzu owaziwa kakhulu: 

Kepha qonda lokhu: kuyakuba khona izikhathi ezesabekayo ezinsukwini zokugcina. Abantu bayoba ngabazithandayo nabathandi bemali, abazidlayo, abazidlayo, abahlukumezayo, abangalaleli abazali babo, abangabongiyo, abangenankolo, abangenalo uthando, abangenabugovu, abanyundeli, abanokuziphatha okubi, abanonya, abazonda okuhle, abakhapheli, abangenandaba, abazidlayo, abathandi benjabulo kunabathandi bakaNkulunkulu, njengoba bezenza inkolo kodwa bephika amandla ayo. (2 Thim 1-5)

Ukungathetheleli nokungabi naluzwela 'kukamfowethu omkhulu.'

XOLELA, UTHETHELELE

Ngikhulume kaningi lapha selokhu kwaqala lo mbhalo wobuphostoli ngesidingo sokuthi “Lungiselela”Uzinikeze isikhathi esizayo. Ingxenye yalolo lungiselelo lwe- Ukukhanyiselwa Konembeza okungenzeka kwenzeke kahle kulesi sizukulwane, uma kungenjalo kungekudala. Kepha lokho kulungiselela akukhona nje ukubheka emuva kwangaphakathi, kepha mhlawumbe ngaphezu kwakho konke, inguquko yangaphandle. Akukona nje kuphela mayelana "noJesu nami," kodwa "uJesu, umakhelwane wami, nami." Yebo, sidinga ukuba sesimweni somusa, ngaphandle kwesono sokufa, siphile ngokuvumelana nentando kaNkulunkulu sisizwa yimpilo yomkhuleko kanye nokwamukela njalo amaSakramente, ikakhulukazi ukuvuma izono. Noma kunjalo, lokhu kulungiselela akusho lutho ngaphandle kokuthi nathi sixolele izitha zethu.

Babusisiwe abanesihe, ngokuba bayakwenzelwa umusa… Baxolele, nithethelelwe. (Math 5: 7; Luka 6:37)

Indodana yolahleko yayilimaze ubaba ngaphezu kwanoma ngubani omunye, yathatha isabelo sayo sefa, futhi yenqaba nobaba bayo. Futhi-ke, kwakunguyise owayengu “ugcwele isihawu" ^[7]I-Lk 15: 20 lapho ebona umfana ebuyela ekhaya. Akunjalo ngendodana endala.

Ngingubani?

We kumele thethelela abasilimazile. Ngabe uNkulunkulu akasithethelelanga izono zethu ezibethele iNdodana yakhe? Intethelelo ayisiwo umuzwa, kepha isenzo sentando, kwesinye isikhathi, okufanele siyiphinde kaninginingi njengoba imizwa yobuhlungu inyukela phezulu. 

Ngibe nezehlakalo ezimbalwa empilweni yami lapho inxeba lalijule kakhulu, lapho kwakumele ngixolele khona kaningi. Ngikhumbula indoda eyodwa eyashiya ifayili le- umlayezo wefoni onenhlamba engachazeki kumkami zisencane emshadweni wethu. Ngikhumbula ukuthi kufanele ngimxolele kaninginingi njalo lapho ngihamba ngebhizinisi lakhe. Kepha ngolunye usuku, lapho ngiphinde ngamxolela, ngokuzumayo ngagcwala okukhulu ukuthanda kulo muntu ompofu. Kwakunguye impela, hhayi yena, owayedinga ukukhululwa. Ukungathetheleli kungasibopha njengeketanga. Umunyu ungalimaza impilo yethu. Yintethelelo kuphela evumela inhliziyo ukuthi ikhululeke ngokweqiniso, hhayi ezonweni zomuntu uqobo kuphela, kodwa nasemandleni isono somunye esinaso phezu kwethu lapho sikubamba phezu kwabo.

Kepha kini enizwayo ngithi, thandani izitha zenu, yenzani okuhle kulabo abanizondayo, nibusise abaniqalekisayo, nithandazele labo abaniphatha kabi… Niyaphiwa, niphiwe izipho; isilinganiso esihle, esipakishwe ndawonye, ​​esinyakazisisiwe, nesichichimayo, sizothelwa ethangeni lakho. Ngoba isilinganiso enilinganisa ngaso nani enizobuya ngaso nilinganiselwe ngaso nani ... Kepha uma ungabathetheleli abanye, noYihlo ngeke akuthethelele iziphambeko zakho. (Luka 6: 27-28, 38; Math 6:15)

Ukulungiselela ezinsukwini zethu kuthanda kakhulu omakhelwane bethu njengoba sizithanda thina. Ukuba ngumKristu kufana neNkosi yethu eyiyo isihe uqobo lwaso — ukuba unesihe. AmaKrestu kudingeka, ikakhulu kulobu bumnyama bamanje, akhanye ngokukhanya koMusa Ongcwele ezinsukwini zethu lapho abaningi sebephenduke abangenasihe kumakhelwane wabo… noma ngabe ungomakhelwane, noma kumabonakude.

Akufanele kukukhathaze ukuthi omunye umuntu uziphatha kanjani; kufanele ube yisibonakaliso Sami esiphilayo, ngothando nangesihe… Kepha wena, yiba nesihe njalo kwabanye abantu, ikakhulukazi kwizoni. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, Idayari, n. 1446

Njengoba singazi ukuphela kwendaba yendodana yolahleko, ukuthi umfowabo omdala wayezimisele yini ukubuyisana nendodana yolahleko, kanjalo-ke, umphumela wokuKhanya awuqiniseki. Abanye bayovele bazenze lukhuni izinhliziyo zabo futhi benqabe ukubuyisana — noma ngabe kunoNkulunkulu, iSonto, noma abanye. Imiphefumulo eminingi enjalo izoshiywa “emuseni” wokuzikhethela kwayo, yakha lelo butho lokugcina likaSathane kule nkathi yethu eliqhutshwa ukuzicabangela kunokuba kube yiVangeli Lempilo. Ngokwazi noma cha, bazokwenza "isiko lokufa" lomphikukristu ngaphambi kokuhlanza umhlaba, kuletha inkathi yokuthula.

Nalokhu futhi kufanele sikulungele.

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