Revolution… ngesikhathi sangempela

Isitatimende Esonakalisiwe seSt. Junípero Serra, Ngokuzithoba KCAL9.com

 

KUNYE eminyakeni eyedlule ngenkathi ngibhala ngokuza Ukuvukelwa Komhlaba, ikakhulukazi eMelika, indoda ethile yagcona: “Kukhona cha izinguquko eMelika, nalapho ngeke yiba! ” Kepha njengoba udlame, isiphithiphithi nenzondo seziqala ukwanda ngamandla e-United States nakwezinye izindawo emhlabeni, sibona izimpawu zokuqala zalolo dlame Ukushushiswa lokho bekuqhubeka ngaphansi kwesimo esabikezelwa yiNkosikazi Yethu yaseFatima, futhi esizoletha "uthando" lweSonto, kepha futhi "nokuvuka" kwalo. 

 

NJENGOBA KWAKUSEFRANSI…

Okokuqala, ngifuna ukucaphuna ngokwengxenye ekubhalweni kwami Inguquko! kaMashi 6, 2009, emuva lapho kwakungekho muntu owayesebenzisa lelo gama…

Sengikwazisile kumngane ongumfundisi eNew Boston, eMichigan lapho umyalezo wokuqala we-Divine Mercy waqala ukusabalala khona eNyakatho Melika usuka esifundeni sakhe. Uthola ukuvakashelwa yiMimoya Engcwele ePurigator ubusuku ngabunye ngamaphupho acacile. Ngikubalile kulo Disemba owedlule lokho akuzwile ngesikhathi sekwephuzile UFr. UJohn Hardon uvele kuye ephusheni elikhethekile:

Ushushiso luseduze. Ngaphandle kokuthi sizimisele ukufela ukholo lwethu futhi sibe abafel 'ukholo, ngeke siphikelele okholweni lwethu. (Bheka Ushushiso Luseduze )

Lo mpristi othobekile uthole nokuvakashelwa muva nje yiLittle Flower, iSt. UFr. ayizivezi lezi zinto, kodwa ingithululele isifuba sami. Ngemvume yakhe, ngiyabashicilela lapha.

Ngo-Ephreli, 2008, usanta waseFrance wavela ephusheni egqoke ingubo yeSidlo sakhe sokuqala futhi wamholela esontweni. Kodwa-ke, lapho efika emnyango, wavinjelwa ukuba angene. Waphendukela kuye wathi:

Njengezwe lami [France], eyayiyindodakazi endala yeSonto, yabulala abapristi bayo futhi bethembekile, kanjalo nokushushiswa kweBandla kuzokwenzeka ezweni lakini. Esikhathini esifushane nje, abefundisi bazoya ekudingisweni futhi ngeke bakwazi ukungena emasontweni ngokukhululeka. Bazokhonza abathembekile ezindaweni eziyimfihlo. Abathembekile bazoncishwa “ukwanga kukaJesu” [iSidlo esingcwele]. Abantu abavamile bazoletha uJesu kubo bengekho abapristi.

Ngokushesha, uFr. waqonda ukuthi ubekhuluma nge Ukuvukelwa KwaseFrance nokushushiswa okungazelelwe kweBandla, okwaqhuma. Wabona enhliziyweni yakhe ukuthi abapristi bazophoqeleka ukuba benze iMisa eliyimfihlo emakhaya, ezinqolobaneni nasezindaweni eziqhelile. UFr. futhi baqonda ukuthi abefundisi abaningana bazoyekethisa inkolo yabo bese benza "isonto mbumbulu" (bheka EGameni likaJesu - Ingxenye II ).

Qaphela ukugcina ukholo lwakho, ngoba ngokuzayo iSonto e-USA lizohlukaniswa neRoma. —USt. ULeopold Mandic (1866-1942 AD), Umphik'ukristu Nezikhathi Zokuphela, Fr. Joseph Iannuzzi, likhasi 27

Futhi kamuva nje, ngoJanuwari 2009, uFr. ngokuzwakalayo wezwa uSt Therese ephinda umyalezo wakhe ngokuphuthuma okukhulu:

Esikhathini esifushane, okwenzeka ezweni lami lokuzalwa, kuzokwenzeka nokwakho. Ukushushiswa kweSonto kusondele. Zilungiselele.

“Kuzokwenzeka ngokushesha okukhulu,” wangitshela, “ukuthi akekho noyedwa ozokulungela ngempela. Abantu bacabanga ukuthi lokhu ngeke kwenzeke eMelika. Kodwa kuzokwenzeka, futhi kungekudala. ”

 

UKUGCINA UMYALELO ODALA

Hleze sikhohlwe, nguJesu owabikezela ukuthi, "ezikhathini zokuphela", kuzoba nesiyaluyalu emphakathini. 

Isizwe siyovukela isizwe, nombuso uvukele umbuso ... (Math 24: 7)

Kwesinye isikhathi ngifunda isigaba seVangeli sezikhathi zokuphela futhi ngifakazela ukuthi, ngalesi sikhathi, ezinye izimpawu zalokhu kuphuma ziyavela. —I-POPE PAUL VI, Imfihlo Paul VI, UJean Guitton, k. 152-153, Reference (7), k. ix.

Nge `` mbuso '' kufanekiswa umbango Ngaphakathi isizwe: ukungezwani emphakathini… revolution. Ekuvukeleni kweFrance, abantu basukuma baphikisana nalokho ababekubona kuyisistimu yokubusa eyonakele. Ngasikhathi sinye, lowo moya wezinguquko wafuna ukuketula iyiphi wabona inkohlakalo esegunyeni, kubandakanya iSonto LamaKatolika. Izinkulungwane zabapristi nezindela zahudulwa zaze zaqedwa emigwaqweni. UMbuso wavele “wahlukaniswa” neSonto ngokungazelele futhi yonke iminonjana yohlelo “lwakudala” yayigezwa ngezimhlophe ngokwezindonga. Ngisho nanamuhla, amanye amasonto ababhishobhi baseFrance aqukethe izibazi zalezo zinsuku ezinegazi. 

Kepha opapa abayibonanga leyo nxushunxushu njengesiphetho, kepha babona nje omunye umunyu wokuzalwa oholela ku global izinguquko. Abazange banqikaze ukukhomba lezo zinhlaka "zemiphakathi eyimfihlo" ezazithi, ekusithekeni, zithonye ezezimali nezepolitiki zamazwe. Icebo labo elinyanyekayo kwakuwukusebenzisa “intando yeningi ekhanyisiwe”Ekugcineni aqothule ubuKristu nenqubo yezepolitiki.^[1]qhathanisa Imfihlakalo iBabiloni

Uyazi impela, ukuthi inhloso yaleli cebo elikhohlakele kakhulu ukushayela abantu ukuba bagumbuqele uhlelo lonke lwezindaba zabantu nokubadonsela emibonweni emibi yalobu Busoshiyali nobuKhomanisi… —UPAPPI PIUS IX, UNostis et Nobiscum, Encyclical, n. 18, DISEMBA 8, 1849

UPapa Leo XIII ubonakale ebona kusengaphambili inguquko manje esiphila kuyo ngesikhathi sangempela:

 … Lokho okuyinjongo yabo yokugcina kuyaphoqa ukuthi kubhekwe — okungukuthi, ukugumbuqelwa ngokuphelele kwaleyo nkolo kanye nezombusazwe zomhlaba okhiqizwe imfundiso yobuKrestu, kanye nokufakwa kwesimo esisha sezinto ngokuhambisana nemibono yabo, okuyothi izisekelo nemithetho izodonswa kokungokwemvelo kuphela. —UPOPE LEO XIII, I-Humanum Genus,Encyclical on Freemasonry, n. 10, Apri 20thl, 1884

Enhliziyweni yazo zonke izinguquko zezombusazwe i imibono lokho kuhlala kufuna ukufaka okunye esikhundleni. Kungukushukunyiswa kwabantu ukuthola zasemhlabeni izixazululo zokuvela njalo okungokomoya izinkinga.

Ngaphambi kokuza kwesibili kukaKrestu iSonto kumele lidlule esivivinyweni sokugcina esizonyakazisa ukholo lwamakholwa amaningi. Ushushiso oluhambisana nokuhambela kwalo emhlabeni luyoveza "imfihlakalo yokungalungi" okuyinkohliso yenkolo enikeza abantu isisombululo izinkinga zabo ngentengo yokuhlubuka eqinisweni. Inkohliso enkulu yezenkolo yileyo yoMphikukristu, umbono-mbumbulu wobuMesiya lapho umuntu ezikhazimulisa ngaye esikhundleni sikaNkulunkulu nangoMesiya wakhe eze enyameni. -Ikhathekizimu leSonto LamaKatolika, hhayi. 675

Kungakho ubuKhomanisi kanye nobusoshiyali sebubambe izizwe eziningi: "umholi wabo othandekayo" uhlala ethembisa inkohliso-utopia nokuphepha ngokushintshana ngenkululeko. Namuhla, kunesidingo esisodwa sokubheka eNyakatho Korea, eVenezuela, eCuba, njll. Lapho kukhona noma ukwesaba okusontekile nenhlonipho kubushiqela babo.

Maye, ukuhhewula kokuqala kwalolu hlobo lokukhonza izithombe kwabonakala eMelika kukhethwa uBarack Obama owakhuliswa nguMarxist abanye abamfanisa noJesu, uMose, kanye "nomesiya ozobamba intsha." ^[2]qhathanisa Isexwayiso esedlule Iqembu lakhe selihole imashi ka ukunemba kwezepolitiki lokho kuyalingiswa uma kungaphoqelelwa kwezinye izizwe kulokho uPapa Francis akubiza ngokuthi "ukwenziwa kwamakoloni ngemibono." ^[3]qhathanisa Imfihlakalo iBabiloni futhi Ukuguquka kwesimo sezulu kanye nokuduka okukhulu Umuntu angawasebenzisa kalula kulesi simo amazwi kaPapa Benedict maqondana "nokungabekezelelani okusha" okusabalalayo, inguquko lapho… 

… Inkolo engaqondakali yenziwa yaba yindinganiso yobushiqela okumele wonke umuntu ayilandele. Lokho-ke kubonakala kuyinkululeko — ngesizathu sokuthi kukhululeka esimweni esedlule. -Ukukhanya Kwezwe, Ukuxoxisana noPeter Seewald, iphe. I-52

Inkinga ukuthi labo abaphikisana nale “nkululeko” entsha babizwa ngokoqobo ngokuthi “amaphekula.”

Okubangela isimanga emphakathini onje iqiniso lokuthi umuntu uyehluleka ukugcina ukulungiswa kwezepolitiki futhi, ngalokho, ubonakala ephazamisa lokho okubizwa ngokuthi ukuthula komphakathi. -UMbhishobhi Omkhulu (uKhadinali) uRaymond L. Burke, ngaleso sikhathi oyiPrefect of the Apostolic Signatura, Ukucabanga ngomzabalazo wokuthuthukisa isiko lempilo, NgaphakathiCatholic Partnership Dinner, eWashington, Septhemba 18, 2009

Ekuhlolweni okubandayo, owasinda ekuqothulweni kwesikhukhula uLori Kalner uthe:

… Ngizibonile izimpawu zezepolitiki Zokufa ngisemusha. Ngiyababona futhi manje…. -wicatholicmusings.blogspot.com 

Le nguquko yesimanjemanje, kungathiwa iqhume noma isongela yonke indawo, futhi idlula ngobukhulu nangobudlova noma yini esake yabhekana nokushushiswa okwedlule okwethulwe ngokumelene neSonto. —I-POPE PIUS XI, I-Divini Redemptoris, Encyclical on Atheistic Communism, n. 2; Mashi 19, 1937; www.v Vatican.va

Ukukhuphuka kwabamhlophe abaphezulu — okubizwa nge- “alt-right” ezindaweni eziningi zomhlaba - nakho kuyisibonakaliso esikhathazayo sokuthi kukhona Umshini Omkhulu elinde ukugcwaliswa. Futhi-ke, sibona ukungqubuzana kwemibono nezinxushunxushu ezikhulayo. Kepha nakho lokho kuyingxenye yohlelo lwaleyo "mibutho eyimfihlo". Isiqubulo samaFreemason sithi ordo ab chaos-I -order out of chaos. 

Futhi manje kuyeza. 

 

FUTHI MANJE KUZA…

Kuleli sonto eledlule, umhlaba ubuke izigcawu eMelika ezifana nalezo ezibonwe emazweni obuKhomanisi nawama-Arab, lapho kudilizwe khona izithombe zabaholi bangaphambili. Okubaluleke kakhulu hhayi kakhulu izenzo ze- Isixuku, kodwa umoya ngemuva kwabo… 

… Umoya wenguquko osekuyisikhathi eside uphazamisa izizwe zomhlaba… abekho abambalwa abagcwele izimiso ezimbi futhi abazimisele ngoshintsho lwezinguquko, inhloso yabo enkulu ukuvusa isiyaluyalu nokugqugquzela abanye babo ezenzweni zobudlova. . —I-POPE LEO XIII, Incwadi Yeseluleko I-Rerum Novarum,n. 1, 38; v Vatican.va

Lapho ngibuka izithombe zeConfederate ziqala ukuwa ezifundazweni eziningi zaseMelika (futhi kufanele kuthiwe ubugqila obuthathe Indawo eyedlule eMelika kwakungububi obukhulu), ngavele ngabona ukuthi iNkosi ithi, kungekudala, izithombe zeSonto zizolandela. Ngempela, kuleli sonto umfanekiso kaSt. Junípero Serra wafakwa umbala obomvu wafuthwa wafafazwa ngegama elithi “MURDER”. 

Okuxakayo ukuthi iSt. Junípero yasungula ohambweni ngesikhathi esifanayo neFrance Revolution, ngaphandle komsebenzi wakhe wawuseningizimu-ntshonalanga yeCalifornia. Impilo yakhe yayinokuphikisana, nokho, njengoba abanye bemsola ngokucindezela isiko lamaMelika Omdabu. Ngakho-ke, isizathu sokuthi isithombe sakhe sonakaliswe kanye nezicelo zokuthi sisuswe. Kubukeka sengathi noma yini nanoma ngubani onokudlula okuxubile, noma ngabe bangcwele, ngumdlalo olungile.

Ngokungazelelwe, siyabona ukuthi lokhu kuya kuphi. 

Futhi kubaluleke kakhulu kunalokho abantu abakubonayo. Ngoba Izindawo zokuhlala zombhishobhi namasonto ababhishobhi ziyocekelwa phansi nini ngokuba nezigilamkhuba? Azohlanjalazwa nini amasonto ngokuhlukunyezwa kwezingane okwenzeka emahogweni abo? Abapristi uqobo lwabo bazovinjelwa nini eminyango yabo futhi baphoqelelwe ukuba bacashe njengoba izixuku ezinodlame zifuna ukuqeda isikhungo abasibona sikhohlakele — kanye nanoma yiliphi igunya elihambisana naso? 

Njengoba kwenzeka kunoma iyiphi inguquko, imvamisa kuba nokuxubana kweqiniso namanga. Kepha inkinga, futhi, ilele ku- umoya wamavukelambuso ngemuva kwayo, leyo, namuhla, ekugcineni ephikisana nomuntu ngezindlela eziningi. Nakulokhu futhi, siyazibona izinyathelo zalezo “zinhlangano eziyimfihlo” zisebenza, njengamadoda angamalungu eClub of Rome, “i-thinktank” yomhlaba wonke ebhekene nokwanda kwabantu kanye nezinsizakusebenza ezinciphayo. Lokhu, kusuka kumbiko wabo ngo-1993:

Ekufuneni isitha esisha esizosihlanganisa, saqhamuka nombono wokuthi ukungcoliswa komhlaba, usongo lokufudumala komhlaba, ukushoda kwamanzi, indlala nokunye okunjalo kungafanelana nomthethosivivinywa. Zonke lezi zingozi zidalwa ukungenelela komuntu, futhi kungalezi zimo zokuziphatha kanye nokuziphatha okuguqukile kuphela lapho zinganqotshwa khona. Isitha sangempela-ke, yisintu uqobo. -U-Alexander King noBertrand Schneider. I-First Global Revolution, ikhasi. 75, 1993.

… Imibono emisha iholele ohlotsheni olunesihluku nokwedelela isintu okwakungacabangeki kuze kube manje, ngoba kwakusenenhlonipho ngomfanekiso kaNkulunkulu, kanti ngaphandle kwale nhlonipho, umuntu uzenza ngokuphelele futhi avunyelwe ukwenza noma yini — bese eba umbhubhisi. —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, Ingxoxo noPeter Seewald, k. 52

Kulawo maKristu ahlala eMpumalanga Ephakathi, ushushiso olunamandla seluvele seluphezu kwawo — iNyakatho Melika isivele ifinyelela. Kuyindida-ke ukuthi i-ISIS kanye "nabakwesobunxele" abathuthukayo bahambisana neBandla, futhi kungekudala, kungenzeka bashaye izithombe eziqoshiwe eceleni komunye nomunye.

UNkulunkulu uzothumela izijeziso ezimbili: eyodwa izoba sesimweni sezimpi, ukuvukelwa, nobunye ububi; kuyakusuka emhlabeni. Enye izothunyelwa ivela ezulwini. -Ungu-Ana Maria Taigi, uBlessed, Isiprofetho samaKatolika, Ikhasi 76 

 

LUNGISELELA!

Konke kuhle futhi kuhle kimi ukubhala ngalokhu, nokuthi wena ukufunde. Kepha kufanele senze okungaphezulu. Lesi yisikhathi se umkhuleko ojulile njengoba imicimbi emhlabeni wonke iqhubeka ngejubane lentamo. Yisikhathi sokucabangisisa futhi ukulungiselela yenhliziyo. Sekuyisikhathi sokuvala umnyango ngokuqinile esonweni, ungashiyi ndawo udeveli, futhi usebenzise kaningi amaSakramente Wokubuyisana kanye noMthendeleko. Ngoba uSathane manje usebenzela i ukuhlubuka kwenani elikhulu labathembekile, besizakala ngakho konke ukuqhekeka okungaba khona ezimpilweni zethu. ^[4]qhathanisa Isihogo Siyadedelwa Ngasikhathi sinye, kufanele sihlale sinokuthula nenjabulo yeNkosi, sibuke futhi sithandaze futhi sibe ubuso bukaKristu kuwo wonke umuntu esihlangana naye. 

Sengiphetha, ngikushiya uzindle ngomlayezo wakamuva okuthiwa uJesu wawunika uValeria Copponi, owakhishwa isidumbu seRoma ongasekho, uFr. UGabriel Amorth, ukhuthazwe ukuthi ahlanganyele izindawo abekade ethola kusukela ngo-2010. 

Bantabami, ngsemnyango, futhi nilungele ukuwuvula ukuze ngingene? Izingelosi zasezulwini sezivele zinawe ukukulungiselela ukuza kwami ​​kwesibili futhi uMama Wami ekugcineni uzokukhulula ngothando lwakhe ezibophweni lenyoka yasendulo. Zilungiselele; awudingi ukwenza amasheya wokudla, kepha udinga ukuzilungiselela ngokomoya. Uma ufuna ukungihlonipha ngemikhuleko yakho ngizokwenzela engikuthembise khona. Awudingi noma yiluphi uhlobo lwesitoko, ngiyaphinda, kodwa ngifuna izinhliziyo ezivulekile ukuze ngizigcwalise ngoMoya Wami. Kufanele ube nokutholakala okuhle kuphela koMoya wami oNgcwele ngoba uzomdinga kakhulu. Izinhliziyo zenu ekugcineni zizokwazi ukujabula, izindlebe zenu zizokwazi ukuzwa izwi lami namehlo enu azobona inkazimulo kaNkulunkulu. Zilungiseleleni ukuze ningaweli ezilingweni ezizayo ezinamandla kunazo zonke izikhathi. USathane akalahli isikhathi somzuzwana, useceleni kwakho imini nobusuku ukuze enze imiphefumulo eminingi iwe ngokusemandleni. Yingakho ngincoma ukuthi ube nokutholakala koMoya wami; kungaye kuphela lapho ungazizwa uphephile. Umama wami ulwela ngamunye wenu; qaphela, uthobele izingcingo zakhe, ungamukele kuMthendeleko nsuku zonke - ngaleyo ndlela uzobe uphephile. Ubumnyama bezithunzi abusoze bakwazi ukumboza ukukhanya kwami ​​— ungesabi, ngiyakutshela, ngoba ngiyiNkosi hhayi omunye. Umama wami uyakwazi okudingeka ubhekane nakho ngalezi zikhathi, futhi ngimthumela kuwe ukuze ungazizwa uwedwa. Udinga ubukhona bakhe ngokushesha. Nginawe zonke izinsuku zokuphila kwakho futhi akekho noyedwa ozokwazi ukukulimaza eduze Kwami. Ngiyakubusisa. - Agasti 10, 2017; isib. sbukhandme.org

 

Ngokuba nina uqobo lwenu nazi kahle ukuthi usuku lweNkosi luyakufika njengesela ebusuku. Lapho abantu bethi, “Ukuthula nokuhlala kahle,” khona inhlekelele engazelelwe ifika phezu kwabo, njengezinhlungu zokubeletha owesifazane okhulelweyo, abasoze baphunyuka. Kepha nina, bazalwane, anikho ebumnyameni, ukuba lolo suku lunifice njengesela. Ngoba nonke ningabantwana bokukhanya nabantwana bosuku. Asibona abasebusuku noma abobumnyama. Ngakho-ke, masingalali njengabanye, kodwa masihlale siphapheme futhi sisangulukile. (1 Thes. 5: 2-6)