Ubulili Babantu Nenkululeko - Ingxenye III

ESITESHENI SENDODA NESIFAZANE

LAPHO kuyintokozo okumele siyithole kabusha njengamaKrestu namuhla: injabulo yokubona ubuso bukaNkulunkulu kokunye — futhi lokhu kufaka nalabo abayeka ubulili babo. Ezikhathini zethu zesimanje, uSt.John Paul II, uMama oBusisiwe uTeresa, iNceku kaNkulunkulu uCatherine de Hueck Doherty, uJean Vanier nabanye bafika engqondweni njengabantu abathola amandla okubona isithombe sikaNkulunkulu, ngisho nasekucasheni kobumpofu, ukuphuka , nesono. Babona, njengokungathi, "uKristu obethelwe" komunye.

Kunokuthambekela, ikakhulukazi phakathi kwamaKristu afundisa izinto ngokuqinile namuhla, "ukulahla" abanye “abangasindiswanga,” ukuqhumisa “abaziphethe kabi”, ukujezisa “ababi”, nokusola “abonakele.” Yebo, umBhalo usitshela ukuthi kuzokwenzekani nganoma ngubani wethu ophikelela esonweni esibi nesibulalayo, ukwenqaba ngokuphelele umyalo kaNkulunkulu. Labo abazama ukunisela iqiniso leSahlulelo Sokugcina kanye neqiniso lesihogo ^[1]qhathanisa Isihogo esangempela yenza ukungabi nabulungisa okukhulu nokulimaza imiphefumulo. Ngasikhathi sinye, uKrestu akazange alikhokhele iSonto ukuthi lizolahla, kodwa ukuthi abe mnene ekufundiseni kwakhe, ^[2]isib. Gal 6:1 unesihe ezitheni zakhe, ^[3]isib. ULuka 6:36 futhi babe nesibindi kuze kube sekufeni ekukhonzeni iqiniso. ^[4]isib. Marku 8: 36-38 Kepha umuntu akakwazi ukuba nesihe nothando ngokweqiniso ngaphandle kokuthi kube nokuqonda okuyiqiniso kwesithunzi sethu sobuntu okubandakanya hhayi kuphela umzimba nemizwa, kepha nomphefumulo womuntu.

Ngokukhishwa okuzayo kombhalo omusha wemvelo, asikho isikhathi esingcono sokuhlola ukuhlukunyezwa okukhulu kwendalo ezikhathini zethu,…

… Ukuncibilika kwesithombe somuntu, kube nemiphumela emibi kakhulu. —Ukhadinali uJoseph Ratzinger (BENEDICT XVI), Meyi, 14, 2005, eRoma; inkulumo ngobunikazi baseYurophu; KumaCulture.org

“ISIPHO” SEQINISO

Umqondo ongajwayelekile uphakamise ikhanda ngesikhathi seSinodi yakamuva emndenini waseRoma. Embikweni wesikhashana okhishwe yiVatican, Isigaba 50 — okwakuyi hhayi bavotelwa ukwamukelwa yi-Synod Fathers, kodwa yashicilelwa noma kunjalo — ithi “ongqingili banezipho nezimfanelo abangazinikeza umphakathi wamaKrestu,” futhi babuza ukuthi ngabe imiphakathi yethu iyakwazi yini “ukwazisa inkanuko yabo yezocansi, ngaphandle kokuyekethisa imfundiso yamaKhatholika emndenini nomshado ”. ^[5]qhathanisa Landisa i-post discceptationem, n. 50; cindezela.vatican.va

Okokuqala, ngifuna ukusho ukuthi kule minyaka eyishumi edlule, ngikhulume ngasese nenqwaba yamadoda nabesifazane abebenenkinga yokukhangwa ngabobulili obufanayo. Kuzo zonke izimo, beza kimi benesifiso sokuthola ukuphulukiswa, ngoba babebona ukuthi imizwa yabo yayingafani namapayipi abo, ngomqondo ongokomfanekiso. Ungase ukhumbule Incwadi Yosizi Ngithole komunye wensizwa enjalo. Incazelo yakhe ngomzabalazo wakhe ingokoqobo futhi iyakhathaza, njengoba kunjalo ngabaningi — abanye abangamadodana ethu, amadodakazi ethu, izingane zakwethu, abazala bethu, nabangane bethu (bona Indlela Yesithathu). Kube yinhlanhla enkulu ukuhamba nalaba bantu. Ngibabona bengahlukile kunami noma kwabanye engibelulekile, uma iningi lethu lithwala imizabalazo ejulile futhi esabalele esivimbela ukuba siphelele ngokuphelele kuKristu futhi sishiye umuntu elwela ukuthula.

Kodwa ingabe ukuba "yisitabane" kuletha "izipho nezimfanelo" ezithile kuMzimba kaKristu? Ungumbuzo obalulekile ohlobene nokuseshwa okujulile kwencazelo ezikhathini zethu njengoba abantu abaningi bephendukela kumfashini, ama-tatoos, ukuhlinzwa ngepulasitiki kanye ne "theory yobulili" ukuze bazichaze kabusha. ^[6]“Umbono wobulili” umqondo wokuthi i-biology yomuntu ingasetwa lapho kuzalwa, okungukuthi. owesilisa noma owesifazane, kodwa lowo anganquma "ubulili" bakhe ngaphandle kobulili bakhe. UPapa Francis useyigxekile le mbono kabili manje. Ngabeka lo mbuzo kowesilisa engimaziyo owahlala nomunye wesilisa iminyaka eminingana. Wayishiya leyo ndlela yokuphila futhi manje useyisibonelo sangempela sobudoda bobuKristu kwabaningi. Impendulo yakhe:

Angicabangi ukuthi ubungqingili kufanele bukhuliswe phezulu njengesipho kanye nengcebo kuyo uqobo. Kunezipho eziningi kanye namagugu, amagugu aphilayo, ngaphakathi nase-outside leBandla eselakhiwe laba lezi zipho futhi amagugu ngokwengxenye ngenxa yendlela abaphila ngayo kanye nalesi simo esibi ... ngifikile endaweni yokuhlonipha nokubusisa izingqinamba ohambweni lwami, ngaphandle kokubamemezela okuthile okuhle futhi ngokwabo. Indida, kunjalo! UNkulunkulu uthanda ukusebenzisa ukungezwani okungcwele ukwakha nokubakhulisa nokusiqinisa nokusingcwelisa: Umnotho wakhe wobunkulunkulu. Kwangathi impilo yami, engiphila ngokwethembeka (ngehlulekile endleleni futhi ngihamba emphethweni wezinsingo nanamuhla) ngolunye usuku ngaphambi noma ngemuva kokufa, ngembule indlela yethemba, indlela yenjabulo, isibonelo esethusayo somsebenzi omuhle kaNkulunkulu kokungalindelekile kakhulu wezimpilo.

Ngamanye amazwi, isiphambano — noma ngabe yisiphi isimo nokwakheka empilweni yethu yomuntu ngamunye — sihlala sisiguqula futhi sithele izithelo lapho sivumela ukunamathela kuso. Leyo, lapho siphila, noma sinobuthakathaka nobunzima, ngokulalela uKristu, sizoletha izipho nezimfanelo kwabanye abasizungezile njengomphumela wokuba kwethu ngokwengeziwe like UKristu. Ulimi embikweni weSinod lukhombisa ukuthi ukuphazamiseka kwemvelo kukodwa Kuyisipho, okungasoze kwaba yiso ngoba siphikisana nokuhleleka kukaNkulunkulu. Kakade, lolo ulimi iSonto ebelusebenzisa njalo ekuchazeni ukuthambekela kobungqingili:

… Abesilisa nabesifazane abanokuthambekela kobungqingili “kumele bamukelwe ngenhlonipho, ngozwelo nangokuzwela. Zonke izimpawu zokubandlululwa ngokungafanele kumele zigwenywe. ” Babizelwe, njengamanye amaKrestu, ukuba baphile ubumsulwa. Ukuthambekela kobungqingili nokho “kuphazamisekile” futhi imikhuba yobungqingili “yizono ezimbi kakhulu eziphikisana nobumsulwa.” -Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; hhayi. 4

Ukucela umphakathi weSonto ukuthi uqale "ukwazisa ukuthambekela kwabo kwezocansi, ngaphandle kokuyekethisa imfundiso yamaKatolika emndenini nasemshadweni" kuyaphikisana ngezimiso. Njengoba abesilisa nabesifazane abaningi abashiye "indlela yokuphila" yobungqingili bengafakazela, isithunzi sabo sidlula ubulili babo siye kubo konke ukuba. Njengesinye sezihloko ezikudokhumentari enhle Indlela Yesithathu yathi: “Angisona isitabane. NginguDave. "

Isipho sangempela okufanele sisinikeze thina uqobo, hhayi ubulili bethu kuphela.

ISithunzi esijulile

Ukuya ocansini kuyisici esisodwa kuphela sokuthi singobani, yize kukhuluma ngokujulile kunenyama nje: kuyisibonakaliso somfanekiso kaNkulunkulu.

Ukuqinisa umehluko phakathi kwabobulili obuhlukile… kuqinisekisa ngokufihlakele leyo mibono engemihle efuna ukususa konke ukuhlobana ebudodeni noma ebuntombini bomuntu, kube sengathi lokhu bekuyindaba yemvelo kuphela. —UPOPE BENEDICT XVI, WorldNetDaily, Disemba 30, 2006

Noma kunjalo, ngokuphambene nalokho okwenziwa abezindaba namuhla, isithunzi sethu asincikile ngokuphelele ebulilini bethu. Ukwenziwa ngomfanekiso kaNkulunkulu kusho ukuthi sadalwa ngoba Yena onamandla okuMthanda futhi athandane ngokuhlangana kwabantu. Leso yisithunzi nenkazimulo ephezulu kakhulu engowesilisa noma owesifazane.

Yingakho impilo yabangcwelisiwe: yabapristi, izindelakazi, nabantu abangalalanga besimo sokungashadi ibizwa ngokuthi “ngubuprofethi” ubufakazi beBandla. Ngoba ukukhetha kwabo ngokuzithandela ukuthi baphile ngobumsulwa kukhomba kokuhle kakhulu, kokuthile okudlula konke, okuthile okungaphezu kwesenzo esihle nesinesizotha kodwa sesikhashana socansi, futhi lokho ubunye noNkulunkulu. ^[7]'Sengathi ubufakazi babo bungabonakala ngokwengeziwe kulo nyaka Wokungcweliswa ukuthi iSonto liyaphila njengamanje.' isib. Incwadi Yomphostoli kaPapa Francis Kubobonke Abantu Abangcwelisiwe, www.v Vatican.va Ufakazi wabo "uyisibonakaliso sokuphikisana" esizukulwaneni esikholelwa ukuthi "akunakwenzeka" ukujabula ngaphandle kwe-orgasm. Kepha lokho kungenxa yokuthi nathi siyisizukulwane esikholelwa kancanyana ebuNkulunkulwini, ngakho-ke, sincipha ngokwamandla ethu kobuNkulunkulu. Njengoba uPaul Paul abhala:

Ngoba nonke enabhapathizelwa kuKristu nigqoke uKristu. Akekho umJuda noma umGreki, akukho sigqila noma umuntu okhululekile, akekho owesilisa nowesifazane; ngoba nina nonke nimunye kuKristu Jesu. (Gal 3: 27-28)

Njengoba abaNgcwele befakaza, ukuhlangana noNkulunkulu kudlula injabulo yesikhashana njengoba neLanga lidlula ukukhanya kwesibani. Noma kunjalo, akulungile, kungukuhlubuka eqinisweni, ukubheka ukuya ocansini "ngandlela thile" njengesidingo esidingekayo kulabo "ababuthakathaka kakhulu" ukwamukela impilo yokungashadi. Ngoba uma sizokhuluma “ngobumbano” noKristu, kufanele futhi sibone ukuthi ucansi luyisibonakaliso esihle nokulindela kwaleyonyunyana: UKristu utshala “imbewu” yeZwi lakhe enhliziyweni yoMlobokazi Wakhe, iSonto, elikhiqiza "Impilo" ngaphakathi kuye. Impela, yonke imiBhalo iyindaba "yesivumelwano somshado" phakathi kukaNkulunkulu nabantu baKhe esizophela ekugcineni komlando wesintu "ngosuku lomshado weWundlu." ^[8]isib. IsAm 19:7 Mayelana nalokhu, ubumsulwa kungukulindela lo Mkhosi Womshado ongunaphakade.

Ubumsulwa: ISITHOMBE ESIKHULU

Ubulili bethu abuchazi ukuthi singobani kuKristu — kuchaza ukuthi singobani ngokulandelana kwendalo. Ngakho-ke, umuntu olwa nobunikazi bakhe wobulili akumele nanini azizwe encishwa uthando lukaNkulunkulu noma insindiso yakhe, inqobo nje uma bephila impilo yabo ngokuhambisana nomthetho wokuziphatha wemvelo. Kepha lokho kufanele kushiwo ngathi sonke. Eqinisweni, umqondo wokuthi ubumsulwa benzelwe kuphela "ukungashadi" uyingxenye yokuphuzwa kokuqonda kwethu kwanamuhla kwezocansi.

Ubulili sebuyisiphetho ngokwako kangangokuba isizukulwane sethu asikwazi ngisho nokuthola ithuba lokuphila okungcwelisiwe, ingasaphathwa eyemibili abantu abasha bahlala bemsulwa baze bashade. Futhi-ke, emphakathini wamaKristu engihamba kuwo, ngibona lezi zithandani ezisencane ngaso sonke isikhathi. Nazo futhi "ziyisibonakaliso sokuphikisana" esizukulwaneni esinciphise ubulili baba ukuzijabulisa nje. Kepha lokho akusho ukuthi, uma usushadile, noma yini iyahamba.

UCarmen Marcoux, umbhali we Izikhali Zothando kanye nomsunguli we-co Pure Witness Ministries wake wathi, "Ukuhlanzeka akuyona umugqa esiweqayo, kuyindlela esihamba ngayo. ” Yeka ukuqonda okuguqukayo! Ngoba kaningi, ngisho namaKristu afuna ukuba sentandweni kaNkulunkulu ngemizimba yawo anciphisa lokho kuphelela emibuzweni enjengokuthi, “Singakwenza lokhu? Singakwenza lokho? Yini engalungile ngalokhu? njll. ” Futhi yebo, ngizoyiphendula le mibuzo kungekudala ngokwanele engxenyeni IV. Kepha angizange ngiqale ngale mibuzo ngoba ubumsulwa abuhlobene neze nokugwema izenzo zokuziphatha okubi nokuningi okuphathelene ne- a isimo senhliziyo. Njengoba uJesu asho,

Babusisiwe abahlanzekile enhliziyweni, ngoba bayobona uNkulunkulu. (Math 5: 8)

Lo mBhalo uhlobene inhloso futhi isifiso. Kuhlobene nesimo sokugcwalisa umthetho: ukuthanda iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho ... nomakhelwane wakho njengalokhu uzithanda wena. Ngalesi simo enhliziyweni yomuntu, uNkulunkulu nokulunga komakhelwane wakho kuzongena kuqala konke, kufaka phakathi okwenzeka ekamelweni. Ngokomongo wezocansi,-ke, akukhona ukuthi yini engingayithola "komunye", kodwa engikwaziyo "ukukunika."

Ngakho-ke, ubumsulwa kuyinto okumele nayo ibe yingxenye yomshado wamaKristu. Ubumsulwa, empeleni, yikho okusenza sihluke embusweni wezilwane. Ezilwaneni, impilo yezocansi…

… Ikhona ezingeni lemvelo kanye nomzwelo wemvelo oxhumene nayo, kanti esimweni sabantu ikhona ezingeni lomuntu nokuziphatha. —I-POPE JOHN PAUL II, Uthando Nesibopho, Kindle nguPauline Books & Media, Loc 516

Lokho ukusho, ngokungacacisi, ukuthi indoda ayenzi uthando esithweni sangasese, kepha iya umkakhe. Isici semvelo esinikezwe nguNkulunkulu senjabulo ocansini, ngakho-ke, akusona isiphetho ngokwaso, kepha kufanele sikhuthazwe ngokucophelela futhi si-oda bobabili indoda nomfazi ekuhlanganeni kothando. Le njabulo nenhlalakahle yomunye-ke, ibheka imijikelezo yemvelo yomzimba wowesifazane kanye namandla akhe angokomzwelo nangokomzimba. Ubumsulwa benziwa yibo bobabili indoda nowesifazane ngalezo zikhathi zokugwema ukuya ocansini ngenhloso yokubeka izingane ekukhuleni kwemindeni yabo, noma ukukhuthaza uthando lwabo bobabili nokuhlelela izifiso zabo kulokho. ^[9]isib. “Kodwa kuyiqiniso ngokulinganayo ukuthi kuyisimo sangaphambili lapho indoda nowesifazane bekulungele ukugwema ukuya ocansini ngesikhathi esivundile kaningi ngezizathu ezizwakalayo ukuzalwa kwenye ingane kungathandeki. Futhi lapho isikhathi sokungazali siphinda, basebenzisa ukusondelana kwabo emshadweni ukuveza uthando lwabo bobabili nokuvikela ukwethembeka kwabo komunye nomunye. Ngokwenza lokhu ngokuqinisekile banikeza ubufakazi bothando lweqiniso noluyiqiniso. ” —UPOPA PAUL VI, I-Humanae Vitae, hhayi. 16

Kepha ubumsulwa, ngoba emnyombweni wayo yisimo senhliziyo, nayo kufanele ivezwe Ngesikhathi ukusondelana ngokocansi. Kungenzeka kanjani lokho? Ngezindlela ezimbili. Okokuqala ukuthi akusizo zonke izenzo eziholela ku-orgasm ngakho-ke zokuziphatha. Ubulili kufanele buvezwe ngokwedizayini yoMdali, ngakho-ke, ngomthetho wokuziphatha wemvelo, njengoba sibonile engxenyeni yokuqala neyesibili. Ngakho-ke engxenyeni IV, sizohlola ngokuningiliziwe umbuzo wokuthi yini evumelekile nokuthi yini engekho emthethweni.

Isici sesibili sobumsulwa ngesikhathi sobulili sihlobene nokuthambekela kwenhliziyo komunye: yokubona ubuso bukaKristu kumlingani womuntu.

Mayelana nalokhu, iSt.John Paul II inikeza imfundiso enhle futhi esebenzayo. Ukuvuswa kowesilisa nowesifazane ngokocansi kwehluke kakhulu phakathi kobulili. Uma siyekelwa esimweni sethu sokuwa sisodwa, a indoda ingakwazi “ukusebenzisa” kalula umkayo, othatha isikhathi eside kakhulu ukufinyelela ekuvukeni. UJohn Paul II wafundisa ukuthi indoda kufanele ilwele ukuletha umzimba wayo uhambisane nowomkayo ukuze…

… Uvuthondaba lokuvuswa kwezocansi lwenzeka kokubili kowesilisa nakwowesifazane, nokuthi kwenzeka kakhulu kubo bobabili abalingani ngesikhathi esisodwa. —I-POPE JOHN PAUL II, Uthando Nesibopho, Kindle nguPauline Books & Media, Loc 4435f

Lokho ukuqonda okujulile lokho kudlula ubumnandi ngenkathi ngasikhathi sinye bewuhlonipha ngokubeka ukugxila kwesenzo somshado kokuziphana ngokuhlanganyela. Njengoba uPapa Paul VI asho,

ISonto lingelokuqala ukudumisa nokuncoma ukusetshenziswa kobuhlakani bomuntu emisebenzini lapho isidalwa esinengqondo njengomuntu sihlobene kakhulu noMdali waso. —I-POPE PAUL VI, I-Humanae Vitae,n. 16

Futhi kukhona ukhiye wokuqonda iqhaza lobumsulwa emshadweni: isenzo somshado phakathi kwendoda nenkosikazi kufanele sikhombise ukuzinikela okuphelele koMdali owabeka impilo Yakhe phansi “embhedeni womshado” weSiphambano. Ukusondelana ngokocansi, okuyi isakramente, kufanele futhi iholele enye kuNkulunkulu. Endabeni emnandi yomshado kaThobiya noSara, ubaba wakhe uyala ukuba maduzane abe ngumkhwenyana ngobusuku bomshado wabo:

Mthathe umulethe ngokuphepha kuyihlo. (UTobit 7:12)

Yilokho indoda nomfazi okufanele bakwenze ekugcineni: ukuthatha omunye nomunye, nezingane zabo, ngokuphepha kuBaba oseZulwini.

Ngakho-ke, "ubumsulwa benhliziyo" abukhuthazi ukusondelana kweqiniso phakathi kwabashadikazi kuphela, kodwa nakuNkulunkulu futhi, ngoba kuqaphela isithunzi sangempela sowesilisa nowesifazane. Ngale ndlela, ubudlelwano babo buba "yisibonakaliso" komunye nomunye nasemphakathini wento ethile okukhulu: ukulindelwa kwalobo bunye baphakade lapho sonke siyoba "munye kuKristu."

KUFUNDWA OKUFUNDILE

• Ubulili Nenkululeko Yabantu - Ingxenye I

• Ubulili Babantu Nenkululeko - Ingxenye II

• Ubulili Nenkululeko Yabantu - Ingxenye IV

• Ubulili Nenkululeko Yabantu - Ingxenye V