Ubulili Nenkululeko Yabantu - Ingxenye IV

 

Njengoba siqhubeka nalolu chungechunge lwezingxenye ezinhlanu eziphathelene nobulili nenkululeko yabantu, manje sesihlola eminye yemibuzo yokuziphatha mayelana nokuthi yini elungile nengalungile. Sicela wazi, lokhu kwenzelwa abafundi abavuthiwe…

 

IZIMPENDULO ZEMIBUZO EBUHLUNGU

 

UMUNYE wake wathi, “Iqiniso lizokukhulula—kodwa okokuqala kuzokukhawulela. "

Ngonyaka wethu wokuqala emshadweni, ngaqala ukufunda ngemfundiso yeSonto mayelana nokuvimbela inzalo nokuthi lokhu kungadinga kanjani izikhathi zokuyeka. Ngakho-ke ngacabanga ukuthi, mhlawumbe, kukhona ezinye “izinkulumo” zothando ezivunyelwe. Kodwa-ke, lapha kubonakala sengathi iSonto nalo lalithi, "cha." Yebo, nganginolaka ngayo yonke le “mithetho”, kwafika umcabango emqondweni wami, “Awazi ngani lawo madoda angashadanga eRoma ngocansi nangomshado!” Kodwa-ke ngangazi nokuthi uma ngiqala ukukhetha ngami nginqume ukuthi yimaphi amaqiniso ayiqiniso noma cha ngombono wami, Maduzane ngizoba ongenazimiso ngezindlela eziningi futhi ngilahlekelwe ubungane naLowo “oyiQiniso.” Njengoba uGK Chesterton asho, “Izinkinga zokuziphatha zihlale ziyinkimbinkimbi kabi — kumuntu ongenakho ukuziphatha.”

Ngakho-ke, ngabeka phansi izingalo zami, ngathatha izimfundiso zeBandla futhi, futhi ngazama ukuqonda ukuthi “uMama” wayezama ukuthini… (cf. Ubufakazi Obuseduze).

Eminyakeni engamashumi amabili nane kamuva, lapho ngibheka emuva emshadweni wethu, izingane eziyisishiyagalombili esibe nazo, kanye nokujula okusha kothando lwethu omunye komunye, ngiyabona ukuthi iSonto angalokothi athi "cha." Wayehlala ethi "Yebo!" Yebo isipho sikaNkulunkulu sobulili. Yebo ukusondelana okungcwele emshadweni. Yebo ezimangalisweni zokuphila. Ayethi “cha” kwakuyizenzo ezaziyohlanekezela isithombe saphezulu esenziwe ngaso. Wayethi “cha” ekuziphatheni okulimazayo nobugovu, “cha” ekuphikisaneni “neqiniso” imizimba yethu elitshela konke ngokwayo.

Izimfundiso zeSonto LamaKhatholika ngobulili bomuntu azenziwanga ngokuzithandela, kepha zigeleza zisuka emithethweni yendalo, zigobhoza ekugcineni zisuka umthetho wothando. Akuhlongozwanga ukwephula inkululeko yethu, kepha ngqo ukusiholela okukhulu inkululeko — njengoba nezivili ezisendleleni esentabeni zikhona ukukuhola ngokuphepha ephakeme futhi ephakeme ngokungafani nokuvimbela intuthuko yakho. 

… Ebuthakathaka futhi enesono njengoba enjalo, umuntu uvame ukwenza yona kanye le nto ayizondayo futhi angakwenzi akufunayo. Ngakho-ke uzizwa ehlukene phakathi, futhi umphumela uba yinqwaba yokungezwani empilweni yomphakathi. Abaningi, kuyiqiniso, bayahluleka ukubona isimo esimangazayo salesi simo sezinto ngokusobala kwaso… ISonto likholelwa ukuthi uKristu, owafa futhi wavuswa ngenxa yabo bonke, angakhombisa umuntu indlela futhi amqinise ngoMoya. …  -UMkhandlu Wesibili WaseVatican, UGaudium et Spes, hhayi. 10

"Indlela" uJesu asikhombisa yona futhi eyisisekelo senkululeko kwezobulili bethu, ilele "ekuzinikeni nina nonke", hhayi ekuthatheni. Futhi-ke, kunemithetho ngokuqondene nokuthi yini echaza “ukupha” nokuthi yini okuchaza “ukuthatha.” Noma kunjalo, njengoba ngishilo Ingxenye II, siphila emphakathini lapho kulungile ukutshela abanye ukuthi bangasheshi, bangapaki endaweni enabantu abakhubazekile, bangalimazi izilwane, bangakhohlisi intela, bangadli ngokweqile noma badle kabi, bangaphuzi ngokweqile noma baphuze futhi ukushayela, njll. Kepha ngandlela thile, uma kukhulunywa ngobulili bethu, sitshelwe amanga ukuthi umthetho kuphela wokuthi ayikho imithetho. Kepha uma ngabe kukhona indawo yezimpilo zethu ethinta thina ngokujule kakhulu kunakho konke okunye, yikho kanye ucansi lwethu. Njengoba uPaul Paul abhala:

Gwema ukuziphatha okubi. Zonke ezinye izono umuntu azenzayo zingaphandle komzimba; kepha umuntu oziphethe kabi wona owakhe umzimba. Anazi yini ukuthi umzimba wenu uyithempeli likaMoya oNgcwele okinina, enimamukele kuNkulunkulu? Awusiye owakho; wathengwa ngentengo. Ngakho khazimulisa uNkulunkulu emzimbeni wakho. (I KwabaseKorinte 6: 18-19)

Ngakho-ke, ngifuna ukuxoxa ngo "cha" bemfundiso yeSonto ngokunembile ukuze mina nawe sikwazi ukungena ngokugcwele ku "yebo" kaNkulunkulu ngathi, "yebo" wakhe kokubili umzimba nomphefumulo. Ngoba indlela enkulu ongadumisa ngayo uNkulunkulu wukuphila ngokugcwele ngokuya ngeqiniso lokuthi ungubani…

 

IZENZO EZIPHITHENE NGOKUVELA

Kunomthombo omusha osanda kushicilelwa yiPursuit of Truth Ministries, iqembu lamaKrestu abephila ngokukhangwa ngabobulili obufanayo. Omunye wababhali ulandisa indlela azizwa ngayo ngokusetshenziswa kweSonto igama elithi “ukungahambi kahle” ukubhekisa enkambisweni yobungqingili.

Ngesikhathi sokuqala ngifunda ngaleli gama, kwakunzima ukuthatha. Ngizwe sengathi iSonto liyabiza me kuphazamisekile. Bengingatholanga ibinzana elilimaza kakhulu, futhi lingenze ngafuna ukupakisha ngihambe, ngingabe ngisabuya. -“Ngezinhliziyo Ezivulekile”, Ikhasi 10

Kepha uqhubeka nokukuveza ngokufanele lokho iyiphi umumo noma isenzo esingqubuzana “nomthetho wemvelo” “siphazamisekile ngaphakathi”, okusho ukuthi “hhayi ngokwemvelo yomuntu.” Izenzo ziyaphazamiseka uma zingaholeli ekugcwalisekeni kwezinhloso zamakhono ethu emizimba njengoba zidalwe ngokwesakhiwo. Ukwenza isibonelo, ukuzenza uhlanze ngoba ukholelwa ukuthi ukhuluphele kakhulu nakuba ubhicile kuwukuphazamiseka kwangaphakathi (i-anorexia) okusekelwe ekuziboneni kwakho noma ngomzimba wakho okuphambene nemvelo yakho yangempela. Ngokunjalo, ukuphinga phakathi kwabantu bobulili obuhlukile kuyisenzo esiphazamisekile ngenxa yokuthi kuphambene nohlelo lwendalo oluhloswe uMdali phakathi kwabashadile.

USt. John Paul II wafundisa:

Inkululeko akulona ikhono lokwenza noma yini esiyifunayo, noma nini lapho sifuna khona. Esikhundleni salokho, inkululeko yikhono lokuphila ngokuzibophezela iqiniso lethu ubuhlobo noNkulunkulu kanye nomunye. —UPOPE JOHN PAUL II, eSt. Louis, 1999

Ngoba nje eyodwa can yenza okuthile akusho okukodwa kufanele. Ngakho-ke lapha, kufanele siqonde: ngoba i-anus "imbobo" akusho ukuthi kufanele ingene ngepipi; ngoba isilwane sinesitho sangasese akusho ukuthi kufanele singene ngowesilisa; ngokunjalo, ngenxa yokuthi umlomo uwukuvuleka akwenzi, ngakho-ke, kube inketho yokuziphatha ukuze kuqedwe isenzo socansi. 

Lapha-ke, kufingqiwe ngemfundiso yenkolo yeSonto mayelana nokuziphatha komuntu ehambisana nomthetho wokuziphatha wemvelo. Hlala wazi ukuthi le "mithetho" iyaliwe ku "yebo" kaNkulunkulu ngemizimba yethu:

• kuyisono ukuzikhuthaza, okubizwa ngokuthi ukushaya indlwabu, noma ngabe kugcina kumuntu ongcolile noma cha. Isizathu ukuthi ukugqugquzela ukuzanelisa ngokobulili sekuvele kuthambekele ekusebenziseni umzimba wakho okuphazamisekile, okwenzelwe ukuqedwa yesenzo socansi nomlingani womuntu.

Ngoba lapha ubumnandi bezocansi bufunwa ngaphandle "kobudlelwano bezocansi obufunwa yisimilo futhi lapho kufinyelelwa khona incazelo ephelele yokuzinikela kanye nokuzala komuntu esimeni sothando lweqiniso." -Ikhathekizimu leSonto LamaKatolika, hhayi. 2352

(Qaphela: noma isiphi isenzo esingazibandakanyi esiholela ku-orgasm, njengephupho elimanzi lasebusuku, akusona isono.)

• ngaso sonke isikhathi akulungile ukuthi i-orgasm yesilisa yenzeke ngaphandle komkakhe, noma ngabe yandulelwa ukungena (bese ihoxiswa ngaphambi kokuchama). Isizathu ukuthi ukukhishwa kwe-ejaculation kuhlale kuyalelwa ekuzaleni. Noma isiphi isenzo esithola i-orgasm ngaphandle kocansi noma ukuyiphazamisa ngenhloso ngesikhathi sokuhlanganyela ucansi ukuze kugwenywe ukukhulelwa kuyisenzo esingavulekele ekuphileni, ngakho-ke siphambene nomsebenzi waso wangaphakathi.

• ukuvuselela izitho zangasese zomunye (“i-foreplay”) kuvumeleke kuphela uma kuholela ekutheni ukuqedwa zocansi phakathi kwendoda nomfazi. Ukushaya indlwabu phakathi kwabashadile akukho emthethweni ngoba isenzo asivulekele ukuphila futhi siphambene nomklamo ohlosiwe wobulili bemizimba yethu. if akugcini ngokuya ocansini. Uma kukhulunywa ngezindlela zomlomo zokuvuselela, njengoba kushiwo ngenhla, ukuqabulana, njll komuntu imbewu ichitheka ngaphandle kocansi, kepha akuyona into engekho emthethweni uma iyalelwa "ekuzinikeni ngokuhlanganyela" okuyisisekelo sesenzo sokuzwana nokuzala, ngoba umzimba uqobo "ulungile"

Makangange ngokwanga komlomo wakhe, ngokuba uthando lwakho lungcono kunewayini… (IsiHlabelelo seziHlabelelo 1: 2)

Lapha, umyeni unomsebenzi othile wokuqinisekisa ukuthi "ukuthintwa" kwakhe ukunikeza ngothando, hhayi ukuthatha inkanuko. Ngale ndlela, injabulo yabo bobabili ikhushulelwa esithunzini uNkulunkulu ayehlose ukuba sibe naso, njengoba Waklama injabulo njengengxenye eyisisekelo yobulili bethu. Akukho emthethweni, kulokhu, ukuba owesifazane abe ne-orgasm ngaphambi noma ngemva kokungena kwendoda, inqobo nje uma ukuqedwa kwesenzo somshado kwenzeka, njengoba uNkulunkulu ayehlosile. Umgomo akuyona i-orgasm yodwa, kodwa ukuzinikela okuphelele okuholela ebunyeni obujulile othandweni lwesakramente. Emsebenzini wakhe Imfundiso Yenkolo Yokuziphatha nguFr. U-Heribet Jone, ophethe i- Imprimatur futhi UNihil Obstat, uyabhala:

Amakhosikazi angakutholi ukwaneliseka okuphelele angakuthola ngokuthinta ngokushesha ngaphambi noma ngemva kokuhlangana ngoba umyeni angase ahoxe ngokushesha ngemva kokukhipha isidoda. (k. 536) 

Uyaqhubeka,

Izenzo ezivuselelanayo zocansi zisemthethweni uma zenziwe ngesizathu esifanele (isb. njengophawu lothando) uma ingekho ingozi yokungcola (yize lokhu kufanele kulandele ngephutha kwesinye isikhathi) noma ngabe kunengozi enjalo kodwa kukhona futhi. isizathu esithethelela isenzo…. (k. 537) 

Maqondana nalokhu, kufanele ukuphinda ukuqonda kukaSt. John Paul II ukuthi empeleni…

… Uvuthondaba lokuvuswa kwezocansi lwenzeka kokubili kowesilisa nakwowesifazane, nokuthi kwenzeka kakhulu kubo bobabili abalingani ngesikhathi esisodwa. —I-POPE JOHN PAUL II, Uthando Nesibopho, Kindle nguPauline Books & Media, Loc 4435f

Lokhu kuyala isenzo sokwenzelana ngokubambisana "kuvuthondaba" lokupha futhi ethola. 

• ISodomy, eyake yathathwa njengokungekho emthethweni emazweni amaningi, ayizuzi nje kuphela njengendlela eyamukelekile yokukhuluma ngocansi, kepha iyakhulunywa ngokunganaki kwamanye amakilasi okufundisa ngezocansi nezingane, futhi ize ikhuthazwe njengendlela yokuzijabulisa yabathandana nabobulili obuhlukile. Nokho, iCatechism ithi izenzo ezinjalo “ziyizono eziphambene kakhulu nobumsulwa” ^[1]qhathanisa CCC, hhayi. 2357 futhi okuphikisana nomsebenzi wemvelo unqumela i-rectum, okuyisamukeli semfucuza, hhayi impilo. 

• Ukulandela ngokulandelana okufanayo, amakhondomu, ama-diaphragm, amaphilisi okulawula inzalo, njll. konke kuwukuziphatha okubi ngokwedlulele ngoba kuphambene nalokho “ukuzinikela kokubili kanye nokuzala komuntu” okumiswe ngokohlelo lokuziphatha. Ukugwema ukuya ocansini ngesikhathi sokuzala kowesifazane (ngenkathi kusavulekele ithuba lokuphila) akuphambene nomthetho wemvelo, kodwa kuwukusetshenziswa okwamukelekayo kwengqondo yomuntu kanye nobuhlakani ekulawuleni ukuzalwa. ^[2]qhathanisa I-Humanae Vitae, hhayi. 16

• Ingane akuyona into ukweletwa koyedwa kodwa u isipho. Noma isiphi isenzo esinjengokufakelwa kwesidoda okufakelwayo kanye nokukhulelwa akwamukelekile ngokokuziphatha ngoba kwehlukanisa isenzo socansi esenzweni sokuzala. Leso senzo esenza ingane ibe khona akusasona isenzo lapho abantu ababili bezinikela omunye komunye, kodwa leso "esinika impilo nobunjalo bombungu emandleni odokotela kanye nezazi zebhayoloji futhi kubeka ukubusa kwetheknoloji phezu imvelaphi nesiphetho somuntu. ” ^[3]qhathanisa CCC, 2376-2377 Kukhona neqiniso lokuthi imibungu eminingana ivame ukubhujiswa ngezindlela zokufakelwa, okuyisono uqobo.

• Izithombe zobulili ezingcolile zihlala ziziphethe kabi kakhulu ngoba kungukuphikiswa komzimba womunye umuntu ukuze anelise ezocansi. ^[4]qhathanisa Abazingeli Ngokunjalo, ukusebenzisa izithombe zobulili ezingcolile ngesikhathi sokuya ocansini phakathi kwabashadile ukuze "basize" impilo yabo yothando nakho kuyisono esikhulu ngoba iNkosi yethu uqobo ilinganisa amehlo enkanuko komunye nokuphinga. ^[5]isib. Mat 5:28

• Ubudlelwano bezocansi ngaphandle komshado, kubandakanya "ukuhlala ndawonye" ngaphambi komshado, nakho kuyisono esikhulu ngoba "kuphambene nesithunzi sabantu kanye nobulili babantu" (CCC, n. 2353). Lokho kusho ukuthi, uNkulunkulu wadala owesilisa nowesifazane bebodwa enye ngokubambisana, impilo yonke isivumelwano lokho kukhombisa isibopho sothando phakathi kukaZiqu-zintathu Ongcwele. ^[6]isib. UGenesise 1:27; 2:24 Isivumelwano somshado is isithembiso lokho kuhlonipha isithunzi somunye, futhi ukuphela komongo ofanele wobumbano lwezocansi kusukela imvume kumanyano wezocansi ukugcwaliseka futhi ukuqeda yalesosivumelwano.

Sengiphetha, akukho nokukodwa kwalokhu okungenhla okucabangela imiphumela yezempilo eyingozi eyethulwa ngokuphumela ngaphandle kwemingcele ephephile yokukhuluma ngocansi, njengokuya ocansini lwendunu noma lomlomo, ukulala nesilwane, nokuvimbela inzalo (isb. izivimbela-nzalo zokwenziwa kutholwe ukuthi i-carcinogenic futhi ixhumene nomdlavuza; ngokufanayo, ukukhipha isisu, okusetshenziswa kakhulu njengendlela yokulawula inzalo namuhla, kutholwe ezifundweni eziyishumi nambili ezihlotshaniswa nomdlavuza webele. ^[7]qhathanisa LifeSiteNews.com) Njengoba kuhlala kwenzeka, izenzo ezihlwanyelwe ngaphandle kwamacebo kaNkulunkulu zivame ukuvuna imiphumela engathandeki.

 

KWEZINYE IZINDLELA ZOMSHADO

Njengoba kunikezwe le mithetho engenhla okufanele ilawule indlela esiziphatha ngayo kwezocansi, igama kwezinye izindlela zomshado lithola umongo lapha. Futhi ngithi "okunye" ngokungafani kuphela "umshado wobungqingili," ngoba uma usuhlukanise umshado nomthetho wokuziphatha wemvelo, noma yini iya ngokuya ngemibono yezinkantolo, imicabango yeningi, noma amandla okubungaza.

Abesilisa noma abesifazane ababili abakwazi ukwakha ubudlelwano bobulili obuhambisanayo ngokuzenzakalela: abanayo i-biology edingekayo komunye wabalingani. Kepha yilokhu okuhambisana phakathi kowesilisa nowesifazane okwakha isisekelo salokho okubizwa ngokuthi "umshado" ngoba kudlulela ngaphezu kokuthanda kweqiniso eliyingqayizivele lezinto eziphilayo. Njengoba uPapa Francis esanda kusho,

Ukuhambisana kwendoda nowesifazane, ingqungquthela yendalo yaphezulu, kubuzwa yilokho okubizwa ngokuthi imibono yezobulili, egameni lomphakathi okhululekile futhi onobulungiswa. Umehluko phakathi kwendoda nowesifazane akuwona owokuphikisa noma wokuthotshelwa, kepha owe wenhlanganyelo futhi isizukulwane, njalo "ngomfanekiso nokufana" kukaNkulunkulu. Ngaphandle kokuzinikela ngokuhlanganyela, akekho noyedwa ongaqonda omunye ngokujulile. ISakramente Lomshado liyisibonakaliso sothando lukaNkulunkulu ngesintu nokunikela kukaKristu uzilungiselela uMlobokazi wakhe, iBandla. —UPOP FRANCIS, ekhuluma nababhishobhi basePuerto Rican, eVatican City, ngoJuni 08, 2015

Manje, izimangalo namuhla zesisekelo "somshado wezitabane" zisukela "kubudlelwano" ziye "othandweni" ziye "ekugcwalisekeni" ziye "kuzinzuzo zentela" njalonjalo. Kepha zonke lezo zimpendulo ngokufanayo zingafunwa yisithembu efuna uMbuso ugunyaze ukushada kwakhe nabesifazane abane. Noma owesifazane efuna ukushada nodadewabo. Noma indoda efuna ukushada nomfana. Ngempela, izinkantolo sezivele kufanele zibhekane nalawa macala njengoba selivule ibhokisi likaPandora ngokungawunaki umthetho wemvelo nokuchaza kabusha umshado. Umcwaningi uDkt Ryan Anderson ukufanekisa kahle lokhu:

Kepha kunelinye iphuzu elizobekwa lapha. Umbuzo "womshado" nombuzo "wezinkulumo zocansi" empeleni amabhizinisi amabili ahlukene. Lokho wukuthi, noma ngabe umthetho uthi ongqingili ababili "bangashada," lokhu-ke akuvumeli izenzo zocansi ezingahlanjululwa kahle. Ayikho indlela yokuziphatha efanele yokuqeda lo "mshado" ngempumelelo. Kepha umgomo ofanayo uyasebenza nakubantu abathandana nabobulili obuhlukile: ngoba nje beshadile akusho ukuthi izenzo zokuziphatha okubi ngokuvumelekile manje sezamukelekile.

Ngike ngaxoxisana nabo bobabili abesilisa nabesifazane ababehlala ebudlelwaneni bobulili obufanayo kodwa befuna ukuvumelanisa izimpilo zabo nezimfundiso zeBandla. Bamukela ukuphila kobumsulwa njengoba babeqonda ukuthi uthando lwabo kokubili nothando ngomlingani wabo kwakungeke kube umnyango wobubi. Indoda eyodwa, emva kokungena eKhatholika Church, wacela umlingani wakhe, ngemuva kweminyaka engamashumi amathathu nantathu bendawonye, ​​ukuba amvumele aphile impilo yokungashadi. Ungibhalele muva nje ethi,

Angikaze ngizisole futhi ngisasaba lesi sipho. Angikwazi ukuchaza, ngaphandle kothando olujule kakhulu nokulangazelela inyunyana yokugcina engikhuthazayo.

Nayi indoda engomunye walezo "zimpawu zokuphikisana" ezinhle futhi ezinesibindi engikhulume ngazo Ingxenye III. Izwi nokuhlangenwe nakho kwakhe kufana namazwi akuleyo documentary Indlela Yesithathu kanye nomthombo omusha “Ngezinhliziyo Ezivulekile” ngokuthi bangabantu abangazange bakuthole ukucindezelwa, kodwa Inkululeko ezimfundisweni zokuziphatha zeSonto LamaKatolika. Bathola injabulo ekhululayo yemiyalo kaNkulunkulu: ^[8]isib. Johane 15: 10-11

Ngithola injabulo endleleni yobufakazi bakho ngaphezu kwayo yonke ingcebo. Ngizindla ngeziyalezo zakho, ngiqonde imikhondo yakho. Ngiyajabula ngezimiso zakho… (IHubo 119: 14-16)

 

KUSUKELA KUMAQALA NENKULULEKO

Ubulili bethu buyinto ebucayi futhi ebucayi yokuthi singobani ngoba sithinta wona kanye “umfanekiso” kaNkulunkulu esidalwe kuye. Kanjalo, lo mbhalo ungaba "wukuhlolwa kukanembeza" kwabafundi abaningana okukushiye ukhathazekile ngokungathembeki kwakho kwangaphambilini noma kwamanje. Ngakho-ke ngifuna ukuqeda Ingxenye IV ngokukhumbuza umfundi futhi ngamazwi kaJesu:

Ngoba uNkulunkulu wayithumela iNdodana emhlabeni, hhayi ukuba yahlulele umhlaba, kodwa ukuze izwe lisindiswe ngayo. (Johane 3:17)

Uma ngabe ubuphila ngaphandle kwemithetho kaNkulunkulu, yikho kanye okwathunyelwa uJesu kuwe akubuyisele ekuhlelweni kukaNkulunkulu. Emhlabeni wethu namuhla, sisungule zonke izinhlobo zezidakamizwa, izindlela zokwelapha, izinhlelo zokuzisiza, nezinhlelo zethelevishini ukusiza ukubhekana nokudangala nokukhathazeka. Kepha empeleni, iningi le-angst yethu yi umphumela wokwazi ngokujulile ukuthi siphila ngokuphambene nomthetho ophakeme, ophambene nohlelo lwendalo. Lokho kungahlaliseki kungabonakala nangelinye igama—ingabe usukulungele?—icala. Futhi kunendlela eyodwa kuphela yokususa leli cala ngaphandle kokubhuka owelaphayo: buyisana noNkulunkulu neZwi lakhe.

Umphefumulo wami udangele; ngiphakamise ngokwezwi lakho. (IHubo 119: 28)

Akukhathalekile ukuthi ukone kangaki noma ukuthi izono zakho zimbi kangakanani. INkosi ifuna ukukubuyisela emfanekisweni ekudale ngayo futhi ngaleyo ndlela ikubuyisele ekuthuleni nasekuzwaneni ”eyayikufisela isintu kusukela ekuqaleni kwendalo. Ngivame ukungikhuthaza ngala mazwi athululwe yiNkosi yethu kuSt. Faustina:

O mphefumulo ocwile ebumnyameni, ungalahli ithemba. Konke akukalahlekile. Woza uthembe uNkulunkulu wakho, oluthando nomusa… Makungabikho noyedwa umphefumulo owesabayo ukusondela kimi, noma izono zawo zibomvu tebhu… Angikwazi ukujezisa ngisho nesoni esikhulu kunazo zonke uma sinxusa ububele baMi, kepha Ngokuphambene nalokho, ngiyamthethelela ngesihe Sami esingaqondakali futhi esingaqondakali. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, IDayari, n. 1486, 699, 1146

Indawo yokubuyiselwa kuKristu iseSakramentini Lokuvuma izono, ikakhulukazi lezozono ezinkulu noma "ezifayo" kithi noma kwabanye. ^[9]qhathanisa Kulabo Abasesonweni Sokufa Njengoba ngishilo ngenhla, uNkulunkulu akazange abeke le mingcele yokuziphatha ukuze enze icala, ukudala ukwesaba, noma ukucindezela amandla ethu ezocansi. Esikhundleni salokho, zenzelwe ukukhiqiza uthando, ukukhiqiza impilo, nokuhambisa izifiso zethu zocansi ekusebenzisaneni nasekuzinikeleni kwabalingani. Zikhona kuze kube usihole inkululeko. Labo abahlasela iSonto namuhla “njengomshini wecala” ocindezelayo ngenxa “yemithetho” yalo kunabazenzisi. Ngoba kungashiwo okufanayo nganoma yisiphi isikhungo esinebhukwana lemithetho yedolobha nemihlahlandlela yokuqondisa ukuziphatha kwabasebenzi babo, abafundi, noma amalungu.

Makabongwe uNkulunkulu ngokuthi, uma sesidabule “amaseyili” sawela phansi entabeni, angasibuyisela ngesihe nokuthethelela Kwakhe. Ukuba necala kuyimpendulo enempilo ngoba kushukumisela onembeza bethu ukuba balungise indlela esiziphatha ngayo. Ngasikhathi sinye, ukulengiswa kwecala akunampilo lapho iNkosi ifela esiphambanweni ukuze isuse lelo cala nezono zethu.

Lawa ngamazwi uJesu akhuluma nawo wonke umuntu, noma ngabe "bayizitabane" noma "baqondile." Bayisimemo sokuthola inkululeko ekhazimulayo elindele labo ababeka ithemba labo kuhlelo lukaNkulunkulu lokudala-okubandakanya ubulili bethu.

Ungesabi uMsindisi wakho, mphefumulo onesono. Ngenza isinyathelo sokuqala sokuza kuwe, ngoba ngiyazi ukuthi ngo wena ngokwakho awukwazi ukuziphakamisela kimi. Mntanami, ungabaleki uYihlo; zimisele ukukhuluma ngokusobala noNkulunkulu wakho womusa ofuna ukukhuluma amazwi oxolelo futhi anikeze umusa wakhe kuwe. Uthandeka kangakanani umphefumulo wakho Kimi! Ngiloba igama lakho esandleni Sami; uqoshwe njengesilonda esijulile Enhliziyweni Yami. —UJesu kuSt. Faustina, Divine Mercy in My Soul, Diary, n. 1485

 

 

Engxenyeni yokugcina yalolu chungechunge, sizoxoxa ngezinselelo esibhekana nazo njengamaKhatholika namhlanje nokuthi impendulo yethu kufanele ibe yini…

 

UKUFUNDA OKUFANELE

• Ubulili Nenkululeko Yabantu - Ingxenye I

• Ubulili Babantu Nenkululeko - Ingxenye II

• Ubulili Babantu Nenkululeko - Ingxenye III

• Ubulili Nenkululeko Yabantu - Ingxenye V

 

 

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