Ubulili Nenkululeko Yabantu - Ingxenye V

 

TRUE inkululeko iphila umzuzu ngamunye eqinisweni eligcwele lokuthi ungubani.

Futhi ungubani? Lowo ngumbuzo obuhlungu, nobabazekayo obalekela lesi sizukulwane samanje ezweni lapho abantu abadala beyibeke kabi impendulo, iSonto liyiphuthisile, nabezindaba bangalinaka. Kepha nakhu:

Wenziwe ngomfanekiso kaNkulunkulu.

Yileli qiniso elidonsela kuzo zonke ezinye izinto ezingokoqobo, kubandakanya nobukhona bendawo yonke, nobuhle, nothando, ngisho neBandla, ekugxileni: konke uNkulunkulu akwenzile "ekuqaleni" ukusiza isintu ukuthi siphinde sithole leli qiniso : siyimiphefumulo engafi ekwaziyo ukwamukela, ngomusa, ovela kuNkulunkulu.

Kepha ngaphandle kwale mpendulo ebhalwe ngokucacile namuhla, kufihliwe njengoba kunjalo yilokho uPapa Benedict akubiza ngokuthi “Inguquko kumuntu,” ^[1]qhathanisa Inhliziyo Yenguquko Entsha sibona izithelo zalesi sikhala esibuhlungu: ukuqedwa komehluko phakathi kobulili, ukuchazwa kabusha kobulili, ukuqedwa kobaba nokuba ngumama, ukucwiywa kwemizimba yethu ngokuhlinzwa, izithuthukisi, ama-tattoo, nobucwebe, futhi manje — kunengqondo ukulandelana nesiphetho — ukulahlekelwa ngokuphelele kwenani lempilo uqobo. Ngakho-ke, ukukhipha isisu, ukuzibulala okusizwayo, ukubulawa kwesiguli nokuvinjelwa kwabantu abaningi sekuyizinto “eziyigugu” emphakathini wanamuhla. Ngoba empeleni, uma uNkulunkulu eluthando, futhi senziwe ngomfanekiso waKhe, khona-ke ekugcineni sikhuluma ngenkinga yothando lweqiniso namuhla.

Noma ngubani ofuna ukuqeda uthando ulungiselela ukuqeda umuntu kanjalo. —UPOPE BENEDICT XVI, Incwadi Encyclical, Deus Caritas Est (uNkulunkulu Uluthando),n. 28b

USt. Paul Paul II uchaze le nkinga ngokuthi "yitulo lokulwa nokuphila" "elenziwe". ^[2]qhathanisa IVangelium Vitae, "IVangeli Lokuphila",n. 12 Ngakho-ke, akumangazi ukubona ukuthi ubulili bethu, "owesilisa nowesifazane", okuwukubonakaliswa ngokushesha "komfanekiso kaNkulunkulu", kumaphakathi nale nkinga. Une-Australia, ngokwesibonelo, iKhomishini Yamalungelo Esintu ehambela ukuvikela izincazelo ezithile "zobulili" ezingamashumi amabili nantathu — kanye nokubala.

Ekuqaleni kwakukhona owesilisa nowesifazane. Ngokushesha kwase kuba nobungqingili. Kamuva kwabe sekukhona abathandana nabobulili obufanayo, futhi izitabane eziningi ezalandela, abesilisa abathandana nabesilisa nabesifazane, abesilisa nabafazi kanye nabafunayo… Kuze kube manje (ngesikhathi ufunda lokhu, umndeni… i-agender, isigqoki esiphambanweni, hudula inkosi, hudula indlovukazi, ubulili-uketshezi, ubulili, i-intergender, i-neutrois, i-pansexual, i-pan-gendered, ubulili besithathu, ubulili besithathu, i-sistergirl ne-brotherboy… —Kusuka ku "Pope Benedict XVI Uveza Amanga Ajulile Wefilosofi Ye-Gender Identity Movement", Disemba 29th, 2012, http://www.catholiconline.com/

Ngokubhalwa kwalokhu, i-Facebook manje isinikeza abasebenzisi ezinye amashumi amahlanu nesithupha ongakhetha kukho ngokobulili ongakhetha kukho. ^[3]qhathanisa i-slate.com Ngamafuphi, isimo esisodwa somzimba nomphefumulo womuntu siyaphihlizwa, ngokoqobo, sibe yizicucu. Futhi yingoba silahlekelwe umbono ngemvelaphi yethu.

Umphefumulo, “imbewu yembewu yaphakade esiziphathele yona, engenakuhlulwa yilokho okwenziwe kuphela,” ingavela kuNkulunkulu kuphela. -Ikhathekizimu leSonto LamaKatolika, hhayi. 33

Inkinga yobulili bomuntu esesifikile kuyo ngokuyisisekelo a Inkinga yokholo.

… Kuyacaca ukuthi lapho uNkulunkulu enqatshelwa, isithunzi somuntu naso siyanyamalala. —UPOPE BENEDICT XVI, Disemba 21, 2012

 

IMPI YEMINYAKA

Umsuka womkhawulo esesifikile kuwo namuhla, lokho uJohn Paul II akubiza ngokuthi “ukubambana kokugcina phakathi kweSonto nabamelene nesonto, iVangeli kanye ne-anti-gospel,” ^[4]UKhadinali Karol Wojtyla (JOHN PAUL II), e-Eucharistic Congress, ePhiladelphia, PA; Agasti 13, 1976 empeleni a amanga, amanga azala leyo nkathi engokomlando esiyibiza ngokuthi “ukukhanyiselwa.” Futhi amanga eza ngesimo se-sophistry esibizwa Di-eism lokho kuhamba kanjena:

UNkulunkulu wayenguMuntu oPhakeme kakhulu owaklama indawo yonke wase eyishiya nemithetho yayo. —Fr. UFrank Chacon noJim Burnham, Ukuqala Kokuxolisa I-4, k. I-12

La manga aqala uchungechunge lwe "isms" olwaluzocacisa kabusha umbono womhlaba wesintu—ukuthanda izinto ezibonakalayo,  ukuqonda, ubuDarwin, ukusetshenziswa, isayensi, iMarxism, ubukhomanisi, ukungakholelwa kuNkulunkulu, njll-umhlaba owawuzothi, phakathi namakhulu amane eminyaka alandelayo, ucindezele kancane uNkulunkulu ngaphandle bese ubeka umuntu enkabeni yendawo yonke ngokusebenzisa isayensi, i-psychology, futhi ekugcineni ubuchwepheshe. ^[5]qhathanisa Owesifazane Nedrako

UkuKhanyiselwa kwakuyinhlangano ebanzi, ehleleke kahle, futhi ehola ngokukhazimulayo yokuqeda ubuKrestu emphakathini wanamuhla. Kwaqala ngeDeism njengesivumo sokholo sayo, kepha ekugcineni yenqaba yonke imibono kaNkulunkulu eyeqile. Ekugcineni yaba yinkolo “yenqubekela phambili yomuntu” kanye “noNkulunkulukazi Wokucabanga.” —Fr. UFrank Chacon noJim Burnham, Ukuqala Kokuxolisa IVolumu 4: Ungabaphendula Kanjani Abantu Abangakholelwa KuNkulunkulu kanye Nasebasha, ikhasi 16

Ngempela, namuhla sesifinyelele esicongweni soKukhanyiselwa, futhi lokhu kufanele kube ngokoqobo dala umuntu ngomfanekiso wakhe ngokuhlukanisa ubulili bakhe begazi nobulili, nokuhlanganisa inyama yakhe nobuchwepheshe obuncane. Sisengaphezulu kwalokhu kuhlolwa kunalokho abantu abaningi abakubonayo.

INew Age esekuseni izokwakhelwa ngabantu abaphelele, abanobuhlakani abaphethe ngokuphelele imithetho yemvelo. Kulesi simo, ubuKrestu kufanele bususwe futhi bunikezwe inkolo yomhlaba kanye nohlelo lomhlaba omusha. -UJesu Kristu, Umphathi Wamanzi Okuphila, n. 4, Imikhandlu Yapapa Yezamasiko Nezingxoxo Ezingokwenkolo

 

UMFANEKISO WESILO

Uma izinkantolo namuhla zikwenza kube nokwenzeka ukuqaliswa kwalokhu kuguqulwa kwe-anthropological yomuntu, kungenxa yokuthi inkantolo "yombono womphakathi" isivele ihlahle indlela. Futhi ngalokhu, ngiqonde ukwehla nokungakhathalelwa kwabantu ngamabomu ngokusebenzisa i- abezindaba. UPope Pius XI wabona kusengaphambili ubungozi obungalethwa ubuchwepheshe, ikakhulukazi ukuvela kwezithombe ezivelayo ukukhanya okufakelwayo.

Manje bonke sebengabona kalula ukuthi ngokwanda okumangazayo kokwanda kwendlela yamabhayisikobho, sekuyingozi kakhulu ekuvinjelweni kokuziphatha, enkolweni, nasekuhlanganyeleni emphakathini uqobo ... njengokuthinta hhayi izakhamuzi zodwa, kodwa nomphakathi wonke wesintu. —UPOPE PIUS XI, Incwadi Yezincwadi Cura ephapheme, n. 7, 8; Juni 29, 1936

USt. Paul wabhala ukuthi "uSathane uzenza ingelosi yokukhanya." ^[6]isib. 2 Kor 11:14 Ngempela, igama lale ngelosi ewile kwakunguLusifa, okusho ukuthi “umthwali wokukhanya.” Kukhona ukuxhumana phakathi kwemvelaphi yenkolo kaSathane nentuthuko nokusabalala, kulelihora emhlabeni, lobuchwepheshe obusebenzisayo ukukhanya okufakelwayo, okuya ngokuya kudingeka kakhulu ukusebenza emphakathini. Yonke i-smart phone, yonke i-iPad, yonke ikhompyutha, njll kubandakanya ukusetshenziswa kwalokhu kukhanya.

Ezikoleni zobuntatheli kulo lonke elaseNyakatho Melika, imibono yesazi sefilosofi yezokuxhumana, uMarshall McLuhan, yafundiswa kabanzi— “umlayezo ngumyalezo” —kuba esinye sezitatimende zakhe ezidume kakhulu. Kodwa mhlawumbe okwakungaziwa kabanzi ukuthi iqiniso lokuthi uMcLuhan wayengumKatolika ozinikele okholo lwakhe lwaluthonya amafilosofi akhe. UMcLuhan, empeleni, wayekhathazeke kakhulu ngokuqondiswa kobuchwepheshe — futhi lokhu ngaphambi kweminyaka yekhompyutha. Ushone unyaka owodwa ngaphambi kokuba kuvele ikhompyutha yakhe yokuqala ngo-1981.

Lapho ugesi uvumela ukufana kwayo yonke imininingwane yabo bonke abantu, kungumzuzu kaLusifa. Ungunjiniyela kagesi omkhulu kunabo bonke. Ngokobuchwepheshe, isikhathi esiphila kuso ngokuqinisekile sithandeka kumphikukristu. - UMarshall McLuhan, Okumaphakathi nokuKhanya, hhayi. 209

Ngabe lokhu kuhlangene ngani nobulili bomuntu? Yebo, yini eye yacekelwa phansi kakhulu, yabukelwa phansi kakhulu, yathonywa kakhulu abezindaba kunobulili bethu? Umbono osontekile ngocansi manje uselukiwe, ngandlela thile, cishe kuzo zonke izinhlelo zezentengiso, zonke izinhlelo, yonke ividiyo yomculo, nayo yonke ifilimu. Abezindaba sebephenduke umshini wenkulumo-ze onamandla okwehlisa ukuhlakazeka kwesithunzi neqiniso lobulili bethu kanye nokukhuthaza okwenziwe ngomgunyathi. ^[7]qhathanisa Umgunyathi Ozayo Umculi we-Pop nesithixo sentsha, uMiley Cyrus, ungomunye nje “wezingqwembe zezingane” zalo mshini:

Ngivulekele ngokoqobo yonke into evumayo futhi engafaki isilwane futhi wonke umuntu uneminyaka yobudala. Konke okusemthethweni, ngiphansi nakho. Yo, ngiphansi nanoma imuphi umuntu omdala - noma ngubani ongaphezu kweminyaka engu-18 ophansi ongithandayo. Angihlobene nokuba ngumfana noma intombazane, futhi akudingeki ukuthi umlingani wami ahlangane nomfana noma intombazane. - UMiley Cyrus, Juni 10, 2015; theguardian.com

Futhi-ke, uMiley unezithombe ezihambisana nefilosofi yakhe, okuyiyona ndlela ehamba phambili yale nkathi: inqobo nje uma ingekho emthethweni, yenza nje. Inkinga yalowo mbono wezwe ikabili: akuyona yonke into eyingozi engekho emthethweni; okwesibili, izinkantolo manje sezichaza kabusha lokho okubhekwe njengokungekho emthethweni futhi okuphikisana nomthetho wemvelo wemillenia, njengoba manje ususemthethweni. Ukucasha ngemuva kwakho konke, kufakwa iphrojekthi umfanekiso wakhe kumuntu ngokungabonakali njengoba kwakungenxa "yokukhanya", yiNkosana ye lo mhlaba, “unjiniyela omkhulu kagesi.”

Asikho isidingo sokwesaba ukubiza umenzeli wokuqala wobubi ngegama lakhe: Omubi. Icebo alisebenzisile futhi aqhubeka nokulisebenzisa lelo lokungazivezi, ukuze ububi abufakelwe nguye kwasekuqaleni bathole ukukhula kwabo kumuntu uqobo, ezinhlelweni nasebudlelwaneni phakathi kwabantu, ezigabeni nasezizweni — kanjalo ukuze sibe yisono “esakheke ngokwengeziwe”, esingabonakali kangako njengesono "somuntu". Ngamanye amagama, ukuze umuntu azizwe ngomqondo othile ukuthi "ukhululiwe" esonweni kodwa ngasikhathi sinye acwiliswe ngokujulile kuso. -UPAPA JOHN PAUL II, Incwadi Yabaphostoli, UDilecti Amici, Kubusha Bomhlaba, n. 15

Okungukuthi, isintu siqala ukugqilazeka ngokushesha nangomfanekiso wesilo, futhi bambalwa labo abasiqaphelayo ngoba siziqinisekisile ukuthi we “bakhanyisiwe”, kanti empeleni isizathu sethu sesenziwe mnyama kakhulu. Ngokuphawulekayo, kabili emiBhalweni, uSt.Paul ulandisa ukuthi lokhu kuba mnyama kwengqondo yomuntu ekugcineni kuyazibonakalisa ukungcola ngokocansi.

… Bafiphazwe ekuqondeni, bahlukanisiwe nempilo kaNkulunkulu ngenxa yokungazi kwabo, ngenxa yobulukhuni benhliziyo yabo, baba lukhuni futhi bazinikela ekuziphatheni okubi ngokweqile ukuze benze yonke inhlobo yokungcola ngokweqile… (Efe 4: 18-19)

Waphinda futhi wabhalela abaseRoma:

… Baba yize emibonweni yabo, futhi izingqondo zabo ezingenangqondo zenziwa mnyama. Ngenkathi bethi bahlakaniphile, baba yiziwula futhi banana inkazimulo kaNkulunkulu ongafiyo ngokufana nomfanekiso womuntu ofayo… Ngakho-ke, uNkulunkulu wabanikela ekungcoleni ngezinkanuko zezinhliziyo zabo ngenxa yokonakala kwemizimba yabo. (Roma 1: 21-24)

Kungani "ukucabanga okuyize" kuholela ekungcoleni futhi ekugcineni kulahlekelwe inkululeko yabantu? Ngoba ubulili bethu buhlanganiswe ngqo noNkulunkulu esenziwe ngomfanekiso wakhe.

… Wabadala ngomfanekiso kaNkulunkulu; wabadala kwaba owesilisa nowesifazane. (UGenesise 1:27)

Isithelo se-agnosticism nokungakholelwa ebukhoneni bukaNkulunkulu ekugcineni ukulahleka kobunikazi bethu ngokobulili ngoba umuntu akasakholelwa ukuthi sidalwe uNkulunkulu "ngomfanekiso wakhe," futhi lokhu kuholela ekubhujisweni kwakho konke okuphuma ebulilini bethu, okuwumshado kanye umndeni.

Emzabalazweni womndeni, wona kanye umqondo wokuba - wokuthi kusho ukuthini ngempela ukuba ngumuntu - uyabuzwa… Umbuzo womndeni… ngumbuzo wokuthi kusho ukuthini ukuba yindoda, nokuthi yini edingekayo nibe ngamadoda eqiniso…  —UPOPE BENEDICT XVI, Disemba 21, 2012

 

UKUHAMBA

Bafowethu nodadewethu, lokhu esikhuluma ngakho, lapha, ekupheleni kwalesi sikhathi, kufana nokubuka ukuphahlazeka kwesitimela kuhamba kancane. Singaba nempendulo eyodwa kwezimbili: yima eceleni kwentaba ubuke iyaqhubeka, noma yehle iye kujantshi bese iqala ukusiza abalimele. Mhlawumbe kwakukhona isikhathi lapho kwakwanele ukumane ume ohlangothini lwegquma bese umemeza abagibeli bezingozi ezizayo. Kepha siphila esikhathini esihlukile namuhla. Kunomsindo ongaka, nesivinini esikhulu esitimeleni, okulizwi leqiniso kunzima ukuzwa. Okudingekayo okwethu ngqo ukuzibandakanya nabanye.

Ukudideka kobulili kungenye yezimoto zesitimela kulesi sitimela. Kukhona izimoto zezidakamizwa ezingcolile, ^[8]qhathanisa Abazingeli izifo zocansi, ukusikwa, ukungathembeki, nokuhlukumeza ngokocansi. Sikwenza kanjani, njengoba abaphathi bokukhanya kukaKristu, sisize abanye abahluphekayo ezikhathini zethu?

Ukukhanya kukaKristu kufana nelangabi elinezici ezimbili. Ilangabi liletha kokubili ukukhanya nemfudumalo. Ukukhanya iqiniso. Imfudumalo isisa senhliziyo. Ngokubambisana, isisa senhliziyo ngeqiniso singadonsela abanye kithi, emyalezweni wethu, futhi bathunqise izinhliziyo zabo.

Umfundi ungibhalele muva nje ngendodana yakhe ehehwa ngabobulili obufanayo. Ngokushesha wathola ukuthi iSonto, alithandayo, alikulungele ukuhamba naye njengoba ayecabanga:

Lapho esibuthaka khona kakhulu njengoba iSonto lisendaweni yase ukuhambisana, ikhono lokuhamba kanye nokuba khona komama kubantu bezitabane. Sithi sinobubele. Sithi kumele baphathwe ngothando nangokuqonda. Iphi i ukhonkolo ukubonakaliswa kwalokho?

Ngokuqinisekile, uPapa Francis uzizwa ukuthi nalokhu kuswele kakhulu. Kwenye ingxoxo, wathi: 

Ngibona ngokusobala ukuthi into iSonto eliyidinga kakhulu namuhla ukukwazi ukupholisa amanxeba nokufudumeza izinhliziyo zabathembekile; idinga ukusondela, ukusondela. —UPAPA UFRANCIS, uxoxisana ne-AmericaMagazine.com, ngoSepthemba 30, 2013

UBaba oNgcwele wachaza kabanzi ukuthi wayesho ukuthini uma ethi "ukusondela" kwiPhostoli lakhe lobuPhostoli, U-Evangelii Gaudium, okuyipulani yangempela yokushunyayelwa kwevangeli ezweni langemva kwesimanje. Umqondo wokuthi iSonto lingavele lihlale ngemuva kwamasango avaliwe futhi lenze izethulo liphikisana nomoya weVangeli.

Umphakathi ovangela ivoti uhileleka ngamazwi nangezenzo ezimpilweni zabantu zansuku zonke; ibopha amabanga, izimisele ukuzithoba uma kunesidingo, futhi ifaka impilo yomuntu, ithinte inyama kaKristu ehluphekayo kwabanye. Abavangeli ngaleyo ndlela bathatha "iphunga lezimvu" futhi izimvu zizimisele ukuzwa izwi lazo. —I-POPE FRANCIS, U-Evangelii Gaudium,n. 24

NjengoJesu, sibizelwa ukuhamba nabanye, ukuba 'sidle nabathelisi nezoni.' Lokhu akusho neze ukuthi iqiniso kufanele lilahlwe noma lihlanekezelwe ukuze libonakale “libekezelela” ngokwengeziwe. Kunalokho, ngaphandle kwemfudumalo yesisa senhliziyo, iqiniso lisengcupheni yokuba ngukukhanya okuyinyumba okuxosha kakhulu kunokudonsela imiphefumulo kithi umyalezo. Futhi-ke, uPapa Francis ubiza iSonto ukuthi libe nesibindi, isibindi, futhi lihambe ngokungesabi nabanye:

Noma ngabe impilo yomuntu ibe yinhlekelele, noma ngabe icekelwa phansi yimikhuba emibi, izidakamizwa noma yini enye — uNkulunkulu usempilweni yalo muntu. Ungakwazi, kufanele uzame ukufuna uNkulunkulu kuyo yonke impilo yomuntu. Yize impilo yomuntu iyizwe eligcwele i-thorns nokhula, kuhlale kunesikhala lapho imbewu enhle ingakhula khona. Kufanele uthembele kuNkulunkulu. —UPOP FRANCIS, America Magazine, Septhemba, 2013

Njengoba ngibhala Ingxenye III, kufanele sibheke ngale kwezono zabafowethu nodadewethu (ngaphesheya kocezwana olusesweni labo), futhi siqaphele umfanekiso wakhe kubo ukuze sibasize bathole umusa kaKristu ukuze bakwazi ukuthatha isinyathelo esilandelayo, ukuphenduka—Ukuqala kokuvumela uNkulunkulu abuyisele leso sithombe. UNkulunkulu ukhona empilweni yomuntu ngamunye, hhayi kuphela ngokunakekelwa nguyise ngenhlalakahle yakhe, kodwa futhi ngoba ungumbhali nomthombo wokuphila. Ngaleyo ndlela, wonke umuntu ophilayo "unoNkulunkulu" njengomoya wakhe wokuphila. Kepha lokhu kufanele kwehlukaniswe nokuba nomusa.

UNkulunkulu uhlala emphefumulweni, uwunika, futhi ngobukhona bakhe egcina ngaphakathi kuwo, ubunjalo bawo bemvelo, kepha akahlali ekhulumisana nobuntu obungaphezu kwemvelo ngaso sonke isikhathi. Ngoba lokhu kudluliselwa ngothando nomusa kuphela, okungeyona yonke imiphefumulo enakho; futhi bonke abanayo abanayo ngezinga elifanayo ... —USt. UJohn weSiphambano, Ummango weNtaba iKarmeli, Incwadi 2, Isahluko 5

UNkulunkulu ukhuluma kakhulu nalabo, kusho uSt. John, othuthuka kude kakhulu othandweni, okungukuthi, labo kuthanda isondelene kakhulu nentando kaNkulunkulu. Lokho kungumongo wokuhamba nabanye: ukubasiza bangene ekuvumelaneni nasekuhlelweni kwendalo uMdali ayiklanyile endalweni yabo okungumphefumulo nomzimba, umoya nobulili. Futhi lokhu kusho ukuzinikela kwethu okudinga ukubekezela, isihe, futhi kwesinye isikhathi ukuhlupheka okukhulu, uma kungenjalo ukufela ukholo.

 

IQINISO NOTHANDO, KUFIKE EKUPHELENI

Futhi lapha, kufanele sivume ukuthi njengamaKristu, sibhekene "nokulwa kokugcina." ^[9]qhathanisa Ukuqonda Ukuxabana Okokugcina; isib. futhi nencwadi, Ubuso bokugcina Ngoba cishe nsuku zonke manje, izinkantolo ziqhubekisela phambili ivangeli elilwa nevangeli elibalekela ngokushesha inkululeko yezenkolo. Lokho, futhi kubeka “lona kanye ikusasa lomhlaba engcupheni.” ^[10]UPAPA BENEDICT XVI, Ikheli elibhekiswe kwi-Roman Curia, ngoDisemba 20, 2010

Ngenxa yalokho, izinqubomgomo ezilulaza umndeni zisongela isithunzi somuntu nekusasa lesintu uqobo. —UPOPE BENEDICT XVI, Ikheli eliya eDiplomatic Corps, ngoJanuwari 19, 2012; AbakwaReuters

E-Ontario, eCanada ngesonto eledlule, kwaphasiswa umthethosivivinywa ofana nowaseCalifornia okwenza kube ngokungemthetho ukweluleka noma ngubani ongaphansi kweminyaka engu-18 ngemizwa engafuneki yobungqingili noma eyeqile. ^[11]isib. "'Ubushiqela': I-Ontario ivimbela ukwelashwa kwentsha enokuheha okungafuneki kobungqingili", LifeSiteNews.com; Juni 5, 2015 Akukhona ukwephulwa kwenkululeko yokukhuluma neyenkolo kuphela, kepha mhlawumbe okuthusa kakhulu, ukonakaliswa kwamalungelo alabo abafuna ukwelulekwa. Ngiqonde ukuthi, lapha sinezinkantolo ezishaya imithetho yokwamukela inqwaba “yobunikazi bobulili” bese kuthi ngakolunye uhlangothi, zivimbele noma ngubani ukuthi afune usizo ofuna “ukuguqula” ubulili bakhe. Yebo, njengoba uPapa Benedict asho, sesingene “ekusithekeni kwesizathu.”

Noma kunjalo, asikwazi ukuvumela i-schizophrenia yezinkantolo noma osopolitiki bethu ukuthi isivimbe ekukhulumeni iqiniso ngothando.

Kumele silalele uNkulunkulu kunabantu. (IzEnzo 5:29)

AmaKrestu kufanele azilungiselele ukushushiswa, uma kungenjalo ukufela ukholo. Kakade, amaKristu kuwo wonke umhlaba waseNtshonalanga alahlekelwa yimisebenzi, amabhizinisi kanye namalungelo abo okugcina umthetho wokuziphatha wemvelo. Ushushiso alusezi: kulapha.

Kepha kunjalo nokugqilazwa kwesintu ngezindlela eziqala ukubonakala kuzo zonke izici zazo ezidabukisayo. Futhi-ke, kunanini ngaphambili, sidinga ukuba ngabaprofethi bokuxhumana okungaphakathi phakathi kocansi lomuntu futhi Inkululeko.

 

KUFUNDWA OKUFUNDILE

• Ubulili Nenkululeko Yabantu - Ingxenye I

• Ubulili Babantu Nenkululeko - Ingxenye II

• Ubulili Babantu Nenkululeko - Ingxenye III

• Ubulili Nenkululeko Yabantu - Ingxenye IV

 

 

LABO akuzona izikhathi ezijwayelekile. Buza umuntu odlulayo ukuthi ngabe kukhona “okuthile okuxakayo” okwenzekayo emhlabeni, futhi impendulo cishe iyohlala inguyebo. Kodwa yini?

Kuzoba nezimpendulo eziyinkulungwane, eziningi zazo ziyaphikisana, eziningana ziqagela, okuvame ukwengeza ukudideka okwengeziwe ekukhuleni nasekuphelelweni yithemba okuqala ukubamba iplanethi elibhidlika ngokuwa komnotho, ubuphekula, kanye nesiyaluyalu semvelo. Kungaba khona impendulo ecacile?

UMark Mallett uveza isithombe esimangalisayo sezikhathi zethu esakhiwe hhayi ezimpikiswaneni ezingenangqondo noma iziphrofetho ezingabazekayo, kodwa amazwi aqinile oFata beSonto, oPapa banamuhla, kanye nemibono evunyelwe yeNtombikazi kaMariya Ebusisiwe. Umphumela wokugcina ucacile: sibhekene Ubuso bokugcina. 

Oda manje esitolo sikaMark