Inkolo Yesayensi

isayensi | ˈSʌɪəntɪz (ə) m | Ibizo:
ukukholelwa ngokweqile emandleni olwazi namasu wesayensi

Kumele futhi sibhekane neqiniso lokuthi izimo ezithile zengqondo
kususelwa ku- ingqondo "zaleli zwe lamanje"
kungangena ezimpilweni zethu uma singaqaphile.
Isibonelo, abanye bangaba nakho ukuthi lokho kuyiqiniso kuphela
engaqinisekiswa ngesizathu nangesayensi…
-Ikhathekizimu yeSonto LamaKatolika, n. 2727

INcekukazi of God Sr. Lucia Santos gave a most prescient word regarding the coming times that we now live:

Abantu kumele basho iRosari nsuku zonke. UMama wethu ukuphindile lokhu kuzo zonke izibuko zakhe, sengathi ukusihlomisa kusengaphambili ngalezi zikhathi ze ukudideka okwedimoni, ukuze singazivumeli ukuba sikhohliswe izimfundiso zamanga, nokuthi ngomthandazo, ukuphakanyiswa komphefumulo wethu kuNkulunkulu kunganciphi…. Lokhu kungukuphazamiseka kwaphezulu okuhlasela umhlaba nemiphefumulo edukisayo! Kuyadingeka ukumelana nakho… —UDade Lucy, kumngani wakhe uDona Maria Teresa da Cunha

Lokhu “kuphazamiseka ngokwedimoni” kukhombisa ukudideka, ukwesaba, nokwehlukana, hhayi kuphela ezimpilweni zansuku zonke kepha ikakhulukazi emkhakheni wesayensi. Esinye sezizathu ezinkulu zalokhu kuphazamiseka ukuthi izwi leBandla alisazwakali, noma kunalokho, alihlonishwa; amahlazo ezocansi nawasezimalini ashukumise abefundisi athathe inhlekelele enkulu ekuthembekeni.

Kuyisono esibi kakhulu lapho umuntu obefanele ukusiza abantu kuNkulunkulu, ophathiswe ingane noma umuntu omncane ukuze athole iNkosi, amhlukumeze futhi amholele kude neNkosi. Ngenxa yalokho, ukukholwa okunjalo kuye kungakholakali, futhi iSonto alisakwazi ukuzethula ngokwethenjelwa njengommemezeli weNkosi. —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, UPapa, iSonto, Nezimpawu Zezikhathi: Ingxoxo noPeter Seewald, k. 23-25

Imiphumela ayincane kakhulu. Ngoba, ngenkathi iSonto lingahlinzeki ngempela nge okusebenzayo izimpendulo zemibuzo ephathelene nempilo nesayensi, unikeze inkambiso elungile nezwi lokuziphatha ngesikhathi esisodwa lalingagcini ngokuhlonishwa kuphela, kodwa elalelwa. Kuyindida ukuthi leli zwi alikaze libe njalo kubalulekile njengoba kunjalo manje.

Isayensi nobuchwepheshe yizinsizakusebenza eziyigugu uma zibekwa ukuze zisetshenziselwe umuntu futhi zithuthukise intuthuko yakhe ebalulekile ukuze kuzuze wonke umuntu. Ngokwabo, noma kunjalo, abakwazi ukudalula incazelo yokuba khona kanye nenqubekela phambili yomuntu. Isayensi nobuchwepheshe kuyaliwe kumuntu, okusuka kuye imvelaphi nentuthuko yakhe… Kuyinkohliso ukubanga ukungathathi hlangothi kokuziphatha ocwaningweni lwezesayensi nasekusetshenzisweni kwalo. -Ikhathekizimu leSonto LamaKatolika, n. 2293-2294

Ngamanye amazwi, isithunzi esingaphakathi neqiniso lokuthi umuntu ungubani — wenziwe ngomfanekiso kaNkulunkulu — kumele kubuse yonke “inqubekela phambili yomuntu.” Ngaphandle kwalokho uPapa Paul VI wathi:

Inqubekela phambili yesayensi eyehluke kakhulu, imisebenzi yezobuchwepheshe emangalisa kakhulu nokukhula komnotho okumangalisa kakhulu, ngaphandle kwalapho kuhambisana nenqubekela phambili eyiyo yokuziphatha nokuziphatha komphakathi, ngokuhamba kwesikhathi ngokumelene indoda. —Ikheli le-FAO ku-25th Anniversary of Institution yayo, ngoNovemba, 16, 1970, n. 4

Kepha ngubani osalalele opapa? Kulokhu Umshini Omkhulu, elinye izwi livukile ukugcwalisa lesi sikhala: isayensi. Ngenkathi amasonto emhlabeni wonke evala, amanzi aNgcwele athelwa phansi, abathembekile bavinjelwa kumaSakramente nabapristi bavinjelwa kwabathembekile… kwacaca ukuthi ubuKrestu abubalulekile kangakanani ezweni elinomoya ukucabanga. Ngubani ozosisindisa? UJesu Kristu? Amandla akhe ake ahlehlisela emuva izinhlupho nabezizwe? Cha, uChris Cuomo we-CNN unikeza impendulo:

Uma ukholwa komunye nomunye futhi uma uzenzela okulungile wena nomphakathi wakho, izinto zizolunga kuleli. Awudingi usizo oluvela phezulu. Kungaphakathi kithi. —Julayi 4, 2020; CBN.com

Kepha ngubani onquma kahle ukuthi yini “into elungile”? Kusobala: uCuomo, nalabo abasezikhundleni abaphoqelela ngokoqobo…

… Umbuso wobushiqela wobumbano olungabheki lutho njengolucacile, futhi olushiya njengesilinganiso sokugcina kuphela komuntu nezifiso zakhe. Ukuba nokholo olucacile, ngokwesivumelwano seSonto, kuvame ukubizwa ngokuthi yi-basicism. Kodwa-ke, ukukholelwa ezintweni ezithile, okungukuthi, ukuzivumela uphonswe futhi 'ukhukhulwe yiyo yonke imimoya yemfundiso', kubonakala kuwukuphela kwesimo sengqondo esamukelekayo ezindinganisweni zanamuhla. —UKhadinali Ratzinger (uPapa BENEDICT XVI) ngaphambi komhlangano u-Homily, ngo-Ephreli 18, 2005

Ukuziphatha nokuziphatha? Impela — kepha akusekho ngokweBandla noma ekuziphatheni ngokuphelele noma umthetho wemvelo, kepha ngokusho kukankulunkulu wokucabanga, evezwe ngokukhanyayo kusayensi. Impela, a ukuhweba kwakamuva yinkampani eyenza imithi yamazwe amaningi, uPfizer, uyashumayela: “Ngesikhathi lapho izinto zingaqinisekile, siphendukela entweni eqinisekile kunazo zonke ekhona: isayensi. ”

UNKULUNKULU WESAYENSI

Kunengxenye encane ngesayensi encwadini kaPope Benedict Encyclical Isikhulumi uSalvi (“Usindisiwe ethembeni”) lokho kungokwesiprofetho ngendlela emangalisayo. Inikeza isithombe esimangazayo salokho okwenzekile emakhulwini amane eminyaka futhi kufinyelela kuvuthondaba manje njengoba isayensi iyaba de facto inkolo entsha “yethemba.” UBenedict ubuyela emuva enkathini yokukhanyiselwa lapho “ukholo nokucabanga” kwaqala ukwehlukana okungekhona okwemvelo. Isikhathi esisha sazalwa lapho ukuhlangana phakathi kwesayensi ne-praxis (ukusetshenziswa okusebenzayo) kungasho ukuthi, manje, ukubusa phezu kwendalo-okunikezwe umuntu nguNkulunkulu futhi kwalahleka ngesono sokuqala-kuzobuyiselwa, kungabe kusaba ngokholo, kepha kube ukucabanga.

Noma ngubani ofunda futhi acabangisise ngalezi zitatimende ngokucophelela uzobona ukuthi kuthathwe isinyathelo esiphazamisayo: kuze kube yileso sikhathi, ukubuyiswa kwalokho okwakulahlekile ngumuntu ngokuxoshwa ePharadesi kwakulindelwe kusukela ekukholweni kuJesu Kristu: nakhu kubekwe “ukuhlengwa”. Manje, lokhu "kuhlengwa", ukubuyiselwa "kwePharadesi" elahlekile akusalindelwe okholweni, kepha kusuka kusixhumanisi esisanda kutholakala phakathi kwesayensi ne-praxis. Akukhona ukuthi ukukholwa kuyaphikwa nje; kunalokho isuselwa kwelinye izinga — leyo yezindaba ezizimele nje nezinye zezwe — futhi ngasikhathi sinye iba yinto engabalulekile emhlabeni. Lo mbono wohlelo unqume ukulandela umkhondo wezikhathi zanamuhla futhi ubumba nenkinga yosuku lwanamuhla yenkolo okuyinkinga yenkinga yethemba lobuKrestu. —I-POPE BENEDICT XVI, Khuluma uSalvi,hhayi. 17

“Ithemba” selingenile isayensi. Kuyisayensi ezosindisa isintu. Kuyisayensi equkethe zonke izimpendulo (noma ngabe zingakatholakali okwamanje). Yisayensi ezoselapha. Kuyisayensi manje engadala impilo, ikhiqize ukudla, futhi iphinde isebenze izakhi zofuzo. Yisayensi engakhiqiza izimangaliso njengokuguqula abafana babe amantombazane namantombazane babe yinoma yini abafisa ukuba yiyo. Kuyisayensi engakwazi ukuxhumanisa ingqondo nobuhlakani bokufakelwa ngaleyo ndlela igcine ukwazi kwabo ngokwamanani nangokuvikela ukungafi kumuntu wanamuhla (ngakho-ke bathi). Ngubani odinga inkolo lapho singaphinda senze indawo yonke ngomfanekiso wethu?

Mhlawumbe asikho isambulo esingokwesiprofetho esikhonkotha kahle imikhuba yamanje yesikhathi sethu njengaleyo okusolwa ukuthi yanikezwa uFr. UStefano Gobbi (ophethe ifayela le- Imprimatur):

… Umphik'ukristu ubonakaliswa ngokuhlaselwa okunamandla kokholo ezwini likaNkulunkulu. Ngokusebenzisa izazi zefilosofi eziqala ukunikeza ukubaluleka okukhethekile kusayensi bese zicabanga, kukhona ukuthambekela kancane kancane kokwenza ubuhlakani bomuntu kuphela njengokuphela kweqiniso. -Umama wethu kusolwa uFr. UStefano Gobbi, Kubapristi, Abapristi Abathandekayo Benkosikazi Yethu, n. 407, "Inombolo Yesilo: 666", k. 612, uHlelo lwe-18; nge-Imprimatur

UKUSEBENZISA isihlalo sobukhosi sikaNkulunkulu

Ngakho-ke, "kuyinkinga" ngoba ithemba lokubuyiselwa akusekho emandleni eVangeli nasekuzeni koMbuso kaNkulunkulu, kodwa, kusho uBenedict, "ekutholeni ngokwesayensi" lapho kuzovela khona "izwe elisha ngokuphelele" , umbuso wakwa man. ”^[1]Isikhulumi uSalvi,n. 17 Uyakuqonda okushiwoyo mfundi othandekayo? Uma uziqonda izimpawu zezikhathi, uma ulalela opapa neNkosi yethu neNkosazana ekubonakaleni kwabo, uma ufunda amagama emiBhalo… bebelokhu bexwayisa ngalombuso ozayo ongamesabi uNkulunkulu lapho umuntu, ngokuzikhukhumeza kwakhe, ehlasela khona isihlalo sobukhosi sikaNkulunkulu.

[Usuku lweNkosi aluzukufika] ngaphandle kokuthi kufike ukuhlubuka kuqala, kwembulwe umuntu ongenamthetho, indodana yolahleko, ophikisana naye aziphakamise amelane nakho konke okuthiwa unkulunkulu noma into ekhonzwayo, aze athathe Wahlala esihlalweni sethempeli likaNkulunkulu, ezibiza ngoNkulunkulu. (2 Thes. 2: 3-4)

… Bonke abantu abangamaKristu, bedangele futhi bekhubazekile ngokudabukisayo, bahlala besengozini yokulahla ukholo, noma yokuhlukunyezwa ukufa okunesihluku kakhulu. Lezi zinto ngokweqiniso zidabukisa kangangokuba ungasho ukuthi izehlakalo ezinjalo zifanekisela futhi zibonise “ukuqala kosizi,” okusho ngalabo abazolethwa ngumuntu wesono, “ophakanyisiwe ngaphezu kwakho konke okubizwa ngokuthi UNkulunkulu noma uyakhonzwa ” (2 Thes. 2: 4). —I-POPE PIUS XI, I-Miserentissimus Redemptor, Incwadi Encyclical on Reparation to the Sacred Heart, n. 15, Meyi 8, 1928; www.v Vatican.va

Ukwanda Umphik'ukristu empeleni Ukungqubuzana Kwemibuso Emibili: Umbuso Wokholo vs. Umbuso Wezizathu. Vele, abakaze baphikiswe kwasekuqaleni ngoba isizathu siyisipho okuvela kuNkulunkulu okukhanyisa nokuqinisa ukholo, ngisho ngendlela efanayo. Nokho, i Umoya Wenguquko ezikhathini zethu kuphakame njengesilwane olwandle ukuze kushwabadele ukukholwa egameni "lokucabanga" kanye "nenkululeko." Kepha ukukhululeka kulokho ngempela?

Umbuso wokucabanga, empeleni, kulindeleke njengesimo esisha sohlanga lwesintu uma usuthole inkululeko ephelele. Izimo zezepolitiki zombuso onjalo wenkululeko nenkululeko, nokho, zibonakala nje ekuqaleni zichazwe kabi… [futhi] ngokutolikwa zachazwa njengezishayisana nezibopho zokholo nezeBandla…. Yomibili le mibono iqukethe i- uguquko amandla amakhulu okuqhuma. -Khuluma uSalvi, hhayi. 18

UBenedict wabona kusengaphambili lelihora—ihora lodlame Ukuvukelwa Komhlaba. NgoJuni 9th kulo nyaka, ngabhala: “… Phawula amazwi ami — nizobona amasonto enu amaKatolika ehlanjalazwa, ecekelwa phansi, kanti amanye eshe aphela kungekudala.”^[2]qhathanisa Ukudalula Lo Moya Wenguquko Kwakuphela amasonto ambalwa kamuva lapho lokhu kuhlaselwa kwaqala. Njengoba ngibhala, amasonto eFrance naseMelika ashunqisa ngenkathi izithombe zabangcwele zihlanjalazwa, zinqunywa amakhanda, futhi ziphihlizwa emhlabeni wonke. Kodwa egameni lani?

… Inkolo engaqondakali yenziwa yaba yindinganiso yobushiqela okumele wonke umuntu ayilandele. Lokho-ke kubonakala kuyinkululeko — ngesizathu sokuthi kukhululeka esimweni esedlule. -Ukukhanya Kwezwe, Ukuxoxisana noPeter Seewald, iphe. I-52

Yebo, ukukhululeka kuHulumeni wamanje nokukhululwa eSontweni — kodwa yini, noma kunalokho, ngubani kuzokugcwalisa lokho i-vacuum? A inkolo yesayensi ngokwengxenye, lapho i-alchemy ye-Big Pharma kanye ne-wizardry ye-Tech Giants bangabapristi abakhulu bale nkolo entsha; abezindaba bangabaprofethi babo futhi nomphakathi ophansi ebandleni labo. "Umbuso wobushiqela wobumbano" empeleni a ubuchwepheshe ubushiqela obuswa abacebile nabanamandla ababona isayensi njengendlela yokwenza kabusha umhlaba zabo isithombe — umhlaba ongenabantu abaningi, ozisebenzelayo, nayo yonke into “esihlukanisayo” iyachithwa: umshado, umndeni, ubulili, imingcele, amalungelo empahla, ezomnotho, futhi ngaphezu kwakho konke, inkolo.

UBUCHWEPHESHE OBUTSHA

Lokhu kuholela ekubhujisweni kwenkululeko egameni lenkululeko kanti, okuxakayo ukuthi, ukunikela ngamandla amakhulu nokulawula kohulumeni nakwezobuchwepheshe. Lokhu kusobala kakhulu ekufuneni "inkululeko ku-COVID-19." Akusekho mpikiswano enengqondo phakathi komphakathi wesayensi ngemvelaphi yaleli gciwane, ukuthi ungalilwa kanjani ngempumelelo, ukuthi ungabavikela kanjani abantu, njll. one ukulandisa okushiwo yimithombo yezindaba emayelana nemithi yokugoma, izifihla-buso, ukuhlukaniswa kwezenhlalo, ukwahlukaniswa nabanye abantu, ukuvala amabhizinisi, njll. konke lokho kwenzelwa “okuhle” - futhi uzolahlwa uma ungabaza ukuthi kunengqondo yini nokuthi kunengqondo yini. Ososayensi abaningi abaphumelelayo baye bazama — futhi bazithola behlekwa usulu, behlolwa, noma bexoshwa. Ngamanye amagama, isimo sezulu njengamanje empeleni elwa nesayensi.

A ukukholwa okusha liyakhuphuka, hhayi kuNkulunkulu, kodwa kubapristi abakhulu nabaprofethi besayensi "abazi kangcono." Okuthusa kakhulu ukuthi abantu abaningi abazibiza ngamaKrestu abakwazi ukukubona, ababoni ukuthi bakhohliswa kanjani ukudideka, ukwesaba, nokulawula okusabalele njengobhadane emhlabeni wonke. Ngakho-ke, baqala ukunamathela kokujwayelekile ukulandisa okunokholo olucishe lube khona isayensi izosisindisa; kumele senze lokho esitshelwa khona; themba isayensi. Anginalutho olumelene nesayensi, kunjalo. Inkinga ukuthi "isayensi" iyaziphikisa ngehora-futhi icekela phansi umnotho, izimpilo, nenkululeko kulokho.

Enkulumweni enhle kakhulu yochungechunge oluku-inthanethi oluthi “The Coronavirus and Public Policy,” uHeather Mac Donald, BA, MA, JD, uFellow eManhattan Institute, ubamba ubuzenzisi kanye nenyanga yangempela yehora lamanje maqondana, ngokwesibonelo, nomphakathi ukuqhela:

Izivumelwano ezingenangqondo zokuqhela komphakathi zenza ukusebenza kwamabhizinisi amaningi kanye nokuphila okuningi kwedolobha kube yinto engenakwenzeka. Umthetho wamamitha ayisithupha awunangqondo njenge "metrics" yokuvulwa kabusha. (Inhlangano Yezempilo Yomhlaba incoma amamitha amathathu webanga lomphakathi, futhi amazwe amaningi asamukele leso sincomo)….

Into eyodwa iguquke ngokuphawulekayo phakathi kokuvalwa kwe-coronavirus kanye nokuvalwa kwezidubedube, noma kunjalo: ukuhlakanipha okuphezulu maqondana nokuqhela komphakathi. Abezombusazwe, izazi, kanye nochwepheshe bezempilo abebebathobe ngonya abanikazi bamabhizinisi ngokuvula kabusha ngaphandle kwemvume esemthethweni, imingcwabo evinjelwe kanye nezinkonzo zesonto zabantu abangaphezu kweshumi, futhi ababeklolodele ababhikishi ababebuthene emanxiweni kahulumeni bezwakalisa ukukhathazeka kwabo kwezomnotho, ngokuzumayo baba ngabahlaziyi abanentshisekelo ngokukhala kwezixuku ezibalelwa ezinkulungwaneni… Ukuzenzisa kosozombusazwe kwakuyinto nje yokufudumeza leyo yezikhungo zezempilo zomphakathi. Laba yibo abantu abazidakwa zabo ezikhuthaze ukuvalwa kwemigwaqo futhi ulwazi lwabo okusolwa ukuthi luphakeme kakhulu ngobungozi kwezokwelapha luvunyelwe ukukhansela konke okunye ukucatshangelwa ekugcineni umphakathi osebenzayo. Cishe bangu-1,200 19 labo chwepheshe abafanayo, kufaka phakathi iCDC, basayine incwadi yomphakathi esekela imibhikisho engahambisani nomphakathi ngesizathu sokuthi “ukuphakama kwabamhlophe kuyinkinga ebulalayo yezempilo yomphakathi eyandulela futhi enikela ku-COVID-XNUMX.”

Umuntu angavele aphikise kalula nje ukuthi ukucindezeleka komhlaba wonke, okubangelwa ukuchobozwa kokuhwebelana okungenamsebenzi nokukhishwa kwemali eyimali, kuyinkinga ebulalayo yezempilo yomphakathi okungenani elinganayo. Kepha kuvela ukuthi impilo yomphakathi imayelana nezepolitiki njengoba kunjalo ngesayensi. - "Izinyanga Ezine Zokungathembeki Kahulumeni Okungakaze Kwenziwe", Imprimis, Meyi / Juni 2020, Umqulu 49, Inombolo 5/6

Lokho kumane nje kungokunye kokuphikisana okuthinta ingqondo — empeleni “ukuphazamiseka kobuholi” uma ucabanga ukuthi, ekugcineni, uMthendeleko wawuvinjelwe ukuthi usetshenziswe ngobuningi kanti insangu notshwala kwakungavunyelwe. Lapha kuveza ukugula kwangempela okudala lo sosayensi: igciwane eliyingozi kakhulu akusilo elithelela umzimba kepha umphefumulo.

Ubumnyama obumboze uNkulunkulu nezindinganiso zokufihla buyingozi yangempela ebukhoneni bethu nasemhlabeni jikelele. Uma uNkulunkulu nezindinganiso zokuziphatha, umahluko phakathi kokuhle nokubi, zihlala ebumnyameni, khona-ke zonke ezinye “izibani”, ezibeka imisebenzi yobuchwepheshe engakholeki, akuyona nje intuthuko kuphela kodwa futhi ziyizingozi ezibeka thina nezwe engcupheni. —UPOPE BENEDICT XVI, u-Easter Vigil Homily, ngomhlaka-7 Ephreli 2012

UmBhalo uthi Umphik'ukristu uzofika nezimpawu nezimangaliso ezenziwayo.^[3]I-2 Thess 2: 9 Mhlawumbe lezozimpawu azifani namasu adonswa esigqokweni somlingo kodwa zimane nje “ziyizimangaliso” zesayensi ezizenza ngathi zixazulula izinkinga zomuntu (njengobuhlakani bezobuciko, ubunjiniyela bezakhi zofuzo, kanye “ne-internet yezinto”…) kodwa, empeleni zimholele ujule kuzo.

Ngaphambi kokuza kwesibili kukaKristu iBandla kumele lidlule esivivinyweni sokugcina esizonyakazisa ukholo lwamakholwa amaningi. Ushushiso oluhambisana nokuhambela kwakhe emhlabeni luyoveza “imfihlakalo yokungalungi” ngendlela yenkohliso yenkolo enikeza abantu isisombululo sezinkinga zabo ngenani lokuhlubuka eqinisweni. Inkohliso enkulu yezenkolo ileyo yoMphikukristu, umbono-mbumbulu wobuMesiya umuntu azikhazimulisa ngaye esikhundleni sikaNkulunkulu nangoMesiya wakhe eze enyameni.-Ikhathekizimu leSonto LamaKatolika, hhayi. 675

Ngakho-ke, waxwayisa uBenedict:

[Sasinephutha ukukholelwa ukuthi umuntu uzohlengwa ngesayensi. Ukulindela okunjalo kufuna isayensi kakhulu; lolu hlobo lwethemba luyakhohlisa. Isayensi ingasiza kakhulu ekwenzeni umhlaba nesintu sibe ngabantu. Kodwa-ke futhi ingabhubhisa isintu nomhlaba ngaphandle kokuthi kuqondiswe amandla alala ngaphandle kwawo ... Akuyona isayensi ehlenga umuntu: umuntu uhlengwa ngothando. -Isikhulumi uSalvi, n. 25-26

La “mandla”, avamise ukuphikisana nothando lwangempela, manje aqondana nomhlaba wonke njengokungathi akha “umbhoshongo waseBabele” omusha, kanye nawo, izizwe eziwela enkohlisweni (ebonwayo noma cha) yokuthi uNkulunkulu akaselutho ebusweni bamandla ethu nolwazi lwesayensi.

[USathane] uphumelele ukukuyenga ngokuziqhenya. Ukwazile ukuhlela konke ngaphambilini ngendlela ekhaliphile kakhulu. Ugxile ekwakhiweni kwakhe yonke imikhakha yabantu isayensi namasu, ukuhlela konke ukuvukela uNkulunkulu. Ingxenye enkulu yesintu manje isezandleni zakhe. Ukwazile ngobuqili ukudonsela kuye ososayensi, abaculi, izazi zefilosofi, izifundiswa, abanamandla. Ehehwe nguye, manje sebezibandakanye enkonzweni yakhe ukuze basebenze ngaphandle kukaNkulunkulu nangokuphikisana noNkulunkulu. -UMama wethu kuFr. UStefano Gobbi, n. 127,Incwadi eluhlaza okwesibhakabhaka ”

Kodwa liyini iBabele? Yincazelo yombuso lapho abantu begxile khona emandleni amakhulu abacabanga ukuthi abasadingi ukuncika kuNkulunkulu okude. Bakholelwa ukuthi banamandla amakhulu kangangokuba bangazakhela eyabo indlela eya ezulwini ukuze bavule amasango bazibeke endaweni kaNkulunkulu… Ngenkathi bezama ukufana noNkulunkulu, bazibeka engcupheni yokungabi ngisho ngabantu - ngoba balahlekelwe into ebalulekile yokuba ngumuntu: ukukwazi ukuvumelana, ukuqonda omunye nomunye nokusebenza ngokubambisana… Inqubekela phambili nesayensi kusinike amandla okubusa amandla emvelo, ukuphatha izinto, ukukhiqiza kabusha izinto eziphilayo, cishe kuze kube seqophelweni ukukhiqiza abantu ngokwabo. Kulesi simo, ukuthandaza kuNkulunkulu kubonakala kuphelelwe yisikhathi, akusizi ngalutho, ngoba singakha futhi sakhe noma yini esiyifunayo. Asazi ukuthi siphila ngokuhlangenwe nakho okufanayo neBhabhele. —UPOPE BENEDICT XVI, wePentekoste Homily, Meyi 27, 2012

KUFUNDWA OKUFUNDILE

Isayensi Ngeke Isisindise

Ubhubhane Lokulawula

I-1942 yethu

Kungani Kufanele Ukhulume Ngesayensi?

Ukweqa uhlelo

Ukubuyisa Indalo KaNkulunkulu!

Abathakathi Bangempela

Ubuthi Obukhulu