Isilo Esingenakuqhathaniswa

IZWI LAMANJE LOKUFUNDWA KWESIMISA
kaNovemba 23- 28th, 2015

Imibhalo yenkolo lapha

 

THE Ukufundwa kweMisa kuleli sonto okubhekana nezimpawu “zezikhathi zokugcina” akungabazeki ukuthi kuzovusa ukuxoshwa okujwayelekile, uma kungelula ukuthi “wonke umuntu zabo izikhathi yizikhathi zokugcina. ” Ngakwesokudla? Sonke sikuzwile lokho kuphindwa kaninginingi. Kwakunjalo impela ngeBandla lokuqala, kwaze kwaba nguSt. UPeter noPaul baqala ukwehlisa ukulindela:

Linganaki leli qiniso elilodwa, bathandekayo, lokuthi eNkosini usuku olulodwa lunjengeminyaka eyinkulungwane neminyaka eyinkulungwane injengosuku olulodwa. INkosi ayilibali isithembiso sayo, njengoba abanye bethi “ukubambezeleka,” kodwa iyanibekezelela, ingathandi ukuthi kubhubhe namunye kodwa bonke baphenduke. (2 Petru 3: 8)

Futhi kuyiqiniso impela ukuthi, ekhulwini leminyaka elidlule noma amabili ngezinguquko zezimboni nezobuchwepheshe, nokwehlukana okwandayo kweSonto noMbuso, ukuthi abahlaziyi abaningi — hhayi okungenani, opapa^[1]qhathanisa Kungani Abapapa Bengamemezi?—Sexwayiswe ngokuya ngokwengeziwe njengoPaul VI, ukuthi…

Kukhona ukungakhululeki okukhulu ngalesi sikhathi emhlabeni naseSontweni, futhi okubuzwayo ukukholwa. Kuyenzeka manje ukuthi ngiphinde kimina ibinzana elingaqondakali likaJesu eVangelini likaSt. Luke: 'Lapho iNdodana yoMuntu ibuya, ingabe isazoluthola ukholo emhlabeni?'… Ngezinye izikhathi ngifunda isigaba seVangeli sokuphela izikhathi futhi ngifakazela ukuthi, ngalesi sikhathi, ezinye izimpawu zalesi siphelo ziyavela. —I-POPE PAUL VI, Imfihlo Paul VI, UJean Guitton, k. 152-153, Reference (7), k. ix.

Isizathu salokhu kukhathazeka manje sivezwe kahle nguKhadinali Obusisiwe uNewman:

Ngiyazi ukuthi zonke izikhathi ziyingozi, nokuthi ngaso sonke isikhathi izingqondo ezibucayi nezikhathazayo, eziphila udumo lukaNkulunkulu nezidingo zomuntu, zikulungele ukucabanga ukuthi azikho izikhathi eziyingozi njengalezo zazo… namanje ngicabanga ukuthi… isikhathi sethu sinobumnyama ehlukile ngezinhlobo kunoma yikuphi okwake kwenzeka ngaphambi kwayo. Ingozi ekhethekile yesikhathi esiphambi kwethu ukusabalala kwaleyo nhlupho yokungathembeki, ukuthi abaPhostoli neNkosi yethu uqobo babikezele njengenhlekelele embi kakhulu yezikhathi zokugcina zeSonto. Futhi okungenani isithunzi, isithombe esijwayelekile sezikhathi zokugcina siyeza emhlabeni jikelele. —Ubusisiwe uJohn Henry Cardinal Newman (1801-1890 AD), intshumayelo yokuvula iSeminary yaseSt. Bernard, ngo-Okthoba 2, 1873, The Infidelity of the Future

Manje, ngiyazi ukuthi iningi lenu “liyaphila” ngokwenzeka eduze kwethu, futhi kungabonakala kusobala. Yize kunjalo, iSonto lisinikeze lokhu kufundwa kweMisa kuleli sonto, futhi kungakuhle ukuthi sibhekane nakho ngokuhlolisisa - ukwenza lokho uKristu asiyale ngakho: “ukubheka nokukhuleka” nokwazi ukuthi…

… Lapho nibona lezi zinto zenzeka, yazini ukuthi umbuso kaNkulunkulu useduze. (IVangeli LangoLwesihlanu)

Akusebenzi muntu ukuvele aphonse izandla zethu phezulu emoyeni athi "Kwazi bani!" lapho iNkosi yethu isho ngempela uzokwazi ngezimpawu ezithile. Lokhu kusho ukuthi njengoba izimpi namahemuhemu ezimpi, indlala, izinhlupho nokuzamazama komhlaba okunamandla kukhula, kuzobonakala ukuthi kungenzeka ukuthi kube nombuso wembulunga yonke ozophoqa “bonke abantu, abancane nabakhulu, abacebile nabampofu, bakhululeke futhi ube yisigqila ” ^[2]isib. IsAm 13:16 ngaphansi kombuso wayo.

Kungenzeka yini lokho namuhla? Ingabe amaqabunga omkhiwane “ayavuleka” njengoba uJesu asho? ^[3]IVangeli, ngoLwesihlanu

 

ISILO MANJE?

Kuleli sonto, bengilokhu ngibhala nge- Ukuvukelwa Komhlaba embuleka ngalelihora. Kunobukhulu obuningi kuleRevolution: kwezepolitiki, kwezomnotho, kwezenhlalo nakwezenkolo, futhi kunemiphumela emhlabeni wonke. Elinye igama lale nguquko empeleni "ukuhwebelana kwembulunga yonke":

Isici esisha esiyinhloko kube ukuqhuma kokuncikelana emhlabeni wonke, okwaziwa kakhulu ngokuthi ukuhwebelana kwembulunga yonke. UPaul VI wayekade ekubonile ngaphambili, kepha ijubane elibi lapho liguquke khona belingalindelekile. —I-POPE BENEDICT XVI, AmaCaritas eVikisa,n. 33

Lokho wukuthi, sibona ngempi, ukufuduka kwamanye amazwe, kanye nezikweletu zikazwelonke, ukusulwa okuhamba kancane kobukhosi bezwe;^[4]qhathanisa UMama wethu we-Cab Ride ngokusilela okukhulu, ukuwa okuseduze komnotho womhlaba;^[5]qhathanisa 2014 kanye neSilo Esikhulayo ngokusebenzisa ubushoshovu bezomthetho, ukuchazwa kabusha komthetho wokuziphatha wemvelo kanye nezinguquko eziyisisekelo zenhlalo;^[6]qhathanisa Ihora Lokungabi Namthetho nangokushushiswa nokungabekezelelani, ukukhishwa kwenkolo emphakathini.^[7]qhathanisa Ushushiso… kanye ne-Moral Tsunami Kungukuthi ukwahlukaniswa kweSonto noMbuso, isiko ebuntwini bomuntu, ukukholwa ekucabangeni, okuletha ukwethuka okuthile:

… Amasiko awasakwazi ukuzichaza ngaphakathi kohlobo oludlulayo, futhi umuntu ugcina esehliselwa ekubeni yisibalo samasiko nje. Uma lokhu kwenzeka, isintu siba nezingcuphe ezintsha zokugqilazwa nokukhohliswa… ngaphandle kokuholwa yi-charity eqinisweni, lo mbuso womhlaba wonke ungadala umonakalo ongakaze ubonwe futhi udale ukwahlukana okusha emndenini wesintu… —I-POPE BENEDICT XVI, ICaritas eVeritate, n. 26, 33

Ngokumangazayo, ngasikhathi sinye, sibona ukukhula okukhulayo kobuchwepheshe okushintsha ngokushesha indlela esixhumana ngayo, esidla ngayo, kanye neyasebhange. Okuqaphelekayo ukuthi indlela esixhumana ngayo, esidla ngayo kanye neyasebhange okokuqala ngqa emlandweni bonke bahanjiswa ngesiteshi esifanayo: okungukuthi, i-intanethi. Lokhu kuyamangaza futhi kuyethusa ngasikhathi sinye. Izinkampani zesoftware eziningi ziyahamba ukwenza isoftware yazo itholakale kuphela "ngefu" -iseva yekhompyutha engaziwa, kwenye indawo laphaya. Ngokufanayo, amabhayisikobho, umculo nezincwadi kuya ngokuya kutholakala kuphela ku-intanethi. Futhi i-push towards currency digital kanye nokuqedwa kwemali icacile etafuleni. Ngenkathi umhlaba uhehwa yilezi zintuthuko zobuchwepheshe kanye namagajethi, bambalwa abonakala sengathi bayazi ukuthi sithonywe kanjani njengezinkomo singena esikhwameni sedijithali.

Inesasasa, umhlaba wonke walandela isilo. (IsAm 13: 3)

Umhlaba onjalo, lapho wonke umuntu eboshwe futhi engaphansi "kwefu" bekungacabangi nje ezizukulwaneni ezimbalwa ezedlule. Kodwa kwakungeke kucatshangwe kuDaniel.

Ngabona isilo sesine, sihlukile kuzo zonke ezinye, esesabekayo, esesabekayo futhi esinamandla amakhulu; lalinamazinyo amakhulu ensimbi elalishwabadela futhi lichoboza ngalo, futhi okusele lakunyathela ngezinyawo zalo. (Kufundwa okokuqala, ngoLwesihlanu)

Ngokungazelelwe, umbono kaSt.John walesi silo somhlaba wonke awubonakali ungelona iqiniso:

Kuphoqe bonke abantu, abancane nabakhulu, abacebile nabampofu, abakhululekile nezigqila, ukuba banikezwe isithombe esigxiviziwe ezandleni zabo zokunene noma emabunzini abo, ukuze kungabikho muntu ongathenga noma athengise ngaphandle kwalowo onomfanekiso onesigxivizo sesilo igama noma inombolo eyayimele igama layo. (IsAm 13: 16-17)

Umuntu “angaphoqwa” ngokungabi nenye indlela: uma ikhadi lasebhange liyikho kuphela ibhange elizokunikeza lona ukuthi wenze ezentengiselwano, yilokho kuphela ozoba nakho. Umbhali u-Emmett O'Regan wenza umbono othakazelisayo wokuthi inani lesilo, u-666, lapho sihunyushelwa ku-alfabhethi lesiHeberu (lapho izinhlamvu zinezinombolo ezilinganayo) kuveza izinhlamvu "www".^[8]Ukwembula i-Apocalypse, ikhasi. 89, u-Emmett O'Regan Ngabe uSt. John wabona ngaphambili ngandlela thile ukuthi uMphikukristu uzosebenzisa kanjani "i-web wide" ukubamba imiphefumulo ngomthombo owodwa, womhlaba wonke wokudlulisa izithombe nomsindo "emehlweni abo bonke", njengoba kusho uSt.^[9]I-Rev 13: 13

Ubani ongaqhathaniswa nesilo noma ngubani ongalwa naso? (IsAm 13: 4)

Ngaphezu kwalokho, umbono kaDaniel usinikeza eminye imikhondo yokuthi lo mbuso wesilo uzobukeka kanjani lapho usukuma:

Izinyawo nezinzwani ozibonile, ngokwengxenye yethayela lombumbi futhi ngenxenye kuyinsimbi, kusho ukuthi kuzoba ngumbuso ohlukene phakathi, kepha nokho ube nobulukhuni bensimbi. Njengoba ubonile insimbi ixubene nethayela lobumba, futhi izinzwane ziyingxenye yensimbi kanye nengxenye yethayela, umbuso uzoqina ngokwengxenye futhi uthambe kancane. Insimbi exutshwe nethayela lobumba kusho ukuthi bazovala umfelandawonye wabo ngokuganiselana, kepha ngeke bahlale bebumbene, njengoba nje nensimbi ixubana nobumba. (Kufundwa okokuqala, ngoLwesibili)

Lokhu kuzwakala njenge kwamasiko amaningi umbuso — futhi ngokujwayelekile umkhuba namuhla njengoba imingcele icishe iwele isuka eMelika iye eYurophu kanti ngesikhathi esifanayo umhlaba usuba yidolobhana lomhlaba jikelele eliku-inthanethi. Kodwa uPapa Francis ukhathazekile ngukuthi lokhu kubumbana kwembulunga yonke kuya ngokuya kuphoqa wonke umuntu ukuthi aye kulokho akubiza ngokuthi "umcabango wedwa",^[10]qhathanisa Amakhosi Onembeza lapho okungafani nokwehluka kususwa khona kuvuna i-ajenda entsha yamaKhomanisi-namaSocialist. Lesi sici esisha sokuhwebelana kwembulunga yonke sethulwa ngaphansi kwesibhengezo esithi “ukubekezelelana.” Futhi ngokumangazayo, njengoba ukuvota kuveza ngokwandayo, kuyamukelwa njengenani lomhlaba wonke. Ukubekezelelana, ukubandakanywa, ukulingana. Kuzwakala kukuhle, akunjalo?

Inesasasa, umhlaba wonke walandela isilo. (IsAm 13: 3)

 

KOMPHIK'UKRISTU NOMBUSO WAMAROMA

Ngokuphawulekayo embonweni kaDaniyeli, ubona “uphondo oluncane” luvela ekhanda lesilo. Lokhu kuye kwaqondwa ngoFata beSonto njengomphikukristu, "ongenamthetho", njengoba uSt. Paul ambiza kanjalo. Futhi-ke, ngasikhathi sinye lokhu "kwembulunga yonke" kwenzeka, futhi kulungisa indlela yokuthi lolu phondo oluncane luvele (bheka Umphik'ukristu Ngezikhathi Zethu).

Kunesinye isici sesilo sesine embonweni kaDaniel esibalulekile. Ngokuvamile izazi zeBhayibheli ziyaqonda ukuthi "izilo" ezintathu zokuqala yimibuso yaseBabiloni, yamaMede namaPheresiya neyamaGrikhi. Isilo sesine-ke sesinikwe uMbuso WaseRoma. Ngakho-ke, ungabuza, ingabe lokhu kungaba umbono wezikhathi ezizayo?

AbaFata BeSonto babevumelana ngazwi linye lokuthi uMbuso WaseRoma, ngisho nangemva kokuwa kwawo, awuzange ubhujiswe ngokuphelele. Kufinyeta umcabango wabo nguKhadinali Newman Obusisiwe:

Ngikunikeza ukuthi njengoba iRoma, ngokombono womprofethi uDaniel, yaphumelela eGrisi, ngakho-ke Umphik'ukristu ulandela iRoma, noMsindisi wethu uKristu ulandela uMphikukristu. Kodwa akusho yingakho ukulandela ukuthi Umphik'ukristu ufikile; ngoba angikuvumeli ukuthi umbuso wamaRoma uhambe. Kude nalokhu: umbuso wamaRoma usalokhu ukhona kuze kube namuhla… Futhi njengoba izimpondo, noma imibuso, isekhona, empeleni, ngenxa yalokho asikakuboni ukuphela kombuso waseRoma. - UKhadinali Obusisiwe uJohn Henry Newman (1801-1890), iThe Times of Antichrist, iNtshumayelo 1

Lapho uMbuso WaseRoma ukhona, futhi ngaluphi uhlobo, kuyindaba yenkulumompikiswano. Ngoba lapho kudilika, kulapho-ke oFata BeSonto babelindele Umphik'ukristu ukuba evezwe. Ngenkathi abanye ochwepheshe bebhayibheli bekhomba kwi-European Union njengohlobo loMbuso waseRoma “ovuselelwe”, kunenye incazelo efanele ukucatshangelwa — ukuthi ubuKhisimusi beRoma, obabunqanda ukusebenza kwayo kwasebukhosini, kwaholela ekuweni kwamandla ayo kanye nokungenzi lutho ubukhona boMbuso kulo lonke eLobukholwa kuze kube namuhla Umphikukristu uzovela, lapho-ke, lapho kukhona ukuwa okukhulu noma "ukuhlubuka" ovela eSontweni (bheka Ukususa Isithintelo).

Lokhu kuvukela noma ukuwa, kuvame ukuqondwa, ngoFata basendulo, ngokuvukela embusweni waseRoma, owaqala ukubhujiswa, ngaphambi kokufika koMphikukristu. Kungenzeka, mhlawumbe, kuqondwe nangokuvukela kwezizwe eziningi eSontweni LamaKatolika, ngokwengxenye, osekuvele kwenzekile, ngokusebenzisa uMahomet, uLuther, njll. Futhi kungacatshangwa ukuthi, kuzoba okujwayelekile ezinsukwini Umphikukristu. —Umbhalo waphansi kweyesi-2 Thes 2: 3, IDouay-Rheims Holy Bible, IBaronius Press Limited, 2003; k. 235

 

KUFIKA UMBUSO

Isici sokugcina sokuzindla ngokufundwayo yindawo evame ukuqondwa kabi nokunganakwa:

Ezinsukwini zalawo makhosi uNkulunkulu wezulu uyakumisa umbuso ongasoze wachithwa, noma onikelwe abanye abantu; kunalokho, uyakuchoboza yonke le mibuso, uyiqede, ume phakade. (Kufundwa kokuqala, ngoLwesibili)

Abaningi bakutolika lokhu njengokusho kokuphela komhlaba, lapho uMbuso kaNkulunkulu umiswa ngokuqinisekile “emazulwini amasha nomhlaba omusha.” Kodwa-ke, ukuphindisela emuva koFata beSonto bokuqala, futhi kwaqinisekiswa namuhla ngabaphikisi abagunyaziwe njengeNceku kaNkulunkulu uLuisa Piccarreta, iNceku kaNkulunkulu uMartin Robins, uVerable Conchita nabanye, kukhona ukufika koMbuso lapho “Intando yakho mayenziwe emhlabeni njengasezulwini.” Qaphela futhi lokho uJesu akusho ngezikhathi zokugcina:

… Lapho nibona lezi zinto zenzeka, yazini ukuthi umbuso kaNkulunkulu useduze. (IVangeli LangoLwesihlanu)

ISonto Leminyaka Eyinkulungwane kumele libe nokwanda okwengeziwe kokuba uMbuso kaNkulunkulu esigabeni sokuqala. —ST. UJOHN PAUL II, L'Osservatore Romano, IsiNgisi Edition, Ephreli 25, 1988

Embonweni kaSt. John, ubona impi enkulu phakathi kukaSt. Michael nodrako lapho amandla kaSathane ephulwa ngandlela thile ngaphambi kokuwagxilisa esilo. Ngasikhathi sinye, nokho, uSt. John uzwa ukukhala okuvela ezulwini:

Manje sekufike insindiso namandla, nombuso kaNkulunkulu wethu negunya loGcotshiweyo wakhe. (IsAm 12:10)

Kunjengokungathi, ngenkathi isilo sisukuma futhi kudalulwa “uphondo oluncane”, i UMbuso kaNkulunkulu ezigabeni zawo zokugcina uqala ukwakha abathembekile.^[11]qhathanisa Ephakathi Ukuza UDaniel ulandisa lokhu "kwahlulelwa kwabaphilayo"^[12]qhathanisa U-Jud Wokugcina
ama-gments evumela “inkathi yokuthula”:

Ngabheka-ke, kusukela kwelokuqala lamazwi okuqhosha akhulunywa luphondo, saze sabulawa isilo nomzimba waso waphonswa emlilweni ukuba ushe. Ezinye izilo, nazo ezalahlekelwa ukubusa kwazo, zanikezwa isikhathi sokuphila isikhathi nesikhathi. (Kufundwa okokuqala, ngoLwesihlanu)

Qaphela, izilo zokuqala zilahlekile kuphela “isikhathi nenkathi.” Ngempela, ngemuva kokufa koMphikukristu, uSt. John wabona kusengaphambili "iminyaka eyinkulungwane"^[13]qhathanisa IMillenarianism — Iyini, futhi ayikho Ukubusa koMbuso kaNkulunkulu phakathi kwabangcwele okwathi ngemuva kwawo “uGogi noMagogi” bahlasela iSonto ekugcineni.^[14]isib. IsAm 20: 1-10 Kodwa ngaphambi kwalesosikhathi, futhi, kukhona ukubusa kweNtando Yaphezulu, "yoMbuso kaNkulunkulu" eBandleni kuso sonke isizwe — umbuso ongeke uphele, okungenani, ngensalela:

Wathola ubukhosi, inkazimulo, nobukhosi; izizwe nabantu bezilimi zonke bayamkhonza. Ukubusa kwakhe kungukubusa okuphakade okungayikuthathwa, ubukhosi bakhe abuyikubhujiswa… ukwahlulelwa kwamenyezelwa kuvunyelwe abangcwele boPhezukonke, kwafika isikhathi lapho abangcwele babephethe umbuso. (Ukufundwa kokuqala, ngoLwesihlanu; ngoMgqibelo)

Evala abafowethu nodadewethu, uPapa Paul VI wathi:

Ngabe sesiseduze nokuphela? Lokhu ngeke sazi. Kufanele ngaso sonke isikhathi sizibambe sikulungele, kepha konke kungahlala isikhathi eside kakhulu okwamanje. —I-POPE PAUL VI, Imfihlo Paul VI, UJean Guitton, k. 152-153, Reference (7), k. ix.

Kepha ezinye izinto, ezivula “izikhathi zokuphela”, zibukeka zisondele kakhulu… ikakhulukazi i-a I-Revolution Manje elingenakuqhathaniswa.

 

KUFUNDWA OKUFUNDILE

Isilo Esikhulayo

Isithombe Sesilo

Ukubala

Izahlulelo Zokugcina

Ukufika Okuphakathi

Ukuza Ubungcwele Obusha NobuNkulunkulu

Baba Ongcwele Othandekayo… Uyeza!

Ngiyeza maduze