IT’S not every day you get called a heretic.Continue reading
IT’S not every day you get called a heretic.Continue reading
What’s around the bend?
IN an open letter to the Pope, cf. Dear Holy Father… He is Coming! I outlined to His Holiness the theological foundations for an “era of peace” as opposed to the heresy of millenarianism. cf. Millenarianism: What it is and is Not and the Catechism [CCC} n.675-676 Indeed, Padre Martino Penasa posed the question on the scriptural foundation of an historic and universal era of peace versus millenarianism to the Congregation for the Doctrine of the Faith: “È imminente una nuova era di vita cristiana?” (“Is a new era of Christian life imminent?”). The Prefect at that time, Cardinal Joseph Ratzinger replied, “La questione è ancora aperta alla libera discussione, giacchè la Santa Sede non si è ancora pronunciata in modo definitivo”:
THE “culture of death”, that Great Culling and The Great Poisoning, are not the final word. The havoc wreaked upon the planet by man is not the final say on human affairs. For neither the New nor the Old Testament speak of the end of the world after the influence and reign of the “beast.” Rather, they speak of a divine renovation of the earth where true peace and justice will reign for a time as the “knowledge of the Lord” spreads from sea to sea (cf. Is 11:4-9; Jer 31:1-6; Ezek 36:10-11; Mic 4:1-7; Zech 9:10; Matt 24:14; Rev 20:4).
All the ends of the earth will remember and turn to the LORD; all the families of nations will bow low before him. (Ps 22:28)
I WANT to give a message of hope—tremendous hope. I continue to receive letters in which readers are despairing as they watch the continual decline and exponential decay of society around them. We hurt because the world is in a downward spiral into a darkness unparalleled in history. We feel pangs because it reminds us that this is not our home, but Heaven is. So listen again to Jesus:
Blessed are they who hunger and thirst for righteousness, for they will be satisfied. (Matthew 5:6)
PART III — FEARS REVEALED
SHE fed and clothed the poor with love; she nurtured minds and hearts with the Word. Catherine Doherty, foundress of the Madonna House apostolate, was a woman who took on the “smell of the sheep” without taking on the “stench of sin.” She constantly walked the thin line between mercy and heresy by embracing the greatest of sinners while calling them to holiness. She used to say,
Go without fears into the depths of men’s hearts… the Lord shall be with you. —from The Little Mandate
This is one of those “words” from the Lord that is able to penetrate “between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.” cf. Heb 4:12 Catherine uncovers the very root of the problem with both so-called “conservatives” and “liberals” in the Church: it is our fear to enter men’s hearts as Christ did.
|↑1||cf. Heb 4:12|
PART II — Reaching the Wounded
WE have watched a rapid cultural and sexual revolution that in five short decades has decimated the family as divorce, abortion, redefinition of marriage, euthanasia, pornography, adultery, and many other ills have become not only acceptable, but deemed a social “good” or “right.” However, an epidemic of sexually transmitted diseases, drug use, alcohol abuse, suicide, and ever multiplying psychoses tell a different story: we are a generation that is bleeding profusely from the effects of sin.
IN all the controversies that unfolded in the wake of the recent Synod in Rome, the reason for the gathering seemed to have been lost altogether. It was convened under the theme: “Pastoral Challenges to the Family in the Context of Evangelization.” How do we evangelize families given the pastoral challenges we face due to high divorce rates, single mothers, secularization, and so forth?
What we learned very quickly (as proposals of some Cardinals were made known to the public) is that there is a a thin line between mercy and heresy.
The following three part series is intended to not only get back to the heart of the matter—evangelizing families in our times—but to do so by bringing to the forefront the man who is really at the center of the controversies: Jesus Christ. Because no one walked that thin line more than Him—and Pope Francis seems to be pointing that path to us once again.
We need to blow away the “smoke of satan” so we can clearly identify this narrow red line, drawn in Christ’s blood… because we are called to walk it ourselves.
THE NOW WORD ON MASS READINGS
for March 18th, 2014
Tuesday of the Second Week of Lent
St. Cyril of Jerusalem
“SO why do you Catholics call priests “Fr.” when Jesus expressly forbids it?” That’s the question I am frequently asked when discussing Catholic beliefs with evangelical Christians.
ON THE FEAST OF THE CHAIR OF ST. PETER
FOR two weeks, I have sensed the Lord repeatedly encouraging me to write about ecumenism, the movement toward Christian unity. At one point, I felt the Spirit prompt me to go back and read the “The Petals”, those four foundational writings from which everything else here has sprung. One of them is on unity: Catholics, Protestants, and the Coming Wedding.
As I began yesterday with prayer, a few words came to me that, after having shared them with my spiritual director, I want to share with you. Now, before I do, I have to tell you that I think that all of what I’m about to write will take on new meaning when you watch the video below that was posted on Zenit News Agency’s website yesterday morning. I didn’t watch the video until after I received the following words in prayer, so to say the least, I have been utterly blown away by the wind of the Spirit (after eight years of these writings, I never get used to it!).
SOME questions and answers on the “era of peace,” from Vassula, to Fatima, to the Fathers.
Q. Didn’t the Congregation for the Doctrine of the Faith say that the “era of peace” is millenarianism when it posted its Notification on Vassula Ryden’s writings?
I have decided to answer this question here since some are using this Notification to draw flawed conclusions regarding the notion of an “era of peace.” The answer to this question is as interesting as it is convoluted.