The Great Liberation

 

MANY feel that Pope Francis’ announcement declaring a “Jubilee of Mercy” from Dec. 8th, 2015 to Nov. 20th, 2016 bore greater significance than may first have appeared. The reason being is that it is one of numerous signs converging all at once. That hit home for me also as I reflected on the Jubilee and a prophetic word I received at the end of 2008… [1]cf. The Year of the Unfolding

First published March 24th, 2015.

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What If…?

What’s around the bend?

 

IN an open letter to the Pope, [1]cf. Dear Holy Father… He is Coming! I outlined to His Holiness the theological foundations for an “era of peace” as opposed to the heresy of millenarianism. [2]cf. Millenarianism: What it is and is Not and the Catechism [CCC} n.675-676 Indeed, Padre Martino Penasa posed the question on the scriptural foundation of an historic and universal era of peace versus millenarianism to the Congregation for the Doctrine of the Faith: “È imminente una nuova era di vita cristiana?” (“Is a new era of Christian life imminent?”). The Prefect at that time, Cardinal Joseph Ratzinger replied, “La questione è ancora aperta alla libera discussione, giacchè la Santa Sede non si è ancora pronunciata in modo definitivo”:

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1. cf. Dear Holy Father… He is Coming!
2. cf. Millenarianism: What it is and is Not and the Catechism [CCC} n.675-676

After the Illumination

 

All light in the heavens will be extinguished, and there will be great darkness over the whole earth. Then the sign of the cross will be seen in the sky, and from the openings where the hands and the feet of the Savior were nailed will come forth great lights which will light up the earth for a period of time. This will take place shortly before the last day. —Divine Mercy in My Soul, Jesus to St. Faustina, n. 83

 

AFTER the Sixth Seal is broken, the world experiences an “illumination of conscience”—a moment of reckoning (see The Seven Seals of Revolution). St. John then writes that the Seventh Seal is broken and there is silence in heaven “for about half an hour.” It is a pause before the Eye of the Storm passes over, and the winds of purification begin to blow again.

Silence in the presence of the Lord GOD! For near is the day of the LORD… (Zeph 1:7)

It is a pause of grace, of Divine Mercy, before the Day of Justice arrives…

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The Coming Prodigal Moment

THE NOW WORD ON MASS READINGS
for Friday of the First Week of Lent, February 27th, 2015

Liturgical texts here

The Prodigal Son 1888 by John Macallan Swan 1847-1910The Prodigal Son, by John Macallen Swan, 1888 (Tate Collection, London)

 

WHEN Jesus told the parable of the “prodigal son”, [1]cf. Luke 15:11-32 I believe He was also giving a prophetic vision of the end times. That is, a picture of how the the world would be welcomed into the Father’s house through Christ’s Sacrifice… but eventually reject Him again. That we would take our inheritance, that is, our free will, and over the centuries blow it on the kind of unbridled paganism we have today. Technology is the new golden calf.

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1. cf. Luke 15:11-32

Dear Holy Father… He is Coming!

Sunrisefromspacepic_Fotor2

 

 

TO His Holiness, Pope Francis:

 

Dear Holy Father,

Throughout the pontificate of your predecessor, St. John Paul II, he continually invoked us, the youth of the Church, to become “morning watchmen at the dawn of the new millennium.” [1]POPE JOHN PAUL II, Novo Millennio Inuente, n.9; (cf. Is 21:11-12)

…watchmen who proclaim to the world a new dawn of hope, brotherhood and peace. —POPE JOHN PAUL II, Address to the Guanelli Youth Movement, April 20th, 2002, www.vatican.va

From Ukraine to Madrid, Peru to Canada, he beckoned us to become “protagonists of the new times” [2]POPE JOHN PAUL II, Welcome Ceremony, International Airport of Madrid-Baraja, May 3rd, 2003; www.fjp2.com that lay directly ahead of the Church and the world:

Dear young people, it is up to you to be the watchmen of the morning who announce the coming of the sun who is the Risen Christ! —POPE JOHN PAUL II, Message of the Holy Father to the Youth of the World, XVII World Youth Day, n. 3; (cf. Is 21:11-12)

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1. POPE JOHN PAUL II, Novo Millennio Inuente, n.9; (cf. Is 21:11-12)
2. POPE JOHN PAUL II, Welcome Ceremony, International Airport of Madrid-Baraja, May 3rd, 2003; www.fjp2.com

Revelation Illumination


Conversion of St. Paul, artist unknown

 

 

THERE is a grace coming to the whole world in what may be the most singularly astonishing event since Pentecost.

 

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As We Get Closer

 

 

THESE past seven years, I have felt the Lord comparing what is here and coming upon the world to a hurricane. The closer one gets to the eye of the storm, the more intense the winds become. Likewise, the closer we get to the Eye of the Storm—what mystics and saints have referred to as a global “warning” or “illumination of conscience” (perhaps the “sixth seal” of Revelation)—the more intense world events will become.

We began to feel the first winds of this Great Storm in 2008 when the global economic collapse began to unfold [1]cf. The Year of the Unfolding, Landslide &, The Coming Counterfeit. What we will see in the days and months ahead will be events unfolding very rapidly, one upon the other, that will increase the intensity of this Great Storm. It is the convergence of chaos. [2]cf. Wisdom and the Convergence of Chaos Already, there are significant events happening all over the world that, unless you are watching, as this ministry is, most will be oblivious to them.

 

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Pentecost and the Illumination

 

 

IN early 2007, a powerful image came to me one day during prayer. I recount it again here (from The Smoldering Candle):

I saw the world gathered as though in a dark room. In the center is a burning candle. It is very short, the wax nearly all melted. The Flame represents the light of Christ: Truth.Continue reading

Merciless!

 

IF the Illumination is to occur, an event comparable to the "awakening" of the Prodigal Son, then not only will humanity encounter the depravity of that lost son, the consequent mercy of the Father, but also the mercilessness of the elder brother.

It is interesting that in Christ’s parable, He does not tell us whether the elder son comes to accept the return of His little brother. In fact, the brother is angry.

Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. (Luke 15:25-28)

The remarkable truth is, not everyone in the world will accept the graces of the Illumination; some will refuse "to enter the house." Is this not the case every day in our own lives? We are granted many moments for conversion, and yet, so often we choose our own misguided will over God’s, and harden our hearts a little bit more, at least in certain areas of our lives. Hell itself is full of people who willfully resisted saving grace in this life, and are thus without grace in the next. Human free will is at once an incredible gift while at the same time a serious responsibility, since it is the one thing that renders the omnipotent God helpless: He forces salvation upon no one even though He wills that all would be saved. [1]cf. 1 Tim 2:4

One of the dimensions of free will that restrains God’s ability to act within us is mercilessness…

 

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1. cf. 1 Tim 2:4

The Coming Revelation of the Father

 

ONE of the great graces of the Illumination is going to be the revelation of the Father’s love. For the great crisis of our time—the destruction of the family unit—is the loss of our identity as sons and daughters of God:

The crisis of fatherhood we are living today is an element, perhaps the most important, threatening man in his humanity. The dissolution of fatherhood and motherhood is linked to the dissolution of our being sons and daughters.  —POPE BENEDICT XVI (Cardinal Ratzinger), Palermo, March 15th, 2000 

At Paray-le-Monial, France, during the Sacred Heart Congress, I sensed the Lord saying that this moment of the prodigal son, the moment of the Father of Mercies is coming. Even though mystics speak of the Illumination as a moment of seeing the crucified Lamb or an illuminated cross, [1]cf. Revelation Illumination Jesus will reveal to us the Father’s love:

He who sees me sees the Father. (John 14:9)

It is “God, who is rich in mercy” whom Jesus Christ has revealed to us as Father: it is His very Son who, in Himself, has manifested Him and made Him known to us… It is especially for[sinners] that the Messiah becomes a particularly clear sign of God who is love, a sign of the Father. In this visible sign the people of our own time, just like the people then, can see the Father. —BLESSED JOHN PAUL II, Dives in misercordia, n. 1

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