Iyo Yekupedzisira Museum

 

Nyaya Ipfupi
by
Maka Mallett

 

(Kutanga kuburitswa Kukadzi 21st, 2018.)

 

2088 AD... Makumi mashanu nemashanu emakore mushure meGreat Dutu.

 

HE vakadhonza mweya wekufema sezvavakatarisa padenga risinganzwisisike, rakafukidzwa nesoteti padenga reThe Last Museum - rakatumidzwa kudaro, nekuti zvaizongoita. Akanyatsovhara maziso ake, mafashama endangariro akabvarura bako bako mupfungwa dzake iro rakanga rave nenguva rakanamwa… kekutanga nguva yaakange aona kudonha kwenyukireya ... dota kubva kumakomo anoputika… mweya unodzipa… makore matema anodonha akasungirirwa denga senge masumbu machena emazambiringa, anovharira zuva kwemwedzi kupera ...

"Grampa?"

Inzwi rake rakapfava rakamubata kubva pakunzwa kwakanyanya kwerima iro raaizonzwa kwenguva refu. Akatarisa pasi mukati maro rakajeka, rinokoka kumeso rakazadzwa netsitsi nerudo izvo zvakabva zvadhonza misodzi kubva mutsime remwoyo wake.

"Ah, Tessa," akadaro, zita rake remadunhurirwa rekuti Thérèse mudiki. Ane makore gumi nemashanu, aive akafanana nemwanasikana wake chaiye. Akabatanidza kumeso kwake mumawoko ake uye kuburikidza nemaziso emvura akanwa kubva mugomba rakaratidzika kunge risingaperi rerunako rwuchibuda kubva kwaari.

“Kusachena kwako mwanangu. Hauna zano… ”

Tessa aiziva kuti iri raizove zuva remanzwiro emurume waakadaidza kuti "Grampa". Sekuru vake chaivo vaive vafa muTatu Hondo, uye saka, Thomas Hardon, iye zvino ave pakati pemakore makumi mapfumbamwe, akatora basa iri.

Thomas akararama kuburikidza neiyo yakazozivikanwa se Dutu Guru, nguva pfupi makore zviuru zviviri kubva kuzvarwa kwechiKristu zvakazoguma “Tkurwisana kwekupedzisira pakati peChechi nevanopesana nechechi, Evhangeri neanopesana nevhangeri, pakati paKristu naAntikristu. ” ^[1]Yukaristiya Kongiresi yemhemberero dzemakore maviri ekusainwa kweChiziviso cheRusununguko, Philadelphia, PA, 1976; cf. Catholic Online (yakasimbiswa naDhikoni Keith Fournier uyo aivapo

"Ndozvakatumidzwa naJohn Paul Mukuru," Grampa akambotaura.

Vakapona vakatenda kuti ivo zvino vairarama panguva iyoyo yerunyararo yakafanotaurwa muchitsauko 20 chaZvakazarurwa, chinoratidzwa nenhamba yekufananidzira ye "makore churu."^[2]"Zvino ... tinonzwisisa kuti nguva yemakore churu chimwe inoratidzwa mumutauro wekufananidzira." (Mutsvene Justin Martyr, Kukurukurirana naTrypho, Ch. 81, Vanababa veChechi, Christian Heritage) St. Thomas Aquinas akatsanangura kuti: “Sekutaura kwaAugustine, zera rekupedzisira repasi rinoenderana nedanho rekupedzisira rehupenyu hwemunhu, risingagari kweyakagadzwa makore semamwe matanho, asi rinogara dzimwe nguva sekureba sekunge vamwe vari pamwe, uye kunyange kutopfuura. Naizvozvo zera rekupedzisira repasi harigone kupihwa huwandu hwakatarwa hwemakore kana zvizvarwa. ” (Quaestiones Kupokana, Vol. II De Potentia, Q.5, n.5; www.ddspriory.org)  Mushure mekudonha kwe "Rima" (sekudanwa kwaakaitwa naGrampa) uye nekucheneswa kwepasi pe "vakapandukira", vakasara vevakapona vakatanga kuvakazve nyika "yakapfava kwazvo". Tessa yaive chizvarwa chechipiri kuberekwa mune ino Nguva yeRunyararo. Kwaari, hope dzakaipa dzakatsungirirwa nemadzitateguru ake uye nyika yavakarondedzera yaiita kunge isingabviri.

Ndokusaka Grampa akamuunza iye kumuseum ino mune yaimbozivikanwa seWinnipeg, Canada. Iyo yakasviba, inovaka chivakwa yaive panguva imwechete iyo Canadian Museum yeHuman Rights. Asi sekutaura kwakaita Grampa, "'Kodzero dzakava mutongo werufu." Mugore rekutanga mushure meKucheneswa Kukuru kwepasi, iye akafuridzira iyo pfungwa yemuseum yekuzvizvarwa zvinotevera rangarira.

"Ndiri kunzwa kusanzwisisika pano, Grampa."

Kubva kure, iyo miziyamu yakaita senge mifananidzo ye "Shongwe yeBhabheri" yemubhaibheri, chivakwa chekare chakavakwa nekuzvitutumadza kuti chisvike "kumatenga," nekudaro, zvichidenha kutonga kwaMwari. Sangano Romubatanidzwa Wenyika Dzepasi Pose rakafananidzwa neshongwe ine mbiri iyi, Thomas akayeuka.

Chivako ichi chakasarudzwa nekuda kwezvikonzero zvishoma. Kutanga, yaive imwe yezvivakwa zvihombe zvikuru zvisati zvanyatsogadzikana. Zvizhinji zveyaimbova United States kumaodzanyemba zvakatemwa uye zvisingagare. "Old Winnipeg," sekudanwa kwaive kwave kuitwa, yaive nzira itsva yevafambi vaifamba kubva kuSanctuaries (nzvimbo dzekurerera uko Mwari akadzivirira vakasara vake panguva yeKuchenesa). Mamiriro ekunze apa aive zvino anyanyisa kureresa achienzaniswa neyainge Grampa achiri mudiki. "Yaiva nzvimbo inotonhora kupfuura dzose muCanada," aiwanzodaro. Asi mushure mekudengenyeka kwenyika kukuru kwakadzora pasi,^[3]cf. Fatima, uye Kudengenyeka kukuru Old Winnipeg yaive zvino yave padhuze nequator, uye nzvimbo dzaimbove dzakatetepa dzakatanga kuzara nemashizha akasvibira.

Chechipiri, saiti iyi yakasarudzwa kuita chirevo. Rudzi rwevanhu rwakanga rwauya kuzotsiva mirairo yaMwari ne “kodzero” idzo, dzichinge dzarasikirwa nenheyo dzadzo mumutemo wechisikigo nemitemo yetsika, yakagadzira kurongeka kwekumanikidza kwakabvumidza zvese asi pasina kuremekedza munhu. Zvairatidzika sezvakakodzera kushandura tembere iyi kuita nzvimbo yekushanyira iyo yaizoyeuchidza zvizvarwa zvemberi nezvezvibereko zve "kodzero" apo unhinged kubva kuDhivha Dhivha.

"Grampa, hatifanirwe kupinda."

“Hongu, hongu tinoita, Tessa. Iwe, nevana vako nevana vevana vako unofanira kurangarira zvinoitika kana tatsauka kubva kumirayiro yaMwari. Kungofanana nemitemo yezvinhu zvakasikwa ine mibairo kana ikasateedzerwa, saizvozvowo nemitemo yeKuda kwaMwari. ”

Chokwadi, Thomas aigara achifungisisa a chetatu chimwe chikonzero chinotyisa nei The Last Museum yakave. Nekuti muchitsauko 20 chaZvakazarurwa, chinoenderera mberi chichitaura zvinoitika pashure nguva yorugare…

Kana chiuru chemakore chapera, Satani achasunungurwa mutirongo rake. Achabuda kunonyengera marudzi ari kumativi mana enyika, Gogi naMagogi, kuti avaunganidzire kuzorwa… (Zva 20: 7-8)

Sei vanhu vangakanganwa zvidzidzo zvekare uye vapanduke zvakare zvakare pamusoro paMwari kwaive kunokonzera kukakavadzana pakati pevakawanda vevakapona. Denda, huipi, uye huturu hwakamborembera mudenga, kumanikidza mweya, zvakange zvapera. Anenge munhu wese, kune imwe nhanho kana imwe, aive zvino achifungisisa. "Chipo" (sekudaidzwa kwaive chaitwa) chekugara muKuda kwaMwari kwaive kwashandura mweya zvekuti vazhinji vakanzwa sekunge vatove Kudenga, vakabata kumashure senge netambo, yakanamirwa panyama yavo.

Uye hutsvene hutsva uye hutsvene hwakadurukira muhurongwa hwenzvimbo sekudonha kwerwizi rukuru. Zvisikwa pachazvo, zvakambogomera pasi pehuremu hwezvakaipa, zvakamutsidzirwa munzvimbo. Ivhu rakange ramera zvakare munzvimbo dzinogarwa; mvura yakanga yakajeka sekristaro; iyo miti yakanga ichiputika nemichero uye zviyo zvakasvika kumamita mana kukwirira nemisoro zvakapetwa kaviri kureba sapamazuva ake. Uye pakange pasisina “kupatsanurwa kweChechi neHurumende.” Hutungamiri hwaive vatsvene. Kwakave nerunyararo… chokwadi rugare. Mweya waKristu wakazadza zvese. Akanga achitonga muvanhu Vake, uye ivo vaitonga maAri. Huporofita hwapapa hwakazadzikiswa:

"Uye vachanzwa inzwi rangu, uye pachava neboka rimwe uye nomufudzi mumwe." Dai Mwari ... munguva pfupi apedzisa kuzadzisa chiporofita chake chekushandura ichi chinonyaradza chiratidzo cheramangwana kuti chiitike zvazvazvino ... Iri ibasa raMwari kuunza ino nguva inofadza uye kuti vazivise kune vese ... Kana yasvika, ichave iri awa yakatarwa, imwe hombe ine mhedzisiro kwete chete mukudzorerwazve Humambo hwaKristu, asi kuiswa kwe… nyika. Tinonamata zvakanyanya nemoyo wose, uye tinokumbira vamwewo saizvozvo kuti vanyengeterere runyararo rwatinoshuvira kwazvo munharaunda. —Papa PIUS XI, Ubi Arcani Dei Consilioi “PaRugare rwaKristu muHumambo hwake”, Zvita 23, 1922

Hongu, kugadzikana kwaive kwauya. Asi vanhu vangazofuratira Mwari sei zvakare? Kune avo vakabvunza mubvunzo, Thomas aiwanzopindura nemazwi maviri chete - uye kusuruvara uko kwoga kwaitaura zvakawanda.

"Mazvokuda."

Uye zvino aibva ataura Evhangeri yaMateu:

Evhangeri iyi yeushe ichaparidzwa munyika yose, chive uchapupu kumarudzi ose, uye ipapo kuguma kuchasvika. (Mateu 24:14)

Mushure mezvose, iyo Shongwe yeBhabheri yakavakwa mazana mashoma emakore pashure yekutanga kunatswa kwepasi neMafashama, uye kunyangwe Noa aive vachiri mupenyu. Hongu, ivowo vakakanganwa.

 

KUYEUKA

Mukova wakasviba wemu museum wakakurumidza kutungamira kuimba yakavhurika zvinyoro-nyoro nemwenje mashoma ekugadzira.

“Wow, mwenje, Grampa. ”

Mumwe muchengeti akauya kwavari, mukadzi akwegura ave nemakore makumi manomwe. Akatsanangura kuti mashoma emagetsi emagetsi ezuva achiri kushanda, nekutenda kune aimbove magetsi aiziva nezve system muzuva rake. Sezvo Tessa akatsinzina pamadziro asingatombovhenekerwa, aigona kugadzira mifananidzo hombe yezviso zvevarume, vakadzi, nevana vemarudzi akasiyana uye mavara. Kunze kwemifananidzo iri padyo nedenga, mazhinji akakuvara, kukandwa mukati, kana kupendwa-pendi. Muchengeti wemu museum, achiona kuda kwemusikana, akabayiwa:

“Kufanana nezvivakwa zvakawanda zvakapukunyuka Kudengenyeka, ivo haana pona pane anarchist. ”

"Chii chinonzi anarchist?" Tessa akabvunza.

Aive musikana anoda kuziva, akangwara uye akangwara. Akaverenga nekufunda mabhuku mashoma akasara muSanctuaries uye achibvunza mibvunzo yakawanda, kazhinji kana vakuru vachishandisa mazwi anga asiri echokwadi. Zvakare, Thomas akazviwana ave kuongorora kumeso kwake… uye nekusava nemhosva kwake. Vakaropafadzwa vakachena pamoyo. Oo, kukura kwake kwakaderedza sei vane makore gumi nemashanu ezvenguva yake - majaya nemhandara avo vakave vakaomeswa pfungwa nenhoroondo yekudzokorodza, vakagumburwa nemafashama anogara achiitika enhema, venhau venhau, kutenga vatengi, uye dzidzo isina chinangwa. "Mwari," akafunga ega, "vakavashandura kuita mhuka kuti vatevedze zvishoma pane zvavo zvadzinoda kwazvo." Akarangarira kuwanda kwevakawanda zvakanyanya uye vairwara vachitaridzika, zvishoma nezvishoma vaiswa chepfu nezvose zvavaidya, zvokunwa, nekufema.

Asi Tessa… aipenya hake upenyu.

"Anarchist," muchengeti akapindura, "ndiye… kana kuti, aiva hazvo mumwe munhu akaramba masimba, kungave kwehurumende kana kunyangwe Chechi- uye akashanda kuvapidigura. Vaive vapanduki - zvirinani kuti vaifunga ivo; majaya nemhandara vasina mwenje mumaziso avo, avo vairemekedza hapana kana chinhu. Vane chisimba, vaiita zvechisimba… ”Vakabva vamboona naThomas.

“Inzwa wakasununguka kutora nguva yako. Uchazviona zvichibatsira kutakura rambi, ”akadaro, achinongedzera kumarambi mana asina kubatidzwa akagara patafura diki. Thomas akavhura gonhi diki regirazi remumwe wavo semuchengeti akatora kenduru yaive pedyo, ndokubatidza tambo mukati memwenje.

"Maita basa," akadaro Thomas, achikotamira mukadzi uya. Achiona matauriro ake, akabvunza, "Uri muAmerica here?"

"Ndini," akapindura. "Uye newe?"

"Aihwa." Aisanzwa kuda kutaura nezvake. "Ndikuropafadze, uye ndinokutendai zvakare." Akakwenya musoro ndokunongedzera ruoko rwake kuchiratidziro chekutanga, chimwe chezvakawanda chakanamatira kumadziro ekunze kweiyo huru, yakavhurika kamuri.

Iyi yakanga isiri miziyamu kubva paudiki hwaThomas neanopindirana ekuratidzira uye zvinofamba zvikamu. Kwete futi. Pakanga pasina zvekunyepedzera apa. Ingori meseji yakapusa.

Vakafamba vachienda pachiratidziro chekutanga. Icho chaive chidimbu chehuni chakareruka chine maconces maviri emakenduru kune ese mativi. Chinyorwa chakatsva zvakatsetseka muzviyo zvacho. Thomas akasendamira mberi, akabata mwenje wemwenje padhuze.

"Unogona kuverenga izvozvo, mudiwa?"

Tessa akataura mazwi acho zvishoma nezvishoma, achinamata:

Meso aIshe anotarisana nevakarurama
uye nzeve dzake dzakanzwa kuchema kwavo.
Chiso chaIshe chiri pamusoro pevanoita zvakaipa
kuti abvise kurangarirwa kwavo pasi.

(Pisarema 34: 16-17)

Thomas akakurumidza kumira akamira ndokuregedza kufemedzeka.

“Ichokwadi, Tessa. Vazhinji vakati Magwaro senge aya aingova madimikira. Asi ivo vaive vasina. Zvakanakisisa zvatinogona kutaura, zvikamu zviviri kubva muzvitatu zvezera rangu hazvisisipo panyika. ” Akambomira, achinzvera ndangariro yake. “Pane rimwe Gwaro rinouya mupfungwa, kubva kuna Zakaria:

Munyika yose, zvikamu zviviri kubva muzvitatu zvavo zvichatemwa uye zvoparara, uye chetatu chichasiiwa. Ndichauyisa chechetatu mumoto… ndichati, “Ndivo vanhu vangu,” uye vachati, “Jehovha ndiye Mwari wangu.” (13: 8-9)

Mushure menguva pfupi yekunyarara, vakafamba kuenda kune inotevera inoratidzira. Thomas akabata ruoko rwake zvinyoro nyoro.

"Uri kunzwa mushe here?"

"Hongu, Grampa, ndinofara."

“Ndinofunga kuti tichaona zvinhu zvakaoma nhasi. Hakusi kukuvhundutsa iwe, asi kukudzidzisa iwe ... kudzidzisa vana vako. Ingo rangarira, isu goho zvatinodyara. Chitsauko chekupedzisira chenhoroondo yemunhu hachisati chakanyorwa… na iwe. "

Tessa akagutsurira musoro. Sezvavaisvika pachiratidziro chinotevera, mwenje wemwenje wavo uchipenya chiratidziro, akaziva pepa raizivikanwa pamberi pake rakagara patafura diki.

"Ah," akadaro. "Mwana asati aberekwa."

Tessa akatambanudza ruoko ndokusimudza yaitaridzika kuve yekare yemarara magazini ine epurasitiki coil inosunga. Minwe yake yakapuruzira pamusoro pechivharo, ichinzwa kugadzikana kwayo. Butiro rekumberi raive rakanzi "HUPENYU" kumusoro nemavara machena machena pane tsvuku tsvuku. Pazasi pemusoro wenyaya paive nemufananidzo wemucheche achizorora mukati medumbu raamai vake.

“I chaiyeiye mucheche, Grampa? ”

"Ehe. Mufananidzo chaiwo. Tarisa mukati. ”

Iye zvishoma nezvishoma akatendeuka iwo mapeji ayo, kuburikidza nemifananidzo, akaburitsa matanho ehupenyu hweasati azvarwa. Chiedza chinodziya cherambi raipenya chakavhenekera kushamisika kwakayambuka kumeso kwake. "Ahh, izvi zvinoshamisa." Asi zvaakasvika kumagumo kwemagazini, kushamisika kwakamutarisa.

"Nei pano, Grampa?" Akanongedzera chidhindo chakarembera pamadziro pamusoro petafura. Izvo zvaingoverenga:

Usauraya… Nekuti makasika itsvo dzangu;
Makandisunga pamwe mudumbu ramai vangu.

(Ekisodho 20:13, Mapisarema 139: 13)

Musoro wake wakarova kwaari nekutaura kwekubvunza. Akatarisa pasi pabutiro, ndokudzoka zvakare.

Thomas akambotura mafemo ndokutsanangura. “Pandaive zera rako, hurumende pasi rose dzakange dzazivisa kuti yaive 'kodzero yemukadzi' kuuraya mwana ari mudumbu make. Ehe, ivo havana kuidana kuti mucheche. Vakazvidaidza kuti 'kukura' kana kuti 'kubuda kwenyama' - 'fetus.' ”

"Asi," akadimbura, "mifananidzo iyi. Havana kuona mifananidzo iyi? ”

“Hongu, asi — asi vanhu vakaita nharo kuti mwana haasi munhu. Kuti chete pakazvarwa mwana ndopakazova munhu."^[4]cf. Iyo Fetus ndeye Munhu? Tessa akavhura magazini zvakare kutarisa peji iro mwana aiyamwa chigunwe chake. Thomas akanyatso tarisa mumaziso ake ndokuzoenderera mberi.

“Yakasvika nguva yekuti vanachiremba vaizoendesa mwana padivi kusvika musoro chete wasara muna amai vake. Uye nekuda kwekuti yakanga 'isina kuzvarwa zvizere,' saka vaizoti zvaive pamutemo kuuraya. ”

"Chii?" akadanidzira, achivhara muromo wake.

“Hondo yechitatu isati yatanga, vacheche vanosvika mabhiriyoni maviri vakaurayiwa mushure memakumi mashanu kusvika matanhatu emakore chete.^[5]chirooporno.com Chaive chimwe chinhu senge 115,000 pazuva. Izvi zvaive, vazhinji vaitenda, izvo zvakaunza Kurangwa pavanhu. Neniwo. Nekuti muchokwadi, "akaenderera mberi, achinongedzera kumucheche wepingi ari mumagazini," mutsauko chete pakati pako nemwana iyeye ndewekuti mudiki. "

Tessa akamira asingafambe, maziso ake akakiyiwa kumeso kwemwana pamberi pake. Mushure mehafu yenguva kana zvakadaro, akazevezera "Mabhirioni maviri", akatsiva magazini zvinyoro nyoro ndokutanga kufamba ega kune anotevera kuratidzwa. Thomas akasvika chinguva chakati garei akabata mwenje kumusoro kuti averenge chikwangwani chakarembera pamadziro.

Kudza baba vako namai.

(VaEfeso 6: 2)

Patafura yematanda paive nemuchina wesutukesi une machubhu aimhanya kubva pairi, uye kunze kwaizvozvo, tsono dzinoverengeka dzekurapa. Pazasi peiyo paive nechimwe chikwangwani chakange chakanyorwa kuti "HIPPOCRATIC OATH" kumusoro. Pasi, Thomas akaziva zvaiita senge rugwaro rwechiGiriki:

διαιτήμασί τε χρήσομαι ἐπ᾽ λελείῃ καμνόντων
κααα,,,,,
ἐπὶἐπὶήσ ήσδήσδὲδὲδὲ......

δὲ δὲ ὐδὲ ὐδὲ ὶ ὶ ὶ ὶ ὶ ὶ ὶ
ἰἰἰθθ, ,ὐδὲθθ,,,
συ συ::
ὁὁίως δὲδὲίωςὐδὲὶδώσω δώσωδώσωδώσωδώσωδώσωδώσωδώσω δώσω

Pazasi paive neshanduro iyo Tessa yaiverenga zvinonzwika:

Ndichashandisa kurapwa kubatsira vanorwara
maererano nekugona kwangu uye kutonga,
Asi hazvina kumboitwa nechinangwa chekukuvara nekukanganisa.
Kana neniwo handipi mushonga kune ani zvake
paunokumbirwa kuti udaro,
kana zvakare kutaura zano rakadai.

—3th-4th century BC

Akambomira kwekanguva. "Handisi kunzwisisa." Asi Thomas haana chaakataura.

"Grampa?" Akacheuka kuti aone misodzi yega iri kuyerera padama rake. "Chii?"

"Panguva imwe chete yavakatanga kuuraya vadiki," akadaro, achinongedzera kuchiratidziro chekupedzisira, " Hurumende yakatanga kubvumidza vanhu kuzviuraya. Vati yaive 'kodzero yavo'. " Achinyudza musoro wake kumatsono, akaenderera mberi. “Asi zvino vakamanikidza vanachiremba kuti vavabatsire. Pakupedzisira, zvakadaro, vanachiremba navanamukoti vaida kutora hupenyu hwevanhu nekuvabaya jekiseni kana kunze kwemvumo yavo — kwete vakweguru chete, ”akadaro, achinongedzera kumurairo. Kudza baba vako namai. "Vaiuraya vakaora mwoyo, vakasurukirwa, vakaremara mumuviri, uye pakupedzisira…" Akatarisa Tessa zvine hukasha. "Pakupedzisira vakatanga kugumisa avo vasina kugamuchira Chitendero Chitsva."

"Chii ichocho?" iye akadimburira.

“'Rima' rakaraira kuti munhu wese anofanira kunamata maitiro ake, zvaanotenda, kunyangwe iye. Chero ani asina kuendeswa kumisasa kwavaka'dzidziswazve. ' Kana izvo zvisina kushanda, ivo vakabviswa. Naizvozvi. ” Akatarisa pasi zvakare kumushini netsono. “Izvi zvakaitika pakutanga. Avo ndivo vaive "nerombo". Pakupedzisira, vazhinji vakaurayirwa utsinye, sezvaungangodaro wakanzwa. ”

Akamedza mate ndokuenderera mberi. “Asi mudzimai wangu - Ambuya - akadonha rimwe zuva akatyoka gumbo. Akave nehutachiona hwakaipisisa uye akanamira muchipatara kwemavhiki uye akange asiri kuwana zvirinani. Chiremba akauya rimwe zuva ndokuti anofanira kufunga kuzviuraya. Vakati zvichave 'zvakanakira munhu wese' uye kuti ivo vaikura zvakadaro uye kuti zvaidhura "system" zvakanyanya. Chokwadi, takati kwete. Asi mangwanani akatevera, akanga aenda. ”

“Unoreva—”

"Hongu, vamutora, Tessa." Akapukuta misodzi kumeso kwake. "Hongu, ndinoyeuka, uye handimbofi ndakakanganwa." Ipapo akatendeukira kwaari achinyemwerera, akati, "Asi ndakuregerera."

Zviratidziro zvitatu zvinotevera zvaive pamusoro pekunzwisisa kwaTessa. Iwo aive nemifananidzo yakanunurwa kubva mumabhuku uye aimbova matura emuseum. Vakaonda uye vakapwanywa vanhu, murwi wemadehenya, shangu, uye zvipfeko. Pashure achiverenga chikwangwani chimwe nechimwe, Thomas akatsanangura muchidimbu nhoroondo yehutapwa hwezana ramakore rechimakumi maviri, kuurayiwa kwechiKomonisiti neNazi, uye pakupedzisira kutengeswa kwevanhukadzi nevana pabonde.

“Vakadzidzisa muzvikoro kuti Mwari hakuna, uye kuti nyika yakasikwa kubva kungoitika netsaona. Kuti zvese, vanhu zvaisanganisira, zvaingova zvibereko zveshanduko maitiro. Communism, Nazism, Socialism… aya maitiro ezvematongerwo enyika aingova mashandisirwo ezvinyorwa zvevasingatendi kuna Mwari zvaideredza vanhu kuita zvimisikidzo zve… mukana. Kana zvirizvo chete zvatiri, saka nei masimba akasimba achidzora vasina kusimba, vane hutano vachibvisa vanorwara? Vakati, iyi yaiva 'kodzero yavo' chaiyo. ”

Pakarepo, Tessa akavhunduka paakange akazendamira paphoto rakabvaruka remwana mudiki akafukidzwa nenhunzi, maoko nemakumbo zvakatetepa kunge matanda etende.

"Chii chakaitika, Grampa?"

"Varume nevakadzi vane simba vaigara vachiti nyika ine vanhu vakawandisa uye kuti hatina chikafu chakakwanira vanhu vazhinji."

"Chaive chokwadi here?"

"Aihwa. Yaiva bhandi. Pamberi peHondo yechitatu, iwe ungadai wakakwanira huwandu hwenyika yose kupinda mudunhu re Texas kana kunyange guta reLos Angeles.^[6]"Vakamira vakabatana, vanhu vese venyika vanogona kukwana mukati mamaira mazana mashanu emakiromita (500 mativi emakiromita) eLos Angeles." -National Geographic, October 30th, 2011 Uh, Texas yaive… tsime, yaive nyika huru kwazvo. Zvisinei, pakanga paine chikafu chakaringana kudyara zvakapetwa kaviri pahuwandu hwevanhu. Uye zvakadaro… ”Akadzungudza musoro wake apo aimhanyisa zvigunwe zvake zvisina kumira zvakanaka achiyambuka dumbu rakanga razvimba pamufananidzo. “Mamirioni akafa nenzara apo isu vekuNorth America takakora. Kwaive kumwe kusaruramisira kukuru.^[7]“Vanhu zviuru zana vanofa nenzara kana zvazvinozoitika mazuva ese; uye mumasekonzi mashanu ega ega, mwana anofa nenzara. Zvese izvi zvinoitika munyika yatove nekugadzira chikafu chinokwana kudya mwana wese, mukadzi nemurume uye inogona kupa vanhu mabhiriyoni gumi nemaviri ”—Jean Ziegler, UN Special Rapporteu, Gumiguru 100,000, 12; news.un.org Manyepo. Taigona kunge takavapa zvekudya… asi ivo havana chavakatipa mukutsinhana, ndiko kuti, mafuta asina kuchena. Uye saka tinovarega vachifa. Kana isu takavadzikisira. Mukupedzisira, mushure meHondo yechitatu, isu taive zvose vane nzara. Ndinofunga kuti naizvozvowo kwaive kururamisira. ”

Panguva iyoyo, Thomas akaziva kuti akange asina kutarisa Tessa kwemaminetsi akati wandei. Akatendeuka kuti awane musikana wake mudiki anotapira nechando mune kutaura kwaakange asati amboona kumeso kwake. Muromo wake wepazasi wakadedera apo misodzi yakaerera pamatama ake ane ruzha. Tambo yebvudzi rekutsiva yakanamatira padama rake.

"Ndine urombo, Tessa." Akaisa ruoko rwake paari.

“Kwete…,” akadaro achizunza zunza zvishoma. "Ndiri ndine urombo, Grampa. Handitendi kuti wakararama panguva yese iyi. ”

"Eya, zvimwe zvezvinhu izvi zvakaitika ndisati ndazvarwa, asi zvese zvaive chikamu chekupunzika kwechitima kumwe chete."

"Chii chaizvo chitima zvakare, Grampa?"

Akasekerera ndokumusvinira zvine simba. “Ngatirambei tichienda. Unofanira rangarira, Tessa. ”

Iyo yakatevera chikwangwani yakaturikwa pakati pezvidhori zviviri zvidiki zvemurume akashama nemukadzi zvakafukidzwa zvinonaka mumashizha emuonde. Chaiverengwa:

Mwari akasika vanhu nemufananidzo wake;
nemufananidzo waMwari akavasika;
akavasika murume nemukadzi.

(Genesisi 1: 27)

Thomas pachake akashamisika kwekanguva kuti zvairevei. Uye akazopedzisira aona mafoto akarembera pamadziro kuruboshwe uye kurudyi kwezvifananidzo. Paakabata rambi rake padyo, Tessa akaburitsa ruzha. "Chii kuti? "

Akanongedzera kumifananidzo yevarume vakapfeka zvipfeko zvakakora vakapfeka madhirezi uye zvipfeko. Vamwe vakaratidza vanhu vakapfeka zvipfeko zvakasiyana pamatanho eparadhi. Vamwe vanhu, vakapendwa zvichena, vaitaridzika semasisita uye vamwe vakaita sabhishopi. Asi mumwe mufananidzo wakabata ziso raThomas kunyanya. Yaiva yemurume asina kupfeka achifamba kupfuura vakamira, nhengo dzake dzakavanzika dzakadzimwa nekinki. Nepo vanoverengeka vevanopembera vachiita kunge vari kunakidzwa nekuratidzwa, mumwe musikana wechidiki aive akavhara kumeso kwake, achiratidza kushamisika saTessa.

“Pakupedzisira, takanga tiri chizvarwa chakange chisisatende muna Mwari, saka, hatichazvitenda matiri. Chii, uye isu taive vanaani, zvino zvobva zvatsanangurwazve kuva… chero chinhu. ” Akanongedzera kune imwe pikicha yemurume aive akapfeka mbatya akagara padivi pemukadzi wake. "Uyu murume anozivikanwa sembwa." Tessa akaseka.

“Ndoziva, zvinoita kunge kupenga. Asi yakanga isiri nyaya yekuseka. Vakomana vechikoro vakatanga kudzidziswa kuti vanogona kunge vari vasikana, uye vasikana vadiki kuti vangazokura vave varume. Kana kuti vaisazove varume kana vakadzi zvachose. Chero ani akabvunza kusagadzikana kweizvi akatambudzwa. Babamunini vako Barry nemukadzi wavo Christine nevana vavo vakatiza munyika apo zviremera zvakatyisidzira kutora vana vavo nekusavadzidzisa Hurumende 'dzidzo yepabonde'. Dzimwe mhuri zhinji dzakahwanda, uyezve dzimwe dzakaparadzaniswa neHurumende. Vabereki vakapomedzerwa 'kushungurudzwa kwevana' ivo vana panguva iyoyo 'vachidzidziswa' Oo Ishe, zvakange zvanyonganiswa. Ini handikwanise kana kukuudza zvinhu zvavakaunza mumakamuri echikoro kudzidzisa vakomana nevasikana vasina mhosva, vamwe vadiki sevane makore mashanu ekuberekwa. Ugh. Handei mberi. ”

Vakapfuura nechimwe chiratidziro chine mafoto akati wandei emitumbi yevanhu akafukidzwa nematatoo. Chimwe chiratidziro chaive nemifananidzo yevhu rakatsemuka nemiti inorwara.

"Chii ichocho?" Akabvunza. "Icho chinosasa mbeu," Grampa akapindura. "Ari kumwaya makemikari pachikafu chavakarima."

Chimwe chiratidziro chakaratidza mahombekombe ehove dzakafa uye zviwi zvakakura zvepurasitiki nemarara zvakayangarara mugungwa. "Takangorasira marara edu mugungwa," akadaro Thomas. Vakaenderera kune kumwe kuratidzwa uko karenda rimwe chete rakarembera nemavhiki matanhatu chete uye mazuva ese emabiko echiKristu akabviswa. Chikwangwani chaive chakanzi:

Achataura achipesana neWekumusoro-soro
nokuputsa vatsvene veWekumusoro-soro,
achida kuchinja mazuva emabiko nemutemo.

(Dhanieri 7: 25)

Kuratidziro inotevera pasi pechikwangwani kwakarembera mufananidzo weimwe kavha yemagazini. Yakaratidza vana vaviri vakafanana vakatarisana. 

Ishe Mwari vakaumba munhu neguruva revhu,
akafemera mumhino dzake mweya weupenyu;
munhu ndokuva mweya mupenyu.

(Genesisi 2: 7)

Patafura paive nemimwe mifananidzo yemakwai nembwa dzakafanana, vamwe vana vakafanana, pamwe nemifananidzo yezvimwe zvisikwa zvaasina kuziva. Pasi pavo, chimwe chikwangwani chakanyorwa kuti:

Zvirokwazvo hapana mumwe wepfungwa dzakanaka anogona kukahadzika nyaya yemakwikwi aya
pakati pemunhu neWekumusoro-soro.
Munhu, achishandisa zvisina kufanira rusununguko rwake, anogona kutyora kodzero
uye hukuru hweMusiki weChadenga;
asi kukunda kucharamba kuna Mwari - kwete,
kukundwa kuri padyo panguva iyo munhu,
pasi pekunyengera kwekukunda kwake,
inomuka nehukuru hwekushinga.

—PAPA ST. PIUS X, E Supremi, n. 6, Gumiguru 4, 1903

Mushure mekuverenga mazwi acho zvinonzwika, Tessa akabvunza zvaireva kuratidzwa kwese.

“Kana munhu asingachatendi muna Mwari uye asisatendi kuti akasikwa nemufananidzo waMwari, saka chii chiri kumutadzisa kutora nzvimbo yeMusiki? Kumwe kwekuedza kwakaipisisa pamusoro pevanhu ndepaya masayendisiti paakatanga kuumbiridza vanhu. ”

"Unoreva, vaizo… Eee, unorevei?"

“Vakawana nzira yekugadzira munhu pasina baba naamai nenzira yechisikigo iyo yaida Mwari-kuburikidza nerudo rwemuchato. Vanogona, semuenzaniso, kutora masero kubva mumuviri wako uye, kubva kune iwo, kugadzira imwe iwe. ” Tessa akadzoka shure achishamisika. "Pakupedzisira, vakaedza kuumba uto rema clones - machina-ekurwisa emunhu. Kana super-michina ine hunhu hwevanhu. Mitsetse iri pakati pevanhu, muchina, nemhuka yakangonyangarika. ” Tessa akadzungudza musoro zvishoma nezvishoma. Thomas akatarisa kumeso kwake kwakakweverwa, achiona kusatenda kwake.

Paratidziro inotevera, akatarisa pasi patafura hombe yemabhokisi ane mavara uye machira uye nekukurumidza akaziva zvaive. "Ndiwo matarisiro akaita chikafu kareko, Grampa?" Chikafu chega Tessa chaaive nacho chese chaizivikanwa chakarimwa mumupata wakaorera waaiti imba (asi vakapona vakadaidza "Sanctuary"). Yakadzika orenji karoti, mbambaira dzakakora, hombe dzakasvibira pizi, akajeka matsvuku matomatisi, anotapira mazambiringa… izvi zvaive pano chikafu.

Akange anzwa nyaya dze "mashopamaketi" uye "mabhokisi ezvitoro," asi aingoona iwo marudzi ezvikafu kamwe chete. “Ah! Ndamuona iyeye, Grampa, ”akadaro, achinongedzera kubhokisi rezviyo rakadzima nemukomana ainyemwerera, achinyemwerera achitsvedza zvidimbu zvitsvuku, zveruvara uye zvebhuruu. "Yaive mune iyo imba yakasiyiwa padyo neDauphin. Asi chii chaari kudya panyika? ”

"Thèrèse?"

"Ehe?"

“Ndinoda kukubvunza mubvunzo. Dai vanhu vakatenda kuti vaive vasisina kugadzirwa nemufananidzo waMwari uye kuti pakanga pasina hupenyu husingagumi — kuti zvese zvaivapo zvaive pano uye izvozvi — iwe unofunga kuti vaizoitei? ”

"Hm." Akadongorera pasi pabhenji rakamonerwa riri kumashure kwake ndokugara kumucheto. "Zvakanaka, ndinofunga… ndinofunga vangangoraramira kwekanguva, vachiedza kuzvigona kwazvo, hongu?"

“Hongu, ivo vaizotsvaga chero mafaro avanogona uye vadzivise chero kutambura kunogoneka. Unobvumirana nazvo here? ”

"Hongu, zvine musoro."

"Uye kana vasina kuzeza kuita savanamwari, vachigadzira nekuparadza hupenyu, vachichinja miviri yavo, munofunga vangakanganisa chikafu chavo futi?"

"Ehe."

"Zvakanaka, vakaita. Pakasvika nguva apo zvainge zvakaoma kwazvo kuti chero ani wedu awane rudzi rwechikafu icho chaunoziva iye zvino. ”

“Chii? Hamuna miriwo kana michero? Hapana macheri, maapuro, maranjisi… ”

“Handina kutaura izvozvo. Zvaive zvakaoma kuwana chero chikafu chisina kugadziridzwa, izvo masayendisiti asina kuchinja neimwe nzira ku… kutaridzika zvirinani, kana kuva asingagone kuchirwere, kana chero chipi zvacho. ”

"Rairavira zviri nani here?"

“Haiwa, kwete zvachose! Zvizhinji zvacho hazvina kuravira chinhu senge chatinodya mubani. Taimboidaidza kuti 'Frankenfood' zvinoreva kuti… o, ndiyo imwe nyaya. ”

Thomas akatora candy bar bar, iro rakatsiviwa ne Styrofoam.

“Tiri kuisirwa muchetura, Tessa. Vanhu vaidya chikafu chakaremerwa nemakemikari kubva kumaitiro ekurima panguva iyoyo pamwe nehupfu hwekuzvichengetedza kana kuzvinhuvira. Vakapfeka zvipoda zvaive zvine chepfu; kunwa mvura nemakemikari nemahomoni; vakafema mweya wakasviba; ivo vaidya mhando dzese dzezvinhu zvakagadzirwa, zvinoreva kuti zvakagadzirwa nevanhu. Vanhu vazhinji vakarwara… mamirioni nemamiriyoni.… Vakave vakafuta, kana miviri yavo yakatanga kudzima. Mhando dzose dzekenza nezvirwere zvakaputika; chirwere chemwoyo, chirwere cheshuga, Alzheimers, zvinhu zvausina kumbonzwa nezvazvo. Waingofamba nemugwagwa uye waingoona kuti vanhu havasi kugwinya. ”

"Saka vaitei?"

"Zvakanaka, vanhu vaitora zvinodhaka… takavadaidza kuti 'mishonga.' Asi ichi chaingove bhendi-rubatsiro, uye kazhinji chaiita kuti vanhu varware. Muchokwadi, dzimwe nguva vaive ivo chaivo vaigadzira chikafu avo vaigadzira mishonga yekurapa avo vairwara kubva pakudya kwavo. Vakanga vachingowedzera muchetura muhupfu muzviitiko zvakawanda-uye vakaita mari yakawanda vachizviita. Akadzungudza musoro. "Ishe, taishandisa mishonga yezvinhu zvese kare ikako."

"Uyai nemwenje pasi apa, Grampa." Akaendesa padivi bhokisi rakanyorwa kuti "Wagon Wheels" raivhara chikwangwani patafura. Akatanga kuverenga:

Ishe Mwari vakabva vatora murume ndokumugarisa
mumunda weEdheni, kuusima nekuuchengeta.
Zvino Jehovha Mwari wakaraira munhu achiti,
Iwe wakasununguka kudya kubva kune chero miti yemubindu
kunze kwemuti wekuziva zvakanaka nezvakaipa.

(Genesi 2: 15-17)

“Hm. Ehe, ”akadaro Thomas. “Mwari akatipa zvese zvatinoda. Vazhinji vedu takatanga kuona izvi zvakare muzuva — zvinhu zvaunotora sezvisina basa izvozvi — kuti mashizha, mahebhu, nemafuta mukusika kwaMwari kurapa. Asi kunyange izvi Hurumende yakaedza kudzora kana zvisiri kurambidzwa chaiko. ” Achikanda icho chiputira pipi patafura, akachema-chema. “Kudya kwaMwari kwakanakisa. Vimba neni."

“Ah, haufanire kundikurudzira, Grampa. Kunyanya kana Tete Mary vachibika! Ndini chete, kana gariki handiyo yakanakisa? ”

"Uye cilantro," akawedzera nekuseka. "Tichiri kutarisira kuwana dzinde rekuti rinomera pane imwe yemazuva ano."

Asi kumeso kwake kwakasuruvara zvakare pane inotevera inoratidzira.

"Ah, mudiwa." Waive mufananidzo wemwana ane tsono muruoko rwake. Akatanga kutsanangura kuti sei apo mishonga inonzi "maantibayoti" yainge isisashande, munhu wese akarairwa kutora "majekiseni" ekurwisa hosha dzaitanga kuuraya zviuru.

“Zvaityisa. Kune rimwe divi, vanhu vairwara zvinotyisa, vachibuda ropa kusvika pakufa nekufema chete hutachiona mumhepo. Kune rimwe divi, majekiseni ekumanikidza aikonzera kuita kwakaipisisa muvanhu vazhinji. Raigona kunge riri jeri kana kumonera madhishi. ”

"Chii chinonzi vacc-in-ation?" Akabvunza, achidudza izwi.

"Vaitenda kumashure panguva iyoyo kuti kana vakabaya vanhu hutachiona - zvakanaka, hutachiona -"

“Utachiona chii?” Thomas akatarisa asina chaakabata mumaziso ake. Dzimwe nguva aishamisika nekushomeka kwakaita chizvarwa chake nezvesimba rinoparadza riripo muhudiki hwake. Rufu zvino rwaive rwusingawanzoitika, uye chete pakati pevapenyu vakura kwazvo. Akarangarira chiporofita chaIsaya chine chekuita neNguva yeRunyararo.

Samakore omuti, ndizvo zvakaita makore avanhu vangu;
uye vasanangurwa vangu vachafarira zvibereko zvemaoko avo kwenguva refu.
Havangabatiri zvisina maturo, kana kubereka vana vachaparadzwa pakarepo;
nekuti rudzi rwakakomborerwa naIshe ivo nevana vavo.

(Isaya 65: 22-23)

Kana iye aisakwanisa kunyatsotsanangura chikonzero nei iye, achienzaniswa neane makumi mapfumbamwe-vamwe-vane makore-makore aakange achiziva kare, aive achiri nesimba rakawandisa uye aive akagwinya seane makore makumi matanhatu. Ndichiri kuita hurukuro nezvenyaya iyoyo nevapristi vanobva kune imwe nzvimbo inoera, mumwe mufundisi wechidiki akaburitsa murwi wepepa rekare remakomputa akadhindwa, akachera mukati mavo kweminiti, kudzamara awana peji raaida. "Teerera uyu," akadaro nekaziso muziso rake. “Baba veChechi ava vaireva, ndinotenda, yedu nguva: ”

Zvakare, hakuzove neanokura, kana murume akura asingazadzise nguva yake; nekuti jaya richava nezana ramakore… - St. Irenaeus weLyons, Baba veChechi (140–202 AD); Adversus Haereses, Bk. 34, Ch. 4

"Kana usiri kuda kutaura nezvazvo, zvakanaka, Grampa." Thomas akasvetukira kumashure kusvika parizvino.

“Kwete, ndine hurombo. Ini ndanga ndichifunga chimwe chinhu. Taivepi? Ah, majekiseni, mavhairasi. Utachiona chingori chinhu chidiki-diki chinopinda muropa rako uye chinokurwarisa. ” Tessa akabata mhino nemiromo yake, zvichijekesa kuti aive akavhiringidzika. “Nyaya iripo ndeiyi. Pakupedzisira, zvakaratidzwa kuti zvizhinji zvezvirwere zvairwarisa vanhu, kunyanya vana, vacheche… zvakabva mukuvabaya majekiseni anoverengeka aifungidzirwa kuvadzivirira kuti vasarware. Panguva yatakaziva zvavaiita kuvanhu vepasi rose, nguva yakanga yapera. ”

Akasimudza rambi rake mudenga. "Chikwangwani chinotaurei nezveuyu zvakadaro?"

Ishe ndiye Mweya, uye pane Mweya waIshe,
pane rusununguko.

(2 VaKorinde 3: 17)

"Hmm," akadhonza.

“Sei Rugwaro urwu?” Akabvunza.

“Zvinoreva kuti pese patinomanikidzwa kuita chinopesana nehana yedu, rinenge riri simba rinoparadza raSatani, iye murevi wenhema uye mhondi. "Ini ndinogona kufungidzira kuti chinotevera chichava chii .."

Vakanga vasvika pachiratidziro chekupedzisira. Tessa akatora mwenje ndokuusimudza kusvika kuchikwangwani chaive kumadziro. Yaiva yakakura kudarika dzimwe. Akaverenga zvishoma nezvishoma.

Yakabva yabvumidzwa kufemera hupenyu mumufananidzo wechikara,
kuitira kuti mufananidzo wechikara ugone kutaura uve nazvo
Chero ani zvake aisachinamata aiurayiwa.
Raimanikidza vanhu vese, vadiki nevakuru,
vapfumi nevarombo, vakasununguka nevaranda,
kupihwa mufananidzo wakadhinda pamaoko avo orudyi kana pahuma dzavo,
kuitira kuti pasave neanogona kutenga kana kutengesa kusara kweumwe
uyo aive nemufananidzo wakadhinda wezita rechikara
kana iyo nhamba yakamirira zita rayo.

Nhamba yake mazana matanhatu nemakumi matanhatu nenhanhatu.

(Zvakazarurwa 13: 15-18)

Patafura pazasi paive nemufananidzo mumwe chete weruoko rwemurume uine chinoshamisa, chidiki pariri. Pamusoro petafura, bhokisi hombe, rakasviba dema rakarembera kumadziro. Padivi payo paive pakaiswa mashoma akati wandei, mabhokisi matema matete ehukuru hwakasiyana. Akanga asati amboona terevhizheni, komputa, kana nharembozha kare, uye saka aive asingazive zvaaitarisa. Akatendeuka kuti abvunze Thomas kuti zvaive nezvei, asi aive asipo. Akatenderedza mavhiri kuti amuwane akagara pasi pabhenji raive pedyo.

Akagara padivi pake, achiisa mwenje pasi. Maoko ake akange akavharirwa kumeso kwake sekunge aisakwanisa kutarisa zvekare. Maziso ake aiongorora minwe yake gobvu uye nzara dzakashongedzwa zvakanaka. Akadzidza vanga pachiuno chake uye zera mucherechedzo paruoko rwake. Akatarisa kumusoro wake wakazara webvudzi jena rakapfava uye akatadza kuramba kusvika kumusoro kuti aripuraze zvinyoro nyoro. Akaisa ruoko rwake paari, ndokuzendamisa musoro wake papfudzi rake, ndokugara akanyarara.

Chiedza chinobva pamwenje chakapepera pamadziro maziso ake achigadzirisa zvishoma nezvishoma kukamuri ine rima. Ipapo chete ndipo paakaona iwo muhombe muhombe pamusoro pechiratidziro ichiuya pakuonekwa. Raive reMurume aive akatasva bhiza jena akapfeka korona. Maziso ake akapenya nemoto sebakatwa rakasvetwa kubva mumuromo make. Pachidya chake pakanga pakanyorwa mashoko anoti, “Akatendeka uye Ichokwadi” uye pamusoro penguvo Yake tsvuku, yakachekwa nendarama, “Shoko raMwari”. Paakaramba achitsunzunya achienda murima, aigona kuona uto revamwe vatasvi shure kwaKe vachikwira, vachikwira, vakananga kudenga. Iyo pendi yaishamisa, pasina chaakange amboona. Zvaiita kunge zvipenyu, kutamba nekutamba kumwechete kwerimi remwenje.

Thomas akambotura mafemo ndokupeta maoko ake pamberi pake, maziso akatarisa pasi. Tessa akazvitwasanudza ndokuti, "Tarisa."

Akatarisa kwaaive achinongedzera uye, nemuromo wake zvishoma nezvishoma achivhura nekutya, ndokutora tarisa pamberi pake. Akatanga kugutsurira musoro ndokunyarara kuseka zvake. Ipapo mazwi kubva mukati mekadzika akatanga kubuda neizwi rinodedera. “Jesu, Jesu, Jesu wangu… hongu, rumbidzai, Jesu. Komborerwai, Ishe wangu, Mwari wangu naMambo wangu… ” Tessa chinyararire akabatanidza kurumbidzwa kwake ndokutanga kuchema apo Mweya wakawira pamusoro pavo vese. Munamato wavo wekuzvisarudzira wakazopera uye, zvakare, vakagara vakanyarara. Mifananidzo yese ine chepfu yaakange aona pekutanga yakangoita seichanyangarika.

Thomas akaburitsa mweya wepamoyo wake ndokutanga kutaura.

“Nyika yainge yaparara. Hondo yakanga yatanga kwese kwese. Kuputika kwacho kwaityisa. Imwe bhomba yaizodonha, uye vanhu vane miriyoni vange vaenda. Mumwe aigona kudonha uyezve imwe miriyoni. Machechi aipiswa pasi nevapristi… O Mwari ... vakanga vasina kwekuhwanda. Dai asiri iwo maJihadist, aive anarchist; dai vasiri vapanduki, anga ari mapurisa. Munhu wese aida kuvauraya kana kuvasunga. Yakanga iri mhirizhonga. Paive nekushomeka kwechikafu uye, sezvandakataura, hosha kwese kwese. Munhu wese anozviitira. Ndipo panguva iyo vatumwa pavakatungamira akati wandei kune marefu refuges. Kwete muKristu wese, asi vazhinji vedu. ”

Zvino, vachiri muhudiki hwaThomas, chero ane makore gumi neshanu okuberekwa akanzwa kuti mumwe munhu aiona Ngirozi ungafunga kuti ungangodaro uri quack kana kuti ungakuratidza nemibvunzo zana. Asi kwete chizvarwa chaTessa. Vatsvene vaiwanzoshanyira mweya sezvakaita ngirozi. Zvakaita sekunge chifukidziro pakati pedenga nepasi chakange chadzoswa kumashure, kanenge zvishoma. Zvakamuita kuti afunge nezveRugwaro irworwo muEvhangeri yaJohane:

Ameni, ameni, ndinoti kwamuri, muchaona denga richivhurwa uye vatumwa vaMwari vachikwira nekuburukira pamusoro peMwanakomana wemunhu. (Johani 1:51)

“Kuti vararame, vanhu vakatiza mumaguta, ayo akazova nzvimbo dzehondo dzakashama pakati pezvikwata zvinofamba-famba. Mhirizhonga, kubata chibharo, kuuraya… zvaityisa. Avo vakapukunyuka vakaumba nzanga dzakachengetedzwa — nzanga dzakapakata zvombo. Chikafu chaishomeka, asi zvirinani kuti vanhu vaive vakachengeteka, kwakawanda chikamu.

“Ipapo ndipo paive he akauya. ”

"Iye?" akadaro achinongedzera kumadziro.

"Aihwa, iye. ” Akanongedzera kuzasi kwependi uko tsoka dzebhiza jena dzaizorora pamusoro penyika diki ine nhamba "666" yakapendwa pairi. “Aive iye 'Murima', sekumudaidza kwatakaita. Anopesana naKristu. Iye asina Mutemo. Chikara. Mwanakomana wekuparadzwa. Mutsika mune mazita mazhinji kwaari. ”

"Sei wakamudaidza kuti Rima?"

Thomas akarega kuseka kusinganakidze, kuchiteverwa nekufemereka, sekunge aibata bata kuti anzwisise pfungwa dzake.

“Zvinhu zvese zvainge zvaparara. Uye akabva auya. Kwenguva yekutanga mumwedzi nemwedzi, pakava nerunyararo. Pasina nzvimbo, iri uto rakapfeka zvichena rakauya nechikafu, mvura yakachena, zvipfeko, kunyangwe zviwitsi. Simba remagetsi rakadzoreredzwa mune mamwe matunhu, uye masikirini makuru akaiswa munzvimbo - senge iri kumadziro, asi hombe kwazvo. Aizoonekwa pane avo uye ataure kwatiri, kune nyika, nezverunyararo. Zvese zvaakataura zvainzwika zvakanaka. Ndakazviwana ndave kutenda maari, achida kutenda maari. Rudo, shiviriro, rugare… ndinoreva, zvinhu izvi zvaive muEvhangeri. Ishe wedu anga asingangode here kuti isu tidanane uye tirege kutonga? Eya, kurongeka kwakadzorerwa, uye mhirizhonga yakakurumidza kupera. Kwenguva yakati, zvaiita sekunge nyika yaizodzorerwa. Kunyangwe iwo matenga aive nenzira inoshamisa achitanga kuchenesa kekutanga ke mwedzi. Takatanga kushamisika kana aya anga asiri mavambo eNguva yeRunyararo! ”

"Sei usina kufunga kudaro?"

“Nekuti haana kubvira ataura nezvaJesu. Zvakanaka, akamutora. Asi akabva atora mashoko aMuhammad, Buddha, Gandhi, St. Teresa weCalcutta, uye vamwe vazhinji. Zvaive zvakavhiringidza nekuti waisakwanisa kukakavara ne… nechokwadi. Asi zvino… ”Achinongedzera kumwenje pasi, akaenderera mberi. “Sezvo rimi riya rinounza chiedza nekudziya mukamuri rino, richiri chidimbu chete chechiedza, chemurarabungu, semuenzaniso. Saizvozvowo, iro Rima raigona kupa mwenje wakaringana kutinyaradza nekutidziisa — uye kugadzikana matumbu edu ari kuhon'a — asi chaingova chokwadi chehafu. Haana kumbotaura nezvechivi kunze kwekungoti kutaura kwakadai kwakangotiparadzanisa. Asi Jesu akauya kuzoparadza zvivi nekuzvibvisa. Ndipo patakaona kuti hatikwanisi kutevera murume uyu. Vamwe vedu. ”

"Unorevei?"

“Pakava nekupesana kukuru pakati pevaKristu vazhinji. Avo avo mwari wavo aive mudumbu ravo vakapomera isu vamwe kuti tiri magandanga chaiwo erunyararo, ivo ndokuenda. ”

“Zvino zvozodii? '

“Ipapo kwakauya Murayiro weRugare. Yaive bumbiro idzva renyika. Nyika mushure merudzi dzakasainira pairi, vachipa humambo hwavo pamusoro zvachose kune Rima uye nekanzuru yake. Ipapo, iye akamanikidza munhu wese…. "

Inzwi raTessa rakabatana naye paakaverenga kubva pachikwangwani.

… Zvidiki uye zvikuru,
vapfumi nevarombo, vakasununguka nevaranda,
kupihwa mufananidzo wakadhinda pamaoko avo orudyi kana pahuma dzavo,
kuitira kuti pasave neanogona kutenga kana kutengesa kusara kweumwe
uyo aive nemufananidzo wakadhinda wezita rechikara
kana iyo nhamba yakamirira zita rayo.

"Saka, chii chakaitika kana ukasatora mucherechedzo?"

“Takabviswa pane zvese. Kubva pakutenga mafuta emotokari dzedu, chikafu chevana vedu, mbatya dzemusana. Hatina chatakakwanisa kuita. Pakutanga, vanhu vaitya. Neniwo ndaive, kutaura chokwadi. Vazhinji vakatora mucherechedzo… kunyangwe mabhishopi. ” Thomas akatarisa mudenga iro raive rakasviba sehusiku. "O Ishe, iva netsitsi navo."

"Uye newe? Wakaitei, Grampa? ”

“VaKristu vazhinji vakahwanda, asi zvakashaya basa. Vakanga vane tekinoroji yekukuwana iwe chero kupi zvako. Vazhinji vakashinga vakasiya hupenyu hwavo. Ndakaona imwe mhuri yevana gumi nevaviri vachiuraiwa pamberi pevabereki vavo, mumwe nemumwe. Handimbofi ndakazvikanganwa. Nekurova kumwe neumwe kumwana wavo, waigona kuona amai vakabayiwa kusvika pakadzika kwemweya wavo. Asi baba… vakaramba vachivaudza nezwi rinyoro nyoro kuti, 'Ndinokudai, asi Mwari ndiBaba venyu. Munguva pfupi, tichamuona pamwe chete Kudenga. Mune imwezve nguva, mwana, imwezve imwe nguva ... 'Ndipo paive ipapo, Thèrè, pandakanga ndakagadzirira kupa hupenyu hwangu nekuda kwaJesu. Ndakanga ndichangori masekonzi kubva kusvetuka kubva kwandakahwanda kuti ndizvipe nekuda kwaKristu… pandakamuona. "

"Who? Kusviba? ”

"Kwete, Jesu."

"Waona Jesu? ” Nzira iyo akabvunza iyo mubvunzo yairatidza kudzika kwerudo rwake kwaAri.

"Ehe. Akamira pamberi pangu, Tessa — sezvauri chaizvo kumuona akapfeka ipapo. ” Akadzorera maziso ake kumadziro apo misodzi yakayangarara mumaziso ake.

"Akati, 'Ndinokupa sarudzo: Kuti upfeke korona yemufiri kana kuti upe vana vako nevana vevana vako zivo pamusoro pangu.' ”

Naizvozvo, Tessa akaputika nekuchema. Akawira pamakumbo aGrampa ndokuchema kusvikira muviri wake wafema nekufema kwakanyanya. Pakupedzisira vese pavakanyarara, akagara ndokutarisa mumaziso ake akadzika, akapfava.

“Maita basa, Grampa. Ndatenda nekusarudza isu. Ndatenda nechipo chaJesu. Ndatenda nechipo chekumuziva anova Hupenyu hwangu uye mweya wangu. Ndatenda." Vakakiya maziso, uye kwekanguva, chavaigona kuona ndiKristu mune imwe.

Ipapo, akatarisa pasi, Tessa akati, "Ndinofanira kureurura."

Bishop Thomas Hardon vakasimuka, vakaburitsa pectoral Cross kubva pasi pejuzi ravo, ndokuitsvoda. Achibvisa pepuru yakaba muhomwe yake, akaitsvoda zvakare ndokuiisa pamusoro pemapfudzi ake. Achigadzira Chiratidzo cheMuchinjikwa, akagara pasi zvakare akasendamira paari apo achizevezera munzeve yake. Akafunga mumoyo make kuti kureurura zvivi zvidiki zvakadaro - dai chaitove chitadzo - kwaigona kukwezva kusekwa kwemupristi akaomarara. Asi kwete. Iyi Era yaive nguva yeMoto weRinonatsa. Yakanga iri nguva yekuti Mwenga waKristu akwaniswe, asina gwapa kana gwapa.

Thomas akasimuka zvakare, akaisa maoko ake pamusoro wake ndokukotama kusvikira miromo yake yabata bvudzi rake. Akazevezera munamato nerumwe rurimi rwaaisaziva achibva ataura mazwi ekuregererwa paakateedzera Chiratidzo cheMuchinjikwa pamusoro pake. Akamubata maoko, akamusimudza mumaoko ake, ndokumubata zvine simba.

"Ndagadzirira kuenda," akadaro.

"Neniwo, Grampa."

Thomas akaridza rambi ndokuridzorera patafura. Sezvo pavakatendeuka vachienda pakubuda, vakagamuchirwa nechiratidzo chikuru pamusoro, chakavhenekerwa nemakenduru gumi nemaviri.

Netsitsi dzaMwari wedu,
mambakwedza anobva kumusoro akatirova,
kuvhenekera avo vagere murima nemumvuri worufu,
uye kutungamirira tsoka dzedu munzira yorugare…
Kutenda ngakuve kuna Mwari anotipa kukunda
kubudikidza naIshe wedu Jesu Kristu.

(Ruka, 1: 78-79; 1 Vakorinde 15:57)

"Hongu, Mwari ngaavongwe," akazevezera Thomas.

 

 

 

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