Amagama Nezexwayiso

 

Abafundi abaningi abasha bangene ezinyangeni ezimbalwa ezedlule. Kusenhliziyweni yami ukukushicilela kabusha lokhu namuhla. Njengoba ngihamba ngibuyele emuva ngifunde lokhu, ngiyathuka njalo futhi ngize ngithinteke lapho ngibona ukuthi amaningi ala "mazwi" - avame ukwamukelwa ngezinyembezi nokungabaza okuningi - ayenzeka phambi kwamehlo ethu…

 

IT bekulokhu kusenhliziyweni yami izinyanga ezimbalwa manje ukufingqa abafundi bami "amazwi" kanye "nezixwayiso" zomuntu enginomuzwa wokuthi iNkosi ingithumele kule minyaka eyishumi edlule, futhi lokho kuye kwakha futhi kwagqugquzela le mibhalo. Nsuku zonke, kunababhalisile abasha abasha abaza ebhodini abangenawo umlando ngemibhalo engaphezu kwenkulungwane lapha. Ngaphambi kokuthi ngifingqe lokhu “kugqugquzelwa”, kuyasiza ukuphinda lokho iBandla elikushoyo ngesambulo “sangasese”:

Kuyo yonke le minyaka, kube khona okubizwa ngezambulo “ezizimele”, ezinye zazo ezihlonishwe igunya leBandla. Akusikho okwediphozi yokholo. Akuyona indima yabo ukuthuthukisa noma ukuqedela isambulo sikaKristu esichazayo, kepha ukusiza ukuphila ngokugcwele ngaso esikhathini esithile somlando. Iholwa yiMagisterium yeSonto, i-sensus fidelium iyakwazi ukubona nokwamukela kulezi zambulo noma yini eyakha ikholi eyiqiniso kaKristu noma abangcwele bakhe eSontweni. -Catechism weSonto LamaKatolika,n. 67

Kungaba wusizo ukuqonda Kanjani lawa mazwi nezixwayiso afikile kimi. Angikaze ngizwe ngokuzwakalayo noma ngibone iNkosi yethu neNkosazana yethu kulokho iSonto elikubiza ngokuthi indawo noma izibuko. Empeleni, ngiba nesikhathi esinzima ukuchaza lokhu kukhulumisana okunomuntu uqobo futhi kwesinye isikhathi okujulile emphefumulweni wami okuvame ukucaca futhi kucace, kepha kubonakale ngaphandle kwezinzwa zomzimba. Angizibizi ngomboni, umprofethi, noma umbonisi — ngiyiKatolika nje elibhapathiziwe elithandazayo lizame ukulalela. Lokho kusho ukuthi, le nkathi yempilo yami ingukusebenzisa unembeza kokuhlanganyela kwami ​​(kanye nawe) ekubhapathizweni esikhundleni sikaKristu sobupristi, sokuprofetha, nesobukhosi ngokugcizelela okuthile ngokwesiprofetho. ^[1]bheka Catechism weSonto LamaKatolika, 897

Angixolisi ngalokhu. Ngiyazi ukuthi kunababhishobhi abambalwa (hhayi bami) abangathanda ukuthi ngenqabe lesi sici sokubhapathizwa kwami. ^[2]qhathanisa Enkonzweni Yami Kepha ngifuna ukwethembeka, okokuqala kuKristu, naku-Vicar kaKristu. Ngalokhu ngiqonde ukuthi uSt. John Paul II owakhuluma nathi ngqo entsheni eToronto ngeWorld Youth Day ngo-2003. Uthe,

Basha abathandekayo, kukithi ukuba kube ngabalindi basekuseni abamemezela ukuza kwelanga ngubani onguKhristu ovusiwe! —I-POPE JOHN PAUL II, Umyalezo kaBaba Ongcwele kuNtsha Yomhlaba, I-XVII Usuku lwentsha lwezwe, n. 3; (cf.Is. 21: 11-12)

Ngonyaka owedlule, wayecacile. Ubesicela ukuthi sibe…

… Abalindi abamemezela emhlabeni isizungu esisha sethemba, ubuzalwane nokuthula. —I-POPE JOHN PAUL II, Ikheli ku-Guanelli Youth Movement, Ephreli 20, 2002, www.v Vatican.va

Ngabe ubona itimu ejwayelekile ivela? UJohn Paul II wabona ukuthi lesi sikhathi samanje uzophela kabuhlungu, kwalandelwa “ukuntwela kokusa” okusha okukhazimulayo. UPapa Benedict akazange anqikaze ukuqhubeka nalengqikimba kwesakhe isikhundla sopapa:

Bathandekayo abasha, iNkosi ikucela ukuba nibe ngabaprofethi balonyaka omusha… —I-POPE BENEDICT XVI, i-Homily, uSuku lweNtsha lweMhlaba, eSydney, e-Australia, ngoJulayi 20, 2008

Futhi nanti iphuzu elibaluleke kakhulu engifuna ukulenza ngaphambi kokuthi ngihlanganyele nawe amagama kanye nezixwayiso zami: iNkosi ingiyalele ukuthi ngikuhlunge ngokucophelela konke engikuzwayo, engikubonayo, nengikubhalayo Ngamasiko Angcwele.

Eqinisweni, uJohn Paul II, ngokwazi ukuthi lo msebenzi uzodlani nezilingo mina nabanye "abalindi" ababezobhekana nazo, wasikhomba ngokuqinile ekuqhekekeni kobuntu ngakuBarque of Peter.

Abasha bazikhombisile ukuthi bangabaka Rome naseBandleni isipho esikhethekile sikaMoya kaNkulunkulu… angizange nginqikaze ukubacela ukuthi benze ukukhetha okuqinile kokholo nempilo futhi ngibanikeze umsebenzi omkhulu: ukuba babe “abalindi basekuseni” ekuqaleni kwenkulungwane entsha yeminyaka . —I-POPE JOHN PAUL II, UNovo Millenio Inuente, n. 9

Ngakho-ke, ubunjalo balobu buphostoli obubhaliwe kufanele bube sobala kuwe: ukubheka Amasiko Angcwele — iMibhalo, oFata beSonto, iCatechism, neMagisterium — bese uchaza futhi ulungiselele umfundi ngenxa yalokho uPapa Francis akubiza ngokuthi “ushintsho emlandweni” nangokuthi “ushintsho olukhulu.” ^[3]qhathanisa Evangelii Gaudium, hhayi. 52 Njengoba uPapa Benedict asho,

Ukwembulwa okuyimfihlo kuwusizo kulokhu kukholwa, futhi kukhombisa ukwethembeka kwaso ngokunembile ngokungibuyisela emuva kusAmbulo somphakathi esichazayo. —Cardinal Joseph Ratzinger (IPOPE BENEDICT XVI), Ukuphawula Kwezenkolo Ngomlayezo kaFatima

Mayelana nalokhu, “izibani” zangasese iNkosi enginikeze zona zisizile ekwaziseni nasekungiqondiseni kulokhu, noma ngiphinda lokho okushiwo nguSt.

Njengamanje sibona ngokungaqondakali, njengasesibukweni, kodwa bese sibhekene ubuso nobuso. Okwamanje ngazi kancane; lapho-ke ngiyokwazi ngokugcwele, njengoba ngaziwa ngokuphelele. (1 Kor 13:12)

Ngizozama ngangokunokwenzeka ukuthi ngifinyelele kafushane fingqa la magama nezixwayiso. Ngizobhala umbhalo waphansi noma ngibhekise emibhalweni yasekuqaleni, enwebekayo futhi inikeze umongo nokufundisa okuqhubekayo uma ufisa ukucwaninga ngokujulile. Ekugcineni, lawa mazwi kanye nezexwayiso ngethemba lokuthi azokwamukelwa ngendlela efanele:

Ungawucimi uMoya. Ungazideleli iziprofetho. Hlola konke; gcina okuhle. (1 Thes. 5: 19-22)

 

Ukusetha isiteji

Uma ngikhuluma iqiniso, njengoba ngiqala ukukhumbula lezi zikhuthazo zomuntu siqu, ngithinteke kakhulu. Ngoba kunezinto iNkosi ezikhulumile nazenzile lokho kuphela manje, ngokubheka emuva, thatha incazelo entsha nokujula.

Kwakuyiminyaka engaba ngu-20 edlule lapho ngangilwa nenkolo yobuKhatholika — izifunda zethu ezifile, umculo omuncu, futhi kaningi nemimindeni yama-pty. Ngenkathi ngithokozisa isilingo sikankosikazi wami futhi ngishiya isifunda sethu saya ebandleni elinobungqabavu, elincane laseBaptist, ngalobo busuku iNkosi yanginika izwi elicacile nelingalibaleki: ^[4]qhathanisa Ubufakazi Bomuntu Siqu

Hlala, ukhanyisele abafowenu.

Lokho kwalandelwa kungekudala ngemuva kwelinye igama:

Umculo uyisango lokushumayela.

Futhi ngalokho, inkonzo yami yazalwa.

 

IPHUPHO LOMTHETHO ONGAMTHETHO

Kwakusekuqaleni kwenkonzo yami lapho nganginamandla futhi nginesibindi
iphupho lokukhohlisa engikholwa ukuthi siphila kulo isikhathi sangempela.

Ngangisendaweni yokuhlehla kanye namanye amaKrestu ngenkathi ngokungazelelwe iqembu labantu abasha langena. Babeneminyaka engamashumi amabili, owesilisa nowesifazane, bonke bekhanga kakhulu. Kwakungicacela ukuthi babethatha buthule le ndlu yokubuyela emuva. Ngikhumbula ukuthi kufanele ngidlulise amafayela ngidlule kubo. Babemomotheka, kodwa amehlo abo ayebanda. Kwakunobubi obufihliwe ngaphansi kobuso babo obuhle, obubambekayo kunokubonakalayo.

Kukhona okuningi ephusheni, ongalifunda lapha. Kodwa kugcine ngalokho engingakuchaza njengokukhona “komoya womphikukristu” egumbini lami. Kwakungububi obumsulwa, futhi ngangilokhu ngikhalela iNkosi ukuthi kungenzeki — ukuthi lolu hlobo lobubi alunakufika. Ngesikhathi umkami evuka, wakhuza umoya kwabuya ukuthula.

Uma ngibheka emuva, ngikholelwa ukuthi indlu yokubuyela emuva ifanekisela iSonto. Ubuso “obukhangayo” yilawo mafilosofi nemibono equkethe isimilo sokuziphatha, esinakho manje wangena ezingxenyeni eziningi zeSonto. Ingxenye yokugcina yaleso senzakalo — ukukhishwa endlini ebuyayo (futhi empeleni, ngaholelwa ekuvalelweni ngedwa) - ifanekisela ukuthi ukuhlushwa kwabathembekile kunjani futhi kuzovela kanjani ngaphakathi. Ukuthi ubaba uzophendukela kanjani endodaneni; umama ngokumelene nendodakazi; Udadewabo ngokumelene nomfowabo njengalabo ababambelela ngokuqinile ezimfundisweni zeSonto bazohlukaniswa nomphakathi omkhulu futhi babhekwe njengabantu abanobungqingili, abazonda abathandana nabobulili obufanayo, abangabekezeli, ababandlululayo nabashokobezi bokuthula.

 

OBIZWA NGOKUBUKA

Ngenkathi uPapa John Paul II ebizela intsha ngokusemthethweni enqabeni yokulinda, cishe eminyakeni eyishumi eyedlule lapho iNkosi yaqala ukungibiza Uqobo kulesi siphambeko ngochungechunge lwamagama ayisiprofetho.

Ngangihambele ikhonsathi eningizimu ye-United States nomndeni wami (sase sinabantwana abayisithupha kwabayisishiyagalombili ngaleso sikhathi), okwasiletha eLouisiana. Ngamenyelwa esontweni eliseduzane naseGulf Coast ngumfundisi osemncane, uFr. UKyle Dave. Kwakungesinye sezikhathi ezimbalwa empilweni yami lapho izihlalo zazigcwele igumbi lokuma kuphela. Ngalobo busuku, kwafika izwi elinamandla enhliziyweni yami ukutshela abantu ukuthi a i-tsunami engokomoya, igagasi elikhulu lalizodlula esifundeni sawo kanye nasemhlabeni wonke, nokuthi kwakudingeka bazilungiselele lesi siphithiphithi esikhulu.

Emasontweni amabili kamuva, lapho siqeda uhambo lwethu eNew York, iSiphepho uKatrina sashaya futhi udonga lwamanzi olungamamitha angu-35 lwadlula kulelo sonto laseLouisiana. UFr. UKyle ungitshele ukuthi abantu basikhumbule kanjani isexwayiso ngalobo busuku, nokuthi lesi siphepho sabonakala kanjani sidonsela iSiphepho esizayo engangikhuluma ngaso.

 

IZIMPAHLA ZESIPROFETO

Ngahlala ngithintana njalo noFr. UKyle njengoba sibuyela ekhaya eCanada. Umuzi wakhe nempahla yakhe kwacekelwa phansi ngokuphelele. Wayengene ngokoqobo ekudingisweni. Ngakho-ke ngammema ukuba eze eCanada, evunyelwe ngumbhishobhi wakhe.

UFr. Mina noKyle sithathe isinqumo sokuhlehla siye eziNtabeni iRocky, ukuyothandaza futhi sibone lapho sobabili sibona ukuphuthuma ezinhliziyweni zethu njengoba sihlola “izimpawu zezikhathi.” Yilapho, ezinsukwini ezine ezalandela, lapho ukufundwa kweMisa, i- Imfundo yamahora, namanye “amagama” ahlangana ndawonye njengokuqondaniswa kweplanethi. UNkulunkulu ubasebenzisile ukubeka izisekelo zakho konke okunye engingakubhala. Kwakungathi uNkulunkulu uthathe "ihlumela" lokuphuthuma ezinhliziyweni zethu, waqala ukuliveza amazwi ayisiprofetho. Ngibiza lokho okuhlangenwe nakho okuyisisekelo ngokuthi "amaPetali amane":

I. “Ipetali” yokuqala uFr. Mina noKyle sasizwa ukuthi kwase kuyisikhathi sokuthi “Lungiselela!”

II. Ipetali yesibili bekufanele ilungiselelwe Ushushiso! Lokhu kungaba ngumvuthwandaba we i-tsunami yokuziphatha lokho kwaqala ngoguquko lwezocansi.

III. I-petal yesithathu kwakuyizwi mayelana nayo Umshado Ozayo phakathi kwamaKristu ahlukene phakathi.

IV. I-petal yesine kwakuyizwi iNkosi elase liqala ukulikhuluma enhliziyweni yami maqondana noMphikukristu. Kwakuyizwi uNkulunkulu ayeliphakamisa “Umbambi”, lokho okuvimba ukuza i-tsunami engokomoya nokubukeka kwalowo “ongenamthetho.” ^[5]qhathanisa UMbambi futhi Ukususa Isithintelo Njengoba sibuka izinkantolo eziphakeme ziqhubeka nokuchaza kabusha isimilo esidala seminyaka eyinkulungwane, kusobala ukuthi sesingene Ihora Lokungabi Namthetho. Kusondele kangakanani ukubonakala komphikukristu? Okubalulekile ukuthi “sibuke futhi sithandaze” njengoba iNkosi yethu isitshele… ^[6]bheka Umphik'ukristu Ngezikhathi Zethu

 

IMIPHAKATHI YEPARALLEL

Ngaleso sikhathi noFr. Kyle, savakashela umphakathi wamaKatolika esiqongweni sentaba. Lapho, ngaphambi kweSakramente elibusisiwe, ngaba nombono onamandla wangaphakathi, "ukumnika" ukuqonda "imiphakathi ehambisanayo" ezayo.

Ngabona ukuthi, phakathi nokuwa okubonakalayo komphakathi ngenxa yezehlakalo eziyinhlekelele, "umholi womhlaba" uzothula isixazululo esingahlonipheki ezinxushunxushwini zezomnotho. Lesi sixazululo singabonakala silapha ngasikhathi sinye izingqinamba zomnotho, kanye nesidingo esijulile senhlalo yomphakathi, okungukuthi, isidingo somphakathi. Empeleni, ngabona okungaba “yimiphakathi ehambisanayo” nemiphakathi yamaKrestu. I- Imiphakathi yamaKrestu ngabe isivele isungulwe "ngokukhanyiswa" noma "ngesexwayiso" noma mhlawumbe kungekudala. Ngakolunye uhlangothi, “imiphakathi ehambisanayo,” izokhombisa izimiso eziningi zemiphakathi yamaKrestu — ukwabiwa ngokufanele kwezinsizakusebenza, uhlobo lwezinto ezingokomoya nokuthandaza, ukucabanga okufana nokuhlangana komphakathi okwenziwe kwenzeka (noma okuphoqelelwe ukuba kube) ukuhlanzwa okwandulele, obekuzophoqa abantu ukuba bahlangane. Umehluko uzoba yilokhu: imiphakathi efanayo izobe isuselwa enkambisweni entsha yenkolo, eyakhelwe ezingeni lokuziphatha okuhle futhi ehlelwe amafilosofi amaNew Age namaGnostic. FUTHI, le miphakathi izoba nokudla nezindlela zokuphila ngokunethezeka…

Ungafunda kabanzi ngalokhu ku- Inkohliso ehambisanayo. ^[7]bona futhi Iziphephelo Ezizayo Neziphephelo

 

KWABISWA NGOKUBUKA

Ngemuva kokuthi iNkosi idlulisele lezi “zambulo” kuFr. Mina noKyle, okusobala ukuthi, basishiya sishaqekile, sikhathazekile, futhi saguquka unomphela, iNkosi yangibiza ezinyangeni ezimbalwa kamuva kwipherishi lendawo. Wayesezongimema mathupha ukuba ngime “ekubukeni.”

Ngo-Agasti ka-2006, ngangizihlalele kupiyano ngicula uhlobo lweMisa
ingxenye “ISanctus, ”Ebengiyibhalile: “Ngcwele, Ngcwele, Ngcwele…” Ngokuphazima kweso, ngazizwa nginesifiso esinamandla sokuyothandaza phambi kweSakramente elibusisiwe. 

Lapho, ebukhoneni Bakhe, amazwi athululelwa kimi abonakala ngathi avela endaweni ekujuleni komphefumulo wami. Njengoba uSt. Paul wabhala,

… UMoya uqobo uyancengela ngokububula okungachazeki. (Rom 8:26)

Nganikela eNkosini impilo yami yonke, ukungithumela “kwabezizwe”, ukuphonsa amanetha ami kude nakude. Ngemuva kwesikhathi sokuthula, ngavula uMthandazo Wami wasekuseni ku- Umkhosi Wamahora—futhi lapho, ngombala omnyama nomhlophe, kwaba nengxoxo engangisanda kuba nayo noBaba iqala ngamazwi ka-Isaya: "" Ngizothumela bani? Ngubani ozosiyela? ” U-Isaya waphendula wathi: “Nangu mina, ngithume mina!” Ukufundwa kwaqhubeka kwathiwa u-Isaya uzothunyelwa kubantu aba listen kodwa abaqondi, ababukayo kodwa ababoni lutho. Umbhalo wabonakala usho ukuthi abantu bazophiliswa kanye bayalalela babheke. Kepha nini, noma "isikhathi eside kangakanani?" kubuza u-Isaya. INkosi yasiphendula yathi, Kuze kube yilapho imizi iyincithakalo, ingenabemi, izindlu, kungekho muntu, nomhlaba uyincithakalo. ” Lokho kungukuthi, lapho isintu sehlisiwe futhi saguqwa ngamadolo. Ungafunda okulandelayo lapha.

Ngemuva konyaka, ngangithandaza phambi kweSakramente elibusisiwe esontweni lami lomqondisi wezomoya lapho ngokungazelelwe ngezwa lawo mazwi ngaphakathi "Ngikunika inkonzo kaJohane uMbhapathizi." Lokho kwalandelwa ukuqhuma okunamandla okugijima emzimbeni wami cishe imizuzu eyi-10, sengathi ngixhunywe esitolo sikagesi. Ngakusasa ekuseni, kwafika indoda esikhulile endlini yasesigodlweni yangicela. “Nangu,” esho, ngenkathi enweba isandla, “Ngibona sengathi iNkosi ifuna ngikunikeze lokhu.” Kwakuyizinsalela zokuqala zikaSt. John the Baptist. Kusukela lapho, ngibona sengathi inhloso yami bekuwukusiza abanye ukuba "balungise indlela yeNkosi" ^[8]isib. Mat 3:3 ngokubakhomba ku- "IWundlu likaNkulunkulu elisusa izono zomhlaba," ngokubasiza bamukele isihe Saphezulu.

Empeleni, ngaphambi kokuthi adlule emhlabeni, omunye “wobaba Besihawu Saphezulu” wayebambe iqhaza ekuhumusheni nasekuchazeni idayari kaSt Faustina, uFr. UGeorge Kosicki, wangimemela kwi- “poustinia” yakhe ^[9]isib. i-cabin noma i-hermitage enyakatho yeMichigan. Lapho, wanginika konke ayekubhale ezambulweni zikaSt. Faustina. Ungibusise ngensalela yakhe futhi wathi "udlulisa ithoshi" lalo msebenzi kimi. Ngempela, isihe Saphezulu sinjalo Emaphakathi kukho konke okwenzekayo emhlabeni ngalelihora…

 

ISIPhepho ESIFIKAYO

Kungekudala ngemuva kwalokhu okuhlangenwe nakho, ngaba nesifiso sokushayela ngemoto ezweni. Ifu elikhulu lesiphepho lalakha kude. Kungaleso sikhathi lapho ngezwa khona iNkosi isho ukuthi a “Isiphepho Esikhulu” sasiza emhlabeni, njengesivunguvungu.

Manje, bekubonakala kimi, uma nginikezwe izibonakaliso zezikhathi, ukuthi besingena enkathini engajwayelekile emlandweni wesintu. Kube nokuqhuma kwemibono yaseMarian emhlabeni wonke, ukwanda kokungabi namthetho kanye nenkohlakalo emhlabeni, kanye nezitatimende eziqhubekayo zokuphelelwa amandla zoPhapha (bheka Kungani Abapapa Bengamemezi?). Amazwi kaJohn Henry Cardinal Newman obusisiwe azwakala eyiqiniso emoyeni wami:

Ngiyazi ukuthi zonke izikhathi ziyingozi, nokuthi ngaso sonke isikhathi izingqondo ezibucayi nezikhathazayo, eziphila udumo lukaNkulunkulu nezidingo zomuntu, zikulungele ukucabanga ukuthi azikho izikhathi eziyingozi njengalezo zazo… namanje ngicabanga ukuthi… isikhathi sethu sinobumnyama ehlukile ngezinhlobo kunoma yikuphi okwake kwenzeka ngaphambi kwayo. Ingozi ekhethekile yesikhathi esiphambi kwethu ukusabalala kwaleyo nhlupho yokungathembeki, ukuthi abaPhostoli neNkosi yethu uqobo babikezele njengenhlekelele embi kakhulu yezikhathi zokugcina zeSonto. Futhi okungenani isithunzi, isithombe esijwayelekile sezikhathi zokugcina siyeza emhlabeni jikelele. —Ubusisiwe uJohn Henry Cardinal Newman (1801-1890 AD), intshumayelo yokuvula iSeminary yaseSt. Bernard, ngo-Okthoba 2, 1873, The Infidelity of the Future

Ngaso leso sikhathi, umqondisi wami wezenkolo wangikhombisa emsebenzini wobucayi kaMfundisi uJoseph Iannuzzi. Isazi semfundiso yenkolo esisesincane saseGregorian Pontifical University eRome, uFr. U-Iannuzzi wakhiqiza izincwadi ezimbili ezichaza incazelo kaBaba weSonto wakuqala yeNcwadi Yesambulo kanye ne "millennium" noma "inkathi yokuthula" ezayo echazwe kusAmbulo 20. Ukuchaza ngokucophelela ukuhlubuka "kwemillenarianism" kusuka "enkathini yokuthula" eyiqiniso ( njengoba wathembisa u-Our Lady of Fatima), imisebenzi yakhe isize abaningi ukubuyisa "umgubuzelo" ngalezi zikhathi. Ngemuva kwakho konke, igama elithi "apocalypse" lisho "ukwambulwa".

Daniyeli, vala la mazwi, unamathelise incwadi, kuze isikhathi sokuphela. Abaningi bayogijimela emuva, nolwazi luyakwanda. (Dan 12: 4)

Ukhiye wokuqonda iSiphepho Esikhulu manje esiphezu kwakho wukubona ukuthi “Usuku lweNkosi”, olwandulela ukuza Kokugcina kukaJesu enkazimulweni, akusona isikhathi samahora angama-24, kodwa ngqo "iminyaka eyinkulungwane" okukhulunywa ngayo ngokomfanekiso kuya kusAmbulo 20. Njengoba omunye weSonto Lokuqala uBaba abhala:

Bheka, uSuku lweNkosi luyakuba yiminyaka eyinkulungwane. —Ingxenye kaBarnaba, Obaba beBandla, Ch. 15

Wayenanela uSt Peter owabhala ukuthi “nge tiNkosi usuku olulodwa lufana neminyaka eyinkulungwane neminyaka eyinkulungwane injengosuku olulodwa. ” ^[10]isib. 2 Petru 3:8 Ngakho-ke, lapho uJesu etshela uSt. Faustina ukuthi imiyalezo eya kuye “lungiselela umhlaba ukufika Kwami kokugcina”, Kukhombise inkathi yesikhathi esingena kuyo, kodwa hhayi ukuphela komhlaba okuseduze. Njengoba uPapa Benedict echaze,

Uma umuntu ethatha lesi sitatimende ngomqondo wokulandelana kwezikhathi, njengesijobelelo sokulungela, njengokungathi kunjalo, ngokushesha ukuBuya kwesiBili, kungaba ngamanga. —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, Ukuxoxisana noPeter Seewald, k. 180-181

Futhi-ke, ukungisiza ngiqonde ukuthi yini ezayo, iNkosi isebenzise lesi sithombe sesiphepho. Njengoba ngibhalile muva nje ku- Inkazimulo kaNkulunkulu, kuza emhlabeni isikhashana “sokukhanyisa” —okungathi kunesixwayiso, sokuthi isintu sesifikile onqenqemeni lokubhujiswa ngokuphelele sifuna ukungenelela koMusa Waphezulu. ^[11]qhathanisa UFaustina, nosuku lweNkosi Ekuqaleni, ngabona lokhu njenge- “Iso Lesiphepho. ” Kodwa yini eyayizokwenzeka ngaphambi kwalokho?

Ngenkathi ngenza iphuzu lokugwema ukufunda iNcwadi yeSambulo ukuze “ngikuthole”, ngelinye ilanga ngezwa uMoya oNgcwele ungiholela ekufundeni iSambulo, uCh. 6. Ngezwa iNkosi isithi lesi kwakuyingxenye yokuqala yeSiphepho Esikhulu esasiza. Ikhuluma ngokuthi “ukudalulwa kwezimpawu” kwenzeka kanjani impi yomhlaba, ukuwa komnotho. indlala, izinhlupho, nokushushiswa okuncane emhlabeni jikelele. Ngenkathi ngifunda lokhu, ngangilokhu ngizibuza, kuthiwani ngeso lesiphepho? Yilapho-ke ngifunda uphawu lwesithupha nolwesikhombisa. Bheka Izimpawu Eziyisikhombisa Zenguquko. Ngaphambi kwalokhu, ngangithole leli gama ngomthandazo:

Ngaphambi kokuKhanya, kuzoba nokwehla kweziyaluyalu. Zonke izinto sezimi ngomumo, sekuvele kwaqala isiphithiphithi (sekuqubuke udlame lokudla nophethiloli; umnotho uyawa, imvelo idala umonakalo omkhulu; futhi amazwe athile aqondane nokushaya ngesikhathi esimisiwe.) Kepha phakathi kwamathunzi, i-Bright Ukukhanya kuzovela, futhi okwesikhashana, indawo yokudideka izothanjiswa nguMusa kaNkulunkulu. Kuzokwethulwa inketho: ukukhetha ukukhanya kukaKristu, noma ubumnyama bezwe elikhanyiswe ukukhanya kwamanga nezithembiso ezingenalutho. Batshele ukuthi bangethuki, besabe noma batatazele. Nginitshele lezi zinto ngaphambili, ukuze kuthi lapho zenzeka, nazi ukuthi nginani. (bheka Izikhathi Zamacilongo - Ingxenye IV)

AbaFata BeSonto bokuqala bafundisa ukuthi, ngaphambi kweNkathi Yokuthula, umhlaba wawuzohlanzwa kwababi. Lokhu nakho kusemiBhalweni, kusAmbulo 19, lapho "isilo nomprofethi wamanga" bephonswa echibini lomlilo elalandelwa "iminyaka eyinkulungwane." Ngakho-ke “isexwayiso” esizayo sibonakala sisebenza “njengokuhlunga kokugcina” phakathi kwabalandeli bakaKristu kanye nabalandeli boMphikukristu okusungula isigamu sokugcina weSiphepho. Lokhu kwangisiza ukuba ngiqonde ukuhlangana okucacile enganginakho “nomoya womphikukristu” eminyakeni edlule; ukuqonda ukuthi manje sesibonakala, singena "empini yokugcina" yale nkathi…

 

ISIVIVINYO SOKUGQIBELA

Ngaphambi kokukhethwa njengoPapa John Paul II, uKhadinali Karol Wojtyla weza eMelika, futhi ekhuluma nababhishobhi wamemezela ngokwesiprofetho:

Manje sesibhekene nengxabano yokugcina phakathi kweSonto nabamelene neBandla, likaGospel kuqhathaniswa ne-anti-Gospel. Lokhu kungqubuzana kuphakathi kwezinhlelo zikaNkulunkulu; kuyicala okumele iSonto lonke, ikakhulukazi iSonto LasePoland, liluthathe. Kuyisivivinyo sesizwe sethu kanye neBandla hhayi kuphela, kepha ngandlela-thile ukuvivinywa kweminyaka engu-2,000 XNUMX yamasiko nempucuko yobuKrestu, nayo yonke imiphumela yayo eqondene nesithunzi somuntu, amalungelo abantu, amalungelo abantu namalungelo ezizwe. —Ukhadinali Karol Wojtyla (JOHN PAUL II), e-Eucharistic Congress, ePhiladelphia, PA; Agasti 13, 1976

Ngezwa ukuthi iNkosi ifuna ngibhale ngeSiphepho Esikhulu encwadini, ngakho-ke ngakhetha amazwi kaJohn Paul II athi, “Ubuso bokugcina”, Njengesihloko. Kungakabiphi, ngase ngibhale amakhasi angaphezu kwenkulungwane futhi ngangikulungiselela ukukushicilela.

Noma ngicabanga kanjalo.

Bengishayela ngamagquma eVermont lapho benginikeza khona ukuhlehla. Bengicabanga ngencwadi yami ngenkathi ngizwa enhliziyweni yami amazwi athi, “Qala futhi.”Ngangimangele. Bengilazi leli "lizwi" manje. Ngakho-ke ngishayele umphathi wami wezomoya ngokushesha ngamtshela ngokwenzekile. Wathi, "Awu, uzizwa sengathi yiNkosi ekhulumayo?" Ngama kancane, ngaphendula, “Yebo.” Uthe, "Bese uqala phansi."

Nangempela ngenza njalo. Ngokuphazima kweso, ngangingasabhali “incwadi,” kodwa kwaba sengathi ngibhala amanothi eZulwini. Ngizwe ukuthi umama wethu uyangiqondisa. Ngaqala ukuzwa amagama enhliziyweni yami anjengelithi “inguquko” nelithi “Ukukhanyiselwa.” Uma ngikhuluma iqiniso, angikhumbulanga ukuthi kwakuyini ukukhanyiselwa.

Ngizizwe ngiholelwa ekufundeni iSambulo 12. Lapho, i ukulwa phakathi “kowesifazane” kanye “nodrako” kuyavela. "Owesifazane", kubhala uPapa Benedict, uwuphawu lwabo bonke abantu bakaNkulunkulu kanye noMariya. Udrako empeleni nguSathane UJesu wathi “ungumqambimanga futhi unguYise wamanga.” Ngaholwa ukuthi ngifunde ukuthi ukukhanyiselwa kwaqala kanjani “ngokuhlaziywa kobuKristu” nangefilosofi ubuqili. Lokhu kuholele ekuqhamukeni kwe- “isms” ezanda kakhulu noma Amanga (ukuthanda izinto ezibonakalayo, iDarwinism, iMarxism, ukungakholelwa ebukhoneni bukaNkulunkulu, ubuKhomanisi, njll.), kuze kube namuhla kanye nokufika kwezinto ezicashile nezonakalisayo isms: ukuzimela. Lapha, umbandela owodwa weqiniso yilokho umuntu akufunayo futhi akholelwe ukuthi kuyikho, okwenza umuntu abe “unkulunkulu” omncane. Kwakusobala ukuthi udrako "wayevele" ngenhloso yokufaka ushevu esintwini ngobuchwepheshe.

Kodwa kuthiwani 'ngowesifazane owembethe ilanga'? Ukukhanyiselwa empeleni kwazalwa ngekhulu le-16. Kwenzeka lokho nje ngaphambi kwalokho deism wazalwa, uMama wethu wavela kulokho namuhla, EMexico. USt. Juan Diego umchaze kanjena:

… Izingubo zakhe zazicwebezela njengelanga, sengathi zithumela amaza okukhanya, futhi itshe, idwala ayemi kulo, kwabonakala sengathi likhipha imisebe. -UNican Mopohua, UDon Antonio Valeriano (c. 1520-1605 AD,), n. 17-18

Kubaluleke kakhulu ngenxa yezizathu ezimbili. Uvele “esikweni lokufa” lapho kwakwenziwa khona umhlatshelo ngabantu. Ngezibuko zakhe, izigidi zama-Aztec zaguqukela ebuKristwini, futhi ukunikelwa kwabantu kwaphela. Kwakuyi-microcosm yesiko lokufa manje eligcwele isintu. Ukubaluleka kwesibili ukuthi isithombe seNkosikazi Yethu, esivele ngokuyisimangaliso engutsheni yaseSt.Juan, sisalokhu silenga kuze kube namuhla eBasilica eMexico City — isibonakaliso esihlala njalo sokuthi “owesifazane ogqoke ilanga” unathi kuze kube udrako ichotshozwa futhi.

Kwangimangaza, njengoba ngamunye waleyo mibono isms kwavela, kanjalo futhi, ukubonakala okukhulu kwenzeka cishe njalo ngonyaka ofanayo. Futhi lokho kufaka ukucabanga kokugcina kokuzimela, okwaphawulwa ukuvela "kwekhompyutha yomuntu siqu" ngo-1981. Yikuphi ukubonakala kwesibuko okwenzeka lapho? INkosikazi yethu yaseKibeho yavela ngezixwayiso ezimbi hhayi iRwanda kuphela, kodwa nezwe lonke (bheka Ukuqwashisa Ngomoya). Ngasikhathi sinye, emazweni aseBaltic, emkhosini kaJohane uMbhaphathizi, izibuko okusolwa ukuthi yi-Our Lady of Medjugorje nazo zaqala ngaphansi kwesihloko esithi "iNdlovukazi Yokuthula", kwaba sengathi ukumemezela i-Era of Peace ezayo. Ngenkathi kusaphenywa yiVatican, imilayezo kaMedjugorje kanye nesiza sokubukwa uqobo kuvune mhlawumbe esinye sezithelo ezinkulu kakhulu zobizo nezinguquko kusukela ezenzweni zabaPhostoli (bona EMedjugorje).

Noma kunjalo, lesi siphepho esikhulu sizofinyelela nini emvuthwandaba? Abaningi baye badikibala, baze bathembele, njengoba izibuko zibonakala "zidonsa phambili" kanye nokubikezela okuvela ku-Fr. UStephano Gobbi nabanye kubonakala sengathi abagcwaliseki, noma babambezelekile.

Kimi, okungenani, impendulo ethile yafika ngo-2007…

 

UKUVULA

Kwakungemuva kukaKhisimusi ngo-2007 ngosuku olwandulela uNyaka Omusha, umkhosi kaMariya oNgcwele, uMama kaNkulunkulu, lapho ngezwa la mazwi enhliziyweni yami:

Lona unyaka ka
Iyavela.

Ngangingazi ukuthi kusho ukuthini lokho. Kepha ngo-Ephreli ka-2008, kwafika elinye igama kimi:

Ngokushesha okukhulu manje.

Ngabona ukuthi izenzakalo emhlabeni wonke zazizokwenzeka ngokushesha okukhulu manje. Ngibone “ama-oda” amathathu ewela omunye komunye njengama-dominoes:

Ezomnotho, bese kuba ezenhlalo, bese kuba ezepolitiki nomauthi.

Impela, ngo-Fall ka-2008, ibhamu lezomnotho laqhuma futhi umnotho womhlaba waqala ukwehla (futhi uyaqhubeka kuze kube namuhla). Leyo nkinga, kusho osomnotho, ayilutho uma iqhathaniswa nebhamuza elilandelayo elizoqhuma noma yimuphi umzuzu (bheka 2014 kanye neSilo Esikhulayo). Sibona izimpawu zokuxwayisa eGrisi, e-Italy, eSpain, njll. Kungasaphathwa ukuthi iMelika, eyake yaba umnotho ohamba phambili emhlabeni, ihlala ingantengantengi ngokufaka ibhantshi layo eliyisaga ngemali ephrintiwe.

Kusukela ngalolusuku olwandulela uNcibijane, ngiyizwile iNkosi isho kaninginingi ukuthi “isikhathi sifushane”. Ngambuza kanye ukuthi usho ukuthini ngalokhu. Impendulo isheshe futhi icacile: “Mfushane, njengoba ucabanga kufushane.”Umqondisi wami wezenkolo ungivumele ukuthi ngihlanganyele nawe amagama“ ayimfihlo ”iNkosi ewasho ngokufushane kwesikhathi kulo mbhalo: Isikhathi Esincane Esisele.

 

ISIVULELO!

Ngo-2009, kwawela izwi enhliziyweni yami njengokuduma kwezulu: "Inguquko!"

Ngaleso sikhathi, ngaphambi kokufunda kwami ​​ngeNkanyiso, ngangingaboni ukuthi leyo nkathi yomlando yafinyelela kanjani ovukelweni lwaseFrance. Kepha ngemuva kokufunda kwami, ngaqala ukuzibona lezi zimpi, izinguquko, nezikhathi zezinxushunxushu ngebhayibheli:

Niyakuzwa ngezimpi nemibiko yezimpi; qaphela, ungethuki, ngokuba lezo zinto zimelwe ukwenzeka; kodwa ngeke kube ukuphela. Isizwe siyovukela isizwe, nombuso uvukele umbuso; kuyakuba khona indlala nokuzamazama komhlaba izindawo ngezindawo. Konke lokhu kungukuqala kwemihelo. (Math 24: 6-8)

Okulandelayo kwaba amagama I-Global Revolution!. Okungukuthi, zonke lezi “zivunguvungu ezincane” ziyizinhlungu zokubeletha eziholela ku ukusebenza kanzima—Isiphepho Esikhulu. Ngempela, "owesifazane ogqoke ilanga" kusAmbulo usebenza kanzima ukuze abelethe. "Indodana" ayizalayo, ngenkathi imele uKristu, futhi imele Abantu bakaNkulunkulu—Umzimba wakhe oyindida—lokho kuzobusa kanye Naye ngeNkathi Yokuthula.

… Bayoba ngabapristi bakaNkulunkulu nabakaKristu, bazobusa kanye naye iminyaka eyinkulungwane. (IsAm 20: 6)

 

UMSEBENZI ONZIMA

INkosi futhi inginike amazwibela nezixwayiso ngalezi zinhlungu zokubeletha kanzima. Lokhu bekungelula, uma sikhuluma iqiniso, futhi kuye kwaba izindleko zokukubhala. Kepha umthandazo, amaSakramente, umqondisi wami wezomoya, izincwadi zakho zesikhuthazo, kanye nomngane wami othandekayo uLea, umkami, kube yimithombo yomusa namandla okuthwala lokhu okwenzeka manje emhlabeni ngesikhathi sangempela.

Akukho ukuhleleka okukhethekile, lezi yizindlela ze- izixwayiso engizizwe ngiphoqelekile ukunikela, ngaphansi kokuqondiswa ngokomoya.

• Kuzoba khona abathunjwa—abantu abaningi abafudukelwe ezindaweni ezihlukene. Bheka Amacilongo Esixwayiso - Ingxenye IV.

• Phakathi nolunye uhambo lwamakhonsathi e-United States ngemuva kweSiphepho uKatrina, iNkosi yaqala ukungikhombisa ukuthi inkohlakalo ingene kanjani ezisekelweni zomphakathi, kusuka kwezomnotho, kuya kohlu lokudla, kwezepolitiki, kwezesayensi nakwezokwelapha. INkosi iwuchaze “njengomdlavuza” ongeke welashwe ngomuthi, kepha kufanele "usikwe" kulingana no Ukuhlinzwa Kwezimonyo.

Uma izisekelo zibhujiswa, yini engenziwa yilowo olungile? (IHu 11: 3)

Ngabona “ngamehlo” engqondo yami, imvamisa ngokungalindelekile, ukuwa ngokuphelele kwengqalasizinda ngezinhlekelele ezithile noma eziningana.

• Esinye sezixwayiso eziphawuleka kakhulu futhi ezingaphezu kwemvelo I eyamukelwe yeza kimi kulolo hambo olufanayo lwamakhonsathi ngemuva kokuhambela ngokungalindelekile izindawo ezintathu ezinkulu zezinhlekelele zemvelo e-United States: iGalveston, TX, New Orleans, LA, kanye nesiza esingu-911 eNew York City. Kwakuyisexwayiso eCanada njengoba sasiqeda uhambo ngokushayela silibangise enhlokodolobha yalo, i-Ottawa, Ont. Funda 3 Amadolobha Nesixwayiso seCanada. Ngokuvunyelwa muva nje kwephilisi elikhishwa esitokisini le-Health Canada, lesi sexwayiso siphuthuma kakhulu kunakuqala.

• Eminyakeni embalwa eyedlule, iNkosi iphakamise iveli ekuqondeni ngokujule kakhulu kweMelika nendima yayo “ezikhathini zokuphela.” Ngenkathi ngindiza ngendiza phezu kweSan Francisco eminyakeni emithathu eyedlule, iNkosi yaqala ukungithatha ngahamba nohambo engingalulindele emlandweni we-United States, Freemasonry, kanye neSambulo 17-18. Ubunikazi be- Imfihlakalo iBabiloni uqhubeka ukhomba neMelika. Indlela eqhubekayo yokuzimela komuntu iveza Ukuwa Kwemfihlakalo IBabiloni.

• Njengoba ngichazile ngenhla, iNkosi yaqala ukuveza ubunjalo bengxenye yokuqala yeSiphepho Esikhulu kuzimpawu eziyisikhombisa zeSambulo Ch. 6. Uphawu lwesibili lufanekiselwa umgibeli wehhashi elibomvu.

Umgibeli wayo wanikwa amandla okususa ukuthula emhlabeni, ukuze abantu babulalane. Futhi wanikwa inkemba enkulu. (IsAm 6: 4)

Iyini le nkemba? Ingabe yimicimbi ka-911? Ingabe yinkemba yamaSulumane eye yagqashuka emhlabeni? Ngabe ukufika kobuphekula abangakusebenzisa bona noma abanye? ^[12]qhathanisa Isihogo Siyadedelwa Ngenkathi ngiseCalifornia eminyakeni emibili eyedlule ngesikhathi somkhuleko onamandla kuPhasika Vigil, ngezwa iNkosi ithi,

Sincane isikhathi esisele manje ngaphambi kokuqhuma.

Kwakungu-surreal ukufunda ezinsukwini ezimbalwa kamuva ezindabeni:

INyakatho Korea yandisa kakhulu inkulumo yayo efana nempi… ixwayisa ngokuthi yayigunyaze izinhlelo zeziteleka zenuzi eziqondiswe e-United States. "Isikhathi sokuqhuma sisondela ngokushesha," kusho umbutho wezempi waseNyakatho Korea, uxwayisa ngokuthi kungaqubuka impi "namuhla noma kusasa". - Ephreli 3, 2013, AFP

Umqondo wami ukuthi i-911 ibiyisixwayiso nesigaba sokuqala "kumcimbi omkhulu". Ngibe namaphupho amaningana ngalokhu, okuthi ngalesi sikhathi, umphathi wami wezomoya angicele ukuthi ngingakhulumi ngawo.

B
Ngifuna ukusho ukuthi ngizizwa ngiphuthuma kakhulu kunanini ngaphambili ukuphinda engikubhalile kulelo petal lokuqala, Lungiselela! Futhi lokho ngukuthi imiphefumulo idinga ukuba njalo “esimweni somusa”. Ngoba siphila ezikhathini lapho inqwaba yabantu ingabizwa ngokuthi yikhaya ngokuphazima kweso ... (bona Isihe Ekungxakini).

• Ngemuva kokuthi uPapa uBenedict esulile esikhundleni, umbani washaya iVatican futhi isixwayiso esicacile futhi esiqhubekayo saphinde sazwakala emphefumulweni wami njengokuduma kwezulu: Ungena ezikhathini eziyingozi. Umqondo kwakuwukuthi ukudideka okukhulu kwakuzokwehlela emzimbeni kaKristu, lokho uSr. Lucia waseFatima ngokwesiprofetho abhekisele kukho ezikhathini eziningana njengoku “kuphazamiseka kobuholi.” Ngempela, unyaka nohhafu owedlule sekuqalile "ukuzamazama okukhulu" okuza emhlabeni wonke. Funda UFatima, kanye nokuzamazama okukhulu.

Kunamanye amagama nezixwayiso iNkosi eye yakhipha eminyakeni edlule, ziningi kakhulu ukuthi ungazibala lapha (yize zivela emibhalweni eminingi). Kepha ikakhulukazi izandiso zalokho engikuchaze ngenhla. Mhlawumbe isexwayiso esikhulu kunazo zonke ileso sokuza I-Tsunami Engokomoya. Lokho kungukuthi, inkohliso echazwe kusAmbulo 13. Funda Umgunyathi Ozayo. Ukuphela kwendlela yokukhuthazela ngaleli gagasi elizayo ukuthi uthembeke, ukuhlala edwaleni elisungulwe nguKristu, ^[13]qhathanisa Ukuhlolwa nokungena esiphephelweni se-Immaculate Heart of Mary ngokusebenzisa yokwahlukaniselwa kuye nakuRosari. ^[14]qhathanisa Ukuhlwithwa, ubuqhinga, nesiphephelo

 

UKUDLULA NOKUVUKA KWABANTU

Konke lokhu okungenhla, bafowethu nodadewethu, kungachazwa ngomusho owodwa: iPassion yeSonto ezayo.

Kukhonjwe yizazi zemiBhalo eziningana ukuthi iNcwadi YesAmbulo ifana neLiturgy. Kusuka ku- "Ret Penetential Rite" ezahlukweni zokuqala, kuya kwi-Liturgy of the Word ngokuvulwa komqulu nezimpawu eSahlukweni 6; imithandazo Yokuzikhethela (8: 4); “u-Amen omkhulu” (7:12); ukusetshenziswa kwempepho (8: 3); ikhandlela noma izinti zezibani (1:20), njalonjalo. Ngabe lokhu kungukuphikisana nencazelo yeschatological yesAmbulo?

Ngokuphambene nalokho, iyisekela ngokuphelele. Eqinisweni, iSambulo sikaSt. John kungenzeka ukuthi sihambisana ngamabomu neLiturgy, okuyisikhumbuzo esiphilayo sePassion, Death and Resurrection of the Lord. ISonto ngokwalo lifundisa ukuthi, njengoba iNhloko yaphuma, kanjalo noMzimba uzodlula ngothando lwayo, ukufa nokuvuka kwayo.

Ngaphambi kokuza kwesibili kukaKristu iSonto kumele lidlule esivivinyweni sokugcina esizonyakazisa ukholo lwamakholwa amaningi… ISonto lizongena enkazimulweni yombuso kuphela ngaleli Phasika lokugcina, lapho lizolandela khona iNkosi yalo ekufeni nasekuVukeni kwalo. -Catechism weSonto LamaKatolika, 675, 677

Ngukuhlakanipha Kwaphezulu kuphela okwakungagqugquzela iNcwadi Yesambulo ngokwendlela yeLiturgy, ngenkathi ngasikhathi sinye ifana nezinhlelo zobudlova zobubi ezibhekene noMlobokazi kaKristu nokunqoba kwakhe okulandelayo phezu kobubi. ^[15]qhathanisa Ukuhumusha iSambulo

Futhi ake ngiphethe ngalowo mbhalo, ngikubuyisele emuva enjongweni eyinhloko esiyiphathiswe thina yintsha nguJohn Paul II: "ukumemezela emhlabeni ukuqala okusha kwethemba." Ngifingqe lesi Siphepho ngencwadi evulekele uPapa Francis: Baba Ongcwele Othandekayo… Uyeza! uJesu is iyeza, bafowethu nodadewethu. Leyo ncwadi ichaza ukuthi njengoba nje ukusa sekuvele kukhanya nokusa, ngisho nangaphambi kokuba ilanga liphume, ngokunjalo, inkathi ezayo isengathi ukukhanya Ngokuza kukaKristu (bheka Inkanyezi Yasekuseni Ezayo).

Lapho iSiphepho Esikhulu sesiphelile, umhlaba uzoba yindawo ehluke kakhulu ngezindlela eziningi, kepha ikakhulukazi eSontweni. Uzoba mncane, enze lula, futhi ekugcineni ahlanzwe ukuze abe nguMlobokazi olungele ukwamukela iNkosi yakhe enkazimulweni. Kepha kuningi okuza kuqala, ikakhulukazi i- ukuvuna ekupheleni kweminyaka. ^[16]qhathanisa Isivuno Esizayo

Mayelana nalokhu, ngikushiya negama elinamandla engizwile ukuthi uMama Wethu Obusisiwe ukhuluma ngenkathi ngisahlehla nomqondisi wami wezomoya:

Bancane, ningacabangi ukuthi ngoba nina, insali, nibancane ngenani kusho ukuthi nikhethekile. Kunalokho, ukhethiwe. Ukhethiwe ukuletha Izindaba Ezinhle emhlabeni ngehora elibekiwe. Lokhu kungukunqoba inhliziyo yami ekulindele ngokulangazela okukhulu. Konke sekuhleliwe manje. Konke kuhamba. Isandla seNdodana yami sikulungele ukuhamba ngendlela yobukhosi. Linake izwi lami. Nginilungiselela, bancane bami, ngaleli Hora Elikhulu Lomusa. UJesu uyeza, eza njengokuKhanya, ezovusa imiphefumulo ecwile ebumnyameni. Ngoba ubumnyama bukhulu, kodwa ukukhanya kukhulu kakhulu. Lapho uJesu efika, okuningi kuzovela ekukhanyeni, futhi ubumnyama buyohlakazeka. Kungaleso sikhathi-ke lapho uzobe uthunyelwa, njengabaPhostoli bakudala, ukuqoqela imiphefumulo ezingutsheni zami zoMama. Linda. Konke sekumi ngomumo. Bhekani futhi nithandaze. Ungalokothi ulahle ithemba, ngoba uNkulunkulu uthanda wonke umuntu. ^[17]qhathanisa Ithemba liyasa

  

Ishicilelwe okokuqala ngoJulayi 31, 2015. 

 

Siyabonga ngokusekela le nkonzo yesikhathi esigcwele.
Lesi yisikhathi esinzima kakhulu sonyaka,
ngakho-ke umnikelo wakho ubongwa kakhulu.