THE NOW WORD ON MASS READINGS
for Friday, August 12th, 2016
Opt. Memorial of St. Frances de Chantal
Liturgical texts here
SEVERAL years ago during the pontificate of St. John Paul II, Cardinal Carlo Caffara (Archbishop of Bologna) received a letter from Fatima visionary, Sr. Lucia. In it, she described what the “Final Confrontation” would be over:
St. Stephen the Martyr, Bernardo Cavallino (d. 1656)
I am at the beginning of hay season for the next week or so, which leaves me little time to write. However, this week, I have sensed Our Lady urging me to republish several writings, including this one…
WRITTEN ON THE FEAST OF ST. STEPHEN THE MARTYR
THIS past year has seen what Pope Francis has rightly called the “brutal persecution” of Christians, particularly in Syria, Iraq, and Nigeria by Islamic jihadists. [1]cf. nbcnews.com; December 24th, Christmas Message
In light of the “red” martyrdom occurring this very minute of our brothers and sisters in the East and elsewhere, and the frequent “white” martyrdom of the faithful in the West, something beautiful is coming to light from this evil: the contrast of the witness of the Christian martyrs to that of the so-called “martyrdom” of religious extremists.
In fact, in Christianity, the word martyr means “witness”…
Footnotes
| ↑1 | cf. nbcnews.com; December 24th, Christmas Message |
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I have received many letters asking me to comment on Amoris Laetitia, the Pope’s recent Apostolic Exhortation. I have done so in a new section in the greater context of this writing from July 29th, 2015. If I had a trumpet, I would blare this writing through it…
I often hear both Catholics and Protestants say that our differences really don’t matter; that we believe in Jesus Christ, and that is all that matters. Certainly, we must recognize in this statement the authentic ground of true ecumenism, [1]cf. Authentic Ecumenism which is indeed the confession and commitment to Jesus Christ as Lord. As St. John says:
Footnotes
| ↑1 | cf. Authentic Ecumenism |
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from Pentecost by El Greco (1596)
OF course, a reflection on the “gift of tongues” is going to stir controversy. And this doesn’t surprise me since it is probably the most misunderstood of all charisms. And so, I hope to answer some of the questions and comments I’ve received over the past few days on this subject, particularly as the popes continue to pray for a “new Pentecost”…[1]cf. Charismatic? – Part VI
Footnotes
| ↑1 | cf. Charismatic? – Part VI |
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THE NOW WORD ON MASS READINGS
for April 25th, 2016
Feast of St. Mark
Liturgical texts here
AT a Steubenville conference several years ago, Papal household preacher, Fr. Raneiro Cantalamessa, recounted the story of how St. John Paul II emerged one day from his chapel at the Vatican, excitedly exclaiming that he had received the “gift of tongues.” [1]Correction: I had initially thought it was Dr. Ralph Martin who told this story. Fr. Bob Bedard, the late founder of the Companions of the Cross, was one of the priests present to hear this testimony from Fr. Raneiro. Here we have a pope, one of the greatest theologians of our times, witnessing to the reality of a charism rarely seen or heard in the Church today that Jesus and St. Paul spoke of.
Footnotes
| ↑1 | Correction: I had initially thought it was Dr. Ralph Martin who told this story. Fr. Bob Bedard, the late founder of the Companions of the Cross, was one of the priests present to hear this testimony from Fr. Raneiro. |
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Christ and the Good Thief, Titian (Tiziano Vecellio), c. 1566
THERE is so much confusion today as to what “love” and “mercy” and “compassion” mean. So much so that even the Church in many places has lost her clarity, the force of truth that at once beckons sinners and repels them. This is no more evident than at that moment on Calvary when God shares the shame of two thieves…
Photos courtesy of Reuters
THERE are many emotions sweeping through the Church in these days of confusion and trial. What is of primary importance is that we remain in communion with one another—being patient with, and bearing one another’s burdens—including the Holy Father. We are in a time of sifting, and many do not realize it (see The Testing). It is, I dare say, a time to choose sides. To choose whether we will trust Christ and the teachings of His Church… or to trust in ourselves and our own “calculations”. For Jesus placed Peter at the head of His Church when He gave him the keys of the Kingdom and, three times, instructed Peter: “Tend My sheep.” [1]John 21:17 Thus, the Church teaches:
Footnotes
| ↑1 | John 21:17 |
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IS it wrong to criticize the Pope? Theologian, Rev. Joseph Iannuzzi, has answered the question in two documents:
THE NOW WORD ON MASS READINGS
for January 22nd, 2016
Opt. Memorial of St. Vincent
Liturgical texts here
WHEN Jesus came upon Zacchaeus, a tax collecting thief, He asked to dine with him. In an instant, the narrowness of heart of the throngs was revealed. They despised Zacchaeus and scorned Jesus for making such a vague, ambiguous, scandalous gesture. Shouldn’t Zacchaeus be condemned? Isn’t Jesus sending the message that sin is okay? Likewise, Pope Francis’ call to acknowledge, first the dignity of the person and become truly present to others, is perhaps revealing our own narrowness of heart. For we have been firmly told that it is no longer enough to sit at our computers and Facebook nice Catholic links; it is not enough to hide in our rectories between homilies; it is not enough to say “God bless you,” and ignore the wounds, hunger, loneliness and pain of our brothers and sisters. This, at least, is how one Cardinal saw it.
FUNDAMENTALIST websites were quick to declare:
“POPE FRANCIS RELEASES A ONE WORLD RELIGION PRAYER VIDEO SAYING ALL FAITHS THE SAME”
An “end times” news website claims:
“POPE FRANCIS MAKES PROCLAMATION FOR A ONE WORLD RELIGION”
And ultra-conservative Catholic websites declared that Pope Francis is preaching “HERESY!”
ON THE VIGIL OF THE SOLEMNITY
OF THE HOLY MOTHER OF GOD
EVERY year, we see and hear again the familiar motto, “Keep Christ in Christmas!” as a counter to the political correctness that has neutered Christmas store displays, school plays, and public speeches. But one could be forgiven for wondering if the Church herself has not lost her focus and “raison d’être”? After all, what does keeping Christ in Christmas mean? Making sure we say “Merry Christmas” instead of “Happy Holidays”? Putting up a manger as well as a tree? Going to midnight Mass? The words of Blessed Cardinal Newman have been lingering in my mind for several weeks:
I AM receiving many letters at this time asking me about Charlie Johnston, Locutions.org, and other “seers” who claim to receive messages from Our Lady, angels, or even Our Lord. I am frequently being asked, “What do you think of this prediction or that?” Perhaps this is a good moment, then, to speak on discernment…
Judas dips into bowl, artist unknown
PAPAL palpitations are continuing to give way to anxious questions, conspiracies, and fear that the Barque of Peter is heading for rocky shoals. The fears tend to revolve around why the Pope gave some clerical positions to “liberals” or let them take key roles in the recent Synod on the Family.
Pope Francis in the Philippines (AP Photo/Bullit Marquez)
papalotry |pāpǝlätrē|: the belief or stance that everything the Pope says or does is without error.
I’VE been getting bagfuls of letters, very concerned letters, since the Synod on the Family began in Rome last year. That stream of worry didn’t let up the past few weeks as the closing sessions began to wrap up. At the center of these letters were consistent fears regarding the words and actions, or lack thereof, of his Holiness Pope Francis. And so, I did what any ex-news reporter would do: go to the sources. And without fail, ninety-nine percent of the time, I found that the links people sent me with heinous charges against the Holy Father were due to:
THE NOW WORD ON MASS READINGS
for Monday, October 5th, 2015
Opt. Memorial of Blessed Francis Xavier Seelos
Liturgical texts here
The Hauler of a Boat, by Honoré Daumier, (1808-1879)
WE are living at an hour when many souls have grown weary, very weary. And though our weariness may be the fruit of a myriad of differing circumstances, there is often a common root: we are weary because we are, in one way or another, running from the Lord.
“HOW do you hide a tree?” I thought for moment about my spiritual director’s question. “In a forest?” Indeed, he went on to say, “Likewise, Satan has raised a tumult of false voices in order to obscure the authentic voice of the Lord.”
THE NOW WORD ON MASS READINGS
for Monday, September 21st, 2015
Feast of St. Matthew, Apostle and Evangelist
Liturgical texts here
THERE is a model of the Church today that is long overdue for an overhaul. And it is this: that the pastor of the parish is the “minister” and the flock are mere sheep; that the priest is the “go to” for all ministry needs, and the laity have no real place in ministry; that there are the occasional “speakers” who come to teach, but we are mere passive listeners. But this model is not only unbiblical, it is harmful to the Body of Christ.
THE NOW WORD ON MASS READINGS
for Thursday, July 23rd, 2015
Opt. Memorial of St. Bridget
Liturgical texts here
THERE is a crisis coming—and it is already here—for our Protestant brothers and sisters in Christ. It was foretold by Jesus when He said,
…everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined. (Matt 7:26-27)
That is, whatever is built on sand: those interpretations of Scripture that depart from the Apostolic faith, those heresies and subjective errors that have divided Christ’s Church literally into tens of thousands of denominations—is going to be washed away in this present and coming Storm. In the end, Jesus foretold, “there will be one flock, one shepherd.” [1]cf. John 10:16
Footnotes
| ↑1 | cf. John 10:16 |
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NOT since Humanae Vitae has there perhaps been an encyclical letter that has generated more angst, more concern, more anticipation than Laudato si’. I have printed it off and will spend the weekend reading and meditating upon it.
Loneliness by Hans Thoma (National Museum in Warsaw)
AS I sat down last night to finish writing Part II of this series on Human Sexuality and Freedom, the Holy Spirit put the brakes on. The grace was not there to continue. However, this morning as I resumed writing, an email came to me that put everything aside. It is a new documentary that summarizes the things I am writing you. While my series is not focused on homosexuality, but all forms of sexual expression, this short film is just too good not to share at this point.
Dove released by Pope Francis attacked by a crow, January 27th, 2014; AP Photo
ALL over the world, hundreds of millions of Catholics gathered this past Pentecost Sunday and heard the Gospel proclaimed:
…when he comes, the Spirit of truth, he will guide you to all truth. (John 16:13)
Jesus did not say “Spirit of joy” or “Spirit of peace”; He did not promise the “Spirit of love” or “Spirit of power”—although the Holy Spirit is all those. Rather, Jesus used the title Spirit of Truth. Why? Because it is truth that sets us free; it is truth which, when embraced, lived out, and shared produces the fruit of joy, peace, and love. And truth carries a power all on its own.
THE NOW WORD ON MASS READINGS
for Easter Sunday, April 5th, 2015
The Resurrection of the Lord
Liturgical texts here
Oh Jesus! I love you Jesus!
YOU ARE LORD, THE RISEN LORD!
THE NOW WORD ON MASS READINGS
for Saturday of Holy Week, April 4th, 2015
Easter Vigil in the Holy Night of Easter
Liturgical texts here
SO, you are loved. It is the most beautiful message a fallen world could ever hear. And there is no religion in the world with so remarkable a testimony… that God Himself, out of a passionate love for us, has descended to earth, taken on our flesh, and died to save us.
In memory of the prophetic witness
of the Christian martyrs of 2015
THERE is a strange cloud over the Church, especially in the Western world—one that is sapping the life and fruitfulness of the Body of Christ. And it is this: the inability to hear, recognize, or discern the prophetic voice of the Holy Spirit. As such, many are crucifying and sealing the “word of God” in the tomb all over again.
THE NOW WORD ON MASS READINGS
for Friday of Holy Week, April 3rd, 2015
Good Friday of the Lord’s Passion
Liturgical texts here
YOU are loved.
Whoever you are, you are loved.
On this day, God declares in one solemn act that you are loved.
THE NOW WORD ON MASS READINGS
for Saturday of the Fourth Week of Lent, March 21st, 2015
Liturgical texts here
WHEN Jesus became man and began His ministry, He announced that humanity had entered the “fullness of time.” [1]cf. Mark 1:15 What does this mysterious phrase mean two thousand years later? It is important to understand because it reveals to us the “end time” plan that is now unfolding…
Footnotes
| ↑1 | cf. Mark 1:15 |
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I could have written this for the past week. First published
THE Synod on the family in Rome last autumn was the beginning of a firestorm of attacks, assumptions, judgments, grumbling, and suspicions against Pope Francis. I set everything aside, and for several weeks responded to reader’s concerns, media distortions, and most especially distortions of fellow Catholics that simply needed to be addressed. Thanks be to God, many people stopped panicking and started praying, started reading more of what the Pope was actually saying rather than what the headlines were. For indeed, Pope Francis’ colloquial style, his off-the-cuff remarks that reflect a man who is more comfortable with street-talk than theological-speak, has required greater context.
WHEN a ship goes off course by only a degree or two, it is barely noticeable until several hundred nautical miles later. So too, the Barque of Peter has likewise veered somewhat off course over the centuries. In the words of Blessed Cardinal Newman:
THE NOW WORD ON MASS READINGS
for Wednesday, February 4th, 2015
Liturgical texts here
AFTER Mass today, the words came strongly to me:
My young priests, do not be afraid! I have put you in place, like seeds scattered among fertile soil. Do not be afraid to preach My Name! Do not be afraid to speak the truth in love. Do not be afraid if My Word, through you, causes a sifting of your flock…
As I shared these thoughts over coffee with a courageous African priest this morning, he nodded his head. “Yes, we priests often want to please everyone rather than preach the truth… we have let the lay faithful down.”
THE NOW WORD ON MASS READINGS
for Wednesday, February 4th, 2015
Liturgical texts here
DISCIPLINE, mortification, fasting, sacrifice… these are words that tend to make us cringe because we associate them with pain. However, Jesus did not. As St. Paul wrote:
For the sake of the joy that lay before him, Jesus endured the cross… (Heb 12:2)
The difference between a Christian monk and a Buddhist monk is precisely this: the end for the Christian is not the mortification of his senses, or even peace and serenity; rather it is God himself. Anything less is falling short of fulfillment as much as throwing a rock in the sky falls short of hitting the moon. Fulfillment for the Christian is to allow God to possess him that he may possess God. It is this union of hearts that transforms and restores the soul into the image and likeness of the Holy Trinity. But even the most profound union with God can also be accompanied by a dense darkness, spiritual dryness, and sense of abandonment—just as Jesus, though in complete conformity to the Father’s will, experienced abandonment on the Cross.
THE NOW WORD ON MASS READINGS
for Tuesday, February 3rd, 2015
Opt. Memorial St. Blaise
Liturgical texts here
MANY Catholics go to Mass every Sunday, join the Knights of Columbus or CWL, put a few bucks in the collection basket, etc. But their faith never really deepens; there is no real transformation of their hearts more and more into holiness, more and more into Our Lord himself, such that they can begin to say with St. Paul, “yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.” [1]cf. Gal 2:20
Footnotes
| ↑1 | cf. Gal 2:20 |
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I believe that the vast majority of the Book of Revelation refers, not to the end of the world, but to the end of this era. Only the last few chapters really look at the very end of the world while everything else before mostly describes a “final confrontation” between the “woman” and the “dragon”, and all the terrible effects in nature and society of a general rebellion that accompanies it. What divides that final confrontation from the end of the world is a judgment of the nations—what we are primarily hearing in this week’s Mass readings as we approach the first week of Advent, the preparation for Christ’s coming.
For the past two weeks I keep hearing the words in my heart, “Like a thief in the night.” It is the sense that events are coming upon the world that are going to take many of us by surprise, if not many of us home. We need to be in a “state of grace,” but not a state of fear, for anyone of us could be called home at any moment. With that, I feel compelled to republish this timely writing from December 7th, 2010…
“THERE is one terrible truth in Christianity that in our times, even more than in previous centuries, arouses implacable horror in the heart of man. That truth is of the eternal pains of hell. At the mere allusion to this dogma, minds become troubled, hearts tighten up and tremble, passions become rigid and inflamed against the doctrine and the unwelcome voices that proclaim it.” [1]The End of the Present World and the Mysteries of the Future Life, by Fr. Charles Arminjon, p. 173; Sophia Institute Press
Footnotes
| ↑1 | The End of the Present World and the Mysteries of the Future Life, by Fr. Charles Arminjon, p. 173; Sophia Institute Press |
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THE call of the Holy Father for the Church to become more of a “field hospital” to “heal the wounded” is a very beautiful, timely, and perceptive pastoral vision. But what exactly needs healing? What are the wounds? What does it mean to “welcome” sinners aboard the Barque of Peter?
Essentially, what is “Church” for?
PART III — FEARS REVEALED
SHE fed and clothed the poor with love; she nurtured minds and hearts with the Word. Catherine Doherty, foundress of the Madonna House apostolate, was a woman who took on the “smell of the sheep” without taking on the “stench of sin.” She constantly walked the thin line between mercy and heresy by embracing the greatest of sinners while calling them to holiness. She used to say,
Go without fears into the depths of men’s hearts… the Lord shall be with you. —from The Little Mandate
This is one of those “words” from the Lord that is able to penetrate “between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.” [1]cf. Heb 4:12 Catherine uncovers the very root of the problem with both so-called “conservatives” and “liberals” in the Church: it is our fear to enter men’s hearts as Christ did.
Footnotes
| ↑1 | cf. Heb 4:12 |
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PART II — Reaching the Wounded
WE have watched a rapid cultural and sexual revolution that in five short decades has decimated the family as divorce, abortion, redefinition of marriage, euthanasia, pornography, adultery, and many other ills have become not only acceptable, but deemed a social “good” or “right.” However, an epidemic of sexually transmitted diseases, drug use, alcohol abuse, suicide, and ever multiplying psychoses tell a different story: we are a generation that is bleeding profusely from the effects of sin.
IN all the controversies that unfolded in the wake of the recent Synod in Rome, the reason for the gathering seemed to have been lost altogether. It was convened under the theme: “Pastoral Challenges to the Family in the Context of Evangelization.” How do we evangelize families given the pastoral challenges we face due to high divorce rates, single mothers, secularization, and so forth?
What we learned very quickly (as proposals of some Cardinals were made known to the public) is that there is a a thin line between mercy and heresy.
The following three part series is intended to not only get back to the heart of the matter—evangelizing families in our times—but to do so by bringing to the forefront the man who is really at the center of the controversies: Jesus Christ. Because no one walked that thin line more than Him—and Pope Francis seems to be pointing that path to us once again.
We need to blow away the “smoke of satan” so we can clearly identify this narrow red line, drawn in Christ’s blood… because we are called to walk it ourselves.
Getty Images
ONCE again, the Mass readings today are blowing over my soul like a trumpet blast. In the Gospel, Jesus warns His listeners to pay attention to the signs of the times.
by Rev. Joseph L. Iannuzzi, STD, Ph.D.
IN recent months the Roman Pontiff’s teaching authority has been openly challenged and his supreme, full and immediate authority questioned. Particular exception has been taken to his non ex cathedra pronouncements in light of modern “prophecies.” The following article by Rev. Joseph Iannuzzi asks the question increasingly being asked by others: Can a Pope Become a Heretic?
I have spent the day mostly in prayer, listening, speaking with my spiritual director, praying, going to Mass, listening some more… and these are the thoughts and words which have been coming to me since I wrote The Synod and the Spirit.
AS I wrote in my daily Mass meditation today (see here), there is a certain panic in some quarters of the Church on the heels of the Synod’s somewhat abstract post discussion report (relatio post disceptationem). People are asking, “What are the bishops doing in Rome? What is the Pope doing?” But the real question is what is the Holy Spirit doing? For the Spirit is the one Jesus sent to “teach you all truth.” [1]John 16:13 The Spirit is our advocate, our help, our consoler, our strength, our wisdom… but also the one who convicts, enlightens, and exposes our hearts so that we have the opportunity to always move deeper toward the truth that sets us free.
Footnotes
| ↑1 | John 16:13 |
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THE NOW WORD ON MASS READINGS
for October 15th, 2014
Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church
Liturgical texts here
Genuine freedom is an outstanding manifestation of the divine image in man. —SAINT JOHN PAUL II, Veritatis Splendor, n. 34
TODAY, Paul moves from explaining how Christ has set us free for freedom, to being specific as to those sins that lead us, not only into slavery, but even eternal separation from God: immorality, impurity, drinking bouts, envy, etc.
I warn you, as I warned you before, that those who do such things will not inherit the Kingdom of God. (First reading)
How popular was Paul for saying these things? Paul didn’t care. As he said himself earlier in his letter to the Galatians:
THE NOW WORD ON MASS READINGS
for October 9th, 2014
Opt. Memorial of St. Denis and Companions, Martyrs
Liturgical texts here
“O stupid Galatians! Who has bewitched you…?”
These are the opening words of today’s first reading. And I wonder if St. Paul would repeat them to us as well were he in our midst. For even though Jesus has promised to build His Church on rock, many are convinced today that it’s really just sand. I have received a few letters that essentially say, okay, I hear what you’re saying about the Pope, but I’m still afraid he is saying one thing and doing another. Yes, there is a persistent fear among the ranks that this Pope is going to lead us all into apostasy.
THE NOW WORD ON MASS READINGS
for October 6th, 2014
Opt. Memorial for St. Bruno and Blessed Marie Rose Durocher
Liturgical texts here
Photo by Les Cunliffe
THE readings today could not be more timely for the opening sessions of the Extraordinary Assembly of the Synod of Bishops on the Family. For they provide the two guardrails along the “constricted road that leads to life” [1]cf. Matt 7:14 that the Church, and all us as individuals, must travel.
Footnotes
| ↑1 | cf. Matt 7:14 |
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THE NOW WORD ON MASS READINGS
for October 2nd, 2014
Memorial of the Holy Guardian Angels,
Liturgical texts here
IT is remarkable to think that, this very moment, beside me, is an angelic being who is not only ministering to me, but beholding the face of the Father at the same time:
Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven… See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. (Today’s Gospel)
Few, I think, really pay attention to this angelic guardian assigned to them, let alone converse with them. But many of the saints such as Henry, Veronica, Gemma and Pio regularly spoke with and saw their angels. I shared a story with you how I was awakened one morning to an interior voice that, I seemed to know intuitively, was my guardian angel (read Speak Lord, I am Listening). And then there is that stranger who appeared that one Christmas (read A True Christmas Tale).
There was one other time that stands out to me as an inexplicable example of the angel’s presence among us…